CALABACINOVIVO - EL DOCUMENTAL

00:52:33
https://www.youtube.com/watch?v=nCVfZLEUC2c

Ringkasan

TLDREl Calabacino és un exemple de poble que funciona sota el principi de comunitat de comunitats. Situat a les muntanyes, aquest poble es caracteritza per la seva multiculturalitat i diversitat de pensaments. El poble va ser abandonat i després revitalitzat per joves que buscaven un estil de vida alternatiu, més connectat amb la natura. És conegut per la seva pràctica d'art diària i una diversitat cultural destacable. Aquesta comunitat es va trobar en problemes legals degut a les normes sobre la vivenda, amenaçant amb demolicions i proposant multes. La comunitat està tractant de resoldre aquesta situació trobant una base legal que permeti mantenir la seva manera de viure com a eco-vila i continuar amb un model de vida sostenible i respectuós amb el medi ambient. S'han organitzat utilitzant la sociocràcia, un sistema de governança horizontal que fomenta la cooperació. La comunitat valora la llibertat, la connexió amb la natura i la convivència pacífica, destacant la importància d'unir esforços per trobar solucions comunes i sostenir el poble com un exemple de vida en harmonia amb l'entorn. També celebren festivitats que reforcen el sentiment de comunitat i identitat compartida, tot reflectint les seves arrels culturals i la importància d'una infantesa lliure i col·lectiva. Els reptes futurs inclouen integrar les pràctiques sostenibles dins el marc legal i garantir la continuïtat del poble.

Takeaways

  • 🌈 El Calabacino és una comunitat amb diversitat cultural i artística.
  • 🏡 Els residents viuen en cases rehabilitades buscant un estil de vida sostenible.
  • 🌿 S'utilitzen tècniques com permacultura i bioconstrucció en el dia a dia.
  • 🛤️ La comunitat enfronta problemes legals relacionats amb les vivendes.
  • 🤝 Es governen amb sociocràcia, fomentant la cooperació i el diàleg.
  • 🎉 Les festivitats són un eix central de la unió comunitària.
  • 👶 Els nens creixen en un entorn segur i lliure, com si fossin germans.
  • 🌍 El poble és un exemple d'eco-vila que promou el respecte per la natura.
  • 🔨 Els residents busquen integrar les seves pràctiques en el marc legal.
  • 👪 Valoren la col·lectivitat i la convivència pacífica.

Garis waktu

  • 00:00:00 - 00:05:00

    El Calabacino es defineix com una "família de famílies", on les persones tenen el seu propi espai però comparteixen moltes activitats. És un lloc divers amb gent de molts llocs, on es viu l'art quotidianament. Originàriament un poble abandonat, es va revitalitzar amb l'arribada de joves amb una filosofia de vida alternativa i en harmonia amb la natura.

  • 00:05:00 - 00:10:00

    El poble té una organització no formal, amb persones que viuen independentment però col·laboren en projectes diversos. No és una comunitat en el sentit estricte, sinó una recopilació de diferents harmonies de vida que coexisteixen en el mateix espai. La diversitat de pensaments i maneres de viure és un element clau del Calabacino.

  • 00:10:00 - 00:15:00

    Residents de diverses parts del món es van enamorar del poble i van decidir quedar-s'hi. Com relaten algunes històries, persones que inicialment havien planejat parar-se temporalment al poble van acabar establint-hi les seves arrels, mostrant un compromís personal i emocional amb l'indret.

  • 00:15:00 - 00:20:00

    És un lloc atrau famílies i individus que busquen una vida més connectada amb els elements naturals. L'experiència personal dels primers habitants inclou adaptacions al coneixement de l'agricultura i la convivència amb l'entorn al llarg dels anys, sent una manera de vida que requereix aprenentatge constant.

  • 00:20:00 - 00:25:00

    Les persones comparteixen una visió de criar els infants en un entorn saludable, lliure i compartit. Això ha permès crear un sentiment de comunitat sòlid, on la confiança i el suport mutu són bàsics. És una comunitat vibrant on la infància està envoltada de natura i comunitat, fomentant un creixement sa i conscient.

  • 00:25:00 - 00:30:00

    Calabacino destaca per la seva sensació de llibertat, on els infants tenen l'oportunitat de descobrir i explorar sense restriccions, jugant en un entorn segur. Aquest ambient de llibertat fomenta l'aprenentatge, la creativitat i la solució de conflictes de forma autònoma en un entorn pacífic i acollidor.

  • 00:30:00 - 00:35:00

    L'any 2017, el poble es va enfrontar a un repte legal per la situació irregular de la superfície urbanitzable. Els habitants van crear una organització sociocràtica per defensar la seva situació i buscar reconeixement com a "hàbitat rural disseminat", una figura legal que permetria preservar la naturalesa del poble.

  • 00:35:00 - 00:40:00

    Davant dels desafiaments legals, els residents veuen la potencial aniquilació de les seves llars com un atac a la forma de vida que han construït. Estan buscant formes d'integrar-se legalment sense alterar l'essència del que són, lluitant perquè les institucions canviïn les seves pràctiques depredadores envers aquestes comunitats alternatives.

  • 00:40:00 - 00:52:33

    Calabacino és un exemple de com les ecoaldees ofereixen models alternatius de convivència i respecte pel medi ambient. La sociocràcia ha aportat un marc per organitzar-se i col·laborar de manera horitzontal i efectiva, fent visibles les múltiples maneres de vida i la importància de les comunitats acollidores i sostenibles.

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Peta Pikiran

Video Tanya Jawab

  • Què és El Calabacino?

    El Calabacino és un poble a les muntanyes que funciona com una comunitat de comunitats, on es practica l'art i la vida alternativa.

  • Quina és la situació legal d'El Calabacino?

    El poble ha enfrontat reptes legals respecte a les vivendes, amb denúncies que poden portar a demolicions i multes.

  • Com viuen les famílies a El Calabacino?

    Les famílies a El Calabacino viuen de manera comunitària però amb espai per a l'expressió individual. Participen en activitats comunes i projecten una vida en harmonia amb la natura.

  • Quin és l'estil de vida a El Calabacino?

    Es practica un estil de vida alternatiu, amb un fort vincle amb la natura, permacultura, bioconstrucció i una convivència respectuosa i artística.

  • Com es relaciona El Calabacino amb la natura?

    El Calabacino manté una relació de respecte amb la natura, emprant tècniques sostenibles com la permacultura i bioconstrucció.

  • Quina és la resposta de la comunitat davant els problemes legals?

    La comunitat intenta trobar solucions legals per preservar el poble com a eco-vila i evitar demolicions innecessàries.

  • Com es defineix la comunitat d'El Calabacino pel que fa a l'organització?

    La comunitat està organitzada utilitzant la sociocràcia, un model de governança horizontal que fomenta la cooperació i la resolució de conflictes.

  • Com són les festivitats a El Calabacino?

    El Calabacino organitza festivitats que promouen la unió i la celebració de la vida comunitària.

  • Per què es considera El Calabacino un exemple d'eco-vila?

    Perquè promou un estil de vida sostenible, respectuós amb la natura i en harmonia amb la terra i les persones.

  • Quins són els futurs desafiaments per a El Calabacino?

    El principal desafiament és assegurar-se que les seves pràctiques sostenibles s'integren al marc legal per garantir la pervivència de la comunitat.

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Teks
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Gulir Otomatis:
  • 00:00:22
    I always like the definition of Calabacino as a family of families.
  • 00:00:33
    El Calabacino is a village in the mountains where everyone has their little garden...
  • 00:00:40
    their little house... but they do many things in common.
  • 00:00:48
    With many colors! It is a village with many colors, right? It is a village that has many...
  • 00:00:53
    ways of thinking. It is a melting pot of cultures, because there are people from many...
  • 00:00:58
    from many countries in the world. It is a town where art is practiced and lived daily.
  • 00:01:19
    [Music]
  • 00:01:20
    Well, Calabacino for me is an old town that was abandoned and then rehabilitated and that...
  • 00:01:28
    young people arrived starting to rebuild the village, but already people with the idea of ​​living...
  • 00:01:36
    in an alternative way and more in harmony with nature.
  • 00:01:47
    For me, the Calabacino, I would say, is a true experiment, from different..
  • 00:01:53
    generations of people who have tried to explore and discover other ways of living in the countryside.
  • 00:02:01
    It is not a community in itself as someone imagines a community, but rather, each one lives...
  • 00:02:08
    their life and those who want, get together with others to do different and diverse projects...
  • 00:02:15
    and, maybe, there are people who do not want to get together and others do, and all this fits, right?
  • 00:02:20
    It's like a diversity of different ways of wanting to live here in the same village.
  • 00:02:30
    [Music]
  • 00:02:31
    El Calabacino is a village...
  • 00:02:39
    that has many herbs, many trees and many animals.
  • 00:03:03
    [Music]
  • 00:03:04
    I was in Africa, in Ghana, for a while. When we returned I had a culture shock...
  • 00:03:10
    I didn't want to live in Europe anymore. I wanted to return directly to Africa but the mother, Susane, did not want to...
  • 00:03:17
    leave Europe. So we say: "Ok, let's look for something in southern Europe."
  • 00:03:23
    We thought at the end, Portugal. And on the way to Portugal we stayed here for...
  • 00:03:30
    we really came here to rest for two or three days. And of course then... Now it's 22 years [Laughs].
  • 00:03:42
    [Music]
  • 00:03:46
    Well, I'm from California, I had been living in Spain for five years in another Sierra.
  • 00:03:55
    I lived alone with my partner and then my oldest child was born. And well... we had been...
  • 00:04:03
    looking for a place to live in the countryside with more children and more families for a few... years.
  • 00:04:12
    I wanted to live collectively but, not with everything in common, but rather, that there would be a part...
  • 00:04:16
    also, of space for the individual expression of each person. Also the number of artists...
  • 00:04:21
    craftsmen, all the creativity and all the life that flowed here...
  • 00:04:25
    and I liked that a lot.
  • 00:04:29
    [Music] [People talking]
  • 00:04:52
    I was looking for something more, because I had spent a few years like... a bit lonely.
  • 00:04:58
    I was looking for a bit of community, of... people who were crazy about music, who had...
  • 00:05:06
    the same concerns as me, and when I arrived at Calabacino I was amazed, because I found all that.
  • 00:05:12
    I mean... like a desire to live, to do things... and I wanted to form something from the beginning...
  • 00:05:20
    and here... well, I found it. And the truth is that I came here for work, a...
  • 00:05:28
    two-week job and now they are... 15, what? I don't remember, 16 years.
  • 00:05:36
    [Music]
  • 00:05:56
    I always thought that in Andalusia, almost everything was going to be a wasteland...
  • 00:06:00
    so because of that prejudice I had never approached Calabacino. And suddenly one day I came and...
  • 00:06:08
    I was amazed by the place. It turns out that I already knew a lot of people who lived and, also, being...
  • 00:06:14
    in Madrid I was already working with people who lived here in Calabacino. We did...
  • 00:06:19
    medieval, we did theater and they went from here and I went from Madrid. So when...
  • 00:06:24
    I decided to come here, I immediately found a house, I found a job and I left very easily.
  • 00:06:36
    [Music]
  • 00:06:55
    I arrived at Calabacino in 1979 and when we arrived, I arrived with my partner, pregnant and...
  • 00:07:05
    at the same time I arrived, another couple arrived with a one-year-old child. And we agreed...
  • 00:07:10
    in this town that had been abandoned since the 70s or 50s, suddenly, in the same month...
  • 00:07:19
    five people arrived. It was a wonderful place for me, a place that... that struck me with its beauty.
  • 00:07:30
    [Music]
  • 00:07:47
    And the truth is that we didn't know there was anyone when we arrived.
  • 00:07:50
    The first night we slept on the "Kataca´s" slope.
  • 00:07:54
    There is in our 600 with the dog inside and everything.
  • 00:07:59
    And of course, we park anywhere, we stayed in the middle because we thought there was no one here.
  • 00:08:03
    Just like the road was and everything. And in the morning a boy woke us up, he was Chema...
  • 00:08:08
    Merche's partner, hitting us in the car to get us out of the way, because...
  • 00:08:13
    some loaded donkeys had to pass. That was the first time we arrived, we arrived at night.
  • 00:08:18
    [Music]
  • 00:08:40
    I remember going for the first bags of cement and the first sand...
  • 00:08:45
    going to the town. With the wheelbarrow. To the top of the town that is...
  • 00:08:52
    past Barranquillo. And nothing, there with all the morality in the world, with the wheelbarrow. We climbed it, one pulling...
  • 00:09:01
    in front and another pulling... and another pushing behind, and well, three or four wheelbarrows, then...
  • 00:09:07
    we already said... we found out that there was someone who carried beasts and then it started more like this.
  • 00:09:19
    The people who arrived here repopulating the village, the vast majority came from the city. What I...
  • 00:09:29
    have felt in common with everyone and I think we have all had in common, has been... we came in a...
  • 00:09:37
    search to return to the roots, to return to nature and to live in connection with the elements and the natural.
  • 00:09:47
    Above all, I have the feeling of arriving from Madrid with the idea of ​​going to live in the...
  • 00:09:55
    countryside and that they were all flowers and birds, and that I planted a potato and I got a kilo of potatoes...
  • 00:10:02
    or a bunch of potatoes, and realizing when I got there that I planted a potato or a kilo of potatoes...
  • 00:10:09
    and harvested a quarter of a kilo, right? For me it was a total surprise to say, oh man, this is a lot of work...
  • 00:10:16
    and it's also very difficult. And it took me at least 6 years to get a peasant career...
  • 00:10:21
    to say... to learn, from the same countrymen because, no people from the town lived there...
  • 00:10:29
    but some countrymen did go up to work the vegetable garden.
  • 00:10:33
    The ancient people, people like Venita, Bartolo, Celedonio...
  • 00:10:43
    very ancient people who lived in a way that was very... very integrated into the environment, right?
  • 00:10:53
    Well, with its goats, with its... so with... very rustic.
  • 00:11:00
    Venita, who was a philosopher, who had never left here, I think she had gone once to Huelva and once to Seville, in her entire life.
  • 00:11:07
    And he learned about everything, everything, right? Any of their phrases was an amazing saying...
  • 00:11:11
    like this phrase that I say a lot, which is "nothing is thrown away in the countryside, anything goes."
  • 00:11:17
    Because that phrase serves me well for all things in life, right? When there are incompatibilities or something...
  • 00:11:22
    "nothing is thrown away in the field, anything goes."
  • 00:11:25
    [Crackling of dry wood]
  • 00:11:33
    They helped us a little to land, to know where we were. Because we came with all the...
  • 00:11:40
    with our impulse of... the city, right? And...
  • 00:11:44
    and until you realize where you are... [Laughs] a while passes.
  • 00:12:02
    Each one belonged to his father and mother, no one knew each other, people arrived like that...
  • 00:12:08
    without knowing each other or, perhaps, they had heard about the place but no... they didn't know the place or the people. ...
  • 00:12:18
    And we also had many very diverse things, very... but there was an affinity...
  • 00:12:23
    in the way to raise children. At the level that it was a healthy upbringing...
  • 00:12:29
    free and that there was... and that they were accompanied. I think that El Calabacino continues...
  • 00:12:34
    to be a village that has brought, especially people with children...
  • 00:12:42
    and I think that it has been a good place and that it is a wonderful place to raise.
  • 00:12:47
    We arrived here a little before my oldest son was born...
  • 00:12:52
    and we stayed because we thought it was a very good place to raise children.
  • 00:13:01
    I grew up here at a time when it was very wild, there were few people living there and the countryside was big, right?
  • 00:13:10
    And we could come and go and, in that sense, we had a freedom and a... and a margin...
  • 00:13:17
    of movement that the childrens also took advantage of a lot. Always every afternoon we had our...
  • 00:13:21
    our plans and our little adventures. I remember my childhood in El Calabacino, broadly speaking...
  • 00:13:28
    what I could highlight is, a childhood of sharing a lot in the houses, of being in different houses and...
  • 00:13:39
    sharing with different families. But the very positive part of that is that, it reinforced for all of us...
  • 00:13:47
    the feeling of a group and of... well, in the end, a small family, which is what we have been, right?
  • 00:13:54
    [Music]
  • 00:14:02
    The houses were always open for the childrens and one day, well...
  • 00:14:08
    suddenly... and it was all very fluid, then, today they ate here, they slept in another house, so...
  • 00:14:15
    in some way they grew up like brothers, although they also had... they knew who they belonged to, right?
  • 00:14:21
    [Laughter] But they were raised in a lot of brotherhood and that also brought us all together... the parents, right?
  • 00:14:27
    But that's something very... very magical, very different, right?
  • 00:14:31
    to be able to run around naked, go there to the neighbor's house to jump into his pool.
  • 00:14:38
    [Music]
  • 00:14:49
    I think that we will all really agree that the word...
  • 00:14:54
    that defines it is "Freedom", we had enough freedom to do whatever we wanted...
  • 00:14:59
    we had the largest garden in the world . [Laughs]
  • 00:15:03
    I remember a lot about the cabins, right? Always setting up cabins there with the... making...
  • 00:15:11
    a hole, over a tree, under a bush, stuck in a cave, wherever it was always making...
  • 00:15:18
    cabins everywhere. All day exploring from one side of the mountain to the other, without limits, totally...
  • 00:15:25
    free, and the security too, of being able to go out on the street, go away all day...
  • 00:15:32
    and return home at night and there was no problem, right?
  • 00:15:34
    It is a place that is very safe, there are no cars. So, children can be outside the houses and...
  • 00:15:40
    between the roads nearby, and of course, as they spend many hours playing and a lot...
  • 00:15:48
    time among themselves, they, from a very young age, learned to solve conflicts.
  • 00:15:56
    Until you don´t get out a little of these stress life , of living in that maelstrom of... that...
  • 00:16:05
    that doesn't make sense. That you earn money but you don't even have time to enjoy it and a lot of stress.
  • 00:16:11
    I was already... It was surpassing me, a lot. So coming here to raise my child...
  • 00:16:16
    it's easy, it's breeding in a herd, you´re raising with more women and with more families...
  • 00:16:22
    so it's not that hard, you have other people to educate your child too...
  • 00:16:27
    from love, that we all consider ourselves family and that they see your son grow and you see...
  • 00:16:32
    the other children grow... well in the end we are all a family.
  • 00:16:35
    Sociologically, since there are people...
  • 00:16:37
    who come from all over the world, you also learn much more from a young age that they exist...
  • 00:16:41
    to respect the difference. To respect the difference and value it.
  • 00:16:45
    And there are people who have come from Japan...
  • 00:16:46
    as there are people who have come from Germany, there are people who have come from a lot of parts of the world and...
  • 00:16:51
    in my case, everyone brings their music, their way of understanding art. . So since I was very little...
  • 00:16:56
    the truth is that I don't remember where or how or when, I have always been playing music.
  • 00:17:02
    [Music]
  • 00:17:14
    I think the fact of having that world so close has enriched me a lot. I think that all of us...
  • 00:17:22
    have drawn on super artistic or nature work.
  • 00:17:25
    Because it is what we have moved on since, always.
  • 00:17:28
    With a lot of contact with nature, a lot of interaction with it as well.
  • 00:17:32
    Knowing how to take care of it, knowing how to take out from it, right? That healthy relationship with nature.
  • 00:17:36
    Go get shit from the donkey in the neighbor's garden... Go get manure.
  • 00:17:41
    We have learned to taste...
  • 00:17:42
    to do the jobs that our parents didn't want to do, those were always ours.
  • 00:17:46
    [Laughs] Of course, it was very funny because my classmates' homework was...
  • 00:17:51
    to make the bed, and my homework was, go get sticks for the tomato plant in the pine forest in front...
  • 00:17:57
    go pick up shit from donkey with your brother to the farm in front...
  • 00:18:01
    go plant chives, and it was like... there I felt a little... unhappy. (clean the chicken coop!)
  • 00:18:06
    But after, I have been grateful. When you get older, you know how to plant...
  • 00:18:09
    onions, or you know that you have to put a stick on tomato plants.
  • 00:18:12
    [Music and laughter]
  • 00:18:29
    In 2017, in March, the first complaint came, the police came here in November of that year.
  • 00:18:35
    They already brought us, in January I think it was or in February, the letter that we were already...
  • 00:18:41
    like with an open process. Then we received the first summons to Aracena to go to court to testify...
  • 00:18:46
    suddenly you think about many things, right? Damn, now that we have just started, that we have finally...
  • 00:18:51
    found our place, that we want to raise these people here... and of course, the first feeling like that is...
  • 00:18:57
    a little like fear and frustration but it passes quickly . Then come on, let's...
  • 00:19:04
    move pieces, let's see how we can solve this and there we are. And all this ends up in the...
  • 00:19:11
    environmental prosecutor's office in Huelva, right? She is the one who denounces us, she asks for two years in prison for me...
  • 00:19:17
    another two years in prison... for each crime, which is two crimes, that is, four years in jail for...
  • 00:19:24
    me and four years in jail for my partner... a fine and the demolition of the house.
  • 00:19:34
    We saw that something had to be done, if we didn't do something, well, the most normal thing is that...
  • 00:19:40
    they were taking it case by case, strictly applying the law and we thought that this was a case...
  • 00:19:46
    a little special, not... It wasn't just anyone who had arrived and made a house where...
  • 00:19:50
    he wanted in the countryside, right? It is an old area, a historic center...
  • 00:19:55
    so we started trying to make this a... that would lead to something that...
  • 00:20:01
    would be positive for everyone, right? We have to create an organization from which to work, and...
  • 00:20:06
    that's where one of the circles of Sociocracy emerged, the circle of resilience...
  • 00:20:10
    that was going to be working only to ensure that no one here has to leave and all thous of us...
  • 00:20:17
    who are, we will finally have our legal house if that is what they want. We discovered a legal figure...
  • 00:20:22
    which already exists, called disseminated rural habitat. It is a legal framework for the qualification...
  • 00:20:29
    of the land, which is used and has been used in different towns and settlements like ours.
  • 00:20:36
    And the important thing about this legal figure is that it would allow us to continue being an eco-village...
  • 00:20:42
    it would allow us to continue preserving the rural character of the town. The situation is that...
  • 00:20:47
    we have reached an agreement with the prosecutor's office and with the judge to... well to make a...
  • 00:20:54
    postpone the demolition... which is one of the parts of the sentence, five years. Which is a way...
  • 00:21:01
    in which the judge himself urges city councils or institutions to fix these problems.
  • 00:21:19
    [Music]
  • 00:21:22
    We are the first ones who want to take care of this ravine and that... and that this continues to be preserved...
  • 00:21:29
    in good condition, but what did not seem good to us is that they were attacking the weakest part...
  • 00:21:36
    which was us, the neighbors. And... suddenly, the first complaint, this one that...
  • 00:21:42
    was previously reported, asked for more than two years in prison and... the demolition of the house plus a fine.
  • 00:21:49
    It did not seem to us, nor does it seem to us, neither demolition nor jail, fines are being paid and all those who are going through trial...
  • 00:21:57
    are paying their fines but... but we consider that the easiest and most peaceful thing...
  • 00:22:06
    is to find a solution.
  • 00:22:09
    We have finished paying the fine and... now we are still on...
  • 00:22:18
    probation, as I have said here, for five years...
  • 00:22:22
    and... and in dialogue with the administration.
  • 00:22:26
    If common sense does not fit into the legislation...
  • 00:22:31
    What do we have to change, the legislation or common sense?
  • 00:22:34
    Well, I understand that an effort will have to be made, on the part of...
  • 00:22:39
    the legislative bodies, to accommodate the legislation, in the way that is necessary...
  • 00:22:47
    so this situation has a legal fit...
  • 00:22:51
    and the people who are doing good does not receive a sentence as a reward.
  • 00:22:58
    I think this is so elementary.
  • 00:23:05
    [Music]
  • 00:23:14
    [Music]
  • 00:23:44
    In view of the problem we have of depopulation, not only in the mountain ranges but in Spain in general...
  • 00:23:55
    we cannot allow any family to leave. And that is what we are fighting for...
  • 00:23:59
    that they do what they want but that no family leaves.
  • 00:24:03
    Fighting against rural depopulation means...
  • 00:24:05
    freeing the rural world from the corsets that have been placed on it over time...
  • 00:24:10
    because the main agent responsible for rural depopulation has been the state...
  • 00:24:17
    and autonomous policies, which have been carried out since the last century and a half.
  • 00:24:26
    All macro industrialization began.
  • 00:24:30
    And here, as always, cheap labor was needed.
  • 00:24:34
    People exchanged their family land and their family home...
  • 00:24:38
    they exchanged it for... for a rented room in a house.
  • 00:24:42
    These forced movements that are made to meet the needs of capitalism, right?
  • 00:24:49
    I believe that it is extremely necessary and that we should encourage the settlement of the smallest nuclei...
  • 00:24:55
    that are being most affected by the generalized depopulation of the entire interior of Spain...
  • 00:25:00
    and that also affects, very seriously, the interior of the... of Andalusia and specifically to...
  • 00:25:06
    the Sierra de Aracena which... which is, within Andalusia, the region that is losing the most.
  • 00:25:17
    Of course, for the towns to revive, we cannot go back in time and pretend that...
  • 00:25:23
    the people of 50 years ago return to their youth and inhabit the towns as before. Well, we are people...
  • 00:25:29
    in many cases coming from the city, without much rural culture, who are re-inhabiting these places...
  • 00:25:37
    and we are doing it in the best possible way. Using bioconstruction techniques...
  • 00:25:44
    permaculture techniques, dry toilets, water cleaning through green filters,... which are things that...
  • 00:25:51
    a law from 50 years ago does not contemplate, but 50 years ago there probably wasn't either...
  • 00:25:56
    that need. So it is making visible, not only for our people, but for the entire society...
  • 00:26:01
    that there is another way of living in the countryside, which is possible, which is very positive and which is the only one that...
  • 00:26:07
    is feasible today in day. That to repopulate the countryside we need these people...
  • 00:26:12
    who do things differently and also respectfully.
  • 00:26:16
    Most of the population centers are...
  • 00:26:19
    and especially the smallest ones, the villages, are inhabited by people of a range of ages...
  • 00:26:27
    quite old, quite people... they are quite aged villages...
  • 00:26:32
    with a clear trend towards depopulation...
  • 00:26:34
    and El Calabacino is the opposite, it is a young population center...
  • 00:26:40
    with very dynamic people, with a variety of very diverse economic activities and who also...
  • 00:26:46
    do not ask for what the others ask, is to go against the current with respect to today's world.
  • 00:27:16
    [Music]
  • 00:27:17
    The good thing about this phenomenon of the recovery of abandoned towns is that there are...
  • 00:27:22
    very different experiences, it is almost like a field of research in which, I believe...
  • 00:27:28
    many things can be done. And that may be the germ from which they learn...
  • 00:27:33
    other towns, in which there are still people...
  • 00:27:35
    and that allows them, well... I don't know, at least to maintain themselves.
  • 00:27:40
    I would like us... to start looking at the rural world...
  • 00:27:44
    not as the world of the rednecks, but as the treasure...
  • 00:27:49
    that we have left behind and have not been able to appreciate.
  • 00:27:53
    And I think that sums it up.
  • 00:28:01
    [Music]
  • 00:28:39
    When I arrived here, there were people who had been there for almost 30 years, right?
  • 00:28:43
    Living and doing things together, and shortly after being here, talking with each other...
  • 00:28:48
    I realized that, the young people who were arriving, we brought that...
  • 00:28:53
    information that the people here did not have. Many people who did not want any way, any method...
  • 00:28:58
    the slightest, no matter how horizontal it was, very... I don't know. No matter how much it was their way of thinking...
  • 00:29:04
    they didn't want any method, of any kind.
  • 00:29:06
    It was never defined, why we are here, what we are here for...
  • 00:29:09
    how we organize ourselves. Everyone was always like that, well... there it goes, right?
  • 00:29:19
    And... and that... that...
  • 00:29:22
    mmm... makes...
  • 00:29:24
    I mean, it allows relationships to be very flexible and that...
  • 00:29:28
    and that there is not something that you have to adjust to.
  • 00:29:32
    And of course it is a way that has had the virtue of allowing it to grow...
  • 00:29:40
    and that a moment has come when... when it has been seen that it is no longer enough, that we have to define ourselves a little.
  • 00:29:45
    It's too soft, it's too... to face certain situations.
  • 00:29:52
    And then yes, seeing that there were so many people, there was a moment when they took tools, to
  • 00:29:58
    be able to continue having a common order of things and respecting each other and such...
  • 00:30:04
    and that... the sociocratic issue entered, to put a little guidelines there...
  • 00:30:10
    and... and it has been very good, there are also people...
  • 00:30:13
    younger or new people who have arrived and then it has served as a tool...
  • 00:30:18
    and it has served to be able to put a little bit of... of that into this, to continue working together.
  • 00:30:28
    We went to the RIE meeting, in Amalurra, there... at this meeting, the Calabacino entered within...
  • 00:30:37
    the RIE, the Iberian Network of Eco Villages.
  • 00:30:40
    And... it was amazing, that meeting, because I discovered that there was a movement...
  • 00:30:47
    that... that we were a star in a firmament, right? That there was a lot of movement of...
  • 00:30:52
    eco villages, that what they were doing was advocating to open up, right?
  • 00:30:57
    And thanks to that push, we included ourselves in eco villages and, at the same time, we trained in three point zero sociocracy...
  • 00:31:04
    and there was a consensus of the vast majority of the village, who wanted to use that tool.
  • 00:31:11
    And with that tool we have been able to organize ourselves to carry things out, right?
  • 00:31:17
    Sociocracy is a way of organizing that is horizontal, that is, there are no hierarchies...
  • 00:31:23
    but there is a clear definition of what the tasks are.
  • 00:31:26
    In sociocracy it is organized in circles... right?
  • 00:31:30
    And each circle has a task, for example the maintenance circle, its task is...
  • 00:31:35
    well, to maintain the infrastructure, the roads, which would be more material...
  • 00:31:40
    the conciliation circle, well, it would be to offer those mediations and...
  • 00:31:45
    take actions aimed at the psycho-emotional well-being of the village, right?
  • 00:31:50
    There is always a special treatment for objections...
  • 00:31:53
    that objection, that doubt or that refusal, will always be seen as a positive thing...
  • 00:31:59
    because if that person has something to object to, possibly about that... about that situation...
  • 00:32:06
    you can get something broader.
  • 00:32:09
    So many of the things that... we have been proposing were to make us see...
  • 00:32:14
    that we have a lot in common and that from that commonality we can build something organized.
  • 00:32:21
    [Music]
  • 00:32:35
    Good thanks and many afternoons to come, dear neighbors...
  • 00:32:43
    of El Calabacino and La Calabacina.
  • 00:32:46
    Spontaneously, a group of people came up with the idea of...
  • 00:32:51
    organizing the official El Calabacino festivities, three days of festivities...
  • 00:32:55
    and of organizing concerts and organizing things. Popular food, cabaret, everything.
  • 00:33:02
    [Music]
  • 00:33:22
    And here I believe that... the party has always gone ahead, right? Like we need to feel...
  • 00:33:30
    feel the joy, feel the expression and from the first moment until now like it's something that...
  • 00:33:41
    that identifies us a lot as a collective.
  • 00:33:44
    The issue of the parties here at El Calabacino has been something...
  • 00:33:48
    very influential, due to the union, right?
  • 00:33:54
    A party is a place where everyone gets together and has a good time...
  • 00:33:58
    so, having created the festivities of El Calabacino, which is already something traditional that is done...
  • 00:34:03
    in the same month, more or less at the same time , with a pre-established program.
  • 00:34:09
    That... that's where a culture begins, for example.
  • 00:34:12
    That's the beginning of culture, you know, of creating customs and traditions.
  • 00:34:15
    The fact is that the inhabitants of El Calabacino have reasons to celebrate...
  • 00:34:22
    that this magical place gives shelter and life to all of us...
  • 00:34:27
    we have reasons to celebrate that we live surrounded by beautiful people...
  • 00:34:32
    and that there are many more things that unite us than those that separate us.
  • 00:34:36
    That's why I say high, very high! Very high, huh?
  • 00:34:40
    Happy festivities Calabacino and Calabacina!
  • 00:34:44
    [Celebration]
  • 00:34:47
    And it was after that, after those parties, that... let's say that this desire to bond and do more things in common...
  • 00:34:55
    it seems like they have grown. So in some way it seems that the parties...
  • 00:34:59
    have generated a bond, which is not only to have parties but also...
  • 00:35:05
    to fix the town or to... to live in greater connection with the neighbors.
  • 00:35:11
    [Music]
  • 00:35:28
    [Music]
  • 00:35:46
    [Music]
  • 00:36:14
    Let's see, natural resources are not in the cities, we have to bring everything from outside.
  • 00:36:20
    That is a waste for climate change, at the level of fuel at the level of time...
  • 00:36:25
    transportation of... well the obvious, right?
  • 00:36:28
    I think that people... need a more... more related medium, right?
  • 00:36:32
    A medium that gives you a little bit of... of that, quality of life, right?
  • 00:36:35
    To have a quality of life in a city you have to have a lot of money...
  • 00:36:39
    well, most people don't.
  • 00:36:41
    The truth is that the reality that we are experiencing...
  • 00:36:44
    many scientists say that it is very possible that we have already passed the threshold of...
  • 00:36:47
    going back in global warming and climate change, right?
  • 00:36:54
    And this is a proposal that comes from people, without coming from institutions...
  • 00:37:00
    that understand that inhabiting the planet is having a responsibility with it.
  • 00:37:14
    [Music]
  • 00:37:21
    The problem is that this system, the way it is organized, and capitalism...
  • 00:37:26
    makes you believe, and you are born already believing, that you are independent...
  • 00:37:31
    and that you can do it alone, you don't need anyone else.
  • 00:37:36
    What dominates this system a little is stress, the feeling of stress of...
  • 00:37:41
    of going there all day at the limit of your capabilities, boom, boom, from one place to another, without being able to stop without being able to give yourself a...
  • 00:37:49
    a day to... to give yourself some time, a little time for yourself, which is super important, right?
  • 00:37:54
    Have time for yourself to be with you.
  • 00:37:56
    One of the most important things...
  • 00:37:58
    is that the person's mood is influenced by the quality of...
  • 00:38:02
    the social connection, you know?, and the quality of the social connection in the cities...
  • 00:38:06
    is low due to anonymity. . In cities you feel very anonymous...
  • 00:38:10
    anonymous in the sense that people don't recognize you, you know? You're not going to see...
  • 00:38:15
    the same person twice so you are, almost constantly, surrounded by strangers. .
  • 00:38:18
    [Traffic noise]
  • 00:38:48
    This meaning is... going to change us again... this non-happiness that most people feel now, right?
  • 00:38:58
    Automatically in this you begin to look for something worthwhile. Where is my happiness?
  • 00:39:04
    Where is my good self, right? And when you follow this impulse, you will find.
  • 00:39:14
    There are alternatives, different ways of making a living, of working, of raising children...
  • 00:39:22
    without so much need for so many things, right? Sometimes I find that...
  • 00:39:28
    with fewer things, one finds more... maybe more free.
  • 00:39:34
    I think it is also important, in these times right now...
  • 00:39:38
    well, in some way, to set an example of being able to live differently, right?...
  • 00:39:43
    to be able to live with less damage to the environment, by being able to live in...
  • 00:39:48
    in self-managing with your neighbors in certain things, in being able to do different projects.
  • 00:40:00
    I'm glad that... that Calabacino has opened and...
  • 00:40:04
    that other projects, other eco villages are opening up more, right?...
  • 00:40:07
    we have begun to interact more with other villages...
  • 00:40:10
    you know ?, also seeing what they are showing to the world and we also seeing that we can show...
  • 00:40:17
    and continue respecting the differences we have, right?, without...
  • 00:40:20
    it being necessary for us all to think alike in order to share learnings from the life, right?
  • 00:40:31
    At many levels there is awareness that eco villages are models that can be...
  • 00:40:36
    a model for the future. Because it is a sustainable model, it is a model that takes care of the earth...
  • 00:40:42
    it is a model that takes care of people and... and well, it is... it is what we need now.
  • 00:40:48
    I also think that we have a very big responsibility because...
  • 00:40:52
    the world is really collapsing...
  • 00:40:54
    the structures that currently exist are not going to last long and... on many levels...
  • 00:41:00
    we are going to need answers for situations to come. which we have never faced before,
  • 00:41:04
    and I think that well, from the eco villages we can really contribute something important.
  • 00:41:17
    We have to continue inventing and experimenting, right? But there are a lot of projects...
  • 00:41:20
    that are coexisting right now on the peninsula, that are making reality...
  • 00:41:24
    that are transforming the management of the territory, the dynamics between people ...
  • 00:41:28
    and I think that they are support... they are places to lean on right now, and that I think we have that responsibility...
  • 00:41:33
    to welcome all diversity and that it can be done in many ways, right?
  • 00:41:46
    The RIE basically arises from the need to see that there are other groups like ours...
  • 00:41:52
    and that we are not alone in the world and that somehow our stones eh...
  • 00:41:57
    have resonance in many other places.
  • 00:41:59
    When you are in the Network you build energy channels that enrich all those paths, right?...
  • 00:42:06
    That is, from here to Los Portales, from here to Calabacino or from here to Arterra...
  • 00:42:10
    they are created as energetic paths that go like nurturing those paths and in the long run...
  • 00:42:14
    they bear fruit, right? Yes, in a certain way I think that the earth is calling very loudly...
  • 00:42:21
    that it is saying "I can't take it anymore, I need you to change many things if we want to continue living together"...
  • 00:42:27
    but, I do think that it would be very beautiful if people could understand that we need...
  • 00:42:31
    to transform ourselves a lot inside, to be very active in the change that is coming, right?, and to be very...
  • 00:42:37
    present. In fact, we are already experiencing important changes, aren't we?, and I think they are going to be increasingly...
  • 00:42:43
    more important. And there, I think that humans are still not up to those changes.
  • 00:42:50
    [Music]
  • 00:43:00
    The way in which human beings organize themselves to do activities together favors...
  • 00:43:05
    some values ​​or others, depending on the scheme of this organization.
  • 00:43:09
    So, I believe that the community can create a framework of security and trust where...
  • 00:43:15
    people feel listened to, not judged, they can open themselves to other levels of sharing...
  • 00:43:19
    and well, I think that is one of the things that We all long in some way to live like this.
  • 00:43:24
    Living in trust with each other, but the scheme we have...
  • 00:43:29
    as we have created it, does not favor those types of values, right?
  • 00:44:02
    I think that deep down, human beings would love to be able to trust another human being...
  • 00:44:07
    and to be able to feel that we are all in some way involved in the same thing... in the same boat so to speak...
  • 00:44:14
    and well, that by joining efforts it will be easier for everyone, and that doesn't have to be...
  • 00:44:20
    necessarily in a place like this in the middle of the countryside, I believe that any group of people...
  • 00:44:25
    in your immediate surroundings, with your relationship, in your family relationship...
  • 00:44:29
    in your professional relationship, you can search, you can try, build this kind of trust.
  • 00:44:51
    There is a very beautiful story about an African tribe that is, with an identity song...
  • 00:44:57
    that is made together when a person is born and to which...
  • 00:45:01
    the entire biography of that person is added, because there is no punishments, when a person does something wrong...
  • 00:45:06
    what does the community do? It sings its song so that it remembers who it is.
  • 00:45:10
    Because maybe he is not doing things right, because he has lost his identity.
  • 00:45:17
    Well, when we arrived here, at first we felt like outsiders, of course...
  • 00:45:23
    but then, over time, we started to take root. Well, we will become old and die here...
  • 00:45:31
    as there are also other people, who have already left feeling part of here, like...
  • 00:45:40
    the village was their home. Since I arrived 35 years ago, when my children were born here, many have been born...
  • 00:45:47
    I have seen many children born, and well, little by little it has become a kind of roots...
  • 00:45:55
    well, from people who are native, born here, who are also already grown up and there are some...
  • 00:46:03
    who also already have their children, like my grandchildren who were born here, and so it has been created...
  • 00:46:09
    more and more a feeling that we are a people, of well, the place is... we are from Calabacino!
  • 00:46:20
    For me I always see, like, a little piece of land in which it is taken care of, right? Not mine anymore but...
  • 00:46:26
    that of the entire valley, of the entire village. It's like, here we have this protected and...
  • 00:46:30
    we can't cover much more but, what we cover, is cared for and loved, right?...
  • 00:46:35
    and I feel that the earth gives it back to us, with all this abundance that we have.
  • 00:46:40
    I want to thank my parents for making me... for having decided to raise their family there...
  • 00:46:45
    Yes!
  • 00:46:46
    I am super grateful...
  • 00:46:47
    Totally. the most grateful I am in life.
  • 00:46:57
    [birds chirping and a saxophone]
  • 00:47:02
    Well I don't know what the world needs, man. It needs... the usual, that everything be distributed a little more...
  • 00:47:09
    even intelligence, as someone told me the other day.
  • 00:47:13
    But... well that, a path that is a little logical.
  • 00:47:17
    In other words, breaking the... the pattern that... that you always have to go for more, right?...
  • 00:47:23
    that... that the... the cool thing is to consume more and spend more and [laughter] have more.
  • 00:47:34
    [Music]
  • 00:47:41
    Because there happiness is always... in consumerism it is ephemeral, always.
  • 00:47:48
    Why do people sign up for NGOs, why do people sign up to volunteer, why do people...
  • 00:47:53
    sign up to take transformation courses? Because people want to realize that they live...
  • 00:48:00
    they want to have every moment of... of their life, right?, as something that adds up and as something valuable.
  • 00:48:14
    We humanly are, not alone, we are together. The human being is a being that wants to be together...
  • 00:48:21
    so happiness is... it has a lot to do with the happiness of your environment.
  • 00:48:45
    [Music]
  • 00:48:46
    There is that option, right?, to use our freedom and do what we want in life.
  • 00:48:53
    That life flies by but... step by step is how we choose and each... each step takes us, right?
  • 00:49:04
    That... that we choose well the steps we take and that they are the ones we want.
Tags
  • Calabacino
  • comunitat alternativa
  • eco-vila
  • multiculturalitat
  • harmonia amb la natura
  • festivitats comunitàries
  • sostenibilitat
  • problemes legals
  • permacultura
  • bioconstrucció