Unit 3: AP Art History Faculty Lecture with Professor Heather Madar
Zusammenfassung
TLDRHeather Madar, art history professor at Humboldt State University, discusses early modern European women artists and the challenges they faced due to societal and educational constraints. Madar draws attention to historical barriers like societal gender roles and lack of access to formal artistic training, exploring how some women, like Sofonisba Anguissola and Artemisia Gentileschi, managed to train and gain recognition despite these hurdles. These artists often depicted themselves in self-portraits making various claims about their identity, artistic talents, and place in society, challenging gender biases. The lecture also examines key figures like Rachel Ruysch and Judith Leyster, who navigated societal expectations to build successful artistic careers. This presentation underscores the perseverance and contributions of women artists, highlighting how they gained visibility in a male-dominated field.
Mitbringsel
- 🎨 Women faced societal and educational barriers to becoming artists in early modern Europe.
- 🧠 Art historian Linda Nochlin highlighted structural disadvantages that affected women artists.
- 👩🎨 Many female artists received training from family members rather than formal apprenticeships.
- 🚫 Studying the nude was crucial yet largely inaccessible to women artists due to social norms.
- 🇮🇹 Sofonisba Anguissola overcame barriers with private lessons and mentorships.
- 🌸 Rachel Ruysch is noted for her detailed still-life paintings in the 17th century.
- 🖌️ Artemisia Gentileschi claimed her place in the art world by depicting herself as painting allegory.
- 🎭 Women's self-portraits challenged stereotypes, asserting their artistic and social achievements.
- 📚 Societal norms influenced the subjects considered acceptable for women to paint.
- 🌟 These artists' perseverance and success show their legacy in shaping art history.
Zeitleiste
- 00:00:00 - 00:05:00
Introduction to the topic of women artists in early modern Europe, starting with a thought experiment about famous artists that come to mind and noting the lack of female representation. Mention of Linda Nochlin's 1970s article examining structural disadvantages faced by women.
- 00:05:00 - 00:10:00
Explanation of societal expectations and systemic obstacles that historically hindered women's ability to become artists. Emphasis on gender roles and education disparities in the Renaissance, and the challenges faced in obtaining artistic training through apprenticeships.
- 00:10:00 - 00:15:00
Discussion on the significance of studying the nude in artistic training and how societal norms barred women from such education. Highlight of the limited opportunities women had to engage with what was considered the highest art form, the male nude.
- 00:15:00 - 00:20:00
Despite significant barriers, some women became artists, often with family connections as their fathers were artists. Mention of the first named woman artist from the Renaissance with identifiable work being from the 16th century.
- 00:20:00 - 00:25:00
Introduction to Rachel Ruysch, a well-documented 17th-century Dutch artist known for her still lifes. Discussion of her scientific influences from her father and the international success and long career she achieved.
- 00:25:00 - 00:30:00
Exploration of self-portraits and their claims about the artist. Comparison of Titian's self-representation in terms of social status. Introduction of Sofonisba Anguissola and her unusual path to becoming an artist through a humanist education.
- 00:30:00 - 00:37:07
Analysis of Sofonisba's self-portrait and its claims. Presentation of her layered self-representation within an artistic legacy and mainstream, and the mentorship under Michelangelo, illustrating her integration into the artistic world.
Mind Map
Häufig gestellte Fragen
Who is Heather Madar?
Heather Madar is a professor of art history at Humboldt State University.
Why is it difficult historically for women to become artists?
Historical societal expectations and structural barriers, like lack of education and apprenticeship opportunities, made it difficult for women to become artists.
Who was Linda Nochlin?
Linda Nochlin was an art historian who examined why there had been no great women artists, highlighting structural disadvantages in society.
How did women artists typically receive training during the Renaissance?
Women typically received training from close family members who were artists, often in a home setting rather than through formal apprenticeships.
What is the significance of studying the nude in art training?
Studying the nude, particularly the male nude, was seen as essential in artistic training for understanding anatomy, but it was inaccessible to women due to social norms.
Who was Sofonisba Anguissola?
Sofonisba Anguissola was a Renaissance artist known for her self-portrait and other works, overcoming obstacles through private lessons and mentorship by figures like Michelangelo.
What was Rachel Ruysch known for?
Rachel Ruysch was a Dutch artist known for her precise still life paintings and was one of the best-documented female painters of the 17th century.
What unique approach did Artemisia Gentileschi take in her self-portraits?
Artemisia Gentileschi portrayed herself as the allegory of painting, making symbolic claims about creativity and her rightful place in the artistic mainstream.
How did societal expectations shape women's participation in the arts?
Societal norms dictated certain subjects as appropriate for women to paint, often limiting them to certain genres while discouraging others like history painting.
What message do these women artists convey through their portraits?
These artists convey their success, overcoming obstacles, and their inclusion in the artistic mainstream, challenging the perception of women's roles in art.
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THAT'S SLANDER AND A SLUR! Debate IMPLODES In Heated Confrontation
- 00:00:01hi my name is heather madar
- 00:00:03and i'm a professor of art history at
- 00:00:04humboldt state university
- 00:00:06and i want to talk to you today a little
- 00:00:07bit about women artists in early modern
- 00:00:09europe
- 00:00:11and i want to start with a bit of a
- 00:00:12thought experiment i want you to think
- 00:00:14that you're walking down the street
- 00:00:16and you see five people randomly and you
- 00:00:18walk up to them
- 00:00:19and you say i want you to name the first
- 00:00:22five artists that come to your mind or
- 00:00:24say
- 00:00:25the most famous five artists that you
- 00:00:26can think of who do you think those
- 00:00:28people would name
- 00:00:30they don't necessarily know anything
- 00:00:31about art history or art in particular
- 00:00:33just
- 00:00:33you know names that would come to their
- 00:00:34mind perhaps would they say
- 00:00:36andy warhol leonardo da vinci picasso
- 00:00:41banksy van gogh what do you notice about
- 00:00:44the gender of the artist that you think
- 00:00:46that people would be most likely to pick
- 00:00:48do you think any of them would be women
- 00:00:51maybe frida kahlo
- 00:00:52would there may be one more maybe none
- 00:00:56there was an art historian in the 1970s
- 00:00:58and her name was linda knocklin
- 00:00:59and she wrote an article that was titled
- 00:01:01why have there been no great women
- 00:01:03artists
- 00:01:04now that artist was that title was
- 00:01:05deliberately provocative and it was a
- 00:01:07little misleading about what she was
- 00:01:08actually talking about
- 00:01:10uh because what she went on to do is to
- 00:01:12unpack the very notion of greatness and
- 00:01:14suggest it was problematic to begin with
- 00:01:17but she also did a lot of work on
- 00:01:19examining
- 00:01:20the structural disadvantages in european
- 00:01:23society
- 00:01:24that largely kept women uh from being
- 00:01:27able to become artists
- 00:01:28and talking about you know what were the
- 00:01:29structural barriers that kept women from
- 00:01:32being artists
- 00:01:33so i want you to think for another
- 00:01:34minute what do you think were some of
- 00:01:36these reasons why it was so
- 00:01:38difficult historically for women to
- 00:01:40become artists
- 00:01:42well as you might imagine there were
- 00:01:43several reasons lots of reasons but a
- 00:01:45couple of main ones that we can identify
- 00:01:47and they're probably a lot of the ones
- 00:01:48that you just came up with in your head
- 00:01:50and the first one and it's a big one was
- 00:01:52what were societal expectations
- 00:01:54related to gender roles what was it seen
- 00:01:56as societally acceptable
- 00:01:58for a man or a boy to do and what was it
- 00:02:00seen as societally acceptable for a
- 00:02:02woman or a girl to do
- 00:02:04so when we think about the renaissance
- 00:02:06and what were gendered
- 00:02:07expectations for women in the
- 00:02:09renaissance we can see that women were
- 00:02:11subjected to a lot of different
- 00:02:12constraints and again these were just
- 00:02:14societal expectations
- 00:02:16so a good renaissance woman and we have
- 00:02:18lots of writings to suggest this and
- 00:02:20that informed women that this is what
- 00:02:21what the expectations were
- 00:02:23were expected to be silent to be
- 00:02:25virtuous
- 00:02:26to be pious to be private and to be
- 00:02:30passive
- 00:02:31women typically did not receive an
- 00:02:33extensive education in this period the
- 00:02:35expectation was that they were receiving
- 00:02:37the education they needed to become good
- 00:02:39wives and mothers
- 00:02:41training for artists was also another
- 00:02:43real roadblock that kept women for the
- 00:02:45in the majority of cases from being able
- 00:02:47to be artists
- 00:02:48and this is because the way you became
- 00:02:50an artist in this period was not how
- 00:02:52you'd become an artist today
- 00:02:53if you think say you would like to
- 00:02:54become a professional artist what would
- 00:02:56you do
- 00:02:57well you might go to art school or you
- 00:02:59might go to college and
- 00:03:00you know declare a major in studio art
- 00:03:01and that's how you would receive
- 00:03:02training as an artist
- 00:03:04that idea of an art school was not it
- 00:03:06was just beginning in the renaissance it
- 00:03:08really wasn't a thing and really
- 00:03:09wouldn't become the major way that
- 00:03:10artists were trained for
- 00:03:11until a while later so the way that
- 00:03:13artists became artists in the
- 00:03:15renaissance is they went through an
- 00:03:16apprenticeship
- 00:03:18and so what would happen would be at a
- 00:03:19young age boys
- 00:03:21and they were boys would be apprenticed
- 00:03:22to a master artist
- 00:03:24and they would go live and work in the
- 00:03:25workshop of that master artist and that
- 00:03:27master artist would train them in
- 00:03:29everything they needed to do to practice
- 00:03:30their
- 00:03:31their art so they wouldn't just learn
- 00:03:33how to draw and paint but they learn how
- 00:03:34to do things like
- 00:03:35grind pigments and prepare paint and
- 00:03:37prepare canvases or wood panels all that
- 00:03:39kind of stuff
- 00:03:40now it was almost impossible for a girl
- 00:03:43or a young woman to become an apprentice
- 00:03:45because again
- 00:03:46this was just not societally acceptable
- 00:03:48it was you know completely unthinkable
- 00:03:50that you'd send your young girl
- 00:03:52uh your young daughter off to live in
- 00:03:54the house of a strange man and
- 00:03:55which was a very and work in the
- 00:03:57workshop that was very male controlled
- 00:03:59space
- 00:04:00that just wasn't something that was
- 00:04:01going to happen so what that means is
- 00:04:03there's another roadblock where women
- 00:04:04couldn't even get the training that they
- 00:04:06needed to become professional artists so
- 00:04:08if you can't get the training
- 00:04:09you know how are you going to become an
- 00:04:10artist now there was even another issue
- 00:04:13that starts in the renaissance in
- 00:04:15particular in the renaissance with the
- 00:04:16new interest in the art of classical
- 00:04:18antiquity
- 00:04:19the study of the nude became a really
- 00:04:21essential part of artistic training
- 00:04:23and again because of societal
- 00:04:25expectations about what was appropriate
- 00:04:27for women what was appropriate for girls
- 00:04:29it was totally unthinkable in this
- 00:04:31period that a proper woman would study
- 00:04:33the nude and in particular would study
- 00:04:35the male nude and
- 00:04:36studying the male nude with a live male
- 00:04:38model in front of that was just totally
- 00:04:40unthinkable in in terms of the
- 00:04:41expectations of the time
- 00:04:43so what that meant is because women
- 00:04:44can't study the nude they can't draw
- 00:04:46from life they can't be studying the
- 00:04:47male nude and be studying anatomy in
- 00:04:49that way
- 00:04:50they're cut off in this period from what
- 00:04:52was seen as the highest form of art
- 00:04:54which is to say the body
- 00:04:56and the nude and in particular the male
- 00:04:57nude so
- 00:04:59that's a lot of obstacles that goes a
- 00:05:01long way to explain why there are so few
- 00:05:03women artists from this period in fact
- 00:05:05when you hear all those obstacles you
- 00:05:06start to wonder how did anyone
- 00:05:08who was a woman or a girl be able to be
- 00:05:11an artist in this period
- 00:05:13well and in fact despite all of these
- 00:05:15obstacles some women did manage to
- 00:05:17become artists in this period
- 00:05:18so how did they do it most commonly
- 00:05:22the way this happened is that women who
- 00:05:24became artists had a close family member
- 00:05:26who was an
- 00:05:27artist typically this was their father
- 00:05:29it didn't have to be but
- 00:05:30most commonly this is how the story goes
- 00:05:32that a daughter
- 00:05:34was born to an artist's father and the
- 00:05:36artist father trained his daughter
- 00:05:38at home in his workshop and that
- 00:05:40bypasses that whole issue of the
- 00:05:42apprenticeship and how do you receive
- 00:05:43training because they're taught at home
- 00:05:46and and they learn from their father so
- 00:05:47again that's what the the story usually
- 00:05:49is
- 00:05:49it's not the only story that we have and
- 00:05:51we'll see in a little bit that you know
- 00:05:53the pattern doesn't always work this way
- 00:05:54but that was the most common one
- 00:05:57now thinking again about women artists
- 00:05:59the first named women artist where we
- 00:06:01have an identified body of work
- 00:06:03is from the renaissance and primarily
- 00:06:06this is from the 16th century now
- 00:06:08we know that there were women who were
- 00:06:10artists who were active before this
- 00:06:12but the issue is that we can't put their
- 00:06:14names to a body of work prior to about
- 00:06:17the 16th century
- 00:06:19and there's some reasons for this if you
- 00:06:20think about the lack of names we have
- 00:06:22just generally in the middle ages
- 00:06:24it points to a broader issue about the
- 00:06:26way that artist names were remembered
- 00:06:28and recorded and connected to bodies of
- 00:06:30works and
- 00:06:30connected to life stories and that's a
- 00:06:32whole bigger topic related
- 00:06:34to the the idea of the artist and the
- 00:06:35status of the artist and how that
- 00:06:37changes in the renaissance
- 00:06:38you will know in terms of thinking about
- 00:06:40works from the required course content
- 00:06:41for example that with the bayou tapestry
- 00:06:43or the
- 00:06:44embroidery we're pretty confident that
- 00:06:46that was actually done by women but we
- 00:06:47don't know the names of those women so
- 00:06:49we can look at that and say hey
- 00:06:50almost certainly that was done by women
- 00:06:52but we can't connect it to a specific
- 00:06:54woman's name
- 00:06:54or to her life story or to any other
- 00:06:56works as a matter of fact
- 00:06:58uh to give you another example but we
- 00:07:00also know for for certain that there
- 00:07:02were nuns in convents in the middle ages
- 00:07:04who did manuscript illuminations
- 00:07:06we also have names of women illuminators
- 00:07:09from the middle ages but again what the
- 00:07:10problem is what the difficulty is
- 00:07:12is being able to identify specific works
- 00:07:15of art and really a specific
- 00:07:16body of works of art to a particular
- 00:07:19name of a woman artist and then even
- 00:07:21further to a story a life story a
- 00:07:23biography so that's where the challenge
- 00:07:24really comes in
- 00:07:25and again it's really not until the
- 00:07:27renaissance and really particularly
- 00:07:28until about the 16th century that we're
- 00:07:30able to put all those different pieces
- 00:07:31together
- 00:07:34so there is a work by a woman artist in
- 00:07:36the ap art history required course
- 00:07:38content for area three
- 00:07:40and that's the work that you see here
- 00:07:42it's fruit and insects by rachel
- 00:07:44royce who was a dutch artist and rachel
- 00:07:46grace was one of the best documented
- 00:07:48female painters in 17th century holland
- 00:07:50she lived into the 18th century as well
- 00:07:52but you know
- 00:07:53for 17th and 18th century holland now in
- 00:07:56terms of her life story and how did she
- 00:07:58get to be an artist and how did this
- 00:07:59work out
- 00:08:00uh rachel royce actually wasn't the
- 00:08:02daughter of an artist she was the
- 00:08:03daughter
- 00:08:04of a scientist and his name was
- 00:08:05friedrich reusch
- 00:08:07um he was an anatomist and a botanist um
- 00:08:09he was also an amateur artist however
- 00:08:12and we assumed that rachel royce learned
- 00:08:14about the really careful and accurate
- 00:08:16observation and recording of nature from
- 00:08:19her father
- 00:08:20uh and her father's scientific interests
- 00:08:22and so if you look at an image like this
- 00:08:24which is so precise and so carefully
- 00:08:26rendered
- 00:08:26with such incredible degree of
- 00:08:28specificity about the plants and about
- 00:08:30the fruits and about the insects
- 00:08:32you know that presumably comes from her
- 00:08:33home setting
- 00:08:35now other things that's interesting to
- 00:08:36know about rachel royce is she did
- 00:08:38special life and
- 00:08:39specialize in still life and she had a
- 00:08:41long and a very active career
- 00:08:43um rachel royce as in is the case with
- 00:08:45all the artists we're going to talk
- 00:08:46about today
- 00:08:47was very successful very much known in
- 00:08:49her own time and had a long
- 00:08:51career um her work sold for high prices
- 00:08:54she worked for an international
- 00:08:56clientele
- 00:08:57she even moved at one point from her
- 00:08:59native uh netherlands to she
- 00:09:01moved to germany where she became a
- 00:09:02court painter for a time
- 00:09:05and she worked late into her life her
- 00:09:07last known work was done when she was 83
- 00:09:09years old
- 00:09:10and that was in 1747.
- 00:09:13so i wanted to remind you of this work
- 00:09:15and to connect it to
- 00:09:17the works that you're studying for ap
- 00:09:18art history and also to remind you that
- 00:09:20this is a work
- 00:09:21in your course content that is done by a
- 00:09:23woman artist from this period and to
- 00:09:24tell you just a little bit about her
- 00:09:26but i want to move on now for the rest
- 00:09:27of this lecture and i want to look
- 00:09:29specifically at self-portraits by three
- 00:09:31different women artists from the
- 00:09:33renaissance and from the baroque
- 00:09:34from the 16th and the 17th centuries and
- 00:09:37i want to really think with you about
- 00:09:38the ways in which those artists were
- 00:09:40representing themselves to the world
- 00:09:42and were making claims about themselves
- 00:09:44and about their art
- 00:09:46so now this isn't a self-portrait but as
- 00:09:48a way of starting us thinking about
- 00:09:50portraits and how portraits make claims
- 00:09:52i wanted to show you something else that
- 00:09:54you know
- 00:09:54from the course content for area three
- 00:09:56so this of course is janva nike's
- 00:09:58arnolfini portrait
- 00:09:59and you've probably already spent some
- 00:10:01time thinking about this work and
- 00:10:03thinking about how is a portrait
- 00:10:05it's making claims about the people who
- 00:10:07are being represented the man and woman
- 00:10:09in this image
- 00:10:10and what van ike the artist is doing to
- 00:10:13help these people make claims and you've
- 00:10:15probably spent some time thinking about
- 00:10:17well what are they
- 00:10:18wearing what are they surrounded by what
- 00:10:20is the setting in which they've chosen
- 00:10:22to be depicted what kind of accessories
- 00:10:24do they have
- 00:10:25and what claims are all those things
- 00:10:26making in a very very deliberate way and
- 00:10:28you've probably talked about
- 00:10:30social status and luxury items and
- 00:10:32things like the oranges and how
- 00:10:33expensive those were in this period and
- 00:10:35that even just
- 00:10:36showing that you have oranges in your
- 00:10:37household is really making a claim
- 00:10:39and so i want you to think about the
- 00:10:41fact that portraits in this period are
- 00:10:43always making claims about the sitters
- 00:10:45and usually you have something like this
- 00:10:46where it's a collaboration
- 00:10:49sometimes you know runs into little
- 00:10:50friction even between the sitters the
- 00:10:52people who are being represented in the
- 00:10:53claims they want their image to make
- 00:10:55and the way the artist is representing
- 00:10:57that and what the artist wants to be
- 00:10:58saying through that image as well
- 00:11:00so we see this in portraits it's even
- 00:11:02more the case in
- 00:11:03self-portraits where artists are now
- 00:11:06making an
- 00:11:06image of themselves that is about making
- 00:11:09claims to you the viewer making claims
- 00:11:10about themselves
- 00:11:12and thinking about how an artist does
- 00:11:14that what choices do they make when they
- 00:11:16represent themselves to communicate to
- 00:11:19you the viewer and for you to
- 00:11:21think things about things and for them
- 00:11:22to message to you what did they want you
- 00:11:24to think about themselves
- 00:11:26and i want you to think for a second
- 00:11:27about how we're really familiar with
- 00:11:29this in our day
- 00:11:30because selfies right and i want you to
- 00:11:32think you've probably taken a selfie of
- 00:11:34yourself you may have taken many selfies
- 00:11:35of yourself right
- 00:11:36what are the choices that you make
- 00:11:38before you take a selfie
- 00:11:40you probably think about things like
- 00:11:42well what clothes do i have on when i'm
- 00:11:43gonna take this picture myself
- 00:11:44you might think about what's the
- 00:11:46backdrop and why do you choose that
- 00:11:48particular backdrop or that particular
- 00:11:49angle why are you making that choice is
- 00:11:51there something you're trying to
- 00:11:52communicate
- 00:11:53are you trying to show about a place
- 00:11:54that you've been or something else
- 00:11:56after you take the picture do you put a
- 00:11:57filter on it and why do you make that
- 00:11:59choice so we know this right we know
- 00:12:01that
- 00:12:01that we manipulate our own images we
- 00:12:03make choices about the way we show
- 00:12:05ourselves to the world
- 00:12:06because we want to communicate something
- 00:12:07to our to to people who are looking at
- 00:12:09us right so it's the same thing with
- 00:12:11self-portraiture
- 00:12:12so i want to look first of all at a
- 00:12:14self-portrait by a male artist to think
- 00:12:16about how
- 00:12:17male artists in this period would often
- 00:12:19represent themselves and
- 00:12:20the kinds of claims they might make so
- 00:12:22this is a self-portrait by the
- 00:12:23artistician
- 00:12:24um you know from titian because he's the
- 00:12:26artist who painted the venus of verbena
- 00:12:28which is in the required course content
- 00:12:29for area three as well
- 00:12:31so i want you to look at this image and
- 00:12:33i want you to think
- 00:12:34what is titian trying to tell you about
- 00:12:36himself again nothing
- 00:12:38in this image is accidental it's all
- 00:12:39very much on purpose
- 00:12:41how does titian want you to see him what
- 00:12:43claims is he making
- 00:12:45so we might look at it we might first
- 00:12:47first of all think about the fact that
- 00:12:49if you didn't know this was an artist if
- 00:12:52i hadn't said this is a self-portrait
- 00:12:54pitition the famous artist who painted
- 00:12:55the venus of rubino
- 00:12:56would you know that from this image
- 00:12:58probably not right there's nothing in
- 00:13:00this image that says he's an artist
- 00:13:02so why did he choose that and what is he
- 00:13:05saying instead
- 00:13:06well let's look at what he's wearing
- 00:13:07right we can see that rich expensive fur
- 00:13:10that he has as a kind of a garment over
- 00:13:12his shoulders
- 00:13:13um we might look at that chain that he
- 00:13:15has draped around his neck we might look
- 00:13:17at the
- 00:13:18notice the fact that he's an older man
- 00:13:20he looks thoughtful he looks dignified
- 00:13:22he looks respectful
- 00:13:24he's really trying to communicate about
- 00:13:25his social status right
- 00:13:27now if you know about titian you might
- 00:13:29realize that any claims he's making
- 00:13:30about his social status or also claims
- 00:13:32about his art because he's claiming he's
- 00:13:34socially successful and elevated as a in
- 00:13:37his social position and wealthy
- 00:13:38precisely because he's a
- 00:13:40successful artist but primarily this is
- 00:13:42really making claims about social status
- 00:13:44right
- 00:13:44and that chain he has around on his
- 00:13:46around his neck in fact is referring to
- 00:13:48an honor that he was given by the holy
- 00:13:50roman emperor
- 00:13:51some years before this painting was
- 00:13:53painted and again it was an honor
- 00:13:54because of his status as an artist but
- 00:13:56that also elevated him socially
- 00:13:59so if this is an example of how a famous
- 00:14:01male artist might have portrayed
- 00:14:03themselves in this period let's move now
- 00:14:04to look at how some women artists
- 00:14:06portrayed themselves in this period
- 00:14:08so we're looking now at a self-portrait
- 00:14:11by one of the best-known renaissance
- 00:14:13women artists her name is sophonispa
- 00:14:15anguisola sofinispa anguisola had an
- 00:14:18international reputation in her age and
- 00:14:21we also have a significant number of her
- 00:14:23works
- 00:14:24uh she was born and raised in the city
- 00:14:27of cremona which is in northern italy
- 00:14:29but as we'll talk about in a moment she
- 00:14:30also spent time in rome
- 00:14:32and she also spent a significant time
- 00:14:34for a period of
- 00:14:35time in her life in spain where she
- 00:14:37worked on her art in the context of the
- 00:14:39spanish court
- 00:14:41now how did sofinispa anguisola become
- 00:14:43an artist back to that idea of
- 00:14:45barriers that prohibited women from
- 00:14:47becoming artists and how do a very few
- 00:14:49number of women artists manage to
- 00:14:50overcome those
- 00:14:52well sophomores that anglisola wasn't
- 00:14:53actually the daughter of an artist
- 00:14:55she was the daughter of a member of the
- 00:14:57nobility uh in this town of cremona
- 00:14:59and she was one of a family that
- 00:15:02included a number of daughters and one
- 00:15:03son
- 00:15:04now unusually for the time sophomonist
- 00:15:07anguisola's father
- 00:15:08decided that all of his daughters would
- 00:15:10receive a humanist education
- 00:15:12so humanism is the intellectual program
- 00:15:14of the italian renaissance
- 00:15:16and it also included an educational
- 00:15:18component a new
- 00:15:19idea about what you should study what
- 00:15:21you should learn and largely it was
- 00:15:23about you know
- 00:15:24learning the classics studying the
- 00:15:25classics so sofini spa and her sisters
- 00:15:28as well as her brothers received a
- 00:15:29humanist education and again this was
- 00:15:31extremely unusual in the time
- 00:15:33for a girl or for a young woman so her
- 00:15:36father is responsible for making that
- 00:15:37choice
- 00:15:38her father also supported his daughters
- 00:15:41in their interest in other areas in art
- 00:15:45in music and also in literature and so
- 00:15:47sophomores by anguisola and one of her
- 00:15:50sisters
- 00:15:51actually were taught by a local artist
- 00:15:53and the artist's name was bernardino
- 00:15:54campy and this began when sophomores
- 00:15:56bangla solo was about fourteen
- 00:15:59now sulfenis banguasola as we've talked
- 00:16:01about already
- 00:16:02faced several challenges in becoming an
- 00:16:05artist and in terms of her training
- 00:16:07again she was female so although her
- 00:16:09father made these arrangements with this
- 00:16:11local artist bernardino campi
- 00:16:13to teach her how to paint there were
- 00:16:15still some issues around that sulfenis
- 00:16:17banguisola and her sister didn't go into
- 00:16:19the main workshop
- 00:16:20and study with all the other boys who
- 00:16:21are apprentices and they weren't in fact
- 00:16:23apprentices
- 00:16:24they were essentially having private
- 00:16:25lessons in bernardino campy's house
- 00:16:28and in fact according to the documents
- 00:16:29that we have they didn't have their
- 00:16:31lessons alone with bernardino camp
- 00:16:33because again that wouldn't have been
- 00:16:34understood as socially appropriate
- 00:16:36for young girls instead apparently these
- 00:16:39lessons were chaperoned by bernardino
- 00:16:41campy's wife and again in the house and
- 00:16:43not in the workshop so that was one kind
- 00:16:44of
- 00:16:45work around right the f her father makes
- 00:16:48these arrangements they do it in the
- 00:16:49house they do it with his wife
- 00:16:50chaperoning so that
- 00:16:51that kind of makes a lot of things sort
- 00:16:53of okay
- 00:16:55now in addition to that there's these
- 00:16:57other things about well what what you
- 00:16:58need to learn in this period to become
- 00:17:00a working artist well you need to learn
- 00:17:02how to draw into paint
- 00:17:03so bernardino campy taught her those
- 00:17:05things um he also
- 00:17:06apparently taught her things like the
- 00:17:08more technical side of painting in this
- 00:17:10period like how to grind your own
- 00:17:11pigments
- 00:17:12how to prepare a canvas they also
- 00:17:14devised a workaround for the fact that
- 00:17:16again sofini spanglisol and her sister
- 00:17:18were not going to be able to draw from
- 00:17:19the nude because again that was just not
- 00:17:21acceptable at the time
- 00:17:22so we know that sofinispa anguisola
- 00:17:25would copy works by her
- 00:17:27teacher bernardino campy that featured
- 00:17:30bodies so that she could
- 00:17:32learn anatomy so she could study anatomy
- 00:17:34and the body but she wasn't going to go
- 00:17:36up against that societal prohibition
- 00:17:37that she could not especially as a
- 00:17:39you know virtuous young noble woman
- 00:17:41couldn't study the male nude that was
- 00:17:43still unthinkable so there's a there's a
- 00:17:44work around there as well
- 00:17:46so that's kind of her story how she
- 00:17:48became an artist and again became a very
- 00:17:50successful artist
- 00:17:52and i want to look now at her
- 00:17:54self-portrait and again
- 00:17:55thinking about the kind of ways this
- 00:17:57image is making claims
- 00:17:59so this is a really interesting image
- 00:18:00right and it's sort of an unusual image
- 00:18:02that requires some unpacking and to
- 00:18:04really get it the kind of layered
- 00:18:06complexities
- 00:18:07you need to know first of all who
- 00:18:09actually is the artist here
- 00:18:11at sulfinius bangla sola that this is
- 00:18:13actually a self-portrait
- 00:18:15and that the self-portrait is the
- 00:18:16painting within a painting
- 00:18:18that the painting shows us is being
- 00:18:20painted by her teacher
- 00:18:21so that's a couple of different layers
- 00:18:23and it's a really interesting way to
- 00:18:24depict it right now let's think about
- 00:18:25what she wants us to think about her
- 00:18:27what is she communicating to us through
- 00:18:29this image
- 00:18:30well the first thing that we might
- 00:18:31notice is that even though she's the one
- 00:18:33being painted and we might say wait a
- 00:18:34second isn't she sort of saying that
- 00:18:36she's being created by her teacher
- 00:18:37that seems like a weird thing to say but
- 00:18:39let's let's pause with that move on
- 00:18:41and let's look at what we see we see
- 00:18:43sofinispa anguisola herself is in the
- 00:18:45center of the image she looks directly
- 00:18:47out at us
- 00:18:48she is is more brightly lit than
- 00:18:51bernardino campy is
- 00:18:52and she is the one who really seems to
- 00:18:54sort of pop out of the image
- 00:18:56and we really focus on her secondarily
- 00:18:58on bernardino campy who's more shadowed
- 00:19:00even though he looks at us
- 00:19:02we keep moving our eyes back to
- 00:19:04sophomores bangla sola
- 00:19:05her head is higher than his so she
- 00:19:07really is the dominant figure in the
- 00:19:09image even though there's this
- 00:19:10he's painting her and she's technically
- 00:19:12the painting in the you know the
- 00:19:13painting in the painting
- 00:19:15what other things is the image telling
- 00:19:16us well we probably would look at this
- 00:19:18and say
- 00:19:19you know she's very clearly depicted as
- 00:19:21what she was which is to say a young
- 00:19:23wealthy
- 00:19:24noble woman you know if you look at the
- 00:19:25clothing that she's wearing at that
- 00:19:27really expensive cloth
- 00:19:28that dress that she's wearing with the
- 00:19:30velvet with the gold with that white you
- 00:19:32know white lace cuff
- 00:19:34with the jewelry she's very much again
- 00:19:36making claims about her social status
- 00:19:38but then we again remember that she is
- 00:19:41in fact the artist however
- 00:19:43and how do we unpack this issue that
- 00:19:45she's painted herself with her teacher
- 00:19:48well what we probably want to think
- 00:19:50about here is that this
- 00:19:52image is sofinissa anguisola placing
- 00:19:55herself
- 00:19:55within an artistic legacy and she's
- 00:19:58placing herself by the self-portrait
- 00:20:00into the mainstream of art making in her
- 00:20:02time
- 00:20:03now bernardino campy is probably not an
- 00:20:06artist that
- 00:20:07you know whose name is familiar to you
- 00:20:08and unless you did kind of a deep dive
- 00:20:10into 16th century northern italian art
- 00:20:13bernardino campy is probably not someone
- 00:20:15you'd necessarily come across
- 00:20:17what we need to be aware however is that
- 00:20:18bernardino campy was a well-known artist
- 00:20:21in the city of cremona and he was part
- 00:20:23of a dynasty of artists who were
- 00:20:25all well known uh in the city in which
- 00:20:27she came from
- 00:20:28so what sylphinus panguisola is doing
- 00:20:30here very cleverly is she is making this
- 00:20:32claim that she is
- 00:20:34part of this legacy of this successful
- 00:20:36dynasty of artists
- 00:20:37that bernardino campi was her teacher
- 00:20:40and that she is not an outsider artist
- 00:20:42because of her gender that she's you
- 00:20:44know
- 00:20:44painting in her attic or something like
- 00:20:46that but she's part of the mainstream
- 00:20:48part of the artistic mainstream and she
- 00:20:49has a legacy as an artist
- 00:20:51that comes from her teacher who was this
- 00:20:52successful well-known artist
- 00:20:54and again that's a powerful claim to be
- 00:20:56making for any artist but especially for
- 00:20:57a woman artist who had to
- 00:20:59you know go through these these work
- 00:21:01arounds to get to the position that she
- 00:21:02attained
- 00:21:04so another image that also makes claims
- 00:21:07about sofinisa angosola
- 00:21:08and gives us a little bit more insight
- 00:21:11into the the dynamics of her training
- 00:21:13is this image which is a drawing by
- 00:21:15sophomores bangla soul it's called boy
- 00:21:16bitten by a crab
- 00:21:18now the back story of this image is that
- 00:21:20sofini's
- 00:21:21vanguasola um went to rome
- 00:21:24and she stayed in rome for about two
- 00:21:26years we have documentation about this
- 00:21:28and we know that while she was in rome
- 00:21:30she met michelangelo and it said that
- 00:21:32she received
- 00:21:33informal training kind of mentoring from
- 00:21:35michelangelo
- 00:21:36and it's also said that michelangelo
- 00:21:38encouraged sofini's
- 00:21:40anguisola's work as an artist and we
- 00:21:42have additional documentation
- 00:21:44and stories that after she returned from
- 00:21:46rome
- 00:21:47anguisola's father wrote to michelangelo
- 00:21:50about her
- 00:21:50and apparently michelangelo wrote back
- 00:21:53michelangelo sent a drawing of his to
- 00:21:55sophomores bangla solo this is something
- 00:21:57he did with other artists so already
- 00:21:58that's making a statement right that
- 00:22:00michelangelo sent a drawing to
- 00:22:01sophomores bangla sola that's
- 00:22:03that's making a claim already about kind
- 00:22:04of mentoring and sort of recognition of
- 00:22:06her her talent right
- 00:22:08it's also suggested that michelangelo
- 00:22:10gave sophomise bangla sola a task to
- 00:22:12complete
- 00:22:13and specifically that she was to do a
- 00:22:16drawing
- 00:22:16that showed a boy crying or an image
- 00:22:18that showed a boy crying which was
- 00:22:20understood to be a difficult subject
- 00:22:23because it was difficult it was thought
- 00:22:24to convincingly portray
- 00:22:27strong emotion and particularly the
- 00:22:28emotion of crying
- 00:22:30so we have this drawing which suggests
- 00:22:33in fact that this all
- 00:22:34happened because michelangelo actually
- 00:22:36owned this drawing
- 00:22:37which is by sola and if we look at
- 00:22:40what's being depicted here
- 00:22:42we in fact see that we have an image of
- 00:22:43a young boy crying
- 00:22:45um he looks like you know a quite a
- 00:22:46young child maybe even a toddler
- 00:22:48and why is he crying well if you look
- 00:22:50carefully at his one hand you can see
- 00:22:52there's something hanging from one of
- 00:22:53his fingers
- 00:22:54he's been bitten um sometimes it's
- 00:22:56described as being by a crab other times
- 00:22:58it's described as a crawfish
- 00:22:59but in any case he's been bitten by you
- 00:23:01know some little crustacean or something
- 00:23:02like that right and it hurts it's
- 00:23:03pinched right
- 00:23:04and he's very upset and you have this
- 00:23:06very convincing depiction of this young
- 00:23:08child who's really upset
- 00:23:09and he's being comforted by a little
- 00:23:11girl who's a little bit older than he is
- 00:23:13who's very
- 00:23:14you know putting her arm around his
- 00:23:16shoulders she looks very sympathetic and
- 00:23:17she's trying to calm him down and help
- 00:23:19out
- 00:23:20we're almost certain that these this is
- 00:23:22a depiction of two of anguisola's
- 00:23:23siblings probably her brother whose name
- 00:23:25was azrubale
- 00:23:26and one of her younger sisters and so
- 00:23:28it's this very convincing
- 00:23:30intimate depiction of family life and
- 00:23:32and life among siblings
- 00:23:34and in fact we have a number of these
- 00:23:35images where sophomore spanglisola
- 00:23:37depicted her family members and
- 00:23:38particularly depicted her siblings
- 00:23:40in ways that really speak to the
- 00:23:42intimacy of family life and this
- 00:23:43convincing human relationship between
- 00:23:45the family members
- 00:23:46but again the larger point about this
- 00:23:48image that i want to make to you is that
- 00:23:49it again
- 00:23:50shows how anguisola was very much within
- 00:23:52the artistic mainstream of her time
- 00:23:53and recognized for her talent um even by
- 00:23:56someone like michelangelo
- 00:23:59so what we're looking at now we're
- 00:24:01moving into the 17th century and we're
- 00:24:03looking at a work by one of the most
- 00:24:04famous woman artists from the baroque
- 00:24:07and her name is artemisia gentileschi so
- 00:24:09the story of how arnesia gentiles she
- 00:24:11became an artist
- 00:24:12is in fact what the the usual story is
- 00:24:15against phineas pangosola is
- 00:24:16sort of an exception but we know how she
- 00:24:18became an artist in the case of
- 00:24:19artemisia gentiles she she became an
- 00:24:21artist because her father orazio
- 00:24:23gentiles she
- 00:24:24was also an artist he was a prominent
- 00:24:26painter he worked in the circle of
- 00:24:29caravaggio
- 00:24:30we know that caravaggio in fact would
- 00:24:32visit their house we're not clear that
- 00:24:33artemisia gentiles she ever actually
- 00:24:35herself met caravaggio um again because
- 00:24:38of expectations around girls and women
- 00:24:40at the time we know that artemisia
- 00:24:42gentle issues were secluded in her house
- 00:24:44um and so she may or may not herself
- 00:24:45have personally met caravaggio but her
- 00:24:47father certainly did
- 00:24:48and her father was very much influenced
- 00:24:50by the style of caravaggio
- 00:24:52and in turn conveyed that to artemisia
- 00:24:54gentiles she who worked in the style of
- 00:24:56caravaggio
- 00:24:57now orazio gentiles she taught his
- 00:25:00daughter artemisia gentileschi how to
- 00:25:02paint and she trained an apprentice
- 00:25:04in the workshop of her father so again
- 00:25:06that's that's that explanation of how
- 00:25:08did she was she able to overcome these
- 00:25:10barriers
- 00:25:10to become an artist so artemisia gentile
- 00:25:13she
- 00:25:14also had a very successful career and
- 00:25:16she had a wide range of high-profile
- 00:25:18patrons throughout italy
- 00:25:20uh she traveled internationally she
- 00:25:22spent some time along with her father
- 00:25:24in england also working for high profile
- 00:25:26patrons there
- 00:25:28and another thing that's interesting
- 00:25:29about art amnesia gentileschi in her
- 00:25:31career
- 00:25:31is she's also notable because of the
- 00:25:33subjects that she painted
- 00:25:35so another thing about women artists in
- 00:25:37this period is there was also an
- 00:25:39expectation that if women were
- 00:25:40artists there were certain subjects that
- 00:25:42were more appropriate for women to paint
- 00:25:44so
- 00:25:44things like you know still lives or
- 00:25:46flower paintings
- 00:25:47or portraits perhaps those were seen as
- 00:25:50if a woman was going to paint those were
- 00:25:53the appropriate kinds of things for a
- 00:25:54woman to paint and clearly there are
- 00:25:55sort of some gendered ideas around that
- 00:25:58well one of the things that's
- 00:25:59interesting about artemisia gentileschi
- 00:26:01is that she painted and she made her
- 00:26:04career and became very famous for
- 00:26:06painting
- 00:26:06large narrative paintings with subjects
- 00:26:09that were
- 00:26:10taken from the bible in particular in
- 00:26:12some cases also from
- 00:26:13history and so she's doing types of
- 00:26:16paintings that were seen as really the
- 00:26:18provenance of male artists but
- 00:26:20she is doing them as a woman artist and
- 00:26:22she became particularly well known
- 00:26:24in fact for her patron her her paintings
- 00:26:26that feature you know
- 00:26:27strong female protagonists so she's
- 00:26:30particularly famous for those
- 00:26:32so we're looking now at a self-portrait
- 00:26:34by artemisia gentileschi it's it's
- 00:26:37i should say it's it's always understood
- 00:26:38as a self-portrait
- 00:26:40um so that that's the way we're going to
- 00:26:42talk about it today
- 00:26:44it's called the self-portrait is the
- 00:26:45allegory of painting or you'll also see
- 00:26:47it referred to as lapitura
- 00:26:49and this is also really interesting
- 00:26:50self-portrait that we want to spend some
- 00:26:52time unpacking and thinking about in
- 00:26:54terms of the claims of the image is
- 00:26:55making and the claims that gentile she
- 00:26:57is making about herself and about
- 00:26:59herself as a woman artist
- 00:27:01so what we see here is that gentiles she
- 00:27:03is seemingly in her studio
- 00:27:06um she is in front of a blank screen
- 00:27:09which we read is a blank
- 00:27:11canvas she has a brush in one hand uh
- 00:27:13her bottom hand is holding her palette
- 00:27:15with her paints and she's leaning on a
- 00:27:17stone that's
- 00:27:18believed to be a stone where you would
- 00:27:19grind pigment so she has all the
- 00:27:21attributes of her art
- 00:27:23and what's interesting about this too is
- 00:27:25that we're shown the moment of
- 00:27:26inspiration there is light that falls
- 00:27:28directly on her forehead
- 00:27:30on her face it's that bright
- 00:27:32caravaggious tenebris light
- 00:27:34and it illuminates her face it
- 00:27:35illuminates her mind and we look at her
- 00:27:37in front of a blank canvas
- 00:27:39and she's just starting to paint right
- 00:27:41this is the moment of inspiration
- 00:27:43that is flowing from her mind into her
- 00:27:45hand and that's already making a whole
- 00:27:47lot of claims about
- 00:27:48what does it mean to make art and what
- 00:27:49does it mean for her to make art that
- 00:27:51it's not only a
- 00:27:52an activity she does with her hands but
- 00:27:54it's an intellectual activity as well it
- 00:27:56requires
- 00:27:56creativity where does that creativity
- 00:27:58come from this image is making some
- 00:27:59claims about that too
- 00:28:01another thing that gently does here as
- 00:28:03well that's incredibly interesting
- 00:28:04is she is also doing something in this
- 00:28:06image that only she is a woman
- 00:28:08artist could do which is to say that
- 00:28:11she's not just showing herself artemisia
- 00:28:13gentileschi
- 00:28:14although it's always been understood
- 00:28:16that that is what's going on here but
- 00:28:18she's also
- 00:28:18showing herself as the personification
- 00:28:22of painting i like to say painting with
- 00:28:24a capital p
- 00:28:26when you think about personifications
- 00:28:27think about say the statue of liberty
- 00:28:29the statue of liberty is an
- 00:28:31image and it's a female body that
- 00:28:33represents the
- 00:28:34the concept of liberty the abstract
- 00:28:36concept of liberty
- 00:28:37liberty with a capital l well
- 00:28:39gentileschi here is showing herself in
- 00:28:41the way that
- 00:28:43books of the time and other artists of
- 00:28:45the time personified
- 00:28:47showed in a body a human body the
- 00:28:49abstract concept
- 00:28:50of painting and we have a particularly
- 00:28:53famous book from the time that laid out
- 00:28:55in great detail
- 00:28:56if you were going to depict painting as
- 00:28:58a personification in the form of a human
- 00:29:00body
- 00:29:00what did painting look like well first
- 00:29:02of all painting was personified female
- 00:29:05so a male artist could never show
- 00:29:07themselves as painting the abstract
- 00:29:09concept by the simple fact that painting
- 00:29:11was personified
- 00:29:12as female gentiles she is a woman artist
- 00:29:14however can do that and she does
- 00:29:17painting was also described as having a
- 00:29:18certain number of features
- 00:29:21so for example painting was supposed to
- 00:29:23have a disheveled hair
- 00:29:24which was to demonstrate the kind of
- 00:29:26divine frenzy of the artistic
- 00:29:28temperament
- 00:29:29uh painting was also to be shown with a
- 00:29:31chain around the neck
- 00:29:32and a pendant uh at the bottom of it
- 00:29:34which was showing a mask and if you see
- 00:29:36gentiles she has also done that she has
- 00:29:39a chain and the understanding of the
- 00:29:40chain was that the links of the chain
- 00:29:42showed the continuity of art making as
- 00:29:44painting as it was handed down from
- 00:29:46teacher to student
- 00:29:47so gentile she is also making this claim
- 00:29:50that she
- 00:29:51like osophines bango sola fits directly
- 00:29:54into that ongoing lineage that
- 00:29:56mainstream line of artists has passed
- 00:29:58down from teacher
- 00:29:59in her case her father orazio
- 00:30:01gentileschi to her
- 00:30:02so she's not an outsider she's part of
- 00:30:04the mainstream and she is herself
- 00:30:06painting the mask pendant also has
- 00:30:09meaning the idea is that
- 00:30:10the pendant is supposed to depict the
- 00:30:12face the mask depicts the face
- 00:30:14in the same way that the artist imitates
- 00:30:16nature so there's a lot of symbolism
- 00:30:18that's bound up in this image and
- 00:30:20notice her sleeve as well and all that
- 00:30:22kind of gorgeous color work where it's
- 00:30:24shifts from kind of green to purple to
- 00:30:26kind of a darker black
- 00:30:28sort of color that's also making some
- 00:30:30claims about her ability with with color
- 00:30:32and you know color is the sort of a
- 00:30:34bedrock of the painter's art
- 00:30:36so again this is an image which is
- 00:30:38making some really profound claims that
- 00:30:40are specifically nuanced by the fact
- 00:30:41that gentileschi is a woman
- 00:30:43artist and just by a point of comparison
- 00:30:46we can look at this
- 00:30:47image which is a self-portrait by a
- 00:30:49famous 17th century male artist nicholas
- 00:30:51pusang
- 00:30:52this is his portrait and i bring this up
- 00:30:55only because
- 00:30:56if you look in the background behind
- 00:30:58busan you see the figure of a woman
- 00:31:01in busan's painting that is also the
- 00:31:02personification of painting
- 00:31:04and what's interesting is that busan
- 00:31:07wants to show himself as linked to
- 00:31:09panty with a capital p personification
- 00:31:11of painting
- 00:31:12but because he's a male artist he can
- 00:31:14only show himself
- 00:31:16with painting with the personification
- 00:31:18here's shown on a painting itself
- 00:31:19unlike gentaleshi who can show herself
- 00:31:22literally
- 00:31:23as painting and again because painting
- 00:31:25was always personified as female
- 00:31:28i want to move on to our last artist for
- 00:31:30today and this is the dutch artist
- 00:31:32judith leister
- 00:31:33in the case of judith leister we don't
- 00:31:35know a whole lot about her early
- 00:31:37training
- 00:31:37uh we do it doesn't appear that this was
- 00:31:40a case where she was taught by her
- 00:31:41father because her father owned a
- 00:31:42brewery
- 00:31:43um we know that she'd already made her a
- 00:31:45name for herself by the time she was 19
- 00:31:48and she was connected with some
- 00:31:49mainstream artistic currents in her
- 00:31:51hometown in holland so she's again part
- 00:31:53of the mainstream but
- 00:31:54again the details of exactly how she got
- 00:31:57her early training and got her start
- 00:31:58we're not entirely clear about all of
- 00:32:00those what we can say is that judith
- 00:32:02leicester also had a very successful
- 00:32:04career
- 00:32:05working as an independent artist uh with
- 00:32:07judith leister however her career was
- 00:32:09relatively brief it lasted about 10
- 00:32:11years or so and the reason for this
- 00:32:13appears to be that judith leister got
- 00:32:14married
- 00:32:15uh she married a fellow artist and she
- 00:32:17appears to basically stop
- 00:32:18painting after her marriage so we have
- 00:32:21this this brief
- 00:32:22successful bright career but it's it's a
- 00:32:24fairly brief career
- 00:32:26now we're looking here at judith
- 00:32:28leicester's self-portrait
- 00:32:29and again let's think about what are the
- 00:32:31claims
- 00:32:32that the artist is making here in this
- 00:32:34image how is she showing herself and how
- 00:32:36do you respond to judith leister
- 00:32:38one of the things that always really
- 00:32:40strikes me about this image that i
- 00:32:41really love about this image is judith
- 00:32:43leister looks directly out at us
- 00:32:45and she's so engaging and you feel like
- 00:32:47she's reaching across the centuries at
- 00:32:49us right
- 00:32:50and and engaging with us and she smiles
- 00:32:53at us and it looks like we've just
- 00:32:54walked into her studio and she looks up
- 00:32:56and she's glad to see us right you know
- 00:32:58hey
- 00:32:58maybe you've come in to see her painting
- 00:33:00or to sit down and you know have a
- 00:33:02conversation but
- 00:33:03she looks vibrant and energetic and we
- 00:33:05really connect with her on that kind of
- 00:33:06human level
- 00:33:07so there's that about this painting what
- 00:33:09else do we see well she's showing
- 00:33:10herself again
- 00:33:11as an artist in the act of painting so
- 00:33:14it's not that male artists didn't show
- 00:33:16themselves painting because sometimes
- 00:33:17they do but it's not especially common
- 00:33:20it's more common for women artists to
- 00:33:22show themselves in the act of painting
- 00:33:23and i think it's pretty clear we can
- 00:33:25understand why they would be doing that
- 00:33:26why they would be making that claim
- 00:33:28because
- 00:33:28again it's it's unusual and it's a great
- 00:33:30feat that they were able to achieve that
- 00:33:32they could become
- 00:33:33artists and become successful so judith
- 00:33:35lyster is shown
- 00:33:36in the active painting we'll talk about
- 00:33:38what she's painting in just a moment but
- 00:33:39we can see that she's seated
- 00:33:41she's in front of a canvas she's holding
- 00:33:43her palette she's holding her brushes
- 00:33:45she holds one brush in her hand and
- 00:33:47again
- 00:33:47it's like we just interrupted her as she
- 00:33:49was painting she's turned around to
- 00:33:50acknowledge this and then she's going to
- 00:33:51go back to what she was painting
- 00:33:53i want to take a look at what she's
- 00:33:55wearing though right because you know
- 00:33:57do we think that she actually wore that
- 00:33:59to wear when she was in her studio
- 00:34:01penny's pretty messy right i think we
- 00:34:03probably have some doubts about that and
- 00:34:04that giant rough which was so popular in
- 00:34:0617th century holland seems like it
- 00:34:08might have gotten in the way right but
- 00:34:10if you look at the details of her dress
- 00:34:12it's expensive it's wealthy it's
- 00:34:14luxurious so what kind of claim is she
- 00:34:16making there again judith leicester is
- 00:34:18not the daughter of an aristocrat what
- 00:34:20is she telling us
- 00:34:21she's telling us i am successful i can
- 00:34:24afford to buy myself these clothes why
- 00:34:26because i'm successful as an artist do
- 00:34:28you see this is the kind of thing that i
- 00:34:30paint
- 00:34:31and so if we look at what is shown on
- 00:34:33her canvas which unlike gentleless she's
- 00:34:35there's actually something there
- 00:34:36we see that she's painting a painting of
- 00:34:38a musician
- 00:34:39and this is interesting because this in
- 00:34:41fact is showing us the kind of painting
- 00:34:43that leicester specialized in
- 00:34:45and judith leicester in fact specialized
- 00:34:47in what's known as genre paintings which
- 00:34:48is to say
- 00:34:49scenes of everyday life and so this
- 00:34:52musician here
- 00:34:53is actually taken from a painting she
- 00:34:55actually did if you look at the
- 00:34:56violinist there
- 00:34:58this is judith leister's three boys
- 00:34:59merrymaking and this is a painting from
- 00:35:02probably just the year before
- 00:35:031629 and so what she's doing here
- 00:35:06this is a very typical example of the
- 00:35:08kind of work she did
- 00:35:09and so in her self-portrait she's
- 00:35:11reminding us of that successful painting
- 00:35:13she already did
- 00:35:14and she's also giving us information
- 00:35:16almost as a kind of an advertisement
- 00:35:18right or kind of a calling card
- 00:35:19hey i'm judith leicester i'm successful
- 00:35:22at what i do
- 00:35:22and this is the kind of thing that i'd
- 00:35:24like that i do do and in fact maybe
- 00:35:26you'd be interested in buying a painting
- 00:35:27like this
- 00:35:27you can buy one from me so again there's
- 00:35:30this layer of claims that's being made
- 00:35:32in this image and testifying to
- 00:35:34her success and to her specialty as an
- 00:35:36artist
- 00:35:38so i want to stop there if you're
- 00:35:40interested in this topic we've only kind
- 00:35:42of
- 00:35:42scratched the surface there's lots of
- 00:35:44other fascinating artists from the 16th
- 00:35:46and the 17th and the 18th centuries and
- 00:35:48beyond
- 00:35:49who were women artists who have
- 00:35:50fascinating stories and incredible
- 00:35:52bodies of work that i'd encourage if
- 00:35:53you're interested in this to do a little
- 00:35:55bit more digging
- 00:35:56here's some additional resources that i
- 00:35:58can suggest if you're interested in
- 00:35:59looking into those
- 00:36:00and finally i want to just conclude by
- 00:36:03thinking about
- 00:36:04what have we gotten from looking at the
- 00:36:06images of these women and
- 00:36:07and what are they telling us you know
- 00:36:09they're speaking to us across hundreds
- 00:36:11of years and i think they are speaking
- 00:36:13to us and they're communicating the
- 00:36:14message
- 00:36:15of what they want us to know about them
- 00:36:17and that's really powerful right
- 00:36:19and what are they telling us that they
- 00:36:21were artists they were women who
- 00:36:23overcame
- 00:36:23great obstacles to do what they wanted
- 00:36:26to do which was to paint and to create
- 00:36:28art
- 00:36:29and what are they also part of they're
- 00:36:31part of the mainstream they want us to
- 00:36:33know that they want us to know you know
- 00:36:35i wasn't just hiding in my attic and
- 00:36:37doing something at sea in secret and an
- 00:36:38outsider i was part of the mainstream my
- 00:36:41teacher was bernardino campy or my
- 00:36:43father orazio gentileschi
- 00:36:45who in turn was influenced by caravaggio
- 00:36:47and they want us to know they were
- 00:36:49successful at what they did
- 00:36:50and they're showing us that success and
- 00:36:52the fruits of that success and they're
- 00:36:54proud of that success
- 00:36:55and we have these you know incredible
- 00:36:57women and this energy and this vitality
- 00:36:59again that reaches out and speaks to us
- 00:37:01as human beings
- 00:37:02and i think that's really something that
- 00:37:03that's special to take away from that
- 00:37:05so thank you
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