00:00:04
I always I've been trying to recommend
00:00:06
movies uh uh the best I can come up with
00:00:09
at the moment for McBeth is the one
00:00:11
starring Ian McKellen soon to be
00:00:14
appearing in The Hobbit the Unexpected
00:00:17
Journey uh uh he plays MCB Beth Judy
00:00:20
denj plays lady MC Beth it's a decent
00:00:23
enough production it won't ruin it for
00:00:25
you it's not all that good frankly but
00:00:28
I'm going to Roman palansky directed a
00:00:31
version of it which I I need to review
00:00:33
before I can uh recommend it it's it's
00:00:36
very powerful in certain ways but it
00:00:38
it's kind of like a Roman palansky
00:00:40
horror movie based on MC Beth so let me
00:00:43
I'll watch that over Thanksgiving and
00:00:44
then let you know it's a whole other
00:00:46
Bunches of McBeth but those are the only
00:00:48
two ones I own on DVD uh and I had
00:00:52
there's one with Patrick Stewart uh
00:00:54
which doesn't sound very good to me from
00:00:56
the descriptions but again Patrick
00:00:58
Stewart's a great actor but anyway I
00:01:00
always like it to be able to see uh
00:01:02
these things as plays and the one with M
00:01:05
McKellen and and D certainly isn't
00:01:08
anything quite to sneeze at uh okay I
00:01:12
think that's all of business uh uh uh so
00:01:16
uh we turn now to what's famously known
00:01:19
as the Scottish play uh MC Beth is
00:01:21
supposed to be cursed in the theater and
00:01:24
actors don't mention it it's bad luck to
00:01:27
say MC Beth so they say the Scottish
00:01:29
play this even episode of The Simpsons
00:01:31
uh where that comes up uh and uh indeed
00:01:35
we are going to look at it as a Scottish
00:01:37
play this is going to be a kind of
00:01:39
lesson in
00:01:40
geography today as you can see from the
00:01:43
board now uh this is a interesting
00:01:47
example of how people try to find
00:01:49
contemporary meaning in the play here's
00:01:52
a play that uh probably came out around
00:01:56
16006 16007 that is not long after James
00:02:00
I 6 of Scotland became James the 1 of
00:02:03
England and so uh this is one of those
00:02:05
plays that people tie in to the Court of
00:02:08
uh James I uh it's supposed to be a play
00:02:13
that Shakespeare wrote In order to
00:02:15
flatter uh James I first and get in with
00:02:18
his good graces James had in fact become
00:02:21
the Royal patron of Shakespeare's
00:02:23
theater company which went from being
00:02:25
the Lord Chamberlain's men uh to The
00:02:28
Kingsmen uh and uh uh uh James thought
00:02:33
of himself as descended from
00:02:35
Banwell uh this is since been disproven
00:02:39
but at the time the steward line was
00:02:41
said to have uh uh descended from Bano
00:02:45
and so this is supposedly Shakespeare's
00:02:48
way of paying a compliment to King James
00:02:50
now I have to say that if this is
00:02:53
Shakespeare's way of paying a compliment
00:02:56
I'd hate to see what he wanted to do if
00:02:57
he was nasty uh because uh if I were a
00:03:01
king I sure wouldn't want to be
00:03:03
presented as being descended from these
00:03:05
Scottish Savages we have someone from
00:03:07
Scotland in this class so I don't want
00:03:09
to go too heavy on this but you do see a
00:03:12
very strong reflection of English
00:03:14
prejudices against the Scottish uh in
00:03:17
this uh play the Scottish are basically
00:03:20
presented as
00:03:21
barbarians uh and the English held up as
00:03:23
a model of civilization so I have I find
00:03:26
it very hard to see this as a way of
00:03:29
flattering James uh and for that matter
00:03:32
to say you're descended from someone
00:03:33
named fleance I mean who wants to be
00:03:36
descended from someone named fleance
00:03:38
come on now uh and we'll see that the
00:03:40
portrait of banwo is not quite as
00:03:42
positive as many people uh uh think it
00:03:46
is so uh I'm very skeptical of the idea
00:03:50
that this play was U meant to uh praise
00:03:54
King James and uh and indeed it's
00:03:57
amazing that Shakespeare got away with
00:03:59
this play considering that several of
00:04:02
his contemporaries ended up in jail for
00:04:04
writing comedies where people spoke with
00:04:06
heavy Scottish accents including Ben
00:04:09
Johnson uh so uh uh I'm going to treat
00:04:13
the play in connection with Hamlet and
00:04:17
aell uh and try to show you how these
00:04:20
three plays work together in a way I'm
00:04:21
going to use uh McBeth uh to reinforce
00:04:26
what I was trying to show you in Hamlet
00:04:28
and orell that is I think I think once
00:04:30
again here Shakespeare is exploring the
00:04:33
great fault line of Renaissance culture
00:04:35
the tension between uh classical and
00:04:38
Christian values and that what he's
00:04:40
doing here much as he did in aell is
00:04:44
show us a pagan Warrior who is
00:04:48
confronted with Christianity and
00:04:51
disturbed by it perturbed by it indeed
00:04:54
ultimately unhinged by it uh there's
00:04:57
some remarkable passages in the in this
00:05:00
play that we'll come back to but I want
00:05:02
to start off with if you turn to page 43
00:05:06
uh which is act three uh scene one this
00:05:09
is the scene uh when MC Beth is are we
00:05:13
getting feedback
00:05:14
there or is that some oh something
00:05:17
outside okay just want to make sure uh
00:05:21
uh uh this is act 3 scene one line 85 on
00:05:24
page 43 of the Signet this is when MC
00:05:27
Beth is confronting the uh murderers uh
00:05:31
he's trying to get them to kill Bano
00:05:33
he's evidently prepped them for it by
00:05:35
telling them banwo uh had work behind
00:05:38
their their backs against them so line
00:05:40
86 do you find your patience so
00:05:43
predominant in your nature that you can
00:05:45
let this go are you so gospelled that
00:05:49
you could let this go that are you so
00:05:51
gospel to pray for this this good man
00:05:54
and for his issue are you so gospel
00:05:57
that's actually a remarkable word there
00:05:59
that Shakespeare seems to have coined uh
00:06:03
uh gospel as a verb there according to
00:06:05
the Oxford English Dictionary this is
00:06:06
the first appearance of this word in
00:06:09
print at least so here something
00:06:12
Shakespeare has MC Beth noting that the
00:06:15
people in Scotland have been
00:06:17
gospelled they've been
00:06:19
christianized uh and it's made them tame
00:06:23
it's given them all this patience just
00:06:24
as Christianity should be and so they
00:06:27
now don't have that tumas anymore uh
00:06:29
they're not eager enough to take revenge
00:06:32
and indeed what the murderer says to
00:06:34
this response he ask are you gospel and
00:06:36
he says no we're men we're not
00:06:39
Christians We're Men it's really quite
00:06:41
extraordinary here we'll come back to
00:06:43
this passage later to the what the
00:06:45
definition of a man is here but there's
00:06:47
a strong sense here of the opposition be
00:06:50
between being gospelled and having
00:06:53
manliness and then even more remarkably
00:06:56
on page
00:06:57
53 uh uh after Bano has been
00:07:01
murdered uh and McBeth is confronted
00:07:04
with what he believes to be bango's
00:07:07
ghost uh at this party so this is page
00:07:10
53 act 3 scene 4 about line
00:07:14
75 blood McBeth says blood hath been
00:07:17
shed air now in the olden Time air
00:07:21
Humane statute purged the genter wheel I
00:07:24
and since two murders have been been
00:07:27
performed too terrible for the year is
00:07:29
talking about the olden time here and
00:07:32
what's that time it's the time before
00:07:34
human statute purged the general wheel
00:07:37
it's the time before
00:07:39
Christianity it's the time before uh the
00:07:42
humaness of Christianity came to Prevail
00:07:46
in barbaric Scotland the olden Time air
00:07:48
you main statute purged the general
00:07:50
wheel and what was that time like the
00:07:53
times has been that when the brains were
00:07:56
out the man would die and they an end
00:07:59
but now they rise
00:08:02
again here we are in the Christian world
00:08:06
and we now have the possibility of
00:08:09
Resurrection uh and it just baffles
00:08:12
McBeth you know they us they used to the
00:08:15
good old days you killed a guy and he
00:08:17
stayed dead it was so
00:08:19
easy now we've been gospelled and we got
00:08:23
you statues statues statutes and they
00:08:27
come back now they rise again in with 20
00:08:30
mortal murders on their crowns and push
00:08:32
us from our stools this is more strange
00:08:35
than such a murder is now this is what
00:08:37
I'm focusing on here but I'm talking
00:08:39
about what I'm saying that Shakespeare
00:08:41
here portrays a pagan hero uh who is
00:08:45
confronted with this Christian world how
00:08:48
new it is I can't tell you but but
00:08:51
McBeth is still asking of certain people
00:08:53
are you gospelled as if you know have
00:08:56
you guys become Christians there's a lot
00:08:58
of Christians around suddenly uh are you
00:09:02
some of them cuz we may have a problem
00:09:04
with killing panko if you guys have gone
00:09:06
all Christian on me uh at this moment uh
00:09:09
you really see this sense of the Pagan
00:09:12
Warrior that his world has changed
00:09:14
around him and it's so much more uh
00:09:17
confusing uh now and it is deeply
00:09:21
confusing and puzzling to him now this
00:09:24
will help
00:09:25
explain um sort of the whole tenor of
00:09:30
McBeth that makes it unusual even among
00:09:32
Shakespeare's tragedies uh that is
00:09:35
Shakespeare McBeth is a very problematic
00:09:39
hero it's very difficult to speak about
00:09:42
him as a hero you want to say he's a
00:09:45
villain he's a
00:09:47
tyrant uh this is the same kind of
00:09:50
figure that appears as Richard III uh
00:09:52
famously in one of Shakespeare's
00:09:54
earliest plays uh uh you
00:09:57
know uh uh uh we know that these are
00:10:00
tragic heroes in Shakespeare but still
00:10:03
we we feel pretty comfortable calling
00:10:04
King leer a hero and Hamlet a hero and
00:10:07
Cory lanus and Anthony and Julius Caesar
00:10:10
and um even a fellow he does a terrible
00:10:13
thing uh killing desd deona but it's in
00:10:17
response to iago's uh minations and we
00:10:21
we still Noble a fellow goes well with
00:10:24
us um um when you think about it uh MC
00:10:28
Beth is sh is
00:10:31
Shakespeare's most extreme case of a
00:10:34
tragic hero in the senses really pushing
00:10:37
the limits here of villainy uh where the
00:10:39
tragic hero slips into villainy and you
00:10:43
want to say he's just
00:10:45
evil but if you go to the beginning of
00:10:48
the play you'll see things aren't that
00:10:51
way he is brave McBeth at the beginning
00:10:54
of this play uh because he is the
00:10:58
standard of the Pagan hero this is back
00:11:01
on page four and this is how we are
00:11:03
introduced to him namely in
00:11:06
battle and we see him as a homeric
00:11:11
hero uh uh the kind of hero we're quite
00:11:15
familiar with from Cory Lan so this is
00:11:17
Page four so act one scene two about
00:11:20
line nine The Merc we're getting reports
00:11:23
from the battlefield the mercil McDonald
00:11:26
worthy to be a rebel for that the
00:11:28
multiplying VES of nature to swarm upon
00:11:31
him from the Western aisles of Kerns and
00:11:33
Gall glasses is supplied and fortune on
00:11:35
his damned qu smiling showed like a
00:11:38
Rebel's but alls too weak for
00:11:41
brave mcbath not evil mcbath not villous
00:11:45
MC Beth Brave McBeth well he deserves
00:11:48
that name disdaining Fortune with a
00:11:50
brandish steel which smoked with bloody
00:11:53
execution like valor's minion remember
00:11:57
beginning of this class Valor is the
00:11:58
chiefest virtue true in the homeric
00:12:00
heroic world uh like valman carved out
00:12:02
his passage till he faced the slave
00:12:05
which NE shook hands nor bad forwell to
00:12:07
him till he unseamed him from the Nave
00:12:10
to the chops and fixed his head Upon Our
00:12:13
battlements this is brave MC Beth he
00:12:16
cuts a guy in half and sticks his head
00:12:18
up on a pole sounds pretty Savage to me
00:12:22
but now that's fine and what does the
00:12:24
king say oh Valiant cousin wory
00:12:27
gentlemen
00:12:29
oh you're such a gentleman you cut a guy
00:12:31
in half and stuck his head up on a pole
00:12:34
you do have to understand gentleman was
00:12:35
a stronger word than gentle meant Noble
00:12:39
it's like saying a worthy nobleman but
00:12:42
there's already in Shakespeare's day
00:12:44
there's some sense of modern sense of
00:12:45
gentleman it is so
00:12:47
weird uh that he's be be called a
00:12:50
gentleman for here uh and indeed they
00:12:54
now face some other uh powers from uh
00:12:58
Norway and uh line 35 dismayed not this
00:13:02
our Captain's back back Beth and banko
00:13:05
yes as sparrows Eagles or the hair of
00:13:08
the lion uh remember these comparisons
00:13:11
from cor elanus where you compared
00:13:14
Ordinary People to tame animals and the
00:13:16
great hero to the wild animals sparrows
00:13:20
versus Eagles hairs versus Lions this is
00:13:23
straight out of Homer by the way in The
00:13:25
Iliad this is the way Homer sets up the
00:13:27
difference between his Heroes and
00:13:29
ordinary human beings so again this is
00:13:31
all part of the homeric image here the
00:13:34
hero uh uh so they doubly redoubled
00:13:37
Strokes upon the foe except they meant
00:13:39
to bathe in wreaking wounds or memorize
00:13:41
another golgatha
00:13:44
wow uh golgatha is where Jesus was
00:13:49
crucified uh uh you might see this as a
00:13:53
Christian passage but it seems to me
00:13:55
more likely to view it as an
00:13:56
anti-christian passage because what
00:13:58
they're doing is creating another
00:14:00
golgatha
00:14:01
here uh as like the Romans executed
00:14:05
Jesus and now here uh MC Beth and banko
00:14:09
were taking care uh of uh the rebels so
00:14:13
I want you to see that the beginning of
00:14:14
the play MC Beth gets praised as a hero
00:14:18
for murdering people uh of course at the
00:14:21
end of the play uh things uh are very
00:14:24
very different if you turn to page
00:14:27
97 this is the very end act 5 scene 8 uh
00:14:31
b line uh 68 uh uh of this dead Butcher
00:14:37
and his fiend like
00:14:40
Queen I Want You to get a strong a sense
00:14:42
of possible of this contrast MC Beth
00:14:46
virtually in the opening scene MC Beth
00:14:47
in the last scene in the last scene he's
00:14:50
a dead
00:14:51
butcher in this scene too he's a live
00:14:55
butcher in in this scene he's cutting a
00:14:58
guy in half and everyone's praising for
00:14:59
him you know MC Beth doesn't do this but
00:15:02
I could kind of Imagine him in the
00:15:03
second half of the play saying you know
00:15:05
you praising me for cutting McDonald in
00:15:08
half and now you're all bent out of
00:15:10
shape cuz I stuck a dagger in Duncan you
00:15:13
know me what's the difference you know
00:15:15
we're Scottish we kill people uh that's
00:15:18
what we do uh uh and want you to see
00:15:23
that that this is what I mean you know
00:15:26
uh Cory elanus gets praised consistent
00:15:29
ly for doing the stuff that that that MC
00:15:33
Beth does homeric Heroes get praise for
00:15:35
this stuff that's what they they
00:15:37
do uh uh now of course you have that
00:15:41
turning inward here the problem we've
00:15:43
seen again and again what happens to the
00:15:45
Warrior when he doesn't shift gears in
00:15:49
domestic policy obviously the point is
00:15:51
he's supposed to kill the trader McDon
00:15:53
you're not supposed to kill your
00:15:54
legitimate King but you know it's kind
00:15:56
of hard to turn it on and turn it off
00:15:59
Henry V could do it uh he could go from
00:16:02
the lamb to the tiger back and forth but
00:16:05
we've seen the problem with these
00:16:06
Shakespeare and heroes is that they
00:16:08
can't do that uh it's not so easy for
00:16:12
them to do that most of them and
00:16:14
especially the tragic Heroes that's why
00:16:16
they're tragic uh and in a way there's a
00:16:19
tragedy here is that
00:16:21
McBeth is caught between antithetical
00:16:24
Realms of value and the Very qualities
00:16:26
that make him heroic on the battlefield
00:16:28
turned them into a a a butcher into a
00:16:32
fiend uh when those powers are manifest
00:16:37
in domestic life so once again we're in
00:16:40
a world of clashing values turn to page
00:16:43
70 uh this is Act 4 scene 3 very
00:16:48
poignant lines from Lady McDuff about
00:16:50
line 70 on page 70 act 43 act4 scene 2
00:16:56
excuse me act4 scene 2 uh uh about line
00:17:00
70 withi Should I fly I have done no
00:17:03
harm but I remember now I am in this
00:17:06
Earthly world where to do harm is often
00:17:08
laudable to do good sometime accounted
00:17:11
dangerous Folly why then atas did I put
00:17:14
up that womanly defense that say I've
00:17:16
done no harm this is like that moment uh
00:17:20
between and banio over the word
00:17:23
good the question whether Antonio is a
00:17:25
good man and we learn that and B
00:17:28
they over functioning with two different
00:17:30
definitions of the word good one meaning
00:17:34
financially sound the other being
00:17:36
morally good uh here too we've got two
00:17:39
different meanings of good uh I am in
00:17:43
this ear this is a very Christian
00:17:45
statement here uh I remember now that I
00:17:47
am in this Earthly world where to do
00:17:49
harm is often laudable yeah we saw that
00:17:52
in the second scene cutting people in
00:17:55
half is lauded in the second scene uh
00:17:59
Christians not so happy about that uh
00:18:03
and indeed to do good sometime account a
00:18:05
dangerous Folly again and again these
00:18:07
plays turn on different conceptions of
00:18:10
the
00:18:11
good uh uh the Conan the Barbarian
00:18:15
definition you know what is good uh to
00:18:18
slay your enemies before you and hear
00:18:20
the lamentation of their women uh uh or
00:18:23
this Christian notion of good uh which
00:18:26
is to do no harm um uh uh I think
00:18:30
Shakespeare hit upon this subject uh and
00:18:33
I think his eyes might have must have
00:18:35
lit up uh when he started reading his
00:18:38
Source um uh here uh uh because he
00:18:43
realized that he could play out in
00:18:46
Scotland what he'd been doing in Hamlet
00:18:48
MC Beth and I offer you these
00:18:50
geographies uh here uh to try to show
00:18:53
you how the three plays work together
00:18:56
what we've been seeing is that in the
00:18:59
plays Shakespeare finds a
00:19:01
Borderland between civilizations a
00:19:04
Borderland between a pagan world and a
00:19:07
Christian world and he focuses on the
00:19:10
intersection where the characters are
00:19:12
divided so that in Hamlet uh we
00:19:15
saw Norway to the north land of Fort
00:19:18
brass land of epic combat Denmark in the
00:19:21
center sophisticated Christian Europe to
00:19:24
the South Paris land of fashions
00:19:28
courtliness and Tennis vitberg uh the
00:19:31
land of the university and uh uh
00:19:35
Protestant Martin Luther uh and Hamlet
00:19:37
smack of the middle and divided between
00:19:40
the Pagan and the Christian world he is
00:19:42
a Christian given a pagan task of
00:19:45
Revenge a fellow uh we got Cyprus in
00:19:49
between Venice and turkey uh Venice the
00:19:52
world of Christianity turkey the land of
00:19:55
Islam and uh therefore Pagan from the
00:19:58
Christian Perspective Cyprus smack in
00:20:00
the middle uh uh a fellow The Turk
00:20:03
turned Christian uh who eventually
00:20:08
Reveals His inner Turk in the terms of
00:20:10
the play uh and indeed in the end of the
00:20:13
play uh as a Christian slays himself as
00:20:16
a Turk okay so now a similar geography
00:20:20
in MC
00:20:22
Beth very strongly developed to the
00:20:25
north of the play are Ireland and Norway
00:20:28
and they are presented as uh uh purely
00:20:31
Pagan and really barbaric to the South
00:20:34
is England and it's strongly Christian
00:20:37
and Scotland again is the Borderland uh
00:20:40
it's in the middle of the Two Worlds let
00:20:42
me show you how that plays out in terms
00:20:44
of the uh uh text of the play uh that is
00:20:48
if you turn to page
00:20:51
four uh back to those uh passages I was
00:20:54
just reading uh this is so act 1 scene 2
00:20:59
uh where are these Rebel forces coming
00:21:02
from well they're coming from The
00:21:04
Western Isles uh the Hees uh and they're
00:21:08
Kerns and Gallow
00:21:10
glasses uh and as your notes point out
00:21:14
uh these terms refer to lightly armed
00:21:17
Irish foot soldiers and heavily armed
00:21:20
Wars uh these
00:21:22
are uh obviously uh antique terms here
00:21:28
uh uh in Shakespeare's day Kars would
00:21:31
have been recognizable people were still
00:21:34
worri you know they were fighting in
00:21:35
Ireland and these are the kind of
00:21:37
soldiers uh they faced here uh so we've
00:21:40
got these Irish soldiers uh with these
00:21:43
kind of archaic uh military terms
00:21:46
associated with them and then on page
00:21:48
five uh uh we see the Norway Lord line
00:21:53
31 again Norway seems to be a source of
00:21:56
Vikings I mean we know this in his I
00:21:59
mean uh when people still in
00:22:01
Shakespeare's day pictured where the
00:22:03
most barbaric people come from well they
00:22:05
come from Norway and we see that even on
00:22:07
page six uh where Scotland's also being
00:22:12
invaded uh by the noran B banners this
00:22:15
is still act one scene 2 about line 50
00:22:18
Norway
00:22:19
himself uh uh with terrible numbers uh
00:22:24
uh along with the disloyal TR traitor
00:22:27
the uh uh uh uh thing of corer so we've
00:22:31
got uh a sense here the forces that need
00:22:35
to be suppressed are from the north and
00:22:38
again for centuries Europe had lived in
00:22:41
dread of the
00:22:42
northmen uh who swept down from uh what
00:22:46
we now call Scandinavia and their Viking
00:22:49
boats and uh uh raped and pillaged uh
00:22:52
even in Capital One ads now we still
00:22:55
have that image uh uh going uh England
00:22:58
is the very opposite of
00:23:00
this page
00:23:02
59 uh so this is act 3 scene
00:23:05
6 uh uh uh will we first hear about the
00:23:10
English Court in any detail so act 36
00:23:14
page 59 about line 24 the son of Duncan
00:23:17
from whom this Tyrant holds the due of
00:23:19
birth lives in the English court and has
00:23:22
received of the most Pious Edward with
00:23:25
such Grace that the malevolence of
00:23:27
Fortune nothing AK from His Highest
00:23:29
respect thither McDuff is gone to pray
00:23:32
the Holy King upon his Aid to wake nor
00:23:36
thand and warlock Seward that by the
00:23:38
help of these with him above to ratify
00:23:40
the work we may again give to our tables
00:23:42
meat uh sleep to our Knights so this is
00:23:46
Edward the
00:23:47
Confessor one of the most Pious Kings uh
00:23:51
in the history uh of England and just
00:23:54
you know the most Pious Edward he is the
00:23:57
holy king uh later we learn on page
00:24:01
76 uh how deep this goes he can practice
00:24:05
Miracles page 76 Act 4 scene
00:24:09
3 uh about line 140 uh uh that stay is
00:24:15
cure their malady convinces the greatest
00:24:17
stay of art but at his touch such
00:24:19
sanctity hath Heaven given his hand they
00:24:21
presently am man this is the King's
00:24:24
touch uh he can cure the king's evil uh
00:24:28
as your note says scraa called The
00:24:31
King's evil because it could allegedly
00:24:33
be cured by the king's touch uh and we
00:24:36
get this long passage uh that emphasizes
00:24:40
the sanctity and the Christianity of the
00:24:43
English king uh about line 144 is called
00:24:46
the evil a most miraculous work and this
00:24:48
good King which often since my hear
00:24:51
remain in England I have seen him do how
00:24:53
he solicits Heaven himself best knows
00:24:56
but strangely visited people all swollen
00:24:59
and ulcerous pitiful to the eye the mere
00:25:01
despair of surgery he cures hang a
00:25:04
golden stamp about their necks put on
00:25:06
with holy prayers and to spoken to the
00:25:09
succeeding royalty he leaves the healing
00:25:12
benediction with this strange virtue he
00:25:15
ha a Heavenly gift of Prophecy and sunry
00:25:18
blessings hang about his throne that
00:25:20
speak him full of
00:25:21
grace once again this play
00:25:24
geographically lays out what I'm calling
00:25:27
the tension in the the Renaissance
00:25:29
between Pagan or classical values and
00:25:32
Christian values you can just map it to
00:25:35
the North again is the Pagan world to
00:25:37
the South there the Christian world and
00:25:40
and and and Scotland's trying to make it
00:25:43
to England here it's trying to become
00:25:47
Christian uh and Shakespeare has a
00:25:50
beautiful map on which to play out this
00:25:54
tension uh that he sees so basic so why
00:25:56
I think these three plays really do work
00:25:58
together uh I'm not calling them a
00:26:01
Trilogy you know Cory lanus Jud Caesar
00:26:04
and and patcher I think really are a
00:26:06
Trilogy and we can regard them as such
00:26:09
and I'm not the only person that views
00:26:11
them as such I'm not calling Hamlet
00:26:14
aello and MC Beth a Trilogy in that
00:26:16
sense one could almost call them the
00:26:19
Christian plays as opposed to the Roman
00:26:21
plays but I'm not going to do it uh but
00:26:24
I do want you to see they have a lot in
00:26:26
common these three plays
00:26:29
uh my biggest regret in this class is
00:26:30
I'm not doing King Lear because I don't
00:26:33
think it fits into this pattern I uh
00:26:35
it's interesting and usually usually
00:26:37
these three plays are classed with King
00:26:39
leer as Shakespeare's four greatest
00:26:41
tragedies ever since AC Bradley's book
00:26:43
that's been the approach and in terms of
00:26:46
quality there's a lot to be said for
00:26:47
that but I really do think they're quite
00:26:50
separate from King leer which is set in
00:26:52
a pre-christian era and therefore
00:26:54
doesn't involve this particular set of
00:26:57
themes I think holds Hamlet aell and
00:26:59
McBeth together if you'll think about
00:27:01
those Maps uh uh and you're the first
00:27:05
people on Earth to ever seen them all
00:27:08
together that way uh uh uh I think
00:27:12
you'll see how these plays do hang
00:27:13
together uh uh now Shakespeare found a
00:27:17
lot in his source to be able to pursue
00:27:20
this uh uh uh and again we have this
00:27:24
miracle of Shakespeare transforming his
00:27:27
source
00:27:28
uh they always beginning with something
00:27:31
in them and so his uh one of his
00:27:34
principal sources was Holland's head's
00:27:37
Chronicles uh uh and if you'll turn to
00:27:40
page 107 if you have the signate uh I
00:27:43
think you'll see a passage that uh uh uh
00:27:47
caught Shakespeare's eye uh
00:27:52
uh uh where it says MC best history so
00:27:56
this last paragraph on page 106
00:27:58
Dada was married unto Sino theth of
00:28:00
glams by whom she had issue on McBeth a
00:28:03
valiant gentleman there's the word again
00:28:06
and one that if he had not been somewhat
00:28:09
cruel of nature might have been thought
00:28:11
most worthy the government of a
00:28:14
realm and indeed Shakespeare found in
00:28:17
the source in his Scottish history a lot
00:28:20
of admiration for
00:28:22
McBeth on the other part Duncan was so
00:28:25
soft and gentle of nature that the
00:28:27
people wished the inclinations and
00:28:29
manners of these two cousins to have
00:28:30
been so tempered and interchangeably
00:28:32
bestowed betwix them that were the one
00:28:35
had too much of clemency that's Duncan
00:28:38
and the other of Cruelty that's McBeth
00:28:40
the mean virtue betx these two
00:28:42
extremities might have reigned by
00:28:44
indifferent partition in them both so
00:28:46
should Duncan have proved a worthy King
00:28:49
and MC Beth an excellent
00:28:52
Captain I this had to catch
00:28:55
Shakespeare's eye it's Scottish Aristo
00:28:58
it
00:29:28
a synthesis of classical and Christian
00:29:29
values to synthesize clemency and
00:29:32
cruelty would be to achieve that
00:29:34
Renaissance hope uh of bringing together
00:29:38
the classical and the Christian by the
00:29:39
way Nicha had a formulation for this in
00:29:42
his notes which was the Roman Caesar
00:29:45
with the soul of
00:29:47
Christ and again Shakespeare did not
00:29:49
read n uh but that's a very pregnant
00:29:53
phrase for understanding what
00:29:55
Shakespeare is pursuing and he plays the
00:29:57
question can you get the Roman Caesar
00:30:00
with the solar Christ or do you get some
00:30:02
strangely
00:30:04
unhinged uh uh Confluence of the two
00:30:08
Traditions that uh creates some kind of
00:30:11
monster here like uh McBeth it's
00:30:14
interesting that this notion of
00:30:16
combining antithetical virtues comes up
00:30:19
at least twice within mcbath if you turn
00:30:21
to page
00:30:24
35 uh uh this is act two Scene Three uh
00:30:29
about line 110 here MCB Beth raises the
00:30:34
possibility it's going to be an excuse
00:30:36
for why he rubbed out the uh uh the
00:30:39
guards of Duncan to blame them for the
00:30:42
murder but he says this is again line
00:30:45
109 um who can be wise amazed temperate
00:30:49
INF Furious loyal and neutral in a
00:30:51
moment no man in a way that's the whole
00:30:55
problem of
00:30:56
mcbath Holland head says who can have
00:30:59
clemency and cruelty or some mean
00:31:02
between the two who can be a a temperate
00:31:06
and Furious now again Henry V was
00:31:10
temperate and Furious uh uh he was he
00:31:15
had kindness and Valor both uh but that
00:31:18
was very unusual and here on page
00:31:21
74 so this is Act 4 SC 3 about line 90
00:31:25
Malcolm is discussing what are the uh
00:31:30
kingly virtues and it's a long list but
00:31:33
I'll just point to two principal words
00:31:35
in the list mercy and
00:31:38
courage which again is clemency and in
00:31:41
effect cruelty I mean uh patience and
00:31:45
fortitude uh uh uh you see the
00:31:51
Shakespeare's sense that the
00:31:53
comprehensive king would have to be like
00:31:55
Henry V and uh uh create an amazing
00:32:00
combination of values that are normally
00:32:03
at odds with each other and
00:32:05
Shakespeare's tragedies precipitate out
00:32:07
of that hope for synthesis an ethical
00:32:11
synthesis that turns out to be
00:32:13
unworkable in most ordinary human cases
00:32:16
very difficult to combine clemency and
00:32:19
cruelty uh at the same time uh so let's
00:32:22
talk about Duncan first and then turn to
00:32:25
McBeth because in some ways this is the
00:32:28
tragedy of Duncan as as well uh here uh
00:32:33
uh because in this
00:32:35
formula uh uh he represents a certain
00:32:38
virtue uh he represents the Christian
00:32:42
virtues uh clemency uh the but that
00:32:47
creates a problem in his world just
00:32:49
continuing on the bottom
00:32:52
107 uh uh the very last lines on 107 if
00:32:56
you got the signate the beginning of
00:32:57
Duncan's Reign was very quiet and
00:32:59
Peaceable without any notable trouble
00:33:02
but after it was perceived how negligent
00:33:04
he was in punishing offenders many un
00:33:07
misruled persons took occasion therefore
00:33:09
to trouble the peace and quiet state of
00:33:11
the Commonwealth by seditious commotions
00:33:14
which first had their Beginnings in his
00:33:16
wise so Duncan is a possibility we've
00:33:19
been looking at in this course namely
00:33:22
the fully Christian King who is to
00:33:26
Christian to exercise the kinds of
00:33:30
cruelties sometimes need to do in
00:33:32
politics uh and indeed Shakespeare goes
00:33:35
out of his way uh to create that
00:33:38
portrait uh of Duncan uh in the play uh
00:33:43
uh the this McKellen movie does a very
00:33:45
good job with Duncan I'll recommend it
00:33:47
if for no other reason to this see but
00:33:50
think about the opening
00:33:53
line This is Page four act 1 scene 2
00:33:57
first words from Duncan what bloody man
00:34:00
is
00:34:01
that he can report as Seth by his plight
00:34:04
of the Revolt the new State uh now
00:34:08
Duncan has very few lines here but
00:34:09
they're very telling because what they
00:34:11
show is he's not a battle
00:34:15
King uh he's not a field
00:34:18
commander uh he needs reports to know
00:34:21
what's happening in the
00:34:23
battle uh uh now we can understand this
00:34:27
I can certainly understand you don't see
00:34:28
me rushing off into too many battles but
00:34:31
think about the rulers we've been seeing
00:34:33
Cory elanus uh even Brutus and cases
00:34:37
Mark Anthony OCT Octavius got criticized
00:34:41
because he won more in his Lut tenants
00:34:44
than in his person uh generally speaking
00:34:47
we've been seeing here that the ruler is
00:34:49
a guy who leads his own troops into
00:34:52
battle now again this is not
00:34:55
something that we're used to in this
00:34:57
country
00:34:58
uh uh we used to let them lead the
00:35:01
troops in the battle and then elect them
00:35:03
president uh uh but but this was a
00:35:08
longstanding human principle that the
00:35:11
great king led his troops into battle uh
00:35:14
we certainly saw with Henry V Alexander
00:35:17
the Great Julius Caesar the great rulers
00:35:20
were men who risk their lives in battle
00:35:23
and didn't stand around waiting to hear
00:35:25
what happened I mean uh
00:35:28
the the this McKellen film uh Duncan is
00:35:32
all dressed in white I forget if he's
00:35:35
wearing a cross or not but uh he he
00:35:39
looks very Christian and he's old and he
00:35:42
stands out among all these bloody men
00:35:44
and you know you could take the Monty
00:35:46
Python route here uh with Duncan and S
00:35:50
what bloody man is that you know like
00:35:53
he's scared he's never seen blood before
00:35:55
you know how dare you being blood into
00:35:56
the Royal quarter you getting blood all
00:35:58
over my nice white robe but it's an
00:36:01
amazing open Line like you mean there's
00:36:04
blood in battles I got to go see one
00:36:07
someday myself here now I I I'm
00:36:09
exaggerating this so you can see the
00:36:11
effect here uh but uh but you know he
00:36:15
can report as Seth by his
00:36:17
plight guys's bleeding all over the
00:36:21
place and Duncan since he's not going to
00:36:24
find out the about battle any other way
00:36:25
he's got to ask and then the I already
00:36:28
read on the top of page five uh o vant
00:36:31
cousin worthy
00:36:33
gentleman uh he better have a valiant
00:36:36
cousin because he doesn't seem so
00:36:37
Valiant himself and then again you know
00:36:40
you these lines just go by you but look
00:36:42
at them line 35 dismayed not this our
00:36:45
Captain's banot MC Beth and banquot
00:36:47
those are the words of a
00:36:49
coward she wen they afraid when a guy
00:36:52
from Norway showed up a viking he'd have
00:36:55
been really scared uh and you know yes
00:36:58
as sparrows Eagles are the hair of the
00:37:00
lion you know again I don't I'm not
00:37:02
saying this is a a reproach here but it
00:37:05
it could function this one you
00:37:07
know the first thing Duncan thinks of is
00:37:11
I'm frightened of Vikings uh uh and so
00:37:15
he's very he's very lucky that he has MC
00:37:18
Beth and for that matter uh Bano and for
00:37:22
that matter uh McDuff uh there's
00:37:25
actually if you turn to page six uh uh
00:37:29
there's quite a dispute over this
00:37:32
passage uh round line 50 uh once comes
00:37:36
that worthy thing from F great king
00:37:38
where the no banners FL the sky and fan
00:37:40
our people called Norway himself with
00:37:42
terrible numbers assisted by that most
00:37:44
disloyal traitor the F of quarter began
00:37:46
a dismal conflict till that Bona's
00:37:48
bridegroom lapped and proof confronted
00:37:51
him with self-comparisons Point against
00:37:53
Point rebellious arm against arm curbing
00:37:56
his lavish spirit and to conclude the
00:37:58
victory fell on us there's a there's
00:38:00
quite a debate over who Bona's
00:38:02
bridegroom is whether it's McDuff or MC
00:38:05
Beth uh for example in the film they
00:38:09
have made the decision and they say at
00:38:11
this point uh till that Bona's
00:38:14
bridegroom Brave McBeth they add those
00:38:17
two words to resolve it uh no one has
00:38:21
has been able to figure this out I will
00:38:23
say I I I lean towards the idea that
00:38:26
this is McDuff MC Duff is the F of
00:38:29
f these reports are coming from
00:38:32
F uh uh if this is McBeth why one scene
00:38:37
later does he not know that the thing of
00:38:39
cter is dead and a traitor uh uh uh he
00:38:44
uh uh he says on bottom of page nine uh
00:38:48
uh but how of quarter the F of quarter
00:38:51
lives a prosperous gentleman if he just
00:38:54
fought him in a battle and defeated him
00:38:56
it's very unlik likely that MC Beth
00:38:58
would refer to the thing of quarter as a
00:39:00
prosperous gentleman uh I mention this
00:39:04
because uh again it fills out our sense
00:39:08
at the beginning of this
00:39:10
play of what Scotland's life uh it's
00:39:13
filled with
00:39:15
THS now th is a good old Anglo-Saxon
00:39:19
word uh they're a form of nobility but
00:39:24
distinctly feudal nobility Fe d uh that
00:39:28
is thingss are in a system uh where the
00:39:34
king is first among equals and indeed
00:39:36
the fs choose the king and we are in an
00:39:40
elective monarchy
00:39:42
here uh because we will see in a minute
00:39:44
that Duncan
00:39:46
nominates uh Malcolm as the next
00:39:49
king uh uh and when uh Duncan's killed
00:39:53
MC Beth is chosen King by the THS uh
00:39:58
uh this is a world where in the
00:40:02
first second scene uh uh we see these
00:40:07
homeric Heroes that are FS banko
00:40:12
McBeth and I'm saying McDuff and
00:40:16
notice balon's B bridegroom that
00:40:19
Associates him with the ancient world uh
00:40:22
balona is not a Christian figure uh it's
00:40:25
a Roman god goddess of war
00:40:27
uh and notice Point against Point
00:40:30
rebellious arm against arm that's really
00:40:33
strange because it almost sounds like
00:40:35
rebellious arm against rebellious arm uh
00:40:39
Point here is that what we've got here
00:40:41
these FS uh they're
00:40:44
rebellious they're spirited these are
00:40:46
guys full of thumos uh it's actually
00:40:49
hard to tell who's good and who's bad
00:40:52
among them if you look at the bottom of
00:40:54
13 uh we learn that uh the evil
00:40:58
traitorous Fain of quarter had a decent
00:41:01
death uh this is act 1 sc4 L5 that uh
00:41:06
did that he very frankly he confessed
00:41:08
his treasons implored your highness
00:41:09
pardon and set forth a deep repentance
00:41:11
nothing in his life became him like the
00:41:14
leaving of it he died as one that ha
00:41:16
been studied in his death to throw away
00:41:18
the dearest thing he owed as to her a
00:41:19
careless trifle there's something
00:41:22
Christian about that because he's
00:41:23
repenting there's something that also
00:41:25
classical about it because is's dying
00:41:28
the way we've seen all those Romans die
00:41:31
uh uh so what we've got here is a
00:41:34
volatile
00:41:35
situation uh where you've got all these
00:41:39
field
00:41:41
Warriors again at a minimum of Beth
00:41:43
Bango and McDuff uh and a very weak King
00:41:49
uh and a weak King uh precisely because
00:41:53
uh he's so Christian he's so Meek page
00:41:58
21 uh McBeth says of him uh this is act
00:42:02
17 line 15 besides this dunan hath borne
00:42:06
his faculties so Meek again Shakespeare
00:42:09
is getting this from Holland's head uh
00:42:11
in his Chronicle and the chronicle is
00:42:13
setting it up that this is the problem
00:42:16
uh with um uh uh Duncan and we see it on
00:42:20
page five uh excuse me page
00:42:24
14 uh when uh this so this act one scene
00:42:27
4 about line
00:42:29
10 uh when the king is reflecting
00:42:33
on the death of the faint of quarter uh
00:42:36
there's no art to find the mind's
00:42:38
Construction in the face he was a
00:42:41
gentleman on whom I built an absolute
00:42:43
trust enter MC Beth one of those great
00:42:46
stage directions in Shakespeare uh this
00:42:49
one probably is authentic that is you
00:42:51
see here the problem with Duncan is
00:42:53
absolute
00:42:55
trust uh which goes with the meekness it
00:42:59
goes with what Holland head calls his
00:43:01
clemency uh uh the man is just too
00:43:05
trusting uh especially too trusting in a
00:43:08
world volatile world of all these
00:43:11
ambitious FS who are such great warriors
00:43:14
and so he has just nearly been uh
00:43:18
toppled uh by uh putting too much trust
00:43:21
in the thing of quarter and enter MC
00:43:24
Beth just uh uh uh and and Duncan is
00:43:30
going to transfer uh his uh uh trust now
00:43:34
to McBeth a worthiest cousin line 15 the
00:43:37
sin of my ingratitude even now is heavy
00:43:40
on me uh and this is of course his
00:43:44
problem uh as a non-fighting king he's
00:43:49
over reliant on these great generals
00:43:52
these FS this is something Maki would
00:43:53
point to in a minute uh uh uh Duncan
00:43:58
should be wiping out these things uh
00:44:02
here uh uh line 18 would thou hat less
00:44:05
deserved indeed this is his problem that
00:44:09
would that would thou hat less deserved
00:44:11
that the proportion both of thanks and
00:44:12
payment might have been mine only I have
00:44:15
left to say more is thy doe than more
00:44:17
than all I can pay and that turns out to
00:44:20
be really true from a p point of view uh
00:44:25
uh uh um MC Beth is going to think I
00:44:28
didn't get enough here there would be no
00:44:30
dunking today if it weren't for me why
00:44:33
am I not King uh and notice the
00:44:36
compounding of the problem line 26 uh
00:44:40
welcome hither I have begun to plant the
00:44:42
will label and make thee full of growing
00:44:44
Noble Bano thou Hast no less deserved
00:44:47
nor of us be known no less to have done
00:44:50
so let me unfold thee and hold thee to
00:44:52
my heart and Bango was saying where's my
00:44:55
new Thom uh now we're going to look at
00:44:58
Bano next time to see a little
00:45:00
suspicious aspect to him but you see
00:45:02
here the problem of this kind of system
00:45:05
uh which Shakespeare had explored in his
00:45:07
English History plays it's really
00:45:09
difficult for a king to monitor this
00:45:12
kind of situation especially if he
00:45:15
himself is weak Shakespeare had
00:45:17
portrayed this in uh uh his uh uh uh
00:45:21
Henry V 6 plays as I'll explain in a
00:45:23
moment uh uh uh the the king of is
00:45:27
crucially dependent on these things and
00:45:29
he he can't give them enough to reward
00:45:31
them CU he can't give them the kingship
00:45:34
and still be king and then Duncan
00:45:37
compounds everything by the Fatal
00:45:39
mistake of naving Malcolm Prince of
00:45:42
Cumberland bottom of this page line 37
00:45:45
we will establish our estate Upon Our
00:45:47
eldest Malcolm whom we name here after
00:45:49
the prince of Cumberland uh and uh uh uh
00:45:56
as we learned from MC Beth at line 48
00:45:58
you know the prince of Cumberland that
00:46:00
is a step on which I must fall down or
00:46:03
else or leave that is uh until
00:46:08
Duncan names Malcolm effectively the air
00:46:12
apparent MC Beth could reasonably expect
00:46:15
that he might be the next
00:46:17
king because it's going to be an
00:46:20
election uh and the fs are going to
00:46:23
choose he has high honors among the fs
00:46:26
here here he's emerging as the greatest
00:46:29
of the Scottish soldiers and so maybe he
00:46:32
could get to the phone legitimately this
00:46:34
is a now you can say that Duncan is
00:46:37
worried already about that and if he
00:46:39
wants his son to succeed him uh he'd
00:46:43
better give him some leg up here uh but
00:46:46
Duncan really takes away his best tool
00:46:49
from managing the situation by trying to
00:46:52
name his son the air parent here uh as
00:46:56
long Duncan plated
00:46:59
Koy men like mcbath and for that matter
00:47:02
Bano and McDuff could say all right well
00:47:05
I I've got a shot at King uh in the next
00:47:08
election uh but once Duncan tries to
00:47:12
establish a dynasty here uh he's in real
00:47:15
trouble if you go back to page uh
00:47:18
76 uh you'll see that England is
00:47:21
presented as having a settled
00:47:23
monarchy a settled succession this is
00:47:26
Act 4 scene 3 line 155 this is set of
00:47:29
Edward the Confessor and has spoken to
00:47:31
the succeeding royalty he leaves the
00:47:33
healing Ben here the images again and
00:47:36
again here are of England is having a
00:47:39
settled monarchy but Scotland is a much
00:47:42
more fluid we would say medieval or
00:47:45
feudal situation uh and so Duncan uh
00:47:49
miscalculates here almost pushes uh
00:47:52
mcbath into murdering him now there's
00:47:55
there's one fabulous Passage in the
00:47:57
source that's not in the signate
00:48:00
excerpts uh you can read there are
00:48:03
separate editions of Holland's heads uh
00:48:05
Chronicles and there's actually a
00:48:06
wonderful eight volume set edited by
00:48:09
Jeffrey bulock called narrative and
00:48:11
dramatic sources of Shakespeare's plays
00:48:13
and this is from this but
00:48:15
I I really fell out of my seat when I
00:48:18
read this passage uh in Holland's head U
00:48:22
mcdowald one of the rebels says this of
00:48:25
Duncan he calls Duncan and I quote a
00:48:28
fainthearted milksop more meat to govern
00:48:32
a sort of idle monks in some cloer than
00:48:35
to have the rule of such Valiant and
00:48:37
Hardy Men of War as the Scots
00:48:40
were I mean Shakespeare much have just
00:48:43
lit up when he saw that uh I mean there
00:48:46
it is uh contrast between Christian and
00:48:50
Pagan and the fainthearted
00:48:53
milksop uh fit to govern a sort of fatal
00:48:57
monks in some Cloister versus the Scots
00:49:01
such Valiant and Hardy Men of War as the
00:49:04
Scots were now the amazing thing is
00:49:06
Shakespeare had written these
00:49:09
lines uh probably uh 15 years before he
00:49:14
read this passage uh I'm going to quote
00:49:17
you something from the second part of
00:49:19
Henry V
00:49:21
6 these are the Henry VI 6 plays may be
00:49:25
the very first thing uh Shakespeare
00:49:28
wrote uh uh they deal with the events
00:49:31
that happened obviously after Henry V
00:49:34
but Shakespeare already written that
00:49:35
story that leads up there's three Henry
00:49:37
the sixth plays and then Richard III the
00:49:40
fourth play in that first tet trilogy
00:49:42
but this is what
00:49:45
York uh says of Henry V 6 you know the
00:49:48
War of the Roses the Yorks versus the
00:49:50
lancasters uh uh Henry V 6 is the last
00:49:54
of the red hot lancasters and York said
00:49:56
this of Henry V 6 that hand of thine
00:50:00
doth not become a crown thy hand is made
00:50:03
to grasp a Palmer staff that's a pilgrim
00:50:06
staff and not to Grace an awful princely
00:50:09
scepter that gold must round and Girt
00:50:12
these brows of mine who smile and frown
00:50:15
like to Achilles spear is able with the
00:50:19
chains to kill and
00:50:20
cure that's the exact contrast that
00:50:24
Shakespeare later found in Holland's
00:50:26
head account
00:50:27
uh but Shakespeare had this English
00:50:29
character York uh accusing Henry VI 6 of
00:50:32
being too Christian uh uh you're not fit
00:50:37
to carry a princely scepter because you
00:50:39
should be carrying a pilgrim staff and I
00:50:43
I handle it like Achilles
00:50:45
spear again this is one of the earliest
00:50:48
points I found in Shakespeare where he's
00:50:49
working out the contrast between the
00:50:52
classical or Pagan and the Christian
00:50:55
indeed uh McBeth returns to the earliest
00:50:59
ground in Shakespeare uh the contrast
00:51:02
between Henry V 6 and Richard
00:51:04
III uh is the contrast between Duncan
00:51:07
and McBeth uh and we can't do everything
00:51:10
in this class but I'm trying to give you
00:51:12
an outline so you can study more of
00:51:14
Shakespeare in your lifetime but Richard
00:51:17
III is Shakespeare's first portrait of
00:51:19
the anti-christian Tyrant although
00:51:22
Richard III masquerades is a holy man
00:51:24
and MC Beth is a more subtle uh and
00:51:27
developed uh uh contrast so it's you
00:51:30
know looking at Duncan in the play you
00:51:33
see what happens when the king isn't
00:51:36
warlike by disposition when the King has
00:51:39
been so
00:51:41
gospelled uh and so brought under Humane
00:51:44
statute that he literally has to say
00:51:48
what bloody man is that when he sees a
00:51:51
soldier just doesn't have a feel uh for
00:51:54
it uh and and doesn't cut it as a king
00:51:59
especially in a world uh as Savage as
00:52:02
Shakespeare presents Scotland where
00:52:04
again in our opening Glimpse one guy is
00:52:07
cutting another guy in half while
00:52:09
everybody else stands around and
00:52:11
applauds uh so it really the story of
00:52:14
Duncan is really fascinating uh again I
00:52:18
think people don't explore enough the
00:52:19
implication of that now we're going to
00:52:21
come to Malcolm next time uh and see how
00:52:26
uh uh Duncan's son learns something from
00:52:29
this whole experience and maybe does try
00:52:32
to provide that synthesis between
00:52:34
clemency and cruelty that his father
00:52:36
could not we particularly look at that
00:52:39
scene uh with uh uh McDuff uh in act
00:52:44
four uh uh Malcolm becomes a very
00:52:47
interesting figure when you start to
00:52:49
think of him as analyzing the defects of
00:52:53
his father's uh Rule and why his father
00:52:56
got himself killed uh so all right let's
00:53:00
now talk more about uh McBeth uh cuz
00:53:04
what I want to talk what I've been
00:53:06
trying to show you here is you know
00:53:08
here's this this Pagan Warrior uh who's
00:53:13
been christianized he's now living in a
00:53:16
Christian uh Society he's doing well in
00:53:19
it the way aell does well in Venice uh
00:53:22
you know Duncan could not defend himself
00:53:25
against the Norwegian
00:53:27
the way Venice can't defend itself
00:53:29
against the Turks uh
00:53:32
so the venetians hire a fellow they buy
00:53:36
themselves a Turk as they see it uh and
00:53:39
uh uh Duncan's lucky he's got a pagan
00:53:43
Warrior as a cousin and and MC Beth uh
00:53:46
can save his Royal butt uh against the
00:53:48
Kerns and Gallow glasses uh but what we
00:53:52
see in this play uh is what happens to
00:53:56
to this heroic figure when there's an
00:53:58
enormous eruption of the supernatural in
00:54:01
his life uh and that's what happens when
00:54:05
these uh witches come to him making
00:54:10
prophecies uh the famous prophecies
00:54:12
about uh his future uh that he'll become
00:54:16
th of glams and then th of quarter uh
00:54:19
and then he'll become uh a king uh this
00:54:23
transforms the
00:54:25
man uh now it uh these witches are these
00:54:30
weird sisters are presented as
00:54:32
themselves sort of pagan figures weird
00:54:36
is a a Norse word that that means fate
00:54:40
uh the sisters of Fate uh but what I
00:54:43
want to argue is that what we're seeing
00:54:45
in them
00:54:47
nevertheless is an image of the
00:54:49
supernatural whatever else uh you say
00:54:52
about it uh they are a kind of demonic
00:54:55
parody of Christianity just as Iago is a
00:54:59
kind of demonic parody of a
00:55:03
priest uh the intense relationship
00:55:05
between Iago and
00:55:07
aell is on the model of a priest and a
00:55:12
man whom he is both confessing and
00:55:16
catechizing uh as we saw in a weird way
00:55:19
Iago teaches a form of Christianity to a
00:55:22
fellow about the uh transitoriness of
00:55:25
reputation about the corruption in
00:55:28
politics and above all about the
00:55:29
sinfulness of human beings the inner
00:55:32
corruption that they Harbor and that's
00:55:34
what unhinges a fellow uh in uh uh
00:55:40
McBeth uh he gets taught a lesson in
00:55:45
Providence Hamlet said there's a special
00:55:48
Providence in the fall of a sparrow in
00:55:51
this play we see there's a special
00:55:53
Providence in the fall of a king
00:55:56
uh that is MC Beth is taught uh that
00:56:00
things are fated f a Ted in the world uh
00:56:05
and that he can go along with that uh to
00:56:09
uh his own profit uh uh what's
00:56:12
interesting is to see the transformation
00:56:14
again from the beginning back on page
00:56:17
four the first thing we learn of
00:56:20
McBeth uh this again act 1 SC 2 about
00:56:24
line 17 is that he is disdaining
00:56:27
Fortune Brave McBeth well he deserves
00:56:31
that name disdaining
00:56:33
Fortune now this is something we saw in
00:56:35
Cory lanus and again do remember Cory
00:56:37
lanus is written after this play and
00:56:39
I've set the things that plays up in
00:56:41
what I'm calling a kind of logical uh
00:56:43
order but the classical hero disdains
00:56:46
Fortune uh that's what his bravery
00:56:49
means uh he goes into battle uh with the
00:56:54
understanding that he may lose
00:56:56
uh and that is what makes him uh
00:57:00
courageous uh but uh with uh uh MC Beth
00:57:06
uh we get a very different uh attitude
00:57:10
uh uh develop uh and um uh let's see if
00:57:15
I can find the passage where
00:57:21
uh I think it's act three well let's
00:57:24
start in act one anyway with the the
00:57:26
transformation that he undergoes uh just
00:57:29
look at how he thinks about the uh
00:57:32
murder of Duncan uh uh this is
00:57:38
uh
00:57:42
uh on page 20 this perhaps his most
00:57:46
famous Soliloquy uh so act one scene 7
00:57:51
uh if it were done when is done then
00:57:55
would it were done quickly if the
00:57:58
assassination could travel up tramel up
00:58:00
the consequence and catch with his
00:58:02
success that but this blow might be the
00:58:05
be all and the end all here but here
00:58:08
upon this bank and Sh of time we jump
00:58:11
the life to come uh now uh this is a
00:58:16
great Soliloquy and indeed we're in the
00:58:19
world of soliloquy I've been making this
00:58:21
contrast between a pagan hero like Cory
00:58:24
elanus who doesn't have much inside him
00:58:27
and have these figures like Hamlet aell
00:58:30
McBeth they have such internal depths n
00:58:33
says in the genealogy of morals uh
00:58:36
Christianity made man interesting and N
00:58:40
is famous for you know writing a book
00:58:41
called The Antichrist and being thought
00:58:43
of as anti-christian yet he says
00:58:45
Christianity made man interesting and
00:58:48
you can see it here that shakespear's
00:58:50
Christian Heroes have so much more depth
00:58:53
uh there's so much more tension uh
00:58:56
within them uh and uh notice uh the
00:59:02
issue here though what's on his mind the
00:59:05
life to
00:59:07
come uh what he's uh uh focusing on is
00:59:12
just what we saw uh uh Hamlet focusing
00:59:15
on uh the issue of his Eternal Soul uh
00:59:20
now he seems to be saying he'll skip it
00:59:23
that is he's saying if this assassin
00:59:26
could be done quickly if it could be
00:59:28
done in such a way uh as uh it could
00:59:31
limit the consequences then he'll do it
00:59:34
uh he won't worry about the life to come
00:59:36
but actually when you analyze it uh you
00:59:40
see that what he's really trying to do
00:59:42
is Achieve the life to come here and now
00:59:45
in this world uh and that's I'm going to
00:59:48
offer as the formula for what uh
00:59:52
Christianity does in
00:59:53
distorting uh MCB best impulses that is
00:59:57
what he wants is the be all and the end
01:00:01
all uh he wants something
01:00:04
infinite uh here that's what the
01:00:07
afterlife is supposed to
01:00:10
be uh it's supposed to be the uh the be
01:00:15
all and the end all those are those are
01:00:17
terms that describe something ultimate
01:00:20
something absolute uh but he's going to
01:00:23
look for a blow that might be the be all
01:00:26
and the end all here that's what
01:00:28
attracts him to the old IDE the whole
01:00:30
idea of this of the kingship here he
01:00:34
imagines the kingship as something that
01:00:37
will give him everything he wants uh in
01:00:40
a way the uh uh witches have seduced him
01:00:45
uh uh into this uh to make him think
01:00:49
that everything will be
01:00:51
fulfilled uh if he can have that
01:00:54
kingship and moreover what he wants to
01:00:57
do is to find it uh in a unshakable form
01:01:03
so that if you turn to page
01:01:05
42 act 3 scene 1 uh about line 47 uh now
01:01:11
he's thinking about uh Bango to be thus
01:01:15
is nothing but to be safely
01:01:19
thus if you contemplate that line to be
01:01:23
thus is nothing but to be safely thus
01:01:25
you will see what's distinctive about MC
01:01:28
Beth as a hero and very
01:01:31
unclassical you cannot imagine cor
01:01:33
elanus saying to be thus is nothing but
01:01:37
to be safely thus there's something
01:01:41
almost cowardly about that
01:01:44
claim uh the classical hero lives a life
01:01:48
of
01:01:48
danger
01:01:50
uh that's what defines him is his
01:01:53
courage in the face of danger and the
01:01:56
courage in the face of his own mortality
01:01:59
again here Homer's Achilles is the great
01:02:02
example of that Cory lanus is in many
01:02:04
ways Recreation of that we've talked
01:02:06
about the absence of the afterlife in
01:02:08
corilanus and in Shakespeare's Republic
01:02:11
in Rome and in the absence of auth
01:02:12
thought of the afterlife at least
01:02:14
afterlife anyone would want to live uh
01:02:18
uh it takes courage to risk your life uh
01:02:22
knowing there's nothing desirable Beyond
01:02:25
this world
01:02:26
uh McBeth like Hamlet like aell very
01:02:29
much lives in a Christian World Of
01:02:31
Heaven and
01:02:32
Hell and in which therefore there is
01:02:35
something very potentially attractive
01:02:37
about an afterlife and moreover which
01:02:40
now he wants his achievement
01:02:43
secure uh uh he does not like the
01:02:48
classical world now again I'm saying
01:02:49
he's a pagan but he's been
01:02:52
sufficiently exposed to Christianity to
01:02:56
have developed a kind of Christian
01:02:57
critique of the ancient world so that
01:02:59
page
01:03:01
94 uh act 5c 8 why should I play the
01:03:05
Roman fool and die on my own sword
01:03:09
whilst I see lives the gashes do better
01:03:11
upon them I've quoted this line several
01:03:13
times uh in the course because I knew it
01:03:16
was coming uh but you you see the
01:03:19
distinction here he thinks of those
01:03:21
Roman Heroes as fools uh they kill
01:03:25
themselves
01:03:26
uh when they could be uh fighting along
01:03:31
uh in the hopes of getting
01:03:33
everything uh uh and that's MC Beth's
01:03:37
sense here uh it what draws him into
01:03:41
this cycle of crimes and what's so
01:03:43
powerful about this
01:03:45
play uh is the the logic of mcbeth's
01:03:50
criminality here uh uh again think about
01:03:54
it the murder Duncan is supposed to be
01:03:57
the be all of the end all kill this man
01:04:00
and you've got everything but it doesn't
01:04:03
turn out to be
01:04:05
true uh indeed uh there's a fascinating
01:04:08
p on page
01:04:10
34 I'm always trying to suggest things
01:04:13
to actors uh but uh this is act 2 scene
01:04:17
3 this is MC Beth with what is
01:04:21
undoubtedly a prepared
01:04:23
speech when Duncan dead body is
01:04:26
discovered this is Page 34 act 2 scene 3
01:04:29
line
01:04:30
93 uh had I but died an hour before this
01:04:33
chance had I lived a blessed I had lived
01:04:35
a blessed time uh for from this instant
01:04:38
there's nothing serious IM mortality all
01:04:39
is but toys renowned Grace is dead if I
01:04:42
were doing this and uh I would have MC
01:04:46
Beth start this as if it was a
01:04:48
rhetorical prepared speech you know he's
01:04:51
got to cover the fact that he's the
01:04:53
murderer and so he's got to seem really
01:04:55
shocked that Duncan's dead and and and
01:04:58
and regret it but I would have him
01:05:00
realize as he was speaking that he is
01:05:04
speaking a deep truth here you know
01:05:07
again I'm no Ian McKellen
01:05:10
uh uh you know had I but died an hour
01:05:13
before this chance I had lived a blessed
01:05:15
time for from this instant there's
01:05:16
nothing serious IM mortality all is but
01:05:18
toys Renown and Grace is dead the wine
01:05:23
of life is drawn and the Mir Le has left
01:05:26
this Vault to Brack you see what I'm you
01:05:28
could do it so that even in speaking the
01:05:31
lines he'd realize that what he made up
01:05:34
was true you know the expectation here
01:05:36
we killed Duncan I'm King it it it's
01:05:39
it's what was predicted we got to do it
01:05:42
uh uh uh and then he realizes no there's
01:05:46
Bank
01:05:47
wall uh uh I'm promised the kingship but
01:05:52
the weird sisters promised Bano he'd
01:05:55
found the line of Kings so that's what
01:05:57
gets us to page
01:05:59
42 uh uh again act 3 scene 1 to be thus
01:06:04
is nothing but to be safely thus uh and
01:06:07
then our fears in banwo Stick deep uh uh
01:06:11
and and now we
01:06:13
learn uh uh line 54 there is none but he
01:06:18
whose being I do fear and under him my
01:06:21
genius is rebuked as it is said Mark
01:06:23
Anthony's was by Caesar it's fasc saying
01:06:25
Shakespeare seems to be thinking ahead
01:06:27
Anthony and catra's point he chid the
01:06:29
sisters when first they put the name
01:06:31
upon me um they hailed upon they hailed
01:06:34
him father to a line of Kings see that's
01:06:37
what upsets it and notice uh and put a
01:06:39
Barren scepter in my grip then to be R
01:06:41
wrenched with an UNL hand no son of mine
01:06:43
is succeeding if it be so for banquo's
01:06:46
issue have I filed my mind for them the
01:06:49
gracious Duncan have I murdered put
01:06:51
rankers in the vessel of my peace only
01:06:53
for them and my eternal Jewel given to
01:06:56
the common enemy of man uh again this is
01:06:59
a this Pagan Warrior who now is a
01:07:02
Christian
01:07:03
conscience uh uh a Christian fear of
01:07:07
damnation uh uh but also this Christian
01:07:10
longing for something absolute uh that
01:07:13
will give him uh everything that uh uh
01:07:17
uh he desires uh look at page
01:07:21
82 uh this is in lady Beth sleepwalking
01:07:24
which we'll come back to but act 5 SC1
01:07:27
line 40 a soldier and a
01:07:30
feared that's the Paradox I want you to
01:07:33
see that Shakespeare develops in this
01:07:35
play uh a soldier and a feared MC Beth
01:07:39
begins as a Fearless
01:07:42
Soldier uh the Pagan warrior in the
01:07:45
proper Pagan uh setting namely the
01:07:49
battlefield but once he turns that Pagan
01:07:53
murderousness inward and kills Duncan he
01:07:56
enters the domestic world the way a
01:07:59
fellow did uh it's where Hamlet began uh
01:08:03
and suddenly everything becomes
01:08:05
distorted for him and this man who is
01:08:07
chiefly characterized by his
01:08:08
fearlessness to begin with now suddenly
01:08:11
becomes a fear now lady McBeth uh sens
01:08:15
this this is page
01:08:18
16 uh so act 1 scene 5 uh uh she's all
01:08:23
excited she gets this letter about the
01:08:26
promise uh from the weird sisters glams
01:08:29
thou so act 1 sc5 about line 16 clams
01:08:31
Thou Art in quarter and shalt be when
01:08:33
thou art promised sh shal be what Thou
01:08:35
Art promised yet I do do I Fear Thy
01:08:38
nature it is too full of the milk of
01:08:41
humankindness to catch the nearest way
01:08:44
now that's
01:08:45
odd we thought Duncan is Meek and filled
01:08:49
with the milk of humankindness but lady
01:08:51
McBeth sees it's in MC Beth as well and
01:08:53
again these trag Tres are filled with
01:08:56
hybrid
01:08:57
creatures uh Hamlet uh uh the very
01:09:02
complex intelligent sensitive uh
01:09:05
Renaissance humanist and Scholar who
01:09:07
nevertheless has this streak of
01:09:09
classical fierceness in him and ends up
01:09:12
killing half the people in the play and
01:09:14
MC Beth this Pagan Warrior who
01:09:16
nevertheless has the milk of
01:09:17
humankindness in him uh to continue thou
01:09:21
would be great art not without ambition
01:09:24
but with out the illness should attend
01:09:27
it and there you see all the complexity
01:09:30
we've been seeing this course about uh
01:09:34
ambition uh uh ambition which is a
01:09:37
virtue in the ancient Pagan world uh
01:09:40
it's seen as an illness in the Christian
01:09:43
World Pride is a sin uh and yet it's
01:09:47
still there you never get rid of the
01:09:49
thumos and the question is what happens
01:09:52
now uh in the Christian world it's going
01:09:54
to have a form
01:09:56
uh uh uh illness uh to it and that's
01:09:59
that again in Hamlet the currents turn
01:10:01
arve again we're seeing in this play the
01:10:05
currents turn arai that there's
01:10:07
something Twisted in McBeth when he
01:10:11
combines the soul of a p well the spirit
01:10:15
of a pagan warrior with the soul uh of a
01:10:18
Christian here uh so uh uh uh again this
01:10:22
man who was Fearless now is is saying he
01:10:25
fears
01:10:27
bankal so he's drawn further into this
01:10:30
tragedy uh when he uh plots to have Bano
01:10:36
uh and fleance murdered and notice his
01:10:39
reaction uh to that this is page
01:10:43
51 when the murderers come back uh uh
01:10:47
with the report uh this is act 3 this is
01:10:50
page 51 act 3 scene 4 about line 21 uh
01:10:54
when you know things are going great uh
01:10:58
Pano's dead but then MC Beth hears that
01:11:02
flance is escaped then comes my FIT
01:11:06
again I had else been perfect ho as the
01:11:09
marble founded as The Rock as Broad and
01:11:12
general as the casing air but now I am
01:11:15
cabin cribed confined bound into Saucy
01:11:18
doubts and fears what I want you to see
01:11:21
there is this is a quest for
01:11:23
Perfection remember a fellow my perfect
01:11:27
Soul uh uh uh remember Hamlet uh I could
01:11:33
be bounded in a nutshell and count
01:11:36
myself a king of Infinite Space were not
01:11:39
that I have bad dreams uh uh the
01:11:43
Infantry is so similar among these three
01:11:46
car characters uh a fellow's obsession
01:11:49
with Desdemona as
01:11:52
Alabaster uh the what comes along with
01:11:55
with the the Christianity here is the
01:11:57
dream of something
01:11:59
perfect you know uh what we have this is
01:12:02
the same All or Nothing attitude I've
01:12:05
been trying to show you in Hamlet and
01:12:07
aell a kind of absolutizing the world uh
01:12:11
uh in ham aell it shows up chiefly in
01:12:14
their attitude towards women uh that
01:12:16
they they are either Angels or uh
01:12:19
they can't find a middle ground uh a MC
01:12:22
Beth F can't find a middle ground here
01:12:25
he wants a perfect world that is founded
01:12:28
as The
01:12:30
Rock uh founded on a deep foundation and
01:12:34
in the absence of perfection he has
01:12:37
nothing he's cabin crib confined bound
01:12:41
to sa Saucy doubts and fears uh uh and
01:12:47
again this is the logic that drives him
01:12:50
uh know first kill kill Duncan and I'll
01:12:53
have it all gee I don't have anything
01:12:56
well the only problem is Ban and flance
01:12:58
if I kill Lim I'll have it all but no he
01:13:02
kills first all they don't kill flance
01:13:04
and still he he doesn't get it all uh
01:13:07
this attitude persists throughout the
01:13:09
play for you look as far into it as
01:13:13
86 this is act 5 scene 3 about line 20
01:13:18
this push will cheer me ever or deceit
01:13:21
me now again this is absolutism I'm
01:13:25
talking about uh with him uh uh uh he's
01:13:29
constantly questing for the absolute act
01:13:32
uh that will give him everything he
01:13:35
desires and of course the sad thing
01:13:37
about it is that it gives him nothing
01:13:40
that he desires uh that it is the uh uh
01:13:45
uh the the the the saddest uh feature of
01:13:49
the U uh logic of the play again of the
01:13:52
All or Nothing logic uh uh it's um uh
01:13:58
I'm trying the uh uh the line n this is
01:14:02
yeah it's page 46 lady MC Beth picks up
01:14:05
on this
01:14:07
uh uh act 3 scene 2 uh line four NS had
01:14:13
all spent where desire is got without
01:14:16
content to safer be to be that which we
01:14:20
destroy then by destruction dwell in
01:14:22
doubtful Joy again none of this Middle
01:14:25
Ground the issue is safety there's this
01:14:29
is very anachronistic but let me just
01:14:31
say there's something almost middle
01:14:34
class about their attitudes that they
01:14:36
become more concerned with safety than
01:14:39
with honor and nobility and courage uh
01:14:42
again this obsession with safety with
01:14:45
eliminating any possible threat uh uh uh
01:14:50
and again the Paradox that you uh uh
01:14:53
that you have to have it all all or you
01:14:55
have nothing or again the notion of
01:14:57
doubtful Joy all three of these
01:14:59
characters this Hamlet aell and MC Beth
01:15:02
are haunted by forms of
01:15:05
Doubt uh skepticism and
01:15:08
again Cory elanus had no
01:15:10
doubts it's the advantage of being a big
01:15:13
thug who can beat up 40 people at a time
01:15:16
you know what we're really seeing here
01:15:17
is a marvelous contrast between uh what
01:15:20
I'll call the kind of primary notion of
01:15:22
the hero and these intensely Le Lex
01:15:25
Heroes that Shakespeare develops uh uh
01:15:28
almost all people have a legend of a
01:15:32
strong guy uh it's Achilles in among the
01:15:35
Greeks it's Samson in the Old Testament
01:15:39
uh almost all peoples have epic stories
01:15:41
of Giants and the primary the image of
01:15:44
the hero is a guy who can beat up 40
01:15:48
people uh so again a wonderful aphorism
01:15:51
in nature where where he says uh uh
01:15:55
ask a child if he would like to be more
01:15:59
virtuous than his Playmates and he will
01:16:02
stare at you in
01:16:04
incomprehension ask him if he'd like to
01:16:06
be stronger than his Playmates and watch
01:16:09
his eyes light up and that is the the
01:16:13
you know the primary childlike sense of
01:16:15
the heroic it's it's it's there in our
01:16:19
superheroes uh it's why we dream of
01:16:21
superheroes in our culture to this day
01:16:24
there's a kind of Prim primary image uh
01:16:26
of the the hero the superhero which is
01:16:29
basically my father can beat up your
01:16:31
father it's a very simple notion of
01:16:34
heroism uh but it is enduring and we
01:16:38
never lose touch of it and that's why we
01:16:40
go to sports events uh and sit there for
01:16:43
three hours in the cold watching two
01:16:46
idiot teams trying desperately to lose
01:16:49
the game one of them inks out of victory
01:16:52
in the end uh and we love it because you
01:16:54
know we know we've trium uh but you know
01:16:57
uh these these Heroes like Hamlet MC
01:17:00
Beth and AEL they're so much more
01:17:03
complex uh because you know they they
01:17:05
know something about that uh a fellow
01:17:09
remembers you know there's a day when I
01:17:10
could have beaten 20 of you uh and
01:17:13
Hamlet says I can beat him at the odds
01:17:15
you know he's willing to take the
01:17:16
handicap and MC Beth you know was used
01:17:18
to being praise for cutting people in
01:17:20
half but then they get into situations
01:17:24
as we say in New Jersy uh they they get
01:17:27
into difficult
01:17:28
situations uh and it doesn't turn
01:17:32
anymore on whether you can beat up 40
01:17:35
people or or not now again I don't ever
01:17:37
want to denigrate corilanus or Achilles
01:17:40
or that understanding of the heroic
01:17:42
which is very much related to the
01:17:43
military needs of humanity and the fact
01:17:46
that we to this day need Heroes like
01:17:48
that uh uh uh on the other hand you know
01:17:52
what what makes Shakespeare such a great
01:17:54
dramatist is that he introduces us to
01:17:57
this incredible complexity when you ask
01:18:01
one of these Heroes to
01:18:03
think and to make moral judgments uh and
01:18:07
again that's you know I I started with
01:18:10
McBeth as this fighting
01:18:12
machine he's a man who you know by
01:18:16
Instinct almost Cuts people in half uh
01:18:19
uh but he's actually in many ways very
01:18:23
thoughtful uh you know his wife says
01:18:26
he's got too much of the milk of
01:18:27
humankindness in it in him and so he's
01:18:30
faced with situations uh where the
01:18:33
outcome isn't as clearcut and especially
01:18:36
when he wants Perfection now uh it's so
01:18:39
much easier in Clear Cut uh in the world
01:18:42
of the Roman plays generally uh you
01:18:45
might think about that just the
01:18:47
difference uh uh in in the Roman
01:18:51
plays uh the death the Triumph of well
01:18:57
the killing of one person and another
01:18:59
almost always occurs in a battle scene
01:19:03
the assassination of Caesar is a
01:19:06
exception to that and it's why it's so
01:19:08
morally uh complex but generally uh the
01:19:12
notion in the Roman plays in this Pagan
01:19:14
world this ancient classical world uh is
01:19:17
that two Heroes face each other on the
01:19:19
battlefield as Hector and achilles face
01:19:22
each other notice in these three plays
01:19:25
we're dealing with
01:19:27
murder the battle between Hamlet and for
01:19:30
and Brass is in the distant past the
01:19:32
Elder Hamlin the Elder for br uh we're
01:19:35
in such a more a darker world now the
01:19:39
Roman plays take place in
01:19:41
daylight because everything's
01:19:43
transparent in a way the heroes meet on
01:19:46
the
01:19:47
battlefield uh even the even the
01:19:50
assassination of Caesar takes place in a
01:19:52
public public spot uh these plays take
01:19:55
place at
01:19:56
night uh it's very interesting uh uh I
01:20:01
mean MC Beth is dominated by night and
01:20:03
clearly the imageries of night uh uh
01:20:06
Hamlet as well and even a fellow fellow
01:20:09
carries in a candle just to see
01:20:12
desdamona when he's going to murder her
01:20:14
uh there's something so much darker
01:20:16
about these plays it's the parad I mean
01:20:19
Christianity brings a new light to the
01:20:21
world but it introduces a new kind of
01:20:23
evil uh this internal evil again we're
01:20:27
in the Roman place we're in the world of
01:20:30
of nich's mass morality it's a world of
01:20:33
good and
01:20:34
bad in what I'm just going to very
01:20:37
gingerly call these Christian plays
01:20:39
we're in a world of Good and Evil now uh
01:20:43
uh characters like uh Iago uh or
01:20:48
Claudius or in a way McBeth and
01:20:50
certainly we would say the weird sisters
01:20:53
they're evil
01:20:56
uh in a way that really nobody in the
01:20:58
Roman plays is
01:21:00
evil maybe
01:21:02
aidus but he because he's kind of mchy
01:21:05
valiant and scheming but even he is you
01:21:08
know forthright and forth coming
01:21:11
compared to Iago when we it's sort of we
01:21:14
enter the world uh of the devil in these
01:21:18
plays uh uh and the Demonic and the
01:21:22
devilish uh there are the these new
01:21:25
internal depths but they often hide
01:21:28
corruption and so these plays are much
01:21:31
more about
01:21:33
evil uh indeed evil is the heart of
01:21:36
these plays in fact uh McBeth is
01:21:40
fundamentally about transforming a pagan
01:21:43
hero into someone who's evil how we get
01:21:47
from Brave McBeth in the first scene to
01:21:50
the dead Butcher and his fiend like
01:21:53
Queen that's the Great transformation
01:21:55
that occurs here and it's a kind of
01:21:57
corruption by Supernatural forces which
01:22:00
gets him to strive for such a
01:22:02
Perfection that he becomes a murdering
01:22:05
machine well I got to stop here we'll
01:22:07
continue with this uh week from today
01:22:10
have a great Thanksgiving uh and we'll
01:22:12
see you afterwards