Unit 3: AP Art History Faculty Lecture with Professor Heather Madar

00:37:07
https://www.youtube.com/watch?v=EvDB0GBntd4

摘要

TLDRHeather Madar, art history professor at Humboldt State University, discusses early modern European women artists and the challenges they faced due to societal and educational constraints. Madar draws attention to historical barriers like societal gender roles and lack of access to formal artistic training, exploring how some women, like Sofonisba Anguissola and Artemisia Gentileschi, managed to train and gain recognition despite these hurdles. These artists often depicted themselves in self-portraits making various claims about their identity, artistic talents, and place in society, challenging gender biases. The lecture also examines key figures like Rachel Ruysch and Judith Leyster, who navigated societal expectations to build successful artistic careers. This presentation underscores the perseverance and contributions of women artists, highlighting how they gained visibility in a male-dominated field.

心得

  • 🎨 Women faced societal and educational barriers to becoming artists in early modern Europe.
  • 🧠 Art historian Linda Nochlin highlighted structural disadvantages that affected women artists.
  • 👩‍🎨 Many female artists received training from family members rather than formal apprenticeships.
  • 🚫 Studying the nude was crucial yet largely inaccessible to women artists due to social norms.
  • 🇮🇹 Sofonisba Anguissola overcame barriers with private lessons and mentorships.
  • 🌸 Rachel Ruysch is noted for her detailed still-life paintings in the 17th century.
  • 🖌️ Artemisia Gentileschi claimed her place in the art world by depicting herself as painting allegory.
  • 🎭 Women's self-portraits challenged stereotypes, asserting their artistic and social achievements.
  • 📚 Societal norms influenced the subjects considered acceptable for women to paint.
  • 🌟 These artists' perseverance and success show their legacy in shaping art history.

时间轴

  • 00:00:00 - 00:05:00

    Introduction to the topic of women artists in early modern Europe, starting with a thought experiment about famous artists that come to mind and noting the lack of female representation. Mention of Linda Nochlin's 1970s article examining structural disadvantages faced by women.

  • 00:05:00 - 00:10:00

    Explanation of societal expectations and systemic obstacles that historically hindered women's ability to become artists. Emphasis on gender roles and education disparities in the Renaissance, and the challenges faced in obtaining artistic training through apprenticeships.

  • 00:10:00 - 00:15:00

    Discussion on the significance of studying the nude in artistic training and how societal norms barred women from such education. Highlight of the limited opportunities women had to engage with what was considered the highest art form, the male nude.

  • 00:15:00 - 00:20:00

    Despite significant barriers, some women became artists, often with family connections as their fathers were artists. Mention of the first named woman artist from the Renaissance with identifiable work being from the 16th century.

  • 00:20:00 - 00:25:00

    Introduction to Rachel Ruysch, a well-documented 17th-century Dutch artist known for her still lifes. Discussion of her scientific influences from her father and the international success and long career she achieved.

  • 00:25:00 - 00:30:00

    Exploration of self-portraits and their claims about the artist. Comparison of Titian's self-representation in terms of social status. Introduction of Sofonisba Anguissola and her unusual path to becoming an artist through a humanist education.

  • 00:30:00 - 00:37:07

    Analysis of Sofonisba's self-portrait and its claims. Presentation of her layered self-representation within an artistic legacy and mainstream, and the mentorship under Michelangelo, illustrating her integration into the artistic world.

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思维导图

Mind Map

常见问题

  • Who is Heather Madar?

    Heather Madar is a professor of art history at Humboldt State University.

  • Why is it difficult historically for women to become artists?

    Historical societal expectations and structural barriers, like lack of education and apprenticeship opportunities, made it difficult for women to become artists.

  • Who was Linda Nochlin?

    Linda Nochlin was an art historian who examined why there had been no great women artists, highlighting structural disadvantages in society.

  • How did women artists typically receive training during the Renaissance?

    Women typically received training from close family members who were artists, often in a home setting rather than through formal apprenticeships.

  • What is the significance of studying the nude in art training?

    Studying the nude, particularly the male nude, was seen as essential in artistic training for understanding anatomy, but it was inaccessible to women due to social norms.

  • Who was Sofonisba Anguissola?

    Sofonisba Anguissola was a Renaissance artist known for her self-portrait and other works, overcoming obstacles through private lessons and mentorship by figures like Michelangelo.

  • What was Rachel Ruysch known for?

    Rachel Ruysch was a Dutch artist known for her precise still life paintings and was one of the best-documented female painters of the 17th century.

  • What unique approach did Artemisia Gentileschi take in her self-portraits?

    Artemisia Gentileschi portrayed herself as the allegory of painting, making symbolic claims about creativity and her rightful place in the artistic mainstream.

  • How did societal expectations shape women's participation in the arts?

    Societal norms dictated certain subjects as appropriate for women to paint, often limiting them to certain genres while discouraging others like history painting.

  • What message do these women artists convey through their portraits?

    These artists convey their success, overcoming obstacles, and their inclusion in the artistic mainstream, challenging the perception of women's roles in art.

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  • 00:00:01
    hi my name is heather madar
  • 00:00:03
    and i'm a professor of art history at
  • 00:00:04
    humboldt state university
  • 00:00:06
    and i want to talk to you today a little
  • 00:00:07
    bit about women artists in early modern
  • 00:00:09
    europe
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    and i want to start with a bit of a
  • 00:00:12
    thought experiment i want you to think
  • 00:00:14
    that you're walking down the street
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    and you see five people randomly and you
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    walk up to them
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    and you say i want you to name the first
  • 00:00:22
    five artists that come to your mind or
  • 00:00:24
    say
  • 00:00:25
    the most famous five artists that you
  • 00:00:26
    can think of who do you think those
  • 00:00:28
    people would name
  • 00:00:30
    they don't necessarily know anything
  • 00:00:31
    about art history or art in particular
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    just
  • 00:00:33
    you know names that would come to their
  • 00:00:34
    mind perhaps would they say
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    andy warhol leonardo da vinci picasso
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    banksy van gogh what do you notice about
  • 00:00:44
    the gender of the artist that you think
  • 00:00:46
    that people would be most likely to pick
  • 00:00:48
    do you think any of them would be women
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    maybe frida kahlo
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    would there may be one more maybe none
  • 00:00:56
    there was an art historian in the 1970s
  • 00:00:58
    and her name was linda knocklin
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    and she wrote an article that was titled
  • 00:01:01
    why have there been no great women
  • 00:01:03
    artists
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    now that artist was that title was
  • 00:01:05
    deliberately provocative and it was a
  • 00:01:07
    little misleading about what she was
  • 00:01:08
    actually talking about
  • 00:01:10
    uh because what she went on to do is to
  • 00:01:12
    unpack the very notion of greatness and
  • 00:01:14
    suggest it was problematic to begin with
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    but she also did a lot of work on
  • 00:01:19
    examining
  • 00:01:20
    the structural disadvantages in european
  • 00:01:23
    society
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    that largely kept women uh from being
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    able to become artists
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    and talking about you know what were the
  • 00:01:29
    structural barriers that kept women from
  • 00:01:32
    being artists
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    so i want you to think for another
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    minute what do you think were some of
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    these reasons why it was so
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    difficult historically for women to
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    become artists
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    well as you might imagine there were
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    several reasons lots of reasons but a
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    couple of main ones that we can identify
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    and they're probably a lot of the ones
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    that you just came up with in your head
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    and the first one and it's a big one was
  • 00:01:52
    what were societal expectations
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    related to gender roles what was it seen
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    as societally acceptable
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    for a man or a boy to do and what was it
  • 00:02:00
    seen as societally acceptable for a
  • 00:02:02
    woman or a girl to do
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    so when we think about the renaissance
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    and what were gendered
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    expectations for women in the
  • 00:02:09
    renaissance we can see that women were
  • 00:02:11
    subjected to a lot of different
  • 00:02:12
    constraints and again these were just
  • 00:02:14
    societal expectations
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    so a good renaissance woman and we have
  • 00:02:18
    lots of writings to suggest this and
  • 00:02:20
    that informed women that this is what
  • 00:02:21
    what the expectations were
  • 00:02:23
    were expected to be silent to be
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    virtuous
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    to be pious to be private and to be
  • 00:02:30
    passive
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    women typically did not receive an
  • 00:02:33
    extensive education in this period the
  • 00:02:35
    expectation was that they were receiving
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    the education they needed to become good
  • 00:02:39
    wives and mothers
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    training for artists was also another
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    real roadblock that kept women for the
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    in the majority of cases from being able
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    to be artists
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    and this is because the way you became
  • 00:02:50
    an artist in this period was not how
  • 00:02:52
    you'd become an artist today
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    if you think say you would like to
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    become a professional artist what would
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    you do
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    well you might go to art school or you
  • 00:02:59
    might go to college and
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    you know declare a major in studio art
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    and that's how you would receive
  • 00:03:02
    training as an artist
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    that idea of an art school was not it
  • 00:03:06
    was just beginning in the renaissance it
  • 00:03:08
    really wasn't a thing and really
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    wouldn't become the major way that
  • 00:03:10
    artists were trained for
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    until a while later so the way that
  • 00:03:13
    artists became artists in the
  • 00:03:15
    renaissance is they went through an
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    apprenticeship
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    and so what would happen would be at a
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    young age boys
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    and they were boys would be apprenticed
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    to a master artist
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    and they would go live and work in the
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    workshop of that master artist and that
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    master artist would train them in
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    everything they needed to do to practice
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    their
  • 00:03:31
    their art so they wouldn't just learn
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    how to draw and paint but they learn how
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    to do things like
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    grind pigments and prepare paint and
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    prepare canvases or wood panels all that
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    kind of stuff
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    now it was almost impossible for a girl
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    or a young woman to become an apprentice
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    because again
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    this was just not societally acceptable
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    it was you know completely unthinkable
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    that you'd send your young girl
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    uh your young daughter off to live in
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    the house of a strange man and
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    which was a very and work in the
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    workshop that was very male controlled
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    space
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    that just wasn't something that was
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    going to happen so what that means is
  • 00:04:03
    there's another roadblock where women
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    couldn't even get the training that they
  • 00:04:06
    needed to become professional artists so
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    if you can't get the training
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    you know how are you going to become an
  • 00:04:10
    artist now there was even another issue
  • 00:04:13
    that starts in the renaissance in
  • 00:04:15
    particular in the renaissance with the
  • 00:04:16
    new interest in the art of classical
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    antiquity
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    the study of the nude became a really
  • 00:04:21
    essential part of artistic training
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    and again because of societal
  • 00:04:25
    expectations about what was appropriate
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    for women what was appropriate for girls
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    it was totally unthinkable in this
  • 00:04:31
    period that a proper woman would study
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    the nude and in particular would study
  • 00:04:35
    the male nude and
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    studying the male nude with a live male
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    model in front of that was just totally
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    unthinkable in in terms of the
  • 00:04:41
    expectations of the time
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    so what that meant is because women
  • 00:04:44
    can't study the nude they can't draw
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    from life they can't be studying the
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    male nude and be studying anatomy in
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    that way
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    they're cut off in this period from what
  • 00:04:52
    was seen as the highest form of art
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    which is to say the body
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    and the nude and in particular the male
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    nude so
  • 00:04:59
    that's a lot of obstacles that goes a
  • 00:05:01
    long way to explain why there are so few
  • 00:05:03
    women artists from this period in fact
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    when you hear all those obstacles you
  • 00:05:06
    start to wonder how did anyone
  • 00:05:08
    who was a woman or a girl be able to be
  • 00:05:11
    an artist in this period
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    well and in fact despite all of these
  • 00:05:15
    obstacles some women did manage to
  • 00:05:17
    become artists in this period
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    so how did they do it most commonly
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    the way this happened is that women who
  • 00:05:24
    became artists had a close family member
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    who was an
  • 00:05:27
    artist typically this was their father
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    it didn't have to be but
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    most commonly this is how the story goes
  • 00:05:32
    that a daughter
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    was born to an artist's father and the
  • 00:05:36
    artist father trained his daughter
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    at home in his workshop and that
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    bypasses that whole issue of the
  • 00:05:42
    apprenticeship and how do you receive
  • 00:05:43
    training because they're taught at home
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    and and they learn from their father so
  • 00:05:47
    again that's what the the story usually
  • 00:05:49
    is
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    it's not the only story that we have and
  • 00:05:51
    we'll see in a little bit that you know
  • 00:05:53
    the pattern doesn't always work this way
  • 00:05:54
    but that was the most common one
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    now thinking again about women artists
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    the first named women artist where we
  • 00:06:01
    have an identified body of work
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    is from the renaissance and primarily
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    this is from the 16th century now
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    we know that there were women who were
  • 00:06:10
    artists who were active before this
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    but the issue is that we can't put their
  • 00:06:14
    names to a body of work prior to about
  • 00:06:17
    the 16th century
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    and there's some reasons for this if you
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    think about the lack of names we have
  • 00:06:22
    just generally in the middle ages
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    it points to a broader issue about the
  • 00:06:26
    way that artist names were remembered
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    and recorded and connected to bodies of
  • 00:06:30
    works and
  • 00:06:30
    connected to life stories and that's a
  • 00:06:32
    whole bigger topic related
  • 00:06:34
    to the the idea of the artist and the
  • 00:06:35
    status of the artist and how that
  • 00:06:37
    changes in the renaissance
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    you will know in terms of thinking about
  • 00:06:40
    works from the required course content
  • 00:06:41
    for example that with the bayou tapestry
  • 00:06:43
    or the
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    embroidery we're pretty confident that
  • 00:06:46
    that was actually done by women but we
  • 00:06:47
    don't know the names of those women so
  • 00:06:49
    we can look at that and say hey
  • 00:06:50
    almost certainly that was done by women
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    but we can't connect it to a specific
  • 00:06:54
    woman's name
  • 00:06:54
    or to her life story or to any other
  • 00:06:56
    works as a matter of fact
  • 00:06:58
    uh to give you another example but we
  • 00:07:00
    also know for for certain that there
  • 00:07:02
    were nuns in convents in the middle ages
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    who did manuscript illuminations
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    we also have names of women illuminators
  • 00:07:09
    from the middle ages but again what the
  • 00:07:10
    problem is what the difficulty is
  • 00:07:12
    is being able to identify specific works
  • 00:07:15
    of art and really a specific
  • 00:07:16
    body of works of art to a particular
  • 00:07:19
    name of a woman artist and then even
  • 00:07:21
    further to a story a life story a
  • 00:07:23
    biography so that's where the challenge
  • 00:07:24
    really comes in
  • 00:07:25
    and again it's really not until the
  • 00:07:27
    renaissance and really particularly
  • 00:07:28
    until about the 16th century that we're
  • 00:07:30
    able to put all those different pieces
  • 00:07:31
    together
  • 00:07:34
    so there is a work by a woman artist in
  • 00:07:36
    the ap art history required course
  • 00:07:38
    content for area three
  • 00:07:40
    and that's the work that you see here
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    it's fruit and insects by rachel
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    royce who was a dutch artist and rachel
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    grace was one of the best documented
  • 00:07:48
    female painters in 17th century holland
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    she lived into the 18th century as well
  • 00:07:52
    but you know
  • 00:07:53
    for 17th and 18th century holland now in
  • 00:07:56
    terms of her life story and how did she
  • 00:07:58
    get to be an artist and how did this
  • 00:07:59
    work out
  • 00:08:00
    uh rachel royce actually wasn't the
  • 00:08:02
    daughter of an artist she was the
  • 00:08:03
    daughter
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    of a scientist and his name was
  • 00:08:05
    friedrich reusch
  • 00:08:07
    um he was an anatomist and a botanist um
  • 00:08:09
    he was also an amateur artist however
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    and we assumed that rachel royce learned
  • 00:08:14
    about the really careful and accurate
  • 00:08:16
    observation and recording of nature from
  • 00:08:19
    her father
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    uh and her father's scientific interests
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    and so if you look at an image like this
  • 00:08:24
    which is so precise and so carefully
  • 00:08:26
    rendered
  • 00:08:26
    with such incredible degree of
  • 00:08:28
    specificity about the plants and about
  • 00:08:30
    the fruits and about the insects
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    you know that presumably comes from her
  • 00:08:33
    home setting
  • 00:08:35
    now other things that's interesting to
  • 00:08:36
    know about rachel royce is she did
  • 00:08:38
    special life and
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    specialize in still life and she had a
  • 00:08:41
    long and a very active career
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    um rachel royce as in is the case with
  • 00:08:45
    all the artists we're going to talk
  • 00:08:46
    about today
  • 00:08:47
    was very successful very much known in
  • 00:08:49
    her own time and had a long
  • 00:08:51
    career um her work sold for high prices
  • 00:08:54
    she worked for an international
  • 00:08:56
    clientele
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    she even moved at one point from her
  • 00:08:59
    native uh netherlands to she
  • 00:09:01
    moved to germany where she became a
  • 00:09:02
    court painter for a time
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    and she worked late into her life her
  • 00:09:07
    last known work was done when she was 83
  • 00:09:09
    years old
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    and that was in 1747.
  • 00:09:13
    so i wanted to remind you of this work
  • 00:09:15
    and to connect it to
  • 00:09:17
    the works that you're studying for ap
  • 00:09:18
    art history and also to remind you that
  • 00:09:20
    this is a work
  • 00:09:21
    in your course content that is done by a
  • 00:09:23
    woman artist from this period and to
  • 00:09:24
    tell you just a little bit about her
  • 00:09:26
    but i want to move on now for the rest
  • 00:09:27
    of this lecture and i want to look
  • 00:09:29
    specifically at self-portraits by three
  • 00:09:31
    different women artists from the
  • 00:09:33
    renaissance and from the baroque
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    from the 16th and the 17th centuries and
  • 00:09:37
    i want to really think with you about
  • 00:09:38
    the ways in which those artists were
  • 00:09:40
    representing themselves to the world
  • 00:09:42
    and were making claims about themselves
  • 00:09:44
    and about their art
  • 00:09:46
    so now this isn't a self-portrait but as
  • 00:09:48
    a way of starting us thinking about
  • 00:09:50
    portraits and how portraits make claims
  • 00:09:52
    i wanted to show you something else that
  • 00:09:54
    you know
  • 00:09:54
    from the course content for area three
  • 00:09:56
    so this of course is janva nike's
  • 00:09:58
    arnolfini portrait
  • 00:09:59
    and you've probably already spent some
  • 00:10:01
    time thinking about this work and
  • 00:10:03
    thinking about how is a portrait
  • 00:10:05
    it's making claims about the people who
  • 00:10:07
    are being represented the man and woman
  • 00:10:09
    in this image
  • 00:10:10
    and what van ike the artist is doing to
  • 00:10:13
    help these people make claims and you've
  • 00:10:15
    probably spent some time thinking about
  • 00:10:17
    well what are they
  • 00:10:18
    wearing what are they surrounded by what
  • 00:10:20
    is the setting in which they've chosen
  • 00:10:22
    to be depicted what kind of accessories
  • 00:10:24
    do they have
  • 00:10:25
    and what claims are all those things
  • 00:10:26
    making in a very very deliberate way and
  • 00:10:28
    you've probably talked about
  • 00:10:30
    social status and luxury items and
  • 00:10:32
    things like the oranges and how
  • 00:10:33
    expensive those were in this period and
  • 00:10:35
    that even just
  • 00:10:36
    showing that you have oranges in your
  • 00:10:37
    household is really making a claim
  • 00:10:39
    and so i want you to think about the
  • 00:10:41
    fact that portraits in this period are
  • 00:10:43
    always making claims about the sitters
  • 00:10:45
    and usually you have something like this
  • 00:10:46
    where it's a collaboration
  • 00:10:49
    sometimes you know runs into little
  • 00:10:50
    friction even between the sitters the
  • 00:10:52
    people who are being represented in the
  • 00:10:53
    claims they want their image to make
  • 00:10:55
    and the way the artist is representing
  • 00:10:57
    that and what the artist wants to be
  • 00:10:58
    saying through that image as well
  • 00:11:00
    so we see this in portraits it's even
  • 00:11:02
    more the case in
  • 00:11:03
    self-portraits where artists are now
  • 00:11:06
    making an
  • 00:11:06
    image of themselves that is about making
  • 00:11:09
    claims to you the viewer making claims
  • 00:11:10
    about themselves
  • 00:11:12
    and thinking about how an artist does
  • 00:11:14
    that what choices do they make when they
  • 00:11:16
    represent themselves to communicate to
  • 00:11:19
    you the viewer and for you to
  • 00:11:21
    think things about things and for them
  • 00:11:22
    to message to you what did they want you
  • 00:11:24
    to think about themselves
  • 00:11:26
    and i want you to think for a second
  • 00:11:27
    about how we're really familiar with
  • 00:11:29
    this in our day
  • 00:11:30
    because selfies right and i want you to
  • 00:11:32
    think you've probably taken a selfie of
  • 00:11:34
    yourself you may have taken many selfies
  • 00:11:35
    of yourself right
  • 00:11:36
    what are the choices that you make
  • 00:11:38
    before you take a selfie
  • 00:11:40
    you probably think about things like
  • 00:11:42
    well what clothes do i have on when i'm
  • 00:11:43
    gonna take this picture myself
  • 00:11:44
    you might think about what's the
  • 00:11:46
    backdrop and why do you choose that
  • 00:11:48
    particular backdrop or that particular
  • 00:11:49
    angle why are you making that choice is
  • 00:11:51
    there something you're trying to
  • 00:11:52
    communicate
  • 00:11:53
    are you trying to show about a place
  • 00:11:54
    that you've been or something else
  • 00:11:56
    after you take the picture do you put a
  • 00:11:57
    filter on it and why do you make that
  • 00:11:59
    choice so we know this right we know
  • 00:12:01
    that
  • 00:12:01
    that we manipulate our own images we
  • 00:12:03
    make choices about the way we show
  • 00:12:05
    ourselves to the world
  • 00:12:06
    because we want to communicate something
  • 00:12:07
    to our to to people who are looking at
  • 00:12:09
    us right so it's the same thing with
  • 00:12:11
    self-portraiture
  • 00:12:12
    so i want to look first of all at a
  • 00:12:14
    self-portrait by a male artist to think
  • 00:12:16
    about how
  • 00:12:17
    male artists in this period would often
  • 00:12:19
    represent themselves and
  • 00:12:20
    the kinds of claims they might make so
  • 00:12:22
    this is a self-portrait by the
  • 00:12:23
    artistician
  • 00:12:24
    um you know from titian because he's the
  • 00:12:26
    artist who painted the venus of verbena
  • 00:12:28
    which is in the required course content
  • 00:12:29
    for area three as well
  • 00:12:31
    so i want you to look at this image and
  • 00:12:33
    i want you to think
  • 00:12:34
    what is titian trying to tell you about
  • 00:12:36
    himself again nothing
  • 00:12:38
    in this image is accidental it's all
  • 00:12:39
    very much on purpose
  • 00:12:41
    how does titian want you to see him what
  • 00:12:43
    claims is he making
  • 00:12:45
    so we might look at it we might first
  • 00:12:47
    first of all think about the fact that
  • 00:12:49
    if you didn't know this was an artist if
  • 00:12:52
    i hadn't said this is a self-portrait
  • 00:12:54
    pitition the famous artist who painted
  • 00:12:55
    the venus of rubino
  • 00:12:56
    would you know that from this image
  • 00:12:58
    probably not right there's nothing in
  • 00:13:00
    this image that says he's an artist
  • 00:13:02
    so why did he choose that and what is he
  • 00:13:05
    saying instead
  • 00:13:06
    well let's look at what he's wearing
  • 00:13:07
    right we can see that rich expensive fur
  • 00:13:10
    that he has as a kind of a garment over
  • 00:13:12
    his shoulders
  • 00:13:13
    um we might look at that chain that he
  • 00:13:15
    has draped around his neck we might look
  • 00:13:17
    at the
  • 00:13:18
    notice the fact that he's an older man
  • 00:13:20
    he looks thoughtful he looks dignified
  • 00:13:22
    he looks respectful
  • 00:13:24
    he's really trying to communicate about
  • 00:13:25
    his social status right
  • 00:13:27
    now if you know about titian you might
  • 00:13:29
    realize that any claims he's making
  • 00:13:30
    about his social status or also claims
  • 00:13:32
    about his art because he's claiming he's
  • 00:13:34
    socially successful and elevated as a in
  • 00:13:37
    his social position and wealthy
  • 00:13:38
    precisely because he's a
  • 00:13:40
    successful artist but primarily this is
  • 00:13:42
    really making claims about social status
  • 00:13:44
    right
  • 00:13:44
    and that chain he has around on his
  • 00:13:46
    around his neck in fact is referring to
  • 00:13:48
    an honor that he was given by the holy
  • 00:13:50
    roman emperor
  • 00:13:51
    some years before this painting was
  • 00:13:53
    painted and again it was an honor
  • 00:13:54
    because of his status as an artist but
  • 00:13:56
    that also elevated him socially
  • 00:13:59
    so if this is an example of how a famous
  • 00:14:01
    male artist might have portrayed
  • 00:14:03
    themselves in this period let's move now
  • 00:14:04
    to look at how some women artists
  • 00:14:06
    portrayed themselves in this period
  • 00:14:08
    so we're looking now at a self-portrait
  • 00:14:11
    by one of the best-known renaissance
  • 00:14:13
    women artists her name is sophonispa
  • 00:14:15
    anguisola sofinispa anguisola had an
  • 00:14:18
    international reputation in her age and
  • 00:14:21
    we also have a significant number of her
  • 00:14:23
    works
  • 00:14:24
    uh she was born and raised in the city
  • 00:14:27
    of cremona which is in northern italy
  • 00:14:29
    but as we'll talk about in a moment she
  • 00:14:30
    also spent time in rome
  • 00:14:32
    and she also spent a significant time
  • 00:14:34
    for a period of
  • 00:14:35
    time in her life in spain where she
  • 00:14:37
    worked on her art in the context of the
  • 00:14:39
    spanish court
  • 00:14:41
    now how did sofinispa anguisola become
  • 00:14:43
    an artist back to that idea of
  • 00:14:45
    barriers that prohibited women from
  • 00:14:47
    becoming artists and how do a very few
  • 00:14:49
    number of women artists manage to
  • 00:14:50
    overcome those
  • 00:14:52
    well sophomores that anglisola wasn't
  • 00:14:53
    actually the daughter of an artist
  • 00:14:55
    she was the daughter of a member of the
  • 00:14:57
    nobility uh in this town of cremona
  • 00:14:59
    and she was one of a family that
  • 00:15:02
    included a number of daughters and one
  • 00:15:03
    son
  • 00:15:04
    now unusually for the time sophomonist
  • 00:15:07
    anguisola's father
  • 00:15:08
    decided that all of his daughters would
  • 00:15:10
    receive a humanist education
  • 00:15:12
    so humanism is the intellectual program
  • 00:15:14
    of the italian renaissance
  • 00:15:16
    and it also included an educational
  • 00:15:18
    component a new
  • 00:15:19
    idea about what you should study what
  • 00:15:21
    you should learn and largely it was
  • 00:15:23
    about you know
  • 00:15:24
    learning the classics studying the
  • 00:15:25
    classics so sofini spa and her sisters
  • 00:15:28
    as well as her brothers received a
  • 00:15:29
    humanist education and again this was
  • 00:15:31
    extremely unusual in the time
  • 00:15:33
    for a girl or for a young woman so her
  • 00:15:36
    father is responsible for making that
  • 00:15:37
    choice
  • 00:15:38
    her father also supported his daughters
  • 00:15:41
    in their interest in other areas in art
  • 00:15:45
    in music and also in literature and so
  • 00:15:47
    sophomores by anguisola and one of her
  • 00:15:50
    sisters
  • 00:15:51
    actually were taught by a local artist
  • 00:15:53
    and the artist's name was bernardino
  • 00:15:54
    campy and this began when sophomores
  • 00:15:56
    bangla solo was about fourteen
  • 00:15:59
    now sulfenis banguasola as we've talked
  • 00:16:01
    about already
  • 00:16:02
    faced several challenges in becoming an
  • 00:16:05
    artist and in terms of her training
  • 00:16:07
    again she was female so although her
  • 00:16:09
    father made these arrangements with this
  • 00:16:11
    local artist bernardino campi
  • 00:16:13
    to teach her how to paint there were
  • 00:16:15
    still some issues around that sulfenis
  • 00:16:17
    banguisola and her sister didn't go into
  • 00:16:19
    the main workshop
  • 00:16:20
    and study with all the other boys who
  • 00:16:21
    are apprentices and they weren't in fact
  • 00:16:23
    apprentices
  • 00:16:24
    they were essentially having private
  • 00:16:25
    lessons in bernardino campy's house
  • 00:16:28
    and in fact according to the documents
  • 00:16:29
    that we have they didn't have their
  • 00:16:31
    lessons alone with bernardino camp
  • 00:16:33
    because again that wouldn't have been
  • 00:16:34
    understood as socially appropriate
  • 00:16:36
    for young girls instead apparently these
  • 00:16:39
    lessons were chaperoned by bernardino
  • 00:16:41
    campy's wife and again in the house and
  • 00:16:43
    not in the workshop so that was one kind
  • 00:16:44
    of
  • 00:16:45
    work around right the f her father makes
  • 00:16:48
    these arrangements they do it in the
  • 00:16:49
    house they do it with his wife
  • 00:16:50
    chaperoning so that
  • 00:16:51
    that kind of makes a lot of things sort
  • 00:16:53
    of okay
  • 00:16:55
    now in addition to that there's these
  • 00:16:57
    other things about well what what you
  • 00:16:58
    need to learn in this period to become
  • 00:17:00
    a working artist well you need to learn
  • 00:17:02
    how to draw into paint
  • 00:17:03
    so bernardino campy taught her those
  • 00:17:05
    things um he also
  • 00:17:06
    apparently taught her things like the
  • 00:17:08
    more technical side of painting in this
  • 00:17:10
    period like how to grind your own
  • 00:17:11
    pigments
  • 00:17:12
    how to prepare a canvas they also
  • 00:17:14
    devised a workaround for the fact that
  • 00:17:16
    again sofini spanglisol and her sister
  • 00:17:18
    were not going to be able to draw from
  • 00:17:19
    the nude because again that was just not
  • 00:17:21
    acceptable at the time
  • 00:17:22
    so we know that sofinispa anguisola
  • 00:17:25
    would copy works by her
  • 00:17:27
    teacher bernardino campy that featured
  • 00:17:30
    bodies so that she could
  • 00:17:32
    learn anatomy so she could study anatomy
  • 00:17:34
    and the body but she wasn't going to go
  • 00:17:36
    up against that societal prohibition
  • 00:17:37
    that she could not especially as a
  • 00:17:39
    you know virtuous young noble woman
  • 00:17:41
    couldn't study the male nude that was
  • 00:17:43
    still unthinkable so there's a there's a
  • 00:17:44
    work around there as well
  • 00:17:46
    so that's kind of her story how she
  • 00:17:48
    became an artist and again became a very
  • 00:17:50
    successful artist
  • 00:17:52
    and i want to look now at her
  • 00:17:54
    self-portrait and again
  • 00:17:55
    thinking about the kind of ways this
  • 00:17:57
    image is making claims
  • 00:17:59
    so this is a really interesting image
  • 00:18:00
    right and it's sort of an unusual image
  • 00:18:02
    that requires some unpacking and to
  • 00:18:04
    really get it the kind of layered
  • 00:18:06
    complexities
  • 00:18:07
    you need to know first of all who
  • 00:18:09
    actually is the artist here
  • 00:18:11
    at sulfinius bangla sola that this is
  • 00:18:13
    actually a self-portrait
  • 00:18:15
    and that the self-portrait is the
  • 00:18:16
    painting within a painting
  • 00:18:18
    that the painting shows us is being
  • 00:18:20
    painted by her teacher
  • 00:18:21
    so that's a couple of different layers
  • 00:18:23
    and it's a really interesting way to
  • 00:18:24
    depict it right now let's think about
  • 00:18:25
    what she wants us to think about her
  • 00:18:27
    what is she communicating to us through
  • 00:18:29
    this image
  • 00:18:30
    well the first thing that we might
  • 00:18:31
    notice is that even though she's the one
  • 00:18:33
    being painted and we might say wait a
  • 00:18:34
    second isn't she sort of saying that
  • 00:18:36
    she's being created by her teacher
  • 00:18:37
    that seems like a weird thing to say but
  • 00:18:39
    let's let's pause with that move on
  • 00:18:41
    and let's look at what we see we see
  • 00:18:43
    sofinispa anguisola herself is in the
  • 00:18:45
    center of the image she looks directly
  • 00:18:47
    out at us
  • 00:18:48
    she is is more brightly lit than
  • 00:18:51
    bernardino campy is
  • 00:18:52
    and she is the one who really seems to
  • 00:18:54
    sort of pop out of the image
  • 00:18:56
    and we really focus on her secondarily
  • 00:18:58
    on bernardino campy who's more shadowed
  • 00:19:00
    even though he looks at us
  • 00:19:02
    we keep moving our eyes back to
  • 00:19:04
    sophomores bangla sola
  • 00:19:05
    her head is higher than his so she
  • 00:19:07
    really is the dominant figure in the
  • 00:19:09
    image even though there's this
  • 00:19:10
    he's painting her and she's technically
  • 00:19:12
    the painting in the you know the
  • 00:19:13
    painting in the painting
  • 00:19:15
    what other things is the image telling
  • 00:19:16
    us well we probably would look at this
  • 00:19:18
    and say
  • 00:19:19
    you know she's very clearly depicted as
  • 00:19:21
    what she was which is to say a young
  • 00:19:23
    wealthy
  • 00:19:24
    noble woman you know if you look at the
  • 00:19:25
    clothing that she's wearing at that
  • 00:19:27
    really expensive cloth
  • 00:19:28
    that dress that she's wearing with the
  • 00:19:30
    velvet with the gold with that white you
  • 00:19:32
    know white lace cuff
  • 00:19:34
    with the jewelry she's very much again
  • 00:19:36
    making claims about her social status
  • 00:19:38
    but then we again remember that she is
  • 00:19:41
    in fact the artist however
  • 00:19:43
    and how do we unpack this issue that
  • 00:19:45
    she's painted herself with her teacher
  • 00:19:48
    well what we probably want to think
  • 00:19:50
    about here is that this
  • 00:19:52
    image is sofinissa anguisola placing
  • 00:19:55
    herself
  • 00:19:55
    within an artistic legacy and she's
  • 00:19:58
    placing herself by the self-portrait
  • 00:20:00
    into the mainstream of art making in her
  • 00:20:02
    time
  • 00:20:03
    now bernardino campy is probably not an
  • 00:20:06
    artist that
  • 00:20:07
    you know whose name is familiar to you
  • 00:20:08
    and unless you did kind of a deep dive
  • 00:20:10
    into 16th century northern italian art
  • 00:20:13
    bernardino campy is probably not someone
  • 00:20:15
    you'd necessarily come across
  • 00:20:17
    what we need to be aware however is that
  • 00:20:18
    bernardino campy was a well-known artist
  • 00:20:21
    in the city of cremona and he was part
  • 00:20:23
    of a dynasty of artists who were
  • 00:20:25
    all well known uh in the city in which
  • 00:20:27
    she came from
  • 00:20:28
    so what sylphinus panguisola is doing
  • 00:20:30
    here very cleverly is she is making this
  • 00:20:32
    claim that she is
  • 00:20:34
    part of this legacy of this successful
  • 00:20:36
    dynasty of artists
  • 00:20:37
    that bernardino campi was her teacher
  • 00:20:40
    and that she is not an outsider artist
  • 00:20:42
    because of her gender that she's you
  • 00:20:44
    know
  • 00:20:44
    painting in her attic or something like
  • 00:20:46
    that but she's part of the mainstream
  • 00:20:48
    part of the artistic mainstream and she
  • 00:20:49
    has a legacy as an artist
  • 00:20:51
    that comes from her teacher who was this
  • 00:20:52
    successful well-known artist
  • 00:20:54
    and again that's a powerful claim to be
  • 00:20:56
    making for any artist but especially for
  • 00:20:57
    a woman artist who had to
  • 00:20:59
    you know go through these these work
  • 00:21:01
    arounds to get to the position that she
  • 00:21:02
    attained
  • 00:21:04
    so another image that also makes claims
  • 00:21:07
    about sofinisa angosola
  • 00:21:08
    and gives us a little bit more insight
  • 00:21:11
    into the the dynamics of her training
  • 00:21:13
    is this image which is a drawing by
  • 00:21:15
    sophomores bangla soul it's called boy
  • 00:21:16
    bitten by a crab
  • 00:21:18
    now the back story of this image is that
  • 00:21:20
    sofini's
  • 00:21:21
    vanguasola um went to rome
  • 00:21:24
    and she stayed in rome for about two
  • 00:21:26
    years we have documentation about this
  • 00:21:28
    and we know that while she was in rome
  • 00:21:30
    she met michelangelo and it said that
  • 00:21:32
    she received
  • 00:21:33
    informal training kind of mentoring from
  • 00:21:35
    michelangelo
  • 00:21:36
    and it's also said that michelangelo
  • 00:21:38
    encouraged sofini's
  • 00:21:40
    anguisola's work as an artist and we
  • 00:21:42
    have additional documentation
  • 00:21:44
    and stories that after she returned from
  • 00:21:46
    rome
  • 00:21:47
    anguisola's father wrote to michelangelo
  • 00:21:50
    about her
  • 00:21:50
    and apparently michelangelo wrote back
  • 00:21:53
    michelangelo sent a drawing of his to
  • 00:21:55
    sophomores bangla solo this is something
  • 00:21:57
    he did with other artists so already
  • 00:21:58
    that's making a statement right that
  • 00:22:00
    michelangelo sent a drawing to
  • 00:22:01
    sophomores bangla sola that's
  • 00:22:03
    that's making a claim already about kind
  • 00:22:04
    of mentoring and sort of recognition of
  • 00:22:06
    her her talent right
  • 00:22:08
    it's also suggested that michelangelo
  • 00:22:10
    gave sophomise bangla sola a task to
  • 00:22:12
    complete
  • 00:22:13
    and specifically that she was to do a
  • 00:22:16
    drawing
  • 00:22:16
    that showed a boy crying or an image
  • 00:22:18
    that showed a boy crying which was
  • 00:22:20
    understood to be a difficult subject
  • 00:22:23
    because it was difficult it was thought
  • 00:22:24
    to convincingly portray
  • 00:22:27
    strong emotion and particularly the
  • 00:22:28
    emotion of crying
  • 00:22:30
    so we have this drawing which suggests
  • 00:22:33
    in fact that this all
  • 00:22:34
    happened because michelangelo actually
  • 00:22:36
    owned this drawing
  • 00:22:37
    which is by sola and if we look at
  • 00:22:40
    what's being depicted here
  • 00:22:42
    we in fact see that we have an image of
  • 00:22:43
    a young boy crying
  • 00:22:45
    um he looks like you know a quite a
  • 00:22:46
    young child maybe even a toddler
  • 00:22:48
    and why is he crying well if you look
  • 00:22:50
    carefully at his one hand you can see
  • 00:22:52
    there's something hanging from one of
  • 00:22:53
    his fingers
  • 00:22:54
    he's been bitten um sometimes it's
  • 00:22:56
    described as being by a crab other times
  • 00:22:58
    it's described as a crawfish
  • 00:22:59
    but in any case he's been bitten by you
  • 00:23:01
    know some little crustacean or something
  • 00:23:02
    like that right and it hurts it's
  • 00:23:03
    pinched right
  • 00:23:04
    and he's very upset and you have this
  • 00:23:06
    very convincing depiction of this young
  • 00:23:08
    child who's really upset
  • 00:23:09
    and he's being comforted by a little
  • 00:23:11
    girl who's a little bit older than he is
  • 00:23:13
    who's very
  • 00:23:14
    you know putting her arm around his
  • 00:23:16
    shoulders she looks very sympathetic and
  • 00:23:17
    she's trying to calm him down and help
  • 00:23:19
    out
  • 00:23:20
    we're almost certain that these this is
  • 00:23:22
    a depiction of two of anguisola's
  • 00:23:23
    siblings probably her brother whose name
  • 00:23:25
    was azrubale
  • 00:23:26
    and one of her younger sisters and so
  • 00:23:28
    it's this very convincing
  • 00:23:30
    intimate depiction of family life and
  • 00:23:32
    and life among siblings
  • 00:23:34
    and in fact we have a number of these
  • 00:23:35
    images where sophomore spanglisola
  • 00:23:37
    depicted her family members and
  • 00:23:38
    particularly depicted her siblings
  • 00:23:40
    in ways that really speak to the
  • 00:23:42
    intimacy of family life and this
  • 00:23:43
    convincing human relationship between
  • 00:23:45
    the family members
  • 00:23:46
    but again the larger point about this
  • 00:23:48
    image that i want to make to you is that
  • 00:23:49
    it again
  • 00:23:50
    shows how anguisola was very much within
  • 00:23:52
    the artistic mainstream of her time
  • 00:23:53
    and recognized for her talent um even by
  • 00:23:56
    someone like michelangelo
  • 00:23:59
    so what we're looking at now we're
  • 00:24:01
    moving into the 17th century and we're
  • 00:24:03
    looking at a work by one of the most
  • 00:24:04
    famous woman artists from the baroque
  • 00:24:07
    and her name is artemisia gentileschi so
  • 00:24:09
    the story of how arnesia gentiles she
  • 00:24:11
    became an artist
  • 00:24:12
    is in fact what the the usual story is
  • 00:24:15
    against phineas pangosola is
  • 00:24:16
    sort of an exception but we know how she
  • 00:24:18
    became an artist in the case of
  • 00:24:19
    artemisia gentiles she she became an
  • 00:24:21
    artist because her father orazio
  • 00:24:23
    gentiles she
  • 00:24:24
    was also an artist he was a prominent
  • 00:24:26
    painter he worked in the circle of
  • 00:24:29
    caravaggio
  • 00:24:30
    we know that caravaggio in fact would
  • 00:24:32
    visit their house we're not clear that
  • 00:24:33
    artemisia gentiles she ever actually
  • 00:24:35
    herself met caravaggio um again because
  • 00:24:38
    of expectations around girls and women
  • 00:24:40
    at the time we know that artemisia
  • 00:24:42
    gentle issues were secluded in her house
  • 00:24:44
    um and so she may or may not herself
  • 00:24:45
    have personally met caravaggio but her
  • 00:24:47
    father certainly did
  • 00:24:48
    and her father was very much influenced
  • 00:24:50
    by the style of caravaggio
  • 00:24:52
    and in turn conveyed that to artemisia
  • 00:24:54
    gentiles she who worked in the style of
  • 00:24:56
    caravaggio
  • 00:24:57
    now orazio gentiles she taught his
  • 00:25:00
    daughter artemisia gentileschi how to
  • 00:25:02
    paint and she trained an apprentice
  • 00:25:04
    in the workshop of her father so again
  • 00:25:06
    that's that's that explanation of how
  • 00:25:08
    did she was she able to overcome these
  • 00:25:10
    barriers
  • 00:25:10
    to become an artist so artemisia gentile
  • 00:25:13
    she
  • 00:25:14
    also had a very successful career and
  • 00:25:16
    she had a wide range of high-profile
  • 00:25:18
    patrons throughout italy
  • 00:25:20
    uh she traveled internationally she
  • 00:25:22
    spent some time along with her father
  • 00:25:24
    in england also working for high profile
  • 00:25:26
    patrons there
  • 00:25:28
    and another thing that's interesting
  • 00:25:29
    about art amnesia gentileschi in her
  • 00:25:31
    career
  • 00:25:31
    is she's also notable because of the
  • 00:25:33
    subjects that she painted
  • 00:25:35
    so another thing about women artists in
  • 00:25:37
    this period is there was also an
  • 00:25:39
    expectation that if women were
  • 00:25:40
    artists there were certain subjects that
  • 00:25:42
    were more appropriate for women to paint
  • 00:25:44
    so
  • 00:25:44
    things like you know still lives or
  • 00:25:46
    flower paintings
  • 00:25:47
    or portraits perhaps those were seen as
  • 00:25:50
    if a woman was going to paint those were
  • 00:25:53
    the appropriate kinds of things for a
  • 00:25:54
    woman to paint and clearly there are
  • 00:25:55
    sort of some gendered ideas around that
  • 00:25:58
    well one of the things that's
  • 00:25:59
    interesting about artemisia gentileschi
  • 00:26:01
    is that she painted and she made her
  • 00:26:04
    career and became very famous for
  • 00:26:06
    painting
  • 00:26:06
    large narrative paintings with subjects
  • 00:26:09
    that were
  • 00:26:10
    taken from the bible in particular in
  • 00:26:12
    some cases also from
  • 00:26:13
    history and so she's doing types of
  • 00:26:16
    paintings that were seen as really the
  • 00:26:18
    provenance of male artists but
  • 00:26:20
    she is doing them as a woman artist and
  • 00:26:22
    she became particularly well known
  • 00:26:24
    in fact for her patron her her paintings
  • 00:26:26
    that feature you know
  • 00:26:27
    strong female protagonists so she's
  • 00:26:30
    particularly famous for those
  • 00:26:32
    so we're looking now at a self-portrait
  • 00:26:34
    by artemisia gentileschi it's it's
  • 00:26:37
    i should say it's it's always understood
  • 00:26:38
    as a self-portrait
  • 00:26:40
    um so that that's the way we're going to
  • 00:26:42
    talk about it today
  • 00:26:44
    it's called the self-portrait is the
  • 00:26:45
    allegory of painting or you'll also see
  • 00:26:47
    it referred to as lapitura
  • 00:26:49
    and this is also really interesting
  • 00:26:50
    self-portrait that we want to spend some
  • 00:26:52
    time unpacking and thinking about in
  • 00:26:54
    terms of the claims of the image is
  • 00:26:55
    making and the claims that gentile she
  • 00:26:57
    is making about herself and about
  • 00:26:59
    herself as a woman artist
  • 00:27:01
    so what we see here is that gentiles she
  • 00:27:03
    is seemingly in her studio
  • 00:27:06
    um she is in front of a blank screen
  • 00:27:09
    which we read is a blank
  • 00:27:11
    canvas she has a brush in one hand uh
  • 00:27:13
    her bottom hand is holding her palette
  • 00:27:15
    with her paints and she's leaning on a
  • 00:27:17
    stone that's
  • 00:27:18
    believed to be a stone where you would
  • 00:27:19
    grind pigment so she has all the
  • 00:27:21
    attributes of her art
  • 00:27:23
    and what's interesting about this too is
  • 00:27:25
    that we're shown the moment of
  • 00:27:26
    inspiration there is light that falls
  • 00:27:28
    directly on her forehead
  • 00:27:30
    on her face it's that bright
  • 00:27:32
    caravaggious tenebris light
  • 00:27:34
    and it illuminates her face it
  • 00:27:35
    illuminates her mind and we look at her
  • 00:27:37
    in front of a blank canvas
  • 00:27:39
    and she's just starting to paint right
  • 00:27:41
    this is the moment of inspiration
  • 00:27:43
    that is flowing from her mind into her
  • 00:27:45
    hand and that's already making a whole
  • 00:27:47
    lot of claims about
  • 00:27:48
    what does it mean to make art and what
  • 00:27:49
    does it mean for her to make art that
  • 00:27:51
    it's not only a
  • 00:27:52
    an activity she does with her hands but
  • 00:27:54
    it's an intellectual activity as well it
  • 00:27:56
    requires
  • 00:27:56
    creativity where does that creativity
  • 00:27:58
    come from this image is making some
  • 00:27:59
    claims about that too
  • 00:28:01
    another thing that gently does here as
  • 00:28:03
    well that's incredibly interesting
  • 00:28:04
    is she is also doing something in this
  • 00:28:06
    image that only she is a woman
  • 00:28:08
    artist could do which is to say that
  • 00:28:11
    she's not just showing herself artemisia
  • 00:28:13
    gentileschi
  • 00:28:14
    although it's always been understood
  • 00:28:16
    that that is what's going on here but
  • 00:28:18
    she's also
  • 00:28:18
    showing herself as the personification
  • 00:28:22
    of painting i like to say painting with
  • 00:28:24
    a capital p
  • 00:28:26
    when you think about personifications
  • 00:28:27
    think about say the statue of liberty
  • 00:28:29
    the statue of liberty is an
  • 00:28:31
    image and it's a female body that
  • 00:28:33
    represents the
  • 00:28:34
    the concept of liberty the abstract
  • 00:28:36
    concept of liberty
  • 00:28:37
    liberty with a capital l well
  • 00:28:39
    gentileschi here is showing herself in
  • 00:28:41
    the way that
  • 00:28:43
    books of the time and other artists of
  • 00:28:45
    the time personified
  • 00:28:47
    showed in a body a human body the
  • 00:28:49
    abstract concept
  • 00:28:50
    of painting and we have a particularly
  • 00:28:53
    famous book from the time that laid out
  • 00:28:55
    in great detail
  • 00:28:56
    if you were going to depict painting as
  • 00:28:58
    a personification in the form of a human
  • 00:29:00
    body
  • 00:29:00
    what did painting look like well first
  • 00:29:02
    of all painting was personified female
  • 00:29:05
    so a male artist could never show
  • 00:29:07
    themselves as painting the abstract
  • 00:29:09
    concept by the simple fact that painting
  • 00:29:11
    was personified
  • 00:29:12
    as female gentiles she is a woman artist
  • 00:29:14
    however can do that and she does
  • 00:29:17
    painting was also described as having a
  • 00:29:18
    certain number of features
  • 00:29:21
    so for example painting was supposed to
  • 00:29:23
    have a disheveled hair
  • 00:29:24
    which was to demonstrate the kind of
  • 00:29:26
    divine frenzy of the artistic
  • 00:29:28
    temperament
  • 00:29:29
    uh painting was also to be shown with a
  • 00:29:31
    chain around the neck
  • 00:29:32
    and a pendant uh at the bottom of it
  • 00:29:34
    which was showing a mask and if you see
  • 00:29:36
    gentiles she has also done that she has
  • 00:29:39
    a chain and the understanding of the
  • 00:29:40
    chain was that the links of the chain
  • 00:29:42
    showed the continuity of art making as
  • 00:29:44
    painting as it was handed down from
  • 00:29:46
    teacher to student
  • 00:29:47
    so gentile she is also making this claim
  • 00:29:50
    that she
  • 00:29:51
    like osophines bango sola fits directly
  • 00:29:54
    into that ongoing lineage that
  • 00:29:56
    mainstream line of artists has passed
  • 00:29:58
    down from teacher
  • 00:29:59
    in her case her father orazio
  • 00:30:01
    gentileschi to her
  • 00:30:02
    so she's not an outsider she's part of
  • 00:30:04
    the mainstream and she is herself
  • 00:30:06
    painting the mask pendant also has
  • 00:30:09
    meaning the idea is that
  • 00:30:10
    the pendant is supposed to depict the
  • 00:30:12
    face the mask depicts the face
  • 00:30:14
    in the same way that the artist imitates
  • 00:30:16
    nature so there's a lot of symbolism
  • 00:30:18
    that's bound up in this image and
  • 00:30:20
    notice her sleeve as well and all that
  • 00:30:22
    kind of gorgeous color work where it's
  • 00:30:24
    shifts from kind of green to purple to
  • 00:30:26
    kind of a darker black
  • 00:30:28
    sort of color that's also making some
  • 00:30:30
    claims about her ability with with color
  • 00:30:32
    and you know color is the sort of a
  • 00:30:34
    bedrock of the painter's art
  • 00:30:36
    so again this is an image which is
  • 00:30:38
    making some really profound claims that
  • 00:30:40
    are specifically nuanced by the fact
  • 00:30:41
    that gentileschi is a woman
  • 00:30:43
    artist and just by a point of comparison
  • 00:30:46
    we can look at this
  • 00:30:47
    image which is a self-portrait by a
  • 00:30:49
    famous 17th century male artist nicholas
  • 00:30:51
    pusang
  • 00:30:52
    this is his portrait and i bring this up
  • 00:30:55
    only because
  • 00:30:56
    if you look in the background behind
  • 00:30:58
    busan you see the figure of a woman
  • 00:31:01
    in busan's painting that is also the
  • 00:31:02
    personification of painting
  • 00:31:04
    and what's interesting is that busan
  • 00:31:07
    wants to show himself as linked to
  • 00:31:09
    panty with a capital p personification
  • 00:31:11
    of painting
  • 00:31:12
    but because he's a male artist he can
  • 00:31:14
    only show himself
  • 00:31:16
    with painting with the personification
  • 00:31:18
    here's shown on a painting itself
  • 00:31:19
    unlike gentaleshi who can show herself
  • 00:31:22
    literally
  • 00:31:23
    as painting and again because painting
  • 00:31:25
    was always personified as female
  • 00:31:28
    i want to move on to our last artist for
  • 00:31:30
    today and this is the dutch artist
  • 00:31:32
    judith leister
  • 00:31:33
    in the case of judith leister we don't
  • 00:31:35
    know a whole lot about her early
  • 00:31:37
    training
  • 00:31:37
    uh we do it doesn't appear that this was
  • 00:31:40
    a case where she was taught by her
  • 00:31:41
    father because her father owned a
  • 00:31:42
    brewery
  • 00:31:43
    um we know that she'd already made her a
  • 00:31:45
    name for herself by the time she was 19
  • 00:31:48
    and she was connected with some
  • 00:31:49
    mainstream artistic currents in her
  • 00:31:51
    hometown in holland so she's again part
  • 00:31:53
    of the mainstream but
  • 00:31:54
    again the details of exactly how she got
  • 00:31:57
    her early training and got her start
  • 00:31:58
    we're not entirely clear about all of
  • 00:32:00
    those what we can say is that judith
  • 00:32:02
    leicester also had a very successful
  • 00:32:04
    career
  • 00:32:05
    working as an independent artist uh with
  • 00:32:07
    judith leister however her career was
  • 00:32:09
    relatively brief it lasted about 10
  • 00:32:11
    years or so and the reason for this
  • 00:32:13
    appears to be that judith leister got
  • 00:32:14
    married
  • 00:32:15
    uh she married a fellow artist and she
  • 00:32:17
    appears to basically stop
  • 00:32:18
    painting after her marriage so we have
  • 00:32:21
    this this brief
  • 00:32:22
    successful bright career but it's it's a
  • 00:32:24
    fairly brief career
  • 00:32:26
    now we're looking here at judith
  • 00:32:28
    leicester's self-portrait
  • 00:32:29
    and again let's think about what are the
  • 00:32:31
    claims
  • 00:32:32
    that the artist is making here in this
  • 00:32:34
    image how is she showing herself and how
  • 00:32:36
    do you respond to judith leister
  • 00:32:38
    one of the things that always really
  • 00:32:40
    strikes me about this image that i
  • 00:32:41
    really love about this image is judith
  • 00:32:43
    leister looks directly out at us
  • 00:32:45
    and she's so engaging and you feel like
  • 00:32:47
    she's reaching across the centuries at
  • 00:32:49
    us right
  • 00:32:50
    and and engaging with us and she smiles
  • 00:32:53
    at us and it looks like we've just
  • 00:32:54
    walked into her studio and she looks up
  • 00:32:56
    and she's glad to see us right you know
  • 00:32:58
    hey
  • 00:32:58
    maybe you've come in to see her painting
  • 00:33:00
    or to sit down and you know have a
  • 00:33:02
    conversation but
  • 00:33:03
    she looks vibrant and energetic and we
  • 00:33:05
    really connect with her on that kind of
  • 00:33:06
    human level
  • 00:33:07
    so there's that about this painting what
  • 00:33:09
    else do we see well she's showing
  • 00:33:10
    herself again
  • 00:33:11
    as an artist in the act of painting so
  • 00:33:14
    it's not that male artists didn't show
  • 00:33:16
    themselves painting because sometimes
  • 00:33:17
    they do but it's not especially common
  • 00:33:20
    it's more common for women artists to
  • 00:33:22
    show themselves in the act of painting
  • 00:33:23
    and i think it's pretty clear we can
  • 00:33:25
    understand why they would be doing that
  • 00:33:26
    why they would be making that claim
  • 00:33:28
    because
  • 00:33:28
    again it's it's unusual and it's a great
  • 00:33:30
    feat that they were able to achieve that
  • 00:33:32
    they could become
  • 00:33:33
    artists and become successful so judith
  • 00:33:35
    lyster is shown
  • 00:33:36
    in the active painting we'll talk about
  • 00:33:38
    what she's painting in just a moment but
  • 00:33:39
    we can see that she's seated
  • 00:33:41
    she's in front of a canvas she's holding
  • 00:33:43
    her palette she's holding her brushes
  • 00:33:45
    she holds one brush in her hand and
  • 00:33:47
    again
  • 00:33:47
    it's like we just interrupted her as she
  • 00:33:49
    was painting she's turned around to
  • 00:33:50
    acknowledge this and then she's going to
  • 00:33:51
    go back to what she was painting
  • 00:33:53
    i want to take a look at what she's
  • 00:33:55
    wearing though right because you know
  • 00:33:57
    do we think that she actually wore that
  • 00:33:59
    to wear when she was in her studio
  • 00:34:01
    penny's pretty messy right i think we
  • 00:34:03
    probably have some doubts about that and
  • 00:34:04
    that giant rough which was so popular in
  • 00:34:06
    17th century holland seems like it
  • 00:34:08
    might have gotten in the way right but
  • 00:34:10
    if you look at the details of her dress
  • 00:34:12
    it's expensive it's wealthy it's
  • 00:34:14
    luxurious so what kind of claim is she
  • 00:34:16
    making there again judith leicester is
  • 00:34:18
    not the daughter of an aristocrat what
  • 00:34:20
    is she telling us
  • 00:34:21
    she's telling us i am successful i can
  • 00:34:24
    afford to buy myself these clothes why
  • 00:34:26
    because i'm successful as an artist do
  • 00:34:28
    you see this is the kind of thing that i
  • 00:34:30
    paint
  • 00:34:31
    and so if we look at what is shown on
  • 00:34:33
    her canvas which unlike gentleless she's
  • 00:34:35
    there's actually something there
  • 00:34:36
    we see that she's painting a painting of
  • 00:34:38
    a musician
  • 00:34:39
    and this is interesting because this in
  • 00:34:41
    fact is showing us the kind of painting
  • 00:34:43
    that leicester specialized in
  • 00:34:45
    and judith leicester in fact specialized
  • 00:34:47
    in what's known as genre paintings which
  • 00:34:48
    is to say
  • 00:34:49
    scenes of everyday life and so this
  • 00:34:52
    musician here
  • 00:34:53
    is actually taken from a painting she
  • 00:34:55
    actually did if you look at the
  • 00:34:56
    violinist there
  • 00:34:58
    this is judith leister's three boys
  • 00:34:59
    merrymaking and this is a painting from
  • 00:35:02
    probably just the year before
  • 00:35:03
    1629 and so what she's doing here
  • 00:35:06
    this is a very typical example of the
  • 00:35:08
    kind of work she did
  • 00:35:09
    and so in her self-portrait she's
  • 00:35:11
    reminding us of that successful painting
  • 00:35:13
    she already did
  • 00:35:14
    and she's also giving us information
  • 00:35:16
    almost as a kind of an advertisement
  • 00:35:18
    right or kind of a calling card
  • 00:35:19
    hey i'm judith leicester i'm successful
  • 00:35:22
    at what i do
  • 00:35:22
    and this is the kind of thing that i'd
  • 00:35:24
    like that i do do and in fact maybe
  • 00:35:26
    you'd be interested in buying a painting
  • 00:35:27
    like this
  • 00:35:27
    you can buy one from me so again there's
  • 00:35:30
    this layer of claims that's being made
  • 00:35:32
    in this image and testifying to
  • 00:35:34
    her success and to her specialty as an
  • 00:35:36
    artist
  • 00:35:38
    so i want to stop there if you're
  • 00:35:40
    interested in this topic we've only kind
  • 00:35:42
    of
  • 00:35:42
    scratched the surface there's lots of
  • 00:35:44
    other fascinating artists from the 16th
  • 00:35:46
    and the 17th and the 18th centuries and
  • 00:35:48
    beyond
  • 00:35:49
    who were women artists who have
  • 00:35:50
    fascinating stories and incredible
  • 00:35:52
    bodies of work that i'd encourage if
  • 00:35:53
    you're interested in this to do a little
  • 00:35:55
    bit more digging
  • 00:35:56
    here's some additional resources that i
  • 00:35:58
    can suggest if you're interested in
  • 00:35:59
    looking into those
  • 00:36:00
    and finally i want to just conclude by
  • 00:36:03
    thinking about
  • 00:36:04
    what have we gotten from looking at the
  • 00:36:06
    images of these women and
  • 00:36:07
    and what are they telling us you know
  • 00:36:09
    they're speaking to us across hundreds
  • 00:36:11
    of years and i think they are speaking
  • 00:36:13
    to us and they're communicating the
  • 00:36:14
    message
  • 00:36:15
    of what they want us to know about them
  • 00:36:17
    and that's really powerful right
  • 00:36:19
    and what are they telling us that they
  • 00:36:21
    were artists they were women who
  • 00:36:23
    overcame
  • 00:36:23
    great obstacles to do what they wanted
  • 00:36:26
    to do which was to paint and to create
  • 00:36:28
    art
  • 00:36:29
    and what are they also part of they're
  • 00:36:31
    part of the mainstream they want us to
  • 00:36:33
    know that they want us to know you know
  • 00:36:35
    i wasn't just hiding in my attic and
  • 00:36:37
    doing something at sea in secret and an
  • 00:36:38
    outsider i was part of the mainstream my
  • 00:36:41
    teacher was bernardino campy or my
  • 00:36:43
    father orazio gentileschi
  • 00:36:45
    who in turn was influenced by caravaggio
  • 00:36:47
    and they want us to know they were
  • 00:36:49
    successful at what they did
  • 00:36:50
    and they're showing us that success and
  • 00:36:52
    the fruits of that success and they're
  • 00:36:54
    proud of that success
  • 00:36:55
    and we have these you know incredible
  • 00:36:57
    women and this energy and this vitality
  • 00:36:59
    again that reaches out and speaks to us
  • 00:37:01
    as human beings
  • 00:37:02
    and i think that's really something that
  • 00:37:03
    that's special to take away from that
  • 00:37:05
    so thank you
标签
  • art history
  • women artists
  • Renaissance
  • Baroque
  • gender roles
  • art training
  • societal norms
  • self-portraits
  • European history
  • art education