I Left Evangelical Christianity 5 Years Ago. Here's What I'm Still Deconstructing

00:14:04
https://www.youtube.com/watch?v=Mxgx5QAYMrU

Ringkasan

TLDRIn this video, the speaker recounts their journey of leaving Christianity, having grown up in a devout environment and working within Christian institutions. Over the past five and a half years, they've been grappling with the influence of their upbringing and the ongoing process of deconstructing their faith. The speaker addresses initial beliefs about the singular path to morality and the impact of sustained Christian programming on their worldviews, particularly ideas about asceticism and group narratives. They share realizations such as viewing morality through various lenses, recognizing harmful tribal thinking, and identifying false premises about rejecting opulent experiences due to fear-based asceticism. The narrative emphasizes the ongoing nature of such deconstruction, stressing the importance of continuous introspection, emotional labor, and seeking support. The speaker encourages others in similar situations to find community and mental health resources for assistance, underscoring their journey as one of deep introspection and liberation from indoctrinated beliefs.

Takeaways

  • 💭 Deconstructing faith is an ongoing emotional and intellectual process.
  • 🔎 Recognizing that morality can have multiple paths beyond religious confines.
  • 🌱 Personal growth can include embracing new beliefs and shedding old fears.
  • 🤝 Support from like-minded individuals can be crucial during deconstruction.
  • 📚 Studying religion can be pursued without necessarily reverting to faith.
  • 🧠 Critical thinking applies to deconstructing ingrained religious beliefs.
  • 💬 Sharing experiences helps others feel less alone in their deconstruction journey.
  • 💡 False narratives often maintain religious cohesion, divorced from reality.
  • 🎓 Academic interests may persist despite a shift in personal beliefs.
  • 🏛 Resources like the Recovering from Religion Foundation support deconstruction.

Garis waktu

  • 00:00:00 - 00:05:00

    The speaker reflects on their journey of leaving Christianity, a faith that was deeply integrated into their sense of purpose, morality, and worldview. They describe their upbringing and initial dedication to Christianity, but a lack of sufficient reasons to continue believing led them to deconvert. However, they now realize that simply leaving the faith is not as straightforward as they once thought. The speaker discusses the ongoing process of ‘deconstruction’ which involves continuously examining and detaching from deeply ingrained Christian programming, requiring emotional effort and introspection. This personal journey extends beyond mere deconversion as it addresses the slow realization of the pervasive influence of Christian teachings on their worldview, including moral exclusivity and the underlying assumptions that shaped their previous beliefs.

  • 00:05:00 - 00:14:04

    Continuing their deconstruction, the speaker explores the ingrained belief in asceticism for achieving long-term happiness, a teaching rooted in their conservative Christian upbringing. Initially, the speaker continued to live an ascetic lifestyle post-Christianity, believing intense pleasure could corrupt their ability to find happiness. However, they experienced fulfillment through breaking these ascetic habits and recognized such views were fear-driven. They now advocate for moderation, understanding personal well-being better through exploring previously ‘off-limits’ experiences. The video addresses the emotional ties to Christian in-group narratives, which persist even after leaving the faith. Such narratives create a barrier against understanding deconversion, framing the speaker's experiences to fit preconceived notions, which complicates interpersonal understanding and personal exploration beyond Christianity.

Peta Pikiran

Video Tanya Jawab

  • What is the speaker's background?

    The speaker was raised as an independent fundamental Baptist, attended an evangelical Christian university, and worked at a Christian homeless shelter.

  • Why did the speaker stop believing in Christianity?

    The speaker found insufficient reasons to continue believing in Christianity despite it being a core part of their identity.

  • What is deconstruction according to the speaker?

    Deconstruction is an ongoing process of emotionally and intellectually separating from one's ingrained beliefs and values, in contrast to simply deconverting.

  • How did the speaker view morality after leaving Christianity?

    The speaker initially believed in a singular path to moral behavior but later recognized the potential for diverse paths and the danger of tribal thinking.

  • What realization about asceticism did the speaker have?

    The speaker realized that asceticism might be driven by fear and that moderate enjoyment could enhance well-being without causing harm.

  • How does the speaker perceive religious narratives?

    Religious narratives are seen as social constructs that reinforce group identity and maintain belief systems, often at the cost of truth.

  • Why might the speaker pursue religious studies?

    The speaker has a personal interest in religion, which could be academically pursued despite concerns about religious narratives influencing others' perceptions.

  • What resources does the speaker recommend for those leaving religion?

    The speaker suggests resources like the Recovering from Religion Foundation and the Secular Therapy Project for mental health support and community.

  • What is the video primarily about?

    The video explores the speaker's personal journey of deconstructing Christian beliefs and offers support for others undergoing similar experiences.

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Gulir Otomatis:
  • 00:00:00
    at 21 years old after being raised
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    independent fundamental baptist
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    dedicating my life to christ graduating
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    from an evangelical christian university
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    and getting a job at a christian
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    homeless shelter
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    i found myself no longer able to believe
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    that christianity was true the faith was
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    everything to me my source of purpose
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    the foundation of morality the basis of
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    my view of cosmology my answer to
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    existential anxiety and the common
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    ground in every single relationship i
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    had without sufficient reason to believe
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    christianity was true though
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    i had to leave all of that behind that
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    was about five and a half years ago now
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    and while the life where i upheld the
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    faith feels more distant and alien than
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    ever it's only recently become clear to
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    me how much christian programming still
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    influences my inner world
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    i suppose that a few years ago i thought
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    that disavowing christianity and leaving
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    its communities was nearly all that was
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    necessary to de-christianize one's mind
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    deconversion was most of the picture i
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    thought the journey was largely behind
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    me the destination had been reached
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    i cannot and do not think that way
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    anymore though this is why the term
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    deconstruction now appeals to me more
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    than deconversion
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    realistically leaving behind one's world
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    view especially one that was
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    meticulously programmed into you
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    throughout your formative years
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    just
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    it doesn't happen in one fell swoop it's
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    a process one that takes constant
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    emotional labor tedious introspection
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    and diligent self-care
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    for me deconstruction better describes
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    the process by which i've increased my
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    independence from the faith while also
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    indicating that this process is still
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    ongoing
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    i know that many of you out there can
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    relate so in hopes of encouraging others
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    to speak openly about their ongoing
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    deconstruction i'd like to share a few
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    things i'm still deconstructing over
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    five years into this journey
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    naturally not all of the ideas i'll
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    share here are fully formed so just keep
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    that in mind as we continue
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    my world view as the exclusive path to
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    moral behavior
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    there are absolutely not multiple paths
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    to god i was taught the road to god's
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    kingdom to truth to morality is narrow
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    if you want to do what's right there's
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    only one way
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    period
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    when i left christianity and began
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    rebuilding my understanding of morality
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    i held on to this notion in a way
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    i regularly saw well-intentioned people
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    harm others as a result of their
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    factually incorrect beliefs in forming
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    unwittingly harmful behavior
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    this led me to conclude that the key to
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    promoting well-being was the propagation
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    of ideology which championed empiricism
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    and naturalism as necessary to informed
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    moral decision making
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    if everyone was a critical thinker
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    atheist and naturalist like me i thought
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    the world would be in much better order
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    today i still think that poorly informed
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    beliefs do regularly inform harmful
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    actions countless deaths have resulted
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    from widespread ignorance of
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    epidemiology in the last two years for
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    instance
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    considering my naturalistic worldview
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    and those who uphold it to be
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    necessarily less prone to the adoption
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    of false beliefs though
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    i've realized is an unrealistic and
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    tribal way of thinking
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    now i'm well aware that there is a body
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    of data which suggests that atheists and
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    naturalists tend to value critical
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    thinking a bit more than most
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    populations while also being more
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    scientifically and religiously literate
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    on average than most
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    still though that fact is not reason
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    enough to conclude that atheism and
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    naturalism exclusively lead to
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    well-informed moral behavior
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    can it be harmful to believe things that
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    aren't true
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    yes
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    if something is not true is believing
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    that thing harmful
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    well i used to answer yes because a
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    false belief has the potential to
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    wrongly inform moral behavior
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    but i've since realized if i'm claiming
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    that certain beliefs are harmful i need
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    to demonstrate that on a case-by-case
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    basis beliefs which are true after all
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    also have the potential to inform moral
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    behavior in a harmful way
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    if you need an example of that as a
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    fellow atheist or naturalist just look
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    at any atheist public figure who uses
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    their rejection of superstition and
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    fundamentalist christian myths to lord
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    their intellectual superiority over and
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    constantly berate religious people who
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    call into their experience of a live
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    show
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    this abusive behavior can even be
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    wrongly excused in atheist spaces
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    because those in them rightly believe
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    that atheists tend to value critical
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    thought a little more than most
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    being right excuses the abuse of might
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    some atheists seem to think on top of
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    all of that there are religious people
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    of diverse backgrounds and persuasions
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    who can and do exhibit well-informed
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    moral behavior such that i have no
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    reason to dissuade them of their
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    religious ideas even if i think they're
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    factually wrong
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    there can even be massive social and
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    political advantages to working with
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    religiously diverse people for the sake
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    of achieving common goals many pagans
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    and progressive abrahamics have proved
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    useful allies in advocating for
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    tolerance and human rights
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    why not work with them
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    my world view is not some kind of key to
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    morality and i now see that thinking
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    that it was
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    probably stemmed from my former
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    evangelical christianity
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    asceticism as a necessity for long-term
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    happiness
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    asceticism is the practice of the denial
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    of physical or psychological desires in
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    order to attain a spiritual ideal or
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    goal
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    while those with a conservative
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    protestant upbringing like myself may
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    not have been taught this term many of
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    us were instructed in its practice your
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    purpose in life is to commune with god
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    and glorify him so you need to avoid
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    distractions from that don't get
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    intoxicated in any way don't go to loud
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    parties don't spend more time on
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    entertainment than study and prayer
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    don't use psychedelics and don't engage
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    with your sexual desires except in
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    extremely specific instances
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    basically don't do anything which could
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    provoke a state of ecstasy except maybe
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    christian ritual or worship having been
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    a fundamental baptist i was instructed
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    and expected to live a fairly ascetic
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    lifestyle even though almost no one
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    involved in my upbringing even knew what
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    the term ascetic means the rolling
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    stones song satisfaction was used as an
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    example in countless sermons if you give
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    into the desires of the flesh and
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    partake of the pleasures of this world
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    you'll only end up like the song's
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    protagonist in search of satisfaction
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    that will never ever come i was a pretty
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    good and consistent ascetic
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    even when i left christianity i didn't
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    change my lifestyle at all god was no
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    longer a part of my rationale but i
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    still practice strict self-discipline
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    for the sake of attaining to some higher
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    state of being one where i believed i'd
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    experience greater peace and contentment
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    i still had an idea that intense
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    pleasure would not only distract me from
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    important things but would corrupt me in
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    destroying my ability to find happiness
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    and contentment without intense pleasure
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    so my asceticism became a practical
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    route to long-term fulfillment and
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    somewhat paradoxically to happiness a
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    few years went by without much change
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    there but eventually i had a few
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    experiences which broke from my
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    aesthetic habits
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    strangely i actually came away from
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    those experiences with a sense of
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    fulfillment that improved my overall
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    sense of well-being even after they were
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    over they didn't prevent me from feeling
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    fulfilled or content in everyday life at
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    all
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    rather quickly i began to see that some
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    of my views on ecstatic or even just
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    pleasurable experiences were driven by
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    fear
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    fear which my fundamentalist community
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    programmed into me to keep me from
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    exploring anything outside of its realm
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    of control
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    since then i've explored more things
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    which are off limits to a good aesthetic
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    and i've come away from that with a
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    better understanding of who i am and
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    what contributes to my sense of
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    well-being
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    moderation is hugely important as
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    constantly chasing ecstasy can be quite
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    unhealthy but asceticism driven by fear
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    can be unhealthy as well
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    these days i'm still pretty low-key most
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    of the time most of my time is spent
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    studying or skating and i'm definitely
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    not a partier
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    what i am is informed by experience and
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    careful thought capable of making
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    healthy choices for good reasons rather
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    than overly cautious choices out of fear
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    ironically the discipline and maturity
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    which asceticism is supposed to deliver
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    i only gained after defying my aesthetic
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    practice and coming to understand
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    pleasure and moderation
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    in my own terms
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    emotional ties to the in-group
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    protecting narratives of christianity
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    i just realized i forgot about carl so
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    i'm gonna set him up now
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    okay
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    religious communities especially
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    conservative or insular religious
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    communities often strongly believe in
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    and propagate narratives about outsiders
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    especially apostates i've spoken about
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    this before on my channel and the video
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    i released just prior to this one even
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    discusses the cognitive biases which
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    drive these narratives one of these
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    narratives which influenced me as a
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    teenager was christian kids go to a
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    secular college learn new things and let
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    that turn them away from god or make
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    them think they're just too smart to
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    believe in god
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    this narrative motivated me as an 18
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    year old to attend an evangelical
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    university so i wouldn't fulfill that
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    narrative
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    when i graduated and deconstructed my
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    faith shortly thereafter i didn't think
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    i would fulfill that narrative in my
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    christian community's thinking since i
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    went to an evangelical school
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    but i was wrong they still saw my
  • 00:09:45
    experience as perfectly in line with
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    that narrative
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    to this day nothing i could possibly say
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    would inform their thinking about me
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    more than that narrative from their
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    tribe fast forward to the last couple of
  • 00:09:57
    years where i've broken from some of my
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    ascetic christian approved habits i've
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    learned from the spinning of the
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    previous narrative that there's not much
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    use in trying to inform my former
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    community which includes my loved ones
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    of the nuances of my thinking and
  • 00:10:12
    behavior in order to counter their
  • 00:10:14
    narratives
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    so if and when i'm considering doing
  • 00:10:17
    something they'd consider sinful even if
  • 00:10:18
    it's a significant life event for me
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    i decidedly do not share that with them
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    at all
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    still though i find myself worrying that
  • 00:10:26
    if they found out another evangelical
  • 00:10:29
    narrative would be invoked he left god
  • 00:10:31
    because he wants to sin just look at the
  • 00:10:33
    way he lives now on the other hand
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    though if they knew that narrative of
  • 00:10:37
    theirs was giving me stress they'd have
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    another narrative to spend
  • 00:10:42
    he knows in his heart that what he's
  • 00:10:44
    thinking of doing is a sin he knows
  • 00:10:46
    god's law is written on his heart this
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    is what's so frustrating about these
  • 00:10:52
    narratives i'm damned if i do and damned
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    if i don't
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    these narratives are created to
  • 00:10:57
    facilitate in-group cohesion and confirm
  • 00:10:59
    christian bias completely regardless of
  • 00:11:02
    what happens
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    it doesn't matter what i do because
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    these narratives are not tied to reality
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    they don't actually explain anything
  • 00:11:10
    they are pieces of social technology
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    which serve to construct a reality that
  • 00:11:15
    makes remaining christian more
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    comfortable
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    after all how much easier is it to think
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    look at that i've been right all along
  • 00:11:23
    about everything that happens than to
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    investigate things humbly always
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    recognizing that you could be wrong
  • 00:11:30
    obviously i've been processing all this
  • 00:11:33
    for a while but it still is pretty raw
  • 00:11:35
    i understand that it's not my fault if
  • 00:11:38
    these narratives are spun about me so i
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    might as well do what i want religious
  • 00:11:42
    indoctrination never makes it easy
  • 00:11:44
    though recently i've been considering
  • 00:11:46
    going back to school for religious
  • 00:11:48
    studies i already spend a good deal of
  • 00:11:50
    my time studying religion for my own
  • 00:11:52
    enjoyment so why not just get some
  • 00:11:54
    credit while i'm at it
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    well
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    because i know narratives would be spun
  • 00:11:59
    about that too he's the prodigal son
  • 00:12:02
    he's still interested in religion
  • 00:12:04
    because god isn't done with him yet he's
  • 00:12:07
    going to learn something through all
  • 00:12:08
    that study which brings him back to god
  • 00:12:11
    just you wait i know from experience
  • 00:12:13
    that there's really nothing i can do to
  • 00:12:15
    subvert that narrative and that
  • 00:12:17
    decisions about my life should be my own
  • 00:12:20
    i'd be lying though if i said that
  • 00:12:22
    narrative doesn't discourage me from
  • 00:12:24
    pursuing that degree
  • 00:12:26
    i'm working on it and i think that
  • 00:12:28
    sharing the struggle of mine with people
  • 00:12:30
    who may relate is part of that
  • 00:12:33
    hopefully one day how i feel about those
  • 00:12:35
    narratives will be more in line with
  • 00:12:37
    what i know about those narratives now
  • 00:12:40
    i'm fortunate enough to have a support
  • 00:12:42
    system of ex-evangelical friends to help
  • 00:12:45
    me deal with everything i just talked
  • 00:12:47
    about here
  • 00:12:48
    not everyone is so lucky though so i
  • 00:12:50
    decided to share all of this on my
  • 00:12:52
    channel to help those of you going
  • 00:12:54
    through similar things in your
  • 00:12:55
    deconstruction see that you're not alone
  • 00:12:58
    and you're not crazy
  • 00:13:00
    i always have resources linked in my
  • 00:13:02
    description for apostate seeking
  • 00:13:04
    community and mental health support like
  • 00:13:05
    i always say but i want to draw a bit of
  • 00:13:08
    extra attention to those resources with
  • 00:13:10
    this video
  • 00:13:11
    if you need to talk to someone about
  • 00:13:13
    religious trauma there is a link in the
  • 00:13:15
    description for the recovering from
  • 00:13:16
    religion foundation if you need to find
  • 00:13:19
    a secular counselor one who won't spin
  • 00:13:21
    religious narratives there is a link to
  • 00:13:23
    the secular therapy project
  • 00:13:25
    there are a couple of other resources
  • 00:13:27
    linked there too but i'll leave you with
  • 00:13:28
    this
  • 00:13:30
    wherever you are in your deconstruction
  • 00:13:32
    it is okay to seek support
  • 00:13:35
    put in the effort to find the help you
  • 00:13:38
    need to stay healthy
  • 00:13:40
    and you might be able to pay it forward
  • 00:13:42
    in the future
  • 00:13:43
    thanks for watching i've been drew of
  • 00:13:45
    genetically modified skeptic a special
  • 00:13:46
    thanks to my patrons for their constant
  • 00:13:48
    love and support even as i've been mia
  • 00:13:51
    for a little while if you want to hear
  • 00:13:53
    more from me subscribe and follow me on
  • 00:13:55
    social media at the handles below
  • 00:13:57
    remember to be kind to others in the
  • 00:13:59
    comments and until next time stay
  • 00:14:01
    skeptical
Tags
  • Deconstruction
  • Christianity
  • Faith
  • Morality
  • Asceticism
  • Narratives
  • Indoctrination
  • Support
  • Introspection
  • Belief Systems