What is the main topic discussed in the video?

The video discusses the conditions needed for someone calling others to goodness and prohibiting evil in Islam.

Who are some key figures mentioned in the video?

Shaykh Islam Ibn Taymiyyah is a key figure referenced in the video.

What is the first condition for calling others to good and prohibiting evil?

The first condition is to have a deep understanding and comprehension of what one is commanding and prohibiting.

How should one approach people when calling them to good according to the video?

One should approach people with softness and tenderness.

Why is patience important in calling to good and prohibiting evil?

Patience is important because one needs to endure the hardships and resistance encountered from those to whom they are speaking.

How does the speaker suggest dealing with the resistance from people?

The speaker suggests employing patience and understanding to deal with resistance and hardship.

What is the Arabic term used for 'deep understanding'?

The Arabic term used for 'deep understanding' is 'Fiqh.'

What role does forbearance play according to the video?

Forbearance helps one endure the harms faced after commanding good and prohibiting evil.

Is it necessary to have understanding before commanding or prohibiting?

Yes, understanding should come before commanding or prohibiting.

What's the strategy for effectively reaching one's goals when calling others to goodness?

The strategy is to use soft and tender approaches, which make the path to achieving goals easier.

Conditions for Dawah || Ustadh AbdulRahman Hassan

00:09:33

https://www.youtube.com/watch?v=i5plvoaRps4

Ringkasan

TLDRThe speaker discusses the necessary conditions for someone who is calling others to good and prohibiting evil, based on the teachings of Shaykh Islam Ibn Taymiyyah. The first condition is the necessity of a deep understanding ('Fiqh') of what one is advocating for or against. Secondly, it is essential to approach people with softness and tenderness, avoiding harshness. Forbearance and patience are required to endure the difficulties and resistance from the audience. Before advising or prohibiting, one must have a firm understanding. The ultimate goal is achieved more effectively through gentle and kind methods. The video emphasizes the importance of patience in facing harm from those who might resist the guidance given. This approach helps ensure that the intended message is communicated effectively and the desired change is accomplished.

Takeaways

📚 Understanding is crucial before action.
🤲 Softness leads to better acceptance.
🧘 Patience is key when facing resistance.
🗣️ Approach with kindness, even in correction.
🌀 Resilience helps endure hardships.
📝 Thorough knowledge is foundational.
⚖️ Balance is needed in guidance.
🔄 Expect challenges in moral correction.
🌱 Growth comes with gentle nudges.
🌟 Communication is enhanced by empathy.

Garis waktu

00:00:00 - 00:09:33
The speaker discusses the conditions required for those who wish to call others to good and prohibit evil, referencing Islamic scholar Ibn Taymiyyah. The key conditions include having comprehension and understanding of what one is commanding or prohibiting, being gentle in approach, and having forbearance in the face of adversity. These qualities are emphasized to be present before, during, and after engaging in the act of commanding good or prohibiting evil. The speaker highlights the importance of a soft and understanding approach to effectively reach one's goals in guiding others, cautioning against harshness which might lead to more harm than benefit.

Peta Pikiran

Pertanyaan yang Sering Diajukan

What is the main topic discussed in the video?
The video discusses the conditions needed for someone calling others to goodness and prohibiting evil in Islam.
Who are some key figures mentioned in the video?
Shaykh Islam Ibn Taymiyyah is a key figure referenced in the video.
What is the first condition for calling others to good and prohibiting evil?
The first condition is to have a deep understanding and comprehension of what one is commanding and prohibiting.
How should one approach people when calling them to good according to the video?
One should approach people with softness and tenderness.
Why is patience important in calling to good and prohibiting evil?
Patience is important because one needs to endure the hardships and resistance encountered from those to whom they are speaking.
How does the speaker suggest dealing with the resistance from people?
The speaker suggests employing patience and understanding to deal with resistance and hardship.
What is the Arabic term used for 'deep understanding'?
The Arabic term used for 'deep understanding' is 'Fiqh.'
What role does forbearance play according to the video?
Forbearance helps one endure the harms faced after commanding good and prohibiting evil.
Is it necessary to have understanding before commanding or prohibiting?
Yes, understanding should come before commanding or prohibiting.
What's the strategy for effectively reaching one's goals when calling others to goodness?
The strategy is to use soft and tender approaches, which make the path to achieving goals easier.

Lihat lebih banyak ringkasan video

Dapatkan akses instan ke ringkasan video YouTube gratis yang didukung oleh AI!

Teks

Gulir Otomatis:

00:00:00
special ability of all evil Amy wanna be
00:00:04
mashed Wyoming shallow him now Amy
00:00:11
al-hamdu lillahi rabbil aalameen the
00:00:14
whole hamdullah Hassan with an LG mean
00:00:17
well allahu wa the hula Cheri Keller
00:00:21
Yahoo new Hawk over Hawaii Sabine well I
00:00:24
said to understand I wanna be a muhammad
00:00:26
sallallaahu re you are honor Ernie he
00:00:28
was Harvey butterbeer in Alhambra Cernan
00:00:31
in are you me did am a bad its Allah
00:00:34
Allah this benefit today is going to be
00:00:38
sure all the conditions that a person
00:00:44
who is calling to the good and is
00:00:47
prohibiting evil the conditions in which
00:00:50
he has to meet this benefit in sha Allah
00:00:54
with Allah is taken from the fifteenth
00:00:57
volume page 167 memorial Futaba mad
00:01:04
moral Fatah WA by Shia Islam in blue
00:01:07
Tamara he Mahalo a blue Tama says while
00:01:11
TR mobile where'd you Bertie
00:01:14
Minard are wotty wotty wotty wotty hai
00:01:17
tera irresolute e u comma b ha camera
00:01:22
africa DC standing up for the obligatory
00:01:27
matters such as calling the people to
00:01:33
the religion the obligatory cooling and
00:01:38
other than it
00:01:41
they require
00:01:43
conditions that a person has to meet as
00:01:49
it has come in the hadith so if a person
00:01:54
wants to call the people to the religion
00:01:58
of allah in other words if he wants to
00:02:02
prohibit the people from evil and if he
00:02:05
wants to enjoy good then he has to meet
00:02:10
these conditions
00:02:11
and this benefit is amazing and when the
00:02:14
TSA is number one youngberry Lehmann
00:02:18
Amara Bielema roofie whether her and in
00:02:20
moon curry and your corner fakir and
00:02:22
female marubi and FEMA and her and
00:02:25
who the person has to be one the one
00:02:30
who's coolly to the good and his
00:02:31
prohibiting evil he has to be Han
00:02:36
he has to be one who has comprehension
00:02:40
and understanding of that which is
00:02:42
commanding if you're gonna call the
00:02:44
people to the good are you gonna pray
00:02:46
with the people from the evil then be
00:02:49
one who understands and comprehend what
00:02:53
he is going to come on the people don't
00:02:55
just say it but have understanding also
00:02:59
be sake Han FEMA and Hani and also be
00:03:03
one who has understanding of that which
00:03:07
he'll go to prohibit the people from
00:03:08
don't just prohibit them for the sake of
00:03:11
prohibiting rather have understanding
00:03:13
and my beloved brothers and sisters
00:03:16
thick is more than just for him thick
00:03:22
has a more powerful meaning than firm
00:03:25
understanding thick means and firm with
00:03:30
the hip it is when your understanding is
00:03:33
very rooted and it's very strong so when
00:03:38
you want to call the people to the good
00:03:39
and when you want to pray with them from
00:03:41
the evil be one who has good
00:03:44
understanding solid understanding in
00:03:46
that what you're going to come under
00:03:47
people and also have solid understanding
00:03:50
of that which you're going to prohibit
00:03:51
the people from that's the first
00:03:53
condition condition number two and I
00:03:57
fear can female will be the one who is
00:04:00
tender who is soft in that which you're
00:04:05
going to come under people take this
00:04:07
nice simple easy approach and I feel
00:04:11
confirming in her annual and also be one
00:04:14
who we soft tender in that which in
00:04:18
prohibit the people from well don't be a
00:04:21
person who's harsh and hard
00:04:23
toughen ruff be one who is simple and
00:04:27
easy when you're commanding the wood and
00:04:31
also be soft and kind when you're
00:04:33
prohibiting the people from the evil you
00:04:36
see a person committing a sin come to
00:04:38
them and approach them in a manner that
00:04:41
is soft instead of taking an approach
00:04:45
which is harsh and hard number three the
00:04:51
chef said Halim and female will be he
00:04:55
Holyman female and her and forbearance
00:05:01
in that which you command and to also
00:05:05
have forbearance female and her in that
00:05:09
which you prohibit you have endurance of
00:05:11
him when you're commanding the good you
00:05:14
know what comes with it the hardship
00:05:16
that comes with it so you can endure the
00:05:18
pain and when you're going to command
00:05:20
the people the evil I said when you're
00:05:22
going to prohibit the people from the
00:05:24
evil you know the hardship that's going
00:05:27
to come with it so you're able to endure
00:05:29
the pain that comes with it then in blue
00:05:32
tama says sally fit who can't blend
00:05:36
every so that's gonna because the first
00:05:38
one was sick the second one was a lisp
00:05:40
and the third one was he'll that was a
00:05:42
three shekel simultaneous is very fit
00:05:45
who understanding is before you command
00:05:48
before you tell the people do this do
00:05:51
this do this before you say that the fit
00:05:55
comes before that it's prior to that you
00:06:00
already felt my loofah why do you care
00:06:01
and mukarat so you can command the
00:06:03
people the good and you can also
00:06:05
prohibit them from the evil you have to
00:06:07
have understanding before it what is
00:06:11
cool which is the second one and it goes
00:06:14
what if boo softness is when in del M
00:06:19
rewires your commanding whilst you're
00:06:23
telling the person to stay away from the
00:06:25
evil and you're telling them to do to do
00:06:27
the good at that particular point the
00:06:30
softness and the kindness is at that
00:06:34
moment it is when you're doing
00:06:36
the commanding and it is when you're
00:06:38
doing the prohibiting why is that
00:06:43
Lia's Luca acaba guru kiloton Matsui the
00:06:47
reason why you're taking is soft and
00:06:49
tender mana is so let's look up Carrabba
00:06:53
to rupee so you can take the closest
00:06:55
path in reaching your goal in academic
00:06:59
food to reach your goal you take the
00:07:02
easiest and the softest manner in
00:07:04
approaching this matter you know order
00:07:06
to reach your goal better
00:07:08
some people they will come and they will
00:07:10
take the harshest and they think that is
00:07:12
that is how the religion is going to be
00:07:16
what is going to be protected or the
00:07:19
thinking that that is the way that the
00:07:21
evil would rather sometimes that you you
00:07:25
speaking about it or you prohibiting it
00:07:27
or the manner that you have taken
00:07:29
may sometimes it may cause a greater
00:07:31
matsuda and the goal may not be reached
00:07:34
none well he'll won't help which is have
00:07:40
the forbearance is bad then Emry after
00:07:45
you come and the third one which is a
00:07:48
hill is after you've did the commanding
00:07:52
quality the good prohibiting the evil
00:07:55
why Leo Spira either marie le Minh he
00:08:01
and when he in o hadirun mayor Ulla will
00:08:05
add a metallic so the person the last
00:08:11
one which is forbearance comes after the
00:08:14
commanding once you've done your job you
00:08:16
go to the good and you prohibit the evil
00:08:18
why so you can be patient
00:08:21
Leo spera so you can be patient upon the
00:08:26
harm that you face from those who you've
00:08:30
commanded a good and also to face the
00:08:35
harm of those you've prohibited the evil
00:08:38
from for in the Hoka theorem for verily
00:08:41
it is a lot it's a lot that our heart is
00:08:46
put towards a person
00:08:49
the people who he commands or from the
00:08:51
people who in which he prohibits from
00:08:54
them
00:08:54
Plano Cathedral Maya who Eddie Garlick a
00:08:58
lot does that happen that you find
00:09:00
yourself in a position where you're
00:09:02
going through hardship pain and
00:09:04
suffering and all you were doing was
00:09:07
telling the people what was good for
00:09:08
them and prohibiting them from what was
00:09:10
evil
00:09:11
so this benefit will Mahe from Chicano
00:09:14
semi blue taymiyah is it is amazing it
00:09:18
was beneficial and I believe it is
00:09:20
something that I wanted to share with my
00:09:23
beloved brothers and sisters I hope you
00:09:24
all benefited from it I'll conclude
00:09:26
there in Sharma who Tejada
00:09:28
so Heineken llama the ham dick shadow la
00:09:30
la la la
00:09:32
stuffy local - really