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Gowa-Tallo Kingdom
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A growing Kingdom
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Become the biggest ruler in Sulawesi
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Reaching the Kalimantan Coast
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Maluku, and Nusa Tenggara
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Strategic position
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Make the territory of this kingdom
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As one of the shipping lines
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And the most important trading center in the archipelago
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In history
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His influence decreases when he loses
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In the Makassar War against the VOC
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And his allies
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When and how
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The Kingdom of Gowa stands
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But before
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When and how did the Gowa Kingdom stand
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No one has got it yet
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Determine it for sure
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In history or existing Lontara books
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Only very briefly outlined
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The establishment of the Gowa Kingdom began
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It only says that
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Long before Tumanurunga ri Tammalate
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Or the first King of Gowa to descend from heaven
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And ruled the kingdom of Gowa
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Gowa is ruled by Batara Guru
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Who is this Batara Guru
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It cannot be stated with certainty
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In the book La Galigo
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Rewritten by Dr. Matthes
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In his potpourri book
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The one entitled De Boegineesche Chrestomathie
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It is stated that Batara Guru is the eldest son of PatotoE
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Namely the head or leader of the gods in the sky
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First Batara Guru was sent to earth by his father
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To fill and equip the earth
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Which at that time was still empty
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Is Batara Guru
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It is mentioned in Galigo's book
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Batara Guru who ruled in Gowa
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Before Tumanurunga ri Tammalate
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Or the first King of Gowa to come
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No one can say for sure yet
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Almost all kingdoms in South Sulawesi
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Have a story, history or Patturioloang
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About the ancient people
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Which narrates that the first King
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In those kingdoms is Tumanurung
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In the Makassar language
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Or Tomanurung
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Tu or To comes from the word Tau which means people
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Meanwhile, Manurung
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It means that which descends from the sky or from heaven
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Such as
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The first king of Gowa was Tumanurunga ri Tammalate
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Or often called Tumanurunga ri Gowa
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The first Bone King
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It is called Tomanurunge ri Matajang
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The first king of Soppeng riaja
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Called Tomanurung ri Sekkanyili
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King Soppeng Rilau the first
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Called Tomanurung ri Libureng
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Whereas in Luwu '
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Known Tomanurunge ri Attangware
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Strictly speaking, there are many stories
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About Tomanurung in South Sulawesi
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Which states that their Kings are
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Descendants of Tomanurung
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That is usually the first King to descend from heaven
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Or from heaven
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Stories like this in Dutch
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Often called Scheppingsverhalen
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This means that stories are created
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Or the occurrence of a kingdom
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Well, back to the history of the Gowa kingdom
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In historical records about To Manurung
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Ancient version of Lontara Gowa
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Tells before the arrival of To Manurung
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The people of Gowa live in groups
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Which is not within the region of the Gowa Region
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They consist of 9 autonomous regions
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Headed by a ruler
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As a little king or Gallarang
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Better known as Kasuwiang Salapanga
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Or the Nine Groups
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Which later turned into Bate Salapanga
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Or nine flag bearers
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The ninth district is
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Kasuwiang Tombolo ', Kasuwiang Lakiung
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Kasuwiang Saumata, Kasuwiang Parang-Parang
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Kasuwiang Data ', Kasuwiang Agang Je'ne'
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Kasuwiang Bisei, Kasuwiang Kalling and Kasuwiang Sero'
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Initially, these ninth Kasuwiang
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Living side by side in harmony and peace
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But
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Over time because of a trend
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To show courage and a spirit of expansion
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Then there was disagreement
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To resolve this dispute
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The nine Kasuwiang agreed
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Choose a leader among them
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Which was given the title Paccallaya
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Or the Chairman of the Separation Council
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However it turned out
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The rivalry doesn't end with this deal
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Because each region is ambitious
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Became the Leader of Kasuwiang Salapanga
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Besides that
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Paccallaya's role was also incapable
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Resolving problems that occur
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Because the Paccallaya functions only as a symbol
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And had no strong influence on the members of the fellowship
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Each of which has autonomous rights
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To quell the war
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It takes a charismatic figure
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And can be accepted by the nine groups
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Until one day
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There was news that somewhere
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The one named Taka Bassia on Tamalate Hill
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There was a princess who emitted light
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And wear a beautiful figure
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Heard the news
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Paccallaya and the Kasuwiang Salapanga
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Visit the place
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They sat tafakkur around the light
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Eventually
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The light transformed into a beautiful woman
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The name and origin of the unknown
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Therefore
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They call it Tomanurung Bainea
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Both Paccalaya and Kasuwiang
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Do not know the name of the daughter
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Until they agreed to give a name
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Tumanurung Bainea or Tumanurung
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This means a person or woman whose origin is unknown
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Because the queen's daughter has a miracle
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Paccalaya and Kasuwiang Salapang
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Agree to make Tumanurung its king
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Paccalaya then approached Tumanurunga
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While praying
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O my pride
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We all came before my pride
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Suppose my pride is willing to settle in our country
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And be king in our country
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Paccalaya's application was later granted
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And he exclaimed
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Sombai Karaengnu Tu Gowa
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Or worship your king, O people of Gowa
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After that
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Both Kasuwiang and the residents around it
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Shout, Sombaku
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Having had a king
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The people of Gowa at that time were united
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To build a palace on the hill Tamalate
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The palace is nine squares in size
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Which was later called the Tamalate Palace
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Which means that does not wither
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Because the wood is used to make it
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The pillars of the palace did not wither
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After the palace was finished
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Then that place or area
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Then it became known as the Tamalate area
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It is located approximately 10 kilometers
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south of Makassar city center
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In the beginning
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The form of government of the Gowa kingdom under the leadership of Tumanurung
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Namely the first king of Gowa
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Contains elements of limited democracy
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Between the first King of Gowa or Tumanurung on the one hand
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And Paccallaya with Kasuwiang Salapanga on the other hand
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Made a pledge or agreement
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The agreement states the division of tasks
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And the limits of authority
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Between the Kings in ruling their people
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But this institution
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Has no more meaning
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Than what is in Dutch
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Called Raad van Negen Kiesheren
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Which means a council or assembly of nine people to elect the King
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The members of this Bate Salapanga
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Does not have the authority to make laws
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Or regulations
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They have no authority
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To run the government throughout the kingdom
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They must obey and carry out all the orders of the king
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Even
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Then they were no longer an advisory body
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The king rules absolutely
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His words are the law
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That must be obeyed and implemented
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The king seemed to control the whole life and death of the people
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The will of the King of Gowa is
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Legal and indisputable
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The will of the King must be obeyed and obeyed
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This can be seen clearly
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In the words of the Makassar language as follows
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Akkanama 'numammio
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That is, I speak and the people must obey my word
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So the King's words
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It really determines everything
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Narrated
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Tumanurunga later married Karaeng Bayo
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Namely a newcomer whose origin is unknown
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Only said to have come from the south
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With Lakipadada
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From the results of his marriage with Karaeng Bayo
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Tumassalangga Baraya was born
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Which will later replace the Mother
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Became the second king of Gowa
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This is Catatan Kaki Kita this time
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