The Journey Begins | First Contact S1 | Episode 1 | TVO Docs
الملخص
TLDRThe video presents a transformative journey for six individuals, who hold strong, often negative perceptions of Indigenous Canadians. Over the course of 28 days, they are taken to various Indigenous communities, including Winnipeg and Kimmirut, where they confront their biases and gain insight into the realities of Indigenous life. Key issues such as the historical trauma of residential schools, poverty, and addiction come to light, challenging participants' views as they interact with Indigenous families and learn about their cultures. By the end of the journey, many participants show growth in empathy and understanding, acknowledging the resilience of Indigenous peoples and the complexities of their challenges.
الوجبات الجاهزة
- 🗣️ Participants confront their stereotypes about Indigenous Canadians.
- 🏠 The journey exposes travelers to diverse Indigenous living conditions.
- 📜 Historical context of residential schools is a focal point.
- 💔 Participants struggle to understand the complexities of Indigenous issues.
- 🌊 Drag the Red initiative highlights the crisis of missing Indigenous women.
- 🌨️ Kimmirut demonstrates the harsh realities faced by Inuit communities.
- 🦭 Seal hunting reflects traditional Inuit practices and challenges views on wildlife.
- 🤝 Building relationships fosters empathy and shared understanding.
- ⚖️ The journey emphasizes the importance of acknowledging historical injustices.
- ❤️ Growth in understanding and appreciation for Indigenous resilience.
الجدول الزمني
- 00:00:00 - 00:05:00
The video opens with stereotypes and misconceptions about indigenous Canadians, displayed through the opinions of a group of Canadians who have never interacted with indigenous communities. They express negative views on social issues like addiction and welfare, leading to questions about government support.
- 00:05:00 - 00:10:00
The narrator introduces the six participants, all of whom are open-minded but carry prejudicial views. They are invited to Winnipeg's north end, a community with a significant indigenous population, where they will confront their assumptions about indigenous people.
- 00:10:00 - 00:15:00
Michael Champagne, from Shamattawa Cree First Nation, welcomes the group and explains their journey aims to challenge their perceptions. Participants share their beliefs, revealing ignorance on various topics like residential schools and the struggles indigenous communities face.
- 00:15:00 - 00:20:00
Ross, a public servant, expresses strong opinions about indigenous people and their living conditions. He reflects on the past and believes that residential schools were well-intentioned. Michael assures him that their views will be challenged during the following weeks in the community.
- 00:20:00 - 00:25:00
The group embarks on their journey, preparing to stay with an indigenous family. Their initial assumptions about indigenous lifestyles start to shift as they realize the reality of living conditions in the community differs from their expectations.
- 00:25:00 - 00:30:00
After moving in with the families, the group witnesses the indigenous family's love and hard work. Jennifer, the host, shares her struggles with cultural identity due to assimilation policies, highlighting the lasting impact of residential schools.
- 00:30:00 - 00:35:00
The second half of the video contrasts different communities, focusing on perceptions of poverty and addiction. Participants struggle to understand the cycles of trauma and the systemic issues faced by indigenous people in their journey through various neighborhoods.
- 00:35:00 - 00:45:00
The expedition leads the participants to Kimmirut, an isolated Inuit community, where they face harsher living conditions. They partake in traditional practices and hunting, leading to growth in understanding and appreciation for the resilience and cultural practices of the Inuit people.
الخريطة الذهنية
فيديو أسئلة وأجوبة
What is the purpose of the journey undertaken by the six participants?
The journey aims to challenge the participants' perceptions of Indigenous Canadians and help them understand the realities of Indigenous life.
What are some of the stereotypes the participants initially hold about Indigenous peoples?
The participants initially hold stereotypes including alcoholism, drug abuse, and living off government assistance.
What significant historical context is addressed during the journey?
The journey addresses the historical context of residential schools and their devastating effects on Indigenous communities.
How do the participants' views change throughout the video?
As the participants engage with Indigenous families and communities, many begin to realize the complexity of their situations and the resilience of Indigenous peoples.
What is the significance of the Drag the Red initiative?
Drag the Red is a grassroots initiative that searches for evidence of missing and murdered Indigenous people, aimed at healing the community and raising awareness.
What challenges do the travelers face in Kimmirut?
The travelers face the harsh realities of life in an isolated Inuit community, including the difficulty of hunting and the high cost of living.
How does the seal hunt reflect Indigenous culture?
The seal hunt highlights the traditional ways of life of the Inuit, emphasizing the survival skills and deep connection to the land.
What are some of the emotional impacts experienced by the participants?
Participants express feelings of empathy and understanding towards Indigenous struggles, while also grappling with their own preconceived notions.
How do Natives in the communities differ from the travelers' expectations?
The travelers discover that many Indigenous families are hardworking and live in nice homes, contrary to stereotypes.
What is the overarching theme of the video?
The overarching theme is the importance of understanding and connecting with Indigenous communities, challenging stereotypes, and recognizing shared humanity.
عرض المزيد من ملخصات الفيديو
- 00:00:00♪[music]
- 00:00:06Narrator: What do people really think
- 00:00:08about indigenous Canadians?
- 00:00:12I think of alcoholism.
- 00:00:14I think of drug abuse.
- 00:00:16A whole bunch of partying and flophouses.
- 00:00:18They just always get money and, and handouts.
- 00:00:22How are they the worst off when they're given so much?
- 00:00:25We are being made to pay for something we didn't do.
- 00:00:29Well, where is my money going?
- 00:00:30They don't paint their houses.
- 00:00:32They don't fix windows.
- 00:00:35Welfare's not a career.
- 00:00:36They're angry at white people.
- 00:00:38I mean they want you to feel sorry for them.
- 00:00:40Get off your a--- if you're unhappy
- 00:00:41and go do something about it.
- 00:00:44It feels like it's just a lost cause at this point.
- 00:00:47Narrator: Most Canadians have never taken the time
- 00:00:49to get to know indigenous people,
- 00:00:51or visit their communities.
- 00:00:53This group represents those Canadians.
- 00:00:56All with strong opinions,
- 00:00:58they've been invited to leave their everyday lives behind
- 00:01:01and embark on a unique journey deep into indigenous Canada.
- 00:01:05Welcome, all of you right here, to Winnipeg's north end.
- 00:01:08Narrator: Ross, a public servant and family man.
- 00:01:11The past is the past.
- 00:01:12If you're gonna worry about the past,
- 00:01:13the future's not gonna do you no favours.
- 00:01:15Narrator: Avonlea, married mother of two.
- 00:01:18I didn't create a residential school and force anyone into it.
- 00:01:22Narrator: Don, truck driver.
- 00:01:23When somebody says that this was their land
- 00:01:25and it always has been,
- 00:01:26oh, actually it used to belong to dinosaurs.
- 00:01:29Narrator: Gym owner, Ashley.
- 00:01:31I changed my life around, why can you do it for yourself?
- 00:01:34Narrator: Animal lover, Jamie Sue.
- 00:01:35It's such a big problem
- 00:01:37that I feel like I couldn't make a difference at all.
- 00:01:39Dallas, lobster fisherman and welder.
- 00:01:42If we're gonna continue to support Aboriginal people
- 00:01:45and not see any results, then when is it gonna end?
- 00:01:50Narrator: These six participants
- 00:01:52have no idea what's about to happen to them.
- 00:01:54This could be not so bad, it could be good, or it could be,
- 00:01:57like, holy [...], what did I just sign up for?
- 00:01:59Narrator: It will be a journey of surprise
- 00:02:01that will turn their lives upside down.
- 00:02:03[gunshot] Ross: There, you got him!
- 00:02:05Go, go, go, go!
- 00:02:06Narrator: Challenging their perceptions
- 00:02:08and confronting their opinions.
- 00:02:10Sixty years of residential schools,
- 00:02:11when, when did they figure it out it didn't work?
- 00:02:14Narrator: For 28 days,
- 00:02:15the six will face their fears
- 00:02:17in a world that they never imagined they'd see...
- 00:02:19Man: Throw those gloves on, we need your help.
- 00:02:21Narrator: ...on a journey
- 00:02:22that can change their lives forever.
- 00:02:26Dallas: This is camping for them.
- 00:02:28For me, it's like hell on earth.
- 00:02:29We've been on boiled water advisory - 2003.
- 00:02:33Really it gets down to we're saving lives.
- 00:02:36Jamie Sue: I got something.
- 00:02:37It really puts a dark stain
- 00:02:38on the Canada that I thought I knew.
- 00:02:40You don't know!
- 00:02:42It doesn't matter, man, they need money to [...] live.
- 00:02:44I'm just having a very hard time understanding.
- 00:02:45That's not an excuse. You are a prime example of society.
- 00:02:49♪[music]
- 00:02:53♪[music]
- 00:02:58Narrator: These six travellers have been invited
- 00:03:01to experience indigenous Canada for the next 4 weeks.
- 00:03:06Other than that, they know nothing
- 00:03:08about the journey that lies ahead.
- 00:03:12They've travelled from different parts of the country
- 00:03:15to meet in Winnipeg's north end.
- 00:03:18A notoriously dangerous community,
- 00:03:20where one in four residents are indigenous.
- 00:03:23[meow]
- 00:03:25Here they will meet Michael Champagne
- 00:03:27of Shamattawa Cree First Nation,
- 00:03:29who will shed some light on what they are about to undertake.
- 00:03:34I would take this opportunity to welcome all of you here
- 00:03:38to Winnipeg's north end, Treaty 1 territory,
- 00:03:41homeland of the Metis nation, and my home.
- 00:03:45Winnipeg's north end is a community
- 00:03:48that is very well known,
- 00:03:49sometimes for all the wrong reasons.
- 00:03:52But what I'm excited about today
- 00:03:54is to welcome all of you to my community
- 00:03:56so that you can see with your own eyes,
- 00:03:58experience with your own bodies and feel with your own hearts,
- 00:04:01what this community is really about.
- 00:04:04You can see a certain representation
- 00:04:05of the medicine wheel where we're standing,
- 00:04:07and it talks about the four different nations
- 00:04:10of our world coming together,
- 00:04:12talks about the four elements coming together.
- 00:04:14When we have opportunities like this to build a relationship,
- 00:04:18we have a chance to improve our life and perspective as well.
- 00:04:22That's the reason why you're all here today,
- 00:04:25so that we can figure out some of the experiences
- 00:04:27of indigenous people in Canada
- 00:04:29and understand a little bit of the historical context
- 00:04:32of how things got to be this way.
- 00:04:33So, I'm curious to know,
- 00:04:35what experiences have you folks had
- 00:04:36with indigenous people in Canada?
- 00:04:38Oftentimes you see them inebriated,
- 00:04:41or you see them passed out on the street.
- 00:04:43I feel like people are kind of wondering
- 00:04:44why they're given all this money, you know,
- 00:04:46free housing, or education,
- 00:04:48or programs like that,
- 00:04:49and they're not doing anything with it.
- 00:04:51And don't come to me bragging about
- 00:04:52what you can get free from the government when I can't get it.
- 00:04:56Do you guys feel like any of the perspectives
- 00:04:58that you carry about indigenous people
- 00:05:00are one sided or potentially ignorant?
- 00:05:01Oh, absolutely I do, for sure.
- 00:05:03All I know are stories that people from the white community
- 00:05:06have told me that they've heard.
- 00:05:07That's reality, that ain't freakin' ignorance.
- 00:05:09Driving through a reserve,
- 00:05:10a house burns down and it stays burned down for years,
- 00:05:15nobody goes and tidies it up or cleans it up.
- 00:05:17You know, to me, first impressions are the key.
- 00:05:20♪[music]
- 00:05:21Narrator: Ross is a married father of three in Edmonton.
- 00:05:25He takes great pride in his home.
- 00:05:28I got nominated for enhancing
- 00:05:31our vibrant community for Edmonton.
- 00:05:34Narrator: But his views on First Nations people aren't pretty.
- 00:05:38Do you ever have the nicest looking Indian reserve in Canada?
- 00:05:41If they ever had a contest, oh, my God, they'd be,
- 00:05:43they'd be fighting for last place.
- 00:05:45They don't fix windows.
- 00:05:46If they have a car and it breaks down, it stays in the yard.
- 00:05:49Take 5 minutes of your life
- 00:05:50and get out of bed before noon, and tidy up your spot.
- 00:05:55Narrator: Ross's family is well aware of his outspoken opinions.
- 00:05:58I'm a little worried because, yeah, he doesn't have a filter.
- 00:06:02No thinking involved.
- 00:06:05Narrator: And his views are deeply entrenched.
- 00:06:07Ross: Have a big residential school score,
- 00:06:09everyone's playing that card.
- 00:06:11We were trying to help them,
- 00:06:12and that was what we were trying to
- 00:06:14indoctrinate them into our society.
- 00:06:16You know, if we had done nothing,
- 00:06:18it probably wouldn't have been any different.
- 00:06:20Michael : The perspectives and experiences
- 00:06:23that you have shared with me today
- 00:06:25will be challenged in the next few weeks
- 00:06:27as you experience what indigenous people
- 00:06:29in Canada experience,
- 00:06:31and I have a lot of hope and faith
- 00:06:33that minds will be changed.
- 00:06:36Narrator: The six participants aren't going far
- 00:06:38for the first leg of their journey.
- 00:06:40At over 90,000 strong,
- 00:06:42Winnipeg has the largest indigenous population in Canada.
- 00:06:47Dallas: I'm kind of curious to where the next adventure
- 00:06:50is gonna lead us to here.
- 00:06:50Yeah, yeah, yeah.
- 00:06:51Narrator: Dallas, Ashley and Ross
- 00:06:53don't know where they're going next.
- 00:06:55It makes Dallas nervous.
- 00:06:58This could be not so bad, it could be good,
- 00:07:00or it could be, like, holy [...],
- 00:07:01what did I just sign up for?
- 00:07:03[laughs]
- 00:07:04♪[music]
- 00:07:05Narrator: Dallas is a carefree 26-year-old from New Brunswick.
- 00:07:09Dallas: Off to have a great day on the tubes today.
- 00:07:12Sun's out, gun's out.
- 00:07:14Narrator: But his opinions on indigenous people
- 00:07:16are less sunny.
- 00:07:17Do I think that there's advantages to being, you know,
- 00:07:20Aboriginal or native?
- 00:07:21Yes, I do.
- 00:07:22Do I think that they don't take full advantage
- 00:07:23of those advantages?
- 00:07:25No, I don't.
- 00:07:26[air pumping]
- 00:07:27Narrator: When it comes to First Nations reserves,
- 00:07:30Dallas wonders why they even exist.
- 00:07:33You don't see any Caucasian reserves,
- 00:07:34or you don't see any, you know, African-Canadian reserves,
- 00:07:37or anything like that.
- 00:07:39The things you see in the newspapers
- 00:07:40and these areas that they live in,
- 00:07:42you feel bad for them for a second,
- 00:07:44and then you, you wonder why you do.
- 00:07:47Narrator: Over in the other group,
- 00:07:49Avonlea, Jamie Sue and Don
- 00:07:51are heading to the suburb of Stonewall,
- 00:07:54but Avonlea assumes they're going somewhere else.
- 00:07:57Indigenous people live on the reserves in BC,
- 00:07:59so I would be expecting to go onto a reserve.
- 00:08:03I have not been to a reservation, I don't think, ever.
- 00:08:08Don: If I was to go onto reserve in a state of one of those homes,
- 00:08:11I would want to find a place to go
- 00:08:12and take a shower first thing in the morning.
- 00:08:15[chuckle]
- 00:08:16I probably would be described as someone who is very opinionated
- 00:08:20and not afraid to speak up about how I feel about things.
- 00:08:23Narrator: Don is a trucker from Ardrossan, Alberta.
- 00:08:27He makes no bones about his feelings towards indigenous people.
- 00:08:30Let's call it my unity shirt, [chuckle]
- 00:08:34The, the letters mean assimilate or leave -
- 00:08:37fit in or [...] off.
- 00:08:39[chuckles]
- 00:08:40A native person by definition
- 00:08:41is a person who was born here, so I'm a native Canadian.
- 00:08:45So, it upsets me when somebody says that they are,
- 00:08:47have better rights because this is their land.
- 00:08:50Narrator: He believes that stories of abuse
- 00:08:52at residential schools are exaggerated.
- 00:08:55What we're hearing about the residential schools
- 00:08:57is what their lawyers want you to hear,
- 00:08:59so they can get more money from the government.
- 00:09:02I can't take away your background,
- 00:09:03your culture, your language.
- 00:09:06Why should I as a taxpaying Canadian
- 00:09:08have to pay you for it?
- 00:09:09So, I still don't know where the suffering is.
- 00:09:12♪[music]
- 00:09:14Oh wow.
- 00:09:16Narrator: In spite of their assumptions,
- 00:09:17the travellers find themselves not on a reserve,
- 00:09:21but in an upper class suburban neighbourhood.
- 00:09:23Don: They're pretty nice places.
- 00:09:25Narrator: The group's preconceived notion
- 00:09:27of what an indigenous home should look like is challenged.
- 00:09:31Avonlea: My house doesn't look like this.
- 00:09:33Mine doesn't either.
- 00:09:35Don: Well, they all look bigger than my house.
- 00:09:37Narrator: But this is more than just a drive by.
- 00:09:39Don, Avonlea and Jamie Sue
- 00:09:42are about to move in with an indigenous family
- 00:09:45for the next 24 hours.
- 00:09:47♪[music]
- 00:09:54[ding-dong]
- 00:09:55This is their first contact.
- 00:09:58Come on in. I'm Don. Don, nice to meet you.
- 00:09:59Hi, I'm Jennifer.
- 00:09:59Nice to meet you.
- 00:10:01My name is Mina.
- 00:10:02This is Mina. Hi Mina.
- 00:10:04Narrator: This beautiful home is a far cry
- 00:10:07from Don's bleak expectations.
- 00:10:09What I'm used to for reserve homes,
- 00:10:11I don't see this as being a reserve home,
- 00:10:13so I'm, I'm okay with this, this is fine.
- 00:10:16Narrator: Hosts Kevin Lamoureux,
- 00:10:17his wife Jennifer and daughter Mina,
- 00:10:20are a hardworking, loving family.
- 00:10:22Please, dig in.
- 00:10:24Narrator: Contrary to Don's beliefs,
- 00:10:26Jennifer's culture and language was taken from her.
- 00:10:29She's taking steps now to reclaim it.
- 00:10:32I just recently got my Indian status.
- 00:10:36Um, I'm 38.
- 00:10:38I guess the effects of assimilation on my family
- 00:10:41were just that we, we kind of lost our culture,
- 00:10:43our connection to our culture,
- 00:10:45to our language and things like that,
- 00:10:46um, so it was kind of, like, you know, who am I and,
- 00:10:49like, you know, I'm indigenous,
- 00:10:50what does that actually mean to me?
- 00:10:51What does it mean to you for Mina?
- 00:10:54Well, I think that I didn't need my status to reconnect,
- 00:10:57but it took a little while to understand
- 00:10:59why was I growing up in a non-indigenous community
- 00:11:02and not having my culture and my language,
- 00:11:04and why do I not have that connection, you know?
- 00:11:07My family went through this for generations of, you know,
- 00:11:11assimilation and colonization, and it has impacted my family.
- 00:11:14And so, it's kind of just an acknowledgement
- 00:11:16of you are First Nations, and we recognize that,
- 00:11:19and I finally have come to just feel connected to my,
- 00:11:23my background and feel okay with my story.
- 00:11:27Narrator: The second group of travellers
- 00:11:29is heading toward the Maples,
- 00:11:31a neighbourhood not typically associated
- 00:11:33with indigenous people.
- 00:11:34♪[music]
- 00:11:36Wherever we do go, I just hope that, you know,
- 00:11:38they're just like a, like a welcoming vibe.
- 00:11:41Narrator: Ashley is mostly concerned
- 00:11:43about encountering drunks.
- 00:11:45Like, my experiences with, I guess, indigenous people,
- 00:11:49it's wanting to find out why do you drink so much?
- 00:11:52If you're miserable, why do you not choose to move?
- 00:11:55♪[music]
- 00:11:58We all pay our tax as Canadians,
- 00:12:00and then we see a lot of the community
- 00:12:02who are struggling with addictions,
- 00:12:04and it's, like, well, where's my money going?
- 00:12:06Narrator: Gym owner, Ashley,
- 00:12:07can't understand why indigenous people
- 00:12:09can't resolve their issues like she has.
- 00:12:13I changed my life around, why can't you do it for yourself?
- 00:12:16If I kept harping on the fact
- 00:12:18that I was emotionally and physically abused
- 00:12:21by my own family member as a kid
- 00:12:23to the point where I wanted to runaway
- 00:12:24and it can do stupid things to myself,
- 00:12:28but I've come to realize that no one owes me s---
- 00:12:30except for myself.
- 00:12:32They have a lot of issues.
- 00:12:34It is on them to fix it.
- 00:12:35Get off your ass if you're unhappy
- 00:12:37and go do something about it.
- 00:12:40Narrator: Upon arrival at their indigenous host's home,
- 00:12:43the groups fears are alleviated.
- 00:12:45I feel a lot more comfortable knowing that,
- 00:12:46like, it's a nice area, you know what I mean?
- 00:12:49Hello.
- 00:12:50Ashley: Hello.
- 00:12:50Hi, how are ya?
- 00:12:51I'm Ross. Hi, Derek.
- 00:12:53Ross: You don't mind having total strangers coming in?
- 00:12:54[laughing]
- 00:12:56Narrator: Derek Hart and his wife Candace
- 00:12:58live here with their two teenage kids.
- 00:13:01Achieving this lifestyle wasn't easy.
- 00:13:04Derek put himself through university working three jobs.
- 00:13:08As a couple, we always knew down the road
- 00:13:10we were gonna get a house.
- 00:13:11We wanted to travel,
- 00:13:13and that meant one thing for us
- 00:13:15is that we made sure that we never had
- 00:13:18any alcohol in the residence, in our house.
- 00:13:20Dallas: Yeah. Never.
- 00:13:21Narrator: An indigenous home without alcohol
- 00:13:23is hard for Ashley to fathom.
- 00:13:25Whenever someone says alcohol and indigenous,
- 00:13:28you ask an average Canadian,
- 00:13:30the first few things that pop in their head are,
- 00:13:32like, alcoholism and drug abuse and abuse.
- 00:13:36So before you guys kind of got together,
- 00:13:38did, did you guys have any issues
- 00:13:40with your own alcohol or drug abuse?
- 00:13:42My mother is a single mother.
- 00:13:44She never allowed alcohol in the house,
- 00:13:47so I think maybe that's where I got it from.
- 00:13:48From a young age, I was introduced to,
- 00:13:51you know, our, our culture and everything else,
- 00:13:53and so we, I was just used to
- 00:13:54not having any alcohol in our residence, our house.
- 00:13:56Are there a lot of your friends
- 00:13:59that don't have alcohol in the home?
- 00:14:01Candace: We know a lot of people.
- 00:14:02Family: Yeah.
- 00:14:02Yeah, there's a lot of ceremonial people that are...
- 00:14:06Are traditional people.
- 00:14:06...traditionally don't.
- 00:14:07Dallas: Yeah.
- 00:14:09Narrator: But Ross doesn't believe
- 00:14:10they represent the majority.
- 00:14:12they're out in the public, right.
- 00:14:13You probably wouldn't have to go too many blocks
- 00:14:15before you'd see some, you know, homeless guy or some, right?
- 00:14:18But I think that's the thing, too,
- 00:14:19is that we just wanted our, our family,
- 00:14:21our children being used in that
- 00:14:23where there's no alcohol in the home.
- 00:14:25It doesn't matter what family you belong to,
- 00:14:26you have Christmas, some guys come over half in the bag, it doesn't matter.
- 00:14:29Derek: Nope!
- 00:14:29No? No.
- 00:14:30We keep the alcohol and the drugs away from him.
- 00:14:34♪[music]
- 00:14:36Do you want to do a dance before you get ready for bed?
- 00:14:38Narrator: Over in Stonewall, Don, Avonlea and Jamie Sue
- 00:14:42are about to see the positive effects
- 00:14:44of indigenous culture on 4-year-old Mina.
- 00:14:47Can you get some water?
- 00:14:49Jennifer: Mina knows that the drum needs water.
- 00:14:51Mina : It makes the skin go not dry anymore.
- 00:14:54And this style is the butterfly dance.
- 00:14:58Oh.
- 00:14:59[drumming]
- 00:15:07Avonlea: Yay. Jamie Sue: That was wonderful.
- 00:15:09Thanks Mina.
- 00:15:10We made this together as a family
- 00:15:11at one of the school events.
- 00:15:13Jennifer: It was demonstrated how to do it,
- 00:15:15and it was a lot of work. [laughs]
- 00:15:16Yeah, as a family, we stretched the hide
- 00:15:18and we made the drum stick.
- 00:15:19Avonlea: That is very cool.
- 00:15:20Yeah, just to even have the opportunity now
- 00:15:22in my adulthood and to be a part of that
- 00:15:24with Mina is just, it's amazing.
- 00:15:27Avonlea: Good night, Mina.
- 00:15:28Good night, Mina.
- 00:15:29Narrator: It's bedtime for Mina,
- 00:15:31giving the guests a chance to learn
- 00:15:33that Kevin's life wasn't always like this.
- 00:15:36Poverty was common when I was growing up,
- 00:15:38and then everything that comes with poverty,
- 00:15:40looking for work, looking for reasonable housing,
- 00:15:42escaping bad situations.
- 00:15:44I, um, got sober when I was 18 years old.
- 00:15:47You know, looking back,
- 00:15:48I was probably drinking alcoholically when I was 12.
- 00:15:51I was in a desperate situation by the time I was 13,
- 00:15:54in and out of juvenile detention,
- 00:15:56drug treatment centres, in trouble with the law,
- 00:15:58spiralling, suicide attempts.
- 00:16:00When I started to look to understand
- 00:16:02some of the causes and conditions,
- 00:16:04residential schools have left all kinds
- 00:16:07of wreckage in our society,
- 00:16:08and I mean the, the effects of this
- 00:16:11ripple out into our communities.
- 00:16:12How much is tied to lack of education,
- 00:16:14healthcare, in trouble with the law,
- 00:16:17you know, finances, economic vibrancy?
- 00:16:19All of these thing go back to this wound, right.
- 00:16:22I have these moments where I go into Mina 's room
- 00:16:24and I rub her back and I'll sing to her
- 00:16:26and try to put her back to sleep,
- 00:16:30but I have to think about the fact
- 00:16:31that there was a time as recently as 1996
- 00:16:34that the government might not have wanted me
- 00:16:36to raise my own daughter, right.
- 00:16:38And what would her life have been like
- 00:16:40if instead of her having daddy come in and sing to her,
- 00:16:44or tell her a story, if somebody hit her,
- 00:16:47or yelled at her, or put soap in her mouth
- 00:16:49for speaking the language that I told her to speak,
- 00:16:52hey, what would happen to her life?
- 00:16:55And then what would happen if instead
- 00:16:56of my daughter having a chance to heal
- 00:16:58from that experience they took her kids away,
- 00:17:01and then their kids, and then their kids,
- 00:17:04and then their kids, all the way to seven generations?
- 00:17:07See, as a kid growing up,
- 00:17:08I wished somebody would take me away,
- 00:17:11'cause I didn't have to go to school to get beaten,
- 00:17:13I got beaten at home.
- 00:17:15You know, and this is,
- 00:17:16this is the beauty of something like this,
- 00:17:17so that we can hear each other's stories
- 00:17:18and have that empathy for each other, right,
- 00:17:21'cause we don't, we haven't had that opportunity.
- 00:17:23I need you to understand that residential schools
- 00:17:24are not your fault.
- 00:17:26No.
- 00:17:27It's not on you.
- 00:17:28And this is the reason I wanted to invite you into my home
- 00:17:30is because I've seen far too many Canadians
- 00:17:32walk away from learning about residential schools,
- 00:17:35or the sense of guilt that isn't owed to them,
- 00:17:38they didn't do this.
- 00:17:40I don't know any of this, how is that possible?
- 00:17:42Yeah, I can't believe something like that
- 00:17:44wouldn't be all over the news.
- 00:17:46It's disappointing.
- 00:17:47Yeah.
- 00:17:48The other side of that though
- 00:17:49is that as much as this isn't any of our faults,
- 00:17:52we do have to make a decision.
- 00:17:54Even though I'm not responsible for this,
- 00:17:56do I want to contribute to the solution?
- 00:17:59And that's for every person to decide.
- 00:18:03Narrator: The first day of the journey is done,
- 00:18:05and there is much for the exhausted travellers to absorb,
- 00:18:09but their opinions on the experience so far differ.
- 00:18:13Ashley: The thought pattern I had showing up to the unknown
- 00:18:15was a negative connotation right away,
- 00:18:17and thinking, s---, am I gonna be sleeping in a slum?
- 00:18:20And then we show up to this nice house,
- 00:18:21with these awesome people,
- 00:18:23it caught me off guard thinking,
- 00:18:24wow, I had a negative thought right off the get-go
- 00:18:26when I shouldn't have.
- 00:18:28Don: This is a man and his wife who are working
- 00:18:30and paying their own way, and they've got a beautiful place.
- 00:18:33People that live in the houses that we saw in the north side
- 00:18:36isn't probably the greatest percentage,
- 00:18:38and some of them are working,
- 00:18:40some of them may be on welfare, who knows, I don't know.
- 00:18:43I know for sure that on the reserves
- 00:18:45there's lots of people who aren't doing anything
- 00:18:46except collecting their monthly paycheque.
- 00:18:50Narrator: Winnipeg, day 2.
- 00:18:52The travellers pack up and say goodbye
- 00:18:54to their indigenous hosts.
- 00:18:56Good day the office.
- 00:18:57Today, Jamie Sue, Ross and Don
- 00:19:00will experience a very different side of the city.
- 00:19:03Many of Canada's missing and murdered indigenous women
- 00:19:06are from Winnipeg, and sadly,
- 00:19:08some of their remains have been found here in the Red River.
- 00:19:14As a woman with her own difficult past,
- 00:19:16Jamie Sue can empathize with this awful reality
- 00:19:19more than most.
- 00:19:21♪[music]
- 00:19:22Alcoholism runs in my family, really strong on my mom's side.
- 00:19:27My mom has had her struggles with it
- 00:19:30that was passed on to me as well.
- 00:19:34Yeah, it's definitely generational.
- 00:19:35Gonna get ya.
- 00:19:36I am an animal lover.
- 00:19:38I have three cats, Missy, Baxter Parker,
- 00:19:42and a dog named Chico.
- 00:19:43I'm gonna get your paw.
- 00:19:44Narrator: Jamie Sue lives in Ingersoll, Ontario.
- 00:19:47Growing up near a reserve,
- 00:19:49she was taught to fear her indigenous neighbours.
- 00:19:52We were told not to really look at them,
- 00:19:55and we were told not to go on the reserve ever,
- 00:19:57like, it's not safe.
- 00:19:59Narrator: Today, she still knows little
- 00:20:01about Canada's First Nations people.
- 00:20:04The stories that some of these people have gone through
- 00:20:07in their childhood and stuff,
- 00:20:09it just seems like it's a whole bunch
- 00:20:10of partying and flophouses unfortunately.
- 00:20:14But like any community, there's always going to be
- 00:20:17those uplifting spirits in it,
- 00:20:19and I'm sure we'll actually get to meet,
- 00:20:21like, that little light in the darkness,
- 00:20:23and then that will make it into a happy one,
- 00:20:25'cause there's always hope.
- 00:20:28Narrator: Unlike Jamie Sue, Ross and Don
- 00:20:30have little sympathy for the victims or their families.
- 00:20:34We're hearing about missing and murdered indigenous women,
- 00:20:37but we're not hearing about white girls,
- 00:20:38black girls, Hispanic girls, whatever,
- 00:20:42and for all we know there could be just as many
- 00:20:44of them that are missing.
- 00:20:46It still comes down to a choice.
- 00:20:48Being broke and poor and getting addicted to drugs is,
- 00:20:51is a choice.
- 00:20:53Narrator: They're about to have their views turned upside down.
- 00:20:57The group has been sent to experience Drag the Red,
- 00:21:01an indigenous grassroots initiative
- 00:21:03that scours the river looking for evidence
- 00:21:05of missing and murdered people.
- 00:21:08Started by Bernadette Smith,
- 00:21:10after her own sister went missing nearly 10 years ago,
- 00:21:13Drag the Red is about more than dredging up evidence,
- 00:21:16it's about healing.
- 00:21:18Bernadette: It's helping people get involved,
- 00:21:19it's helping community come together,
- 00:21:21and it's helping to create change.
- 00:21:23People are getting involved
- 00:21:24because they don't want to see this violence anymore.
- 00:21:27What kind of percentages are we looking at
- 00:21:29that are indigenous and non-indigenous persons?
- 00:21:32You know, 2 years ago, it was recorded that there were, well,
- 00:21:351,181 missing and murdered, you know, indigenous women. Don: Yes.
- 00:21:39If we were to take that and equate that to Caucasian women,
- 00:21:42that would equate to about 18,000 missing women.
- 00:21:45Narrator: Jamie Sue is floored.
- 00:21:47Jamie Sue: These aren't just numbers, they're human beings.
- 00:21:51Jamie Sue: It's so sad.
- 00:21:52It just blows my mind the way that the stereotypes
- 00:21:54desensitizes so much that it removes the fact
- 00:21:57that that's an actual person.
- 00:21:59I mean media were portraying my sister as this,
- 00:22:02you know, Aboriginal sex trade, drug addicted woman,
- 00:22:05so it really dehumanizes and gives the public
- 00:22:09almost permission to put blame on these women,
- 00:22:12when, in fact, every, every person has a story.
- 00:22:15Like, my sister didn't grow up thinking, oh,
- 00:22:17I want to work the streets and be addicted to drugs.
- 00:22:20You know, she was sexually abused as a little girl,
- 00:22:23she was 12 years old, you know,
- 00:22:25and she was raped, and that really turned her life around.
- 00:22:29A lot of our stories are similar.
- 00:22:32We never in a million years thought it would happen to us.
- 00:22:35We need to, as a society, shift the way we think,
- 00:22:38we act and we treat each other.
- 00:22:42So, we're just getting our kits together here.
- 00:22:43Narrator: No far away, Ashley, Dallas
- 00:22:46and Avonlea are about to get a taste of life
- 00:22:48on the streets in the north end.
- 00:22:50James: You three will come with me.
- 00:22:52Narrator: Every night, James Favel
- 00:22:54leads a group of volunteers called the "Bear Clan".
- 00:22:56Okay, let's do this.
- 00:22:57Narrator: Working closely with hospitals and law enforcement,
- 00:23:00they patrol this largely indigenous neighbourhood
- 00:23:03to keep residents safe.
- 00:23:05So, we're just keeping our eyes n the ground.
- 00:23:06Narrator: There are plenty of dangers.
- 00:23:08There's a needle over here James.
- 00:23:08James: Sharps!
- 00:23:11I guess you've got the sharps container there.
- 00:23:13Narrator: Just 5 minutes into their walk,
- 00:23:15Ashley discovers an exposed, used hypodermic needle.
- 00:23:19Dallas: It is very scary.
- 00:23:20These people are just getting high
- 00:23:21and they're throwing their needles and, you know,
- 00:23:23with no regard to kids, anybody else.
- 00:23:26Narrator: Growing up on these very streets,
- 00:23:28James did time in prison
- 00:23:30before straightening out his life and starting the program.
- 00:23:33James: When I was younger, the reason why I got into trouble
- 00:23:35is 'cause I wanted money.
- 00:23:36Money to buy things that I couldn't afford.
- 00:23:37The women, they find themselves in a position
- 00:23:39where they're trying to tend for kids
- 00:23:41that they don't have enough money to support.
- 00:23:43The man goes to prison,
- 00:23:44they got to do what they got to do to survive,
- 00:23:46next thing you know they're turning tricks or whatever else.
- 00:23:47Yep, yeah.
- 00:23:49So you kind of feel like it's a cycle almost.
- 00:23:49Abso-freakin'-lutely.
- 00:23:51Dallas: Yeah, and, and it all stems just from...
- 00:23:53James: Poverty. Dallas: ...poverty.
- 00:23:56Hello there. Hi.
- 00:23:58What's going on with you?
- 00:24:00You're okay? Ha-ha, gosh.
- 00:24:02Narrator: But it's the high number of unsupervised kids
- 00:24:04on the streets that shocks Ashley and Avonlea.
- 00:24:07Ashley: it's what, 7:30 in the evening,
- 00:24:10and there's no parents around and...
- 00:24:11Avonlea: Is it a good thing that they're out being independent,
- 00:24:14or is it a bad thing that they're alone and,
- 00:24:17you know, it appears like neglect.
- 00:24:18It's alarming to me being a mom.
- 00:24:22Narrator: Avonlea is a married stay at home mom
- 00:24:24in Chilliwack, BC.
- 00:24:27I have two boys, they're 1 and 2.
- 00:24:29Okay, let's straight.
- 00:24:30I would definitely classify us in the middle class,
- 00:24:32and my mom helps us out quite a bit.
- 00:24:35With having one income, we really have to work at it.
- 00:24:39We have a house we're paying the mortgage off.
- 00:24:41Narrator: When she compares her situation
- 00:24:43to that of an indigenous families...
- 00:24:45Okay, you help, Rory, come on.
- 00:24:47Narrator: ...she feels put out.
- 00:24:49I'm not sure how it works on the reservations,
- 00:24:51but I think they're given a house.
- 00:24:53They didn't earn the dollar to pay for that house,
- 00:24:57whereas in my house I have to work hard
- 00:24:59for everything we have, and my husband works hard for money.
- 00:25:04It's a nice idea to think that you just get some money
- 00:25:08from the government and don't have to worry about things.
- 00:25:11♪[music]
- 00:25:13Ashley: Back there, we're watching all the kids,
- 00:25:15some don't have shoes on,
- 00:25:16and they're walking around in the grass,
- 00:25:17the same grass we're looking for--
- 00:25:19Needles.
- 00:25:19...yeah, paraphernalia.
- 00:25:20Where, where are the, the parents and where?
- 00:25:23She was right there on the corner, one of them,
- 00:25:25and the dad was the other one with that little blond girls.
- 00:25:27Mom's right there, why...
- 00:25:27Why aren't they doing better?
- 00:25:27...isn't she saying anything?
- 00:25:31I can't answer that.
- 00:25:33Part of the, the sickness it's,
- 00:25:34that comes with the, you know, they're living like this.
- 00:25:36The thing that, that the,
- 00:25:37the indigenous community has lost
- 00:25:38is that connectivity between the family members.
- 00:25:40The culture was taken away, the language was taken away,
- 00:25:42land was taken away, and, like,
- 00:25:44the family unit was destroyed.
- 00:25:45There's a, a mental sickness that comes along with that.
- 00:25:48Narrator: Ashley's not convinced.
- 00:25:50She can't understand why indigenous people
- 00:25:52can't overcome their issues like she has.
- 00:25:55Instead of making excuses,
- 00:25:56like, I'm not getting enough money to live,
- 00:25:58like, why don't you get up and man up and go find a job?
- 00:26:01Yeah, well when you've had a criminal record,
- 00:26:03it's not, it's not that easy,
- 00:26:04so there's barriers to education and barriers to employment.
- 00:26:06You come from someone who had a criminal record,
- 00:26:07That's right, but I worked very hard to get here.
- 00:26:07and look where you are.
- 00:26:09Exactly, so why aren't...
- 00:26:09It's not impossible.
- 00:26:11...exactly.
- 00:26:11But it's not easy.
- 00:26:12And you're a perfect example of where you can go.
- 00:26:15But I'm not typical.
- 00:26:17Remember, as an indigenous person,
- 00:26:18these kinds of things are, are pervasive through our community,
- 00:26:20barriers to education, barriers to employment,
- 00:26:22and a lot of people don't have the skills,
- 00:26:24the tools to overcome those barriers,
- 00:26:26so that's why we're here is to try to help them.
- 00:26:26But I learned, I took courses, that's my thing is, like.
- 00:26:28That's right, but that's you.
- 00:26:30I'm just having a very hard time understanding, that's my thing.
- 00:26:31Yeah, it's, it's not universal, people suffer in different ways.
- 00:26:35Narrator: Out on the Red River,
- 00:26:37the other group is looking for evidence
- 00:26:39of missing and murdered women with Drag the Red.
- 00:26:42Jamie Sue: Going down the river, it looks beautiful,
- 00:26:44but underneath there's a whole bunch of tragedy
- 00:26:47and bad memories and graves for people
- 00:26:50who came to an end that they didn't deserve,
- 00:26:52so it's all surreal.
- 00:26:55Narrator: They stop near an old railway bridge
- 00:26:57gathering debris from downriver.
- 00:27:00It takes little time to snag something.
- 00:27:02Man: Oh!
- 00:27:03Bernadette: What's at the bottom of that chain
- 00:27:05is what would be interesting.
- 00:27:06Man: Oh geez.
- 00:27:08[grunting]
- 00:27:10Narrator: The prospect of finding something
- 00:27:12weighs heavily on Jamie Sue.
- 00:27:14Jamie Sue: The very first time that we pulled it up,
- 00:27:16there's, like, a moment of high anxiety
- 00:27:18and what ifs that really popped into my mind.
- 00:27:22Holy crap!
- 00:27:23Ross: Somebody can put a body in there
- 00:27:25and thrown that in there, right, to keep it down.
- 00:27:27♪[music]
- 00:27:29Narrator: Now it's Jamie Sue's turn to drag the bottom.
- 00:27:32Jamie Sue: Part of me really wanted to find something
- 00:27:34to help someone,
- 00:27:35but at the same time a whole bunch of fear,
- 00:27:37like, what if this is something that's going to haunt my dreams?
- 00:27:41It's just intense.
- 00:27:43♪[music]
- 00:27:45Oh, I got something.
- 00:27:46Man: You got something? Here, let me grab it.
- 00:27:47Ready, then I'll check on the hook to see what it is.
- 00:27:47I think it let go.
- 00:27:50♪[music]
- 00:27:51Yeah, it let go.
- 00:27:54♪[music]
- 00:27:56Narrator: It's been a long night,
- 00:27:59and some of the travellers have been profoundly affected
- 00:28:01by what they've experienced.
- 00:28:03Before it was something I would see on the news
- 00:28:06and not often enough in my opinion,
- 00:28:08because I didn't really understand
- 00:28:10the magnitude of the situation.
- 00:28:12So, it's definitely part of my life now and very real to me.
- 00:28:17Dallas: You get to hear these stories, man,
- 00:28:19and, and you get to really see what's going on,
- 00:28:22instead of just driving by it.
- 00:28:24Narrator: But not everyone is convinced.
- 00:28:26My opinion hasn't really changed.
- 00:28:28Don: I think that the weaker the family group is,
- 00:28:30the further in the hole it goes, basically.
- 00:28:33I would personally say, yeah, it's, it's a waste of time.
- 00:28:36Jamie Sue: Family, when it's a generational mess,
- 00:28:40how can they support someone when they're dealing
- 00:28:43with their own trauma, their own addiction, you know,
- 00:28:45you don't have that solid foundation to grow from.
- 00:28:47I hurt for these people, but at the same time
- 00:28:49I'm happy that they're able to come together
- 00:28:52out of their pain and,
- 00:28:53and try to help other people with their grief.
- 00:28:56Avonlea: There's got to be a, a line where the excuses stop
- 00:28:59and the, the action start.
- 00:29:03Narrator: The second leg of the journey has begun.
- 00:29:05The group will have their views confronted
- 00:29:08in one of the most isolated places in Canada.
- 00:29:12The travellers don't know it,
- 00:29:14but they've been invited to Kimmirut,
- 00:29:16a remote Inuit community on the western shore of Baffin Island.
- 00:29:20Ashley: Well, it's got wings and an engine, we're good.
- 00:29:23Narrator: The old northern air is a shock to the system.
- 00:29:27It's freezing.
- 00:29:28They said it was 6, but I call bulls---,
- 00:29:30I think there's a negative beside that.
- 00:29:31Narrator: With no roads on this unforgiving Arctic terrain,
- 00:29:35air travel is the groups only way in or out of Kimmirut.
- 00:29:39Dallas: You definitely feel like you're
- 00:29:40definitely a little more remote on this,
- 00:29:42on this side of the country, for sure.
- 00:29:45Ross: Yeah, there's no trees, not a tree to be had.
- 00:29:47Geez! There's a tree line where they cease to grow.
- 00:29:50Man: Yeah.
- 00:29:50[delighted chuckle]
- 00:29:51Jamie Sue: I didn't know that.
- 00:29:52Dallas: It's what we signed up for, it's gonna be an adventure.
- 00:29:56Narrator: The view of the northern landscape
- 00:29:57is both breathtaking and humbling
- 00:30:00for Dallas and the group.
- 00:30:01I've never felt so foreign in my own country.
- 00:30:03♪[music]
- 00:30:06Narrator: The travellers are welcomed
- 00:30:07to the community by local Zack Camella.
- 00:30:10I think you'll like it here.
- 00:30:10Yeah.
- 00:30:12Yeah, like, it's kind of chilly. [laughs]
- 00:30:16Narrator: Kimmirut has less than 400 residents,
- 00:30:1990% of them Inuit.
- 00:30:21Many of them still rely on hunting as a way of life.
- 00:30:26Don, Avonlea and Ashley are welcomed
- 00:30:29into the home of Jeannie and Elijah Padluq.
- 00:30:31♪[music]
- 00:30:34Like most elders here, Jeannie and Elijah speak only Inuktituk.
- 00:30:38♪[music]
- 00:30:39Zack translates for the group.
- 00:30:41Thanks for coming to my community.
- 00:30:44Narrator: Out of respect for her guests,
- 00:30:46Jeannie's prepared a store bought meal,
- 00:30:49but it's far from what she'd typically serve her family.
- 00:30:52Ashley: So, what would be an example of local food?
- 00:30:54Nattiq.
- 00:30:55Seal.
- 00:30:56[Inuktitut word]
- 00:30:58Whale. No.
- 00:30:59[laughing]
- 00:31:01Narrator: Ashley's chance to try local food
- 00:31:03will come sooner than she thinks.
- 00:31:05Really?
- 00:31:06♪[music]
- 00:31:07Narrator: Across town, Dallas, Ross and Jamie Sue
- 00:31:10shop at the local store for dinner.
- 00:31:1211 bucks for a bottle of ketchup, holy god. Jamie Sue: Wow.
- 00:31:15Ross: Somebody is making a killing somewhere.
- 00:31:17Dallas: Supply and demand at its finest right there.
- 00:31:19Narrator: After paying the bill,
- 00:31:21Ross is left with a serious case of sticker shock.
- 00:31:24Five bucks for this, five bucks,
- 00:31:27pretty disgusting the prices these poor people are paying.
- 00:31:29♪[music]
- 00:31:31Narrator: Back at Jeannie's house...
- 00:31:32Yum, yum, yum, yummmm.
- 00:31:34Ashley: Looks nice and red.
- 00:31:35Narrator: A local delicacy has been delivered -
- 00:31:38freshly killed caribou, prepared the traditional way, raw.
- 00:31:42Would you like to try some?
- 00:31:44Ashley: Well raw?
- 00:31:44Yeah, why not?
- 00:31:46Yes, you do.
- 00:31:47No, no, I don't even eat pig.
- 00:31:49I'm, full, I am so full.
- 00:31:51Oh, just have a bite, like, that's what I say.
- 00:31:54I like to have some.
- 00:31:56Avonlea: For them, it was a real treat,
- 00:31:58and trying it, it wasn't my thing.
- 00:32:00I think it was a mental thing
- 00:32:01'cause you could see so much blood.
- 00:32:03Ashley: So, do you eat the stomach?
- 00:32:06Zach: Oh yeah. Yeah, it tastes like grass.
- 00:32:09Narrator: Ashley finally gives in.
- 00:32:12Does it taste like steak?
- 00:32:13Zach: It's good.
- 00:32:16Delicious.
- 00:32:17You know what? It actually tastes good.
- 00:32:19It actually, it actually tastes really good.
- 00:32:21Narrator: It's all part of the sharing economy
- 00:32:23Inuit people have lived by for centuries.
- 00:32:26Zach: We share seal, fish.
- 00:32:28We don't exchange and bargain, we distribute and share,
- 00:32:31and everyone gets a bite.
- 00:32:34♪[music]
- 00:32:36Narrator: It's day 2 in Kimmirut.
- 00:32:38Dallas, Ross and Jamie Sue
- 00:32:40are about to have the adventure of a lifetime.
- 00:32:42Dallas: Hello!
- 00:32:44Onya.
- 00:32:45Narrator: Onya, a local hunter,
- 00:32:46his daughter and the Padluq family
- 00:32:48are taking them out on the frigid Arctic waters
- 00:32:51for a seal hunt.
- 00:32:52♪[music]
- 00:32:53It's an experience few Canadians will ever have.
- 00:32:57Oh, my god, there's an iceberg over here, that's insane.
- 00:32:59Ross: That's my first iceberg ever!
- 00:33:01Narrator: But for animal lover Jamie Sue,
- 00:33:03the thought of hunting a seal is gut wrenching.
- 00:33:06Jamie Sue: I personally am not comfortable
- 00:33:09with killing an animal.
- 00:33:10I don't know how I will handle it.
- 00:33:13Narrator: Dallas, on the other hand,
- 00:33:15is ready for the kill.
- 00:33:17Dallas: Let's see how they live. Let's see how they provide.
- 00:33:20I'm fully onboard. I want to get a seal.
- 00:33:22I want to get two seals.
- 00:33:24Narrator: But stalking a suitable seal
- 00:33:25in open water isn't easy,
- 00:33:28particularly at this time of year.
- 00:33:29Ross: When you shoot them, do they float to the top?
- 00:33:31Onya: Not much fat right now, summertime.
- 00:33:33They sink that when we shoot them, we got to be quick.
- 00:33:36Jamie Sue: What would you do with the seal, just put it in the boat?
- 00:33:39Onya: Yeah. Ew.
- 00:33:41Narrator: The foggy conditions make it nearly impossible
- 00:33:44for the Inuit hunters to spot a seal,
- 00:33:46but the travellers are about to learn
- 00:33:48how determined they are to succeed.
- 00:33:53♪[music]
- 00:33:56Narrator: Back in Kimmirut...
- 00:33:57Whoa, he just schooled me!
- 00:33:59Narrator: ...Don, Ashley and Avonlea
- 00:34:01have seen all sides of the community,
- 00:34:05including a session with a local carver.
- 00:34:07Avonlea: What do you use for the eyes?
- 00:34:09Carver: I just [imitates drill].
- 00:34:10Yeah.
- 00:34:11Narrator: But a chance meeting at lunch
- 00:34:13starts a conversation that will alter
- 00:34:15their perspective on Inuit life.
- 00:34:18You know that old saying, eh, walk a mile in my shoes
- 00:34:20and you'll understand.
- 00:34:21Narrator: They talk with Nunavut MP Hunter Tootoo,
- 00:34:24here for a town hall meeting.
- 00:34:26But, you know, I think the biggest challenge
- 00:34:27for Aboriginal people is just the ignorance.
- 00:34:29Yeah.
- 00:34:30Narrator: Recently, he's gone public
- 00:34:32about issues with alcoholism,
- 00:34:34stemming from his time at residential school.
- 00:34:37Prior to this journey, Ashley wasn't aware
- 00:34:40that residential schools even existed.
- 00:34:43Ashley: I can't say I know anything about the residential schools
- 00:34:46with Aboriginals.
- 00:34:47Never knew that it was a problem.
- 00:34:49It was probably the darkest period in my life.
- 00:34:52Okay. I had no family.
- 00:34:54You feel like you're all alone.
- 00:34:56I mean if you look at the whole concept behind it
- 00:35:00was to assimilate indigenous young people.
- 00:35:05Hector Langevin, he was one of the architects, and he said, you know,
- 00:35:08"The only way to take the Indian out of somebody
- 00:35:13is to take them away from home,
- 00:35:14you can't leave them in their homes."
- 00:35:16Basically it was cultural genocide.
- 00:35:20And I mean if you know my story,
- 00:35:21I went through a heck of a year last year.
- 00:35:22I went through treatment. I faced a lot of stuff.
- 00:35:25Right.
- 00:35:26You know, I thought all this stuff happened to me,
- 00:35:27how, how could it bother me?
- 00:35:28It didn't bother me, look at me, I'm successful.
- 00:35:30Yeah.
- 00:35:31But, you know, until I sat down and, and faced it,
- 00:35:35I realized how much of an impact those things
- 00:35:38that happened to me in my life had on me
- 00:35:41that I needed to, to deal with them.
- 00:35:43The government is trying to put money towards indigenous people,
- 00:35:47into counsellors and therapists,
- 00:35:48people don't want to go, they don't want that help.
- 00:35:52The programs and resources in southern Canada
- 00:35:55have been there for years.
- 00:35:57In all of the land that Inuit reside in,
- 00:36:00in, in Canada, not one single treatment centre.
- 00:36:04Wow. Not one.
- 00:36:06Yeah.
- 00:36:06You know, it takes a lot of courage
- 00:36:08for someone to go and say I need help,
- 00:36:09I need to talk to someone.
- 00:36:11Up here, it's like you may have, like,
- 00:36:12a psychologist would come in, and then so they,
- 00:36:15they open up, and they go and they talk to someone,
- 00:36:17and they lay their soul out to them,
- 00:36:19and that person's gone, someone else comes in,
- 00:36:21they got to start all over again. Yeah.
- 00:36:23Going through that is hard enough once,
- 00:36:26having to do it multiple times, that's just too much.
- 00:36:29Ashley: It sucks.
- 00:36:31They need programs here to help people heal from that.
- 00:36:32♪[music]
- 00:36:35Narrator: On the icy shores of Baffin Island,
- 00:36:38Dallas, Jamie Sue and Ross are hunting seals.
- 00:36:42But so far, they've got nothing,
- 00:36:44so their Inuit hosts take them onshore
- 00:36:46to try their luck at Arctic char.
- 00:36:49Jamie Sue: Is it slippery?
- 00:36:50Narrator: Upstream is a traditional fish trap
- 00:36:52that makes catching easy.
- 00:36:55But getting there is anything but.
- 00:36:58The hike gives the group a new respect
- 00:37:00for the Inuit people who survived here for generations.
- 00:37:04Dallas: I don't know how they could have done it,
- 00:37:05'cause you don't see no trees where you could,
- 00:37:07like, have a fire, or, like,
- 00:37:09any wood where you can make shelter.
- 00:37:13Like, I don't think I could last 2 days up here by myself, man,
- 00:37:16you know what I mean?
- 00:37:18Narrator: Dallas and the others can barely keep up
- 00:37:20with their 78-year-old guide.
- 00:37:22[speaking Inuktitut]
- 00:37:24But upon arrival, the fish trap
- 00:37:26is overrun with water and there are no char to harvest.
- 00:37:30I guess the normal weather when it's not so much rain that the fish get trapped in there
- 00:37:33and they were able to just grab them out.
- 00:37:36Narrator: With no seal and now no fish,
- 00:37:39the weary travellers get a taste
- 00:37:41of how hard life on this rugged land can be.
- 00:37:44Wild blueberries are a welcome find.
- 00:37:47This is a tough place to live and survive.
- 00:37:49I couldn't do it, I couldn't live out here.
- 00:37:51You got to look at these people and they're the true Canadians
- 00:37:54when I really think about it.
- 00:37:55Ross: These people are the hardy ones, I'll tell ya.
- 00:37:57Dallas: Yeah, they're the cornerstone, if you ask me.
- 00:38:00Narrator: Back in Kimmirut,
- 00:38:01the revelation about residential schools
- 00:38:03has driven a wedge between Avonlea and Ashley and Don.
- 00:38:08I'm still sceptical about the whole school thing,
- 00:38:10'cause it was all they stole our kids.
- 00:38:13I think that that's...
- 00:38:13They ruined our families.
- 00:38:14...but that's the wrong thing to focus on.
- 00:38:14They took us all away.
- 00:38:16It's not focussing on... that commentation of
- 00:38:16that is it was a violent
- 00:38:18taking of all the children away from the families.
- 00:38:20...but it's not focussing on,
- 00:38:21they took their culture, they took their language away.
- 00:38:24No, you can't take someone's culture.
- 00:38:25Yes, you can. You can teach them a new culture,
- 00:38:27and if they, if they don't...
- 00:38:28But if they're forcing them...
- 00:38:29Then that's negating their own culture.
- 00:38:30...they're forcing them not to speak that language,
- 00:38:33that's taking it away,
- 00:38:34that's taking their human right away.
- 00:38:36I think regardless of how it was done
- 00:38:39and the intention that was there,
- 00:38:41what happened to them is...
- 00:38:43Inside the school was disgusting.
- 00:38:43...is inside the school was disgusting.
- 00:38:45Don: You're saying that what they actually went through,
- 00:38:47and I'm saying maybe they did,
- 00:38:49but I, I haven't seen that proof of it yet.
- 00:38:52I haven't seen proof of your life.
- 00:38:55Don: No, you haven't seen proof of my life.
- 00:38:56So, I mean I'm not denying that that happened.
- 00:38:58Don: But I'm, but I can give you firsthand knowledge of what happened to me.
- 00:39:01I'm getting firsthand knowledge, that's why I'm here.
- 00:39:05Narrator: In spite of what he's heard,
- 00:39:06Don still clings to the belief
- 00:39:09that residential schools may have been
- 00:39:11a good thing for indigenous people.
- 00:39:14Don: You know, if I heard that all these kids
- 00:39:15that were in residential schools were taken,
- 00:39:18you know, kicking and, and screaming out of their homes,
- 00:39:21and their parents were kind of pushed aside to do that,
- 00:39:25that's bad, that's really bad, and I agree that it's bad.
- 00:39:28In the meantime, I'm still sceptical.
- 00:39:30Avonlea: Coming into a community,
- 00:39:31you want to make sure that you listen
- 00:39:33instead of talk over them,
- 00:39:35because I don't think you can come in just guns blazing
- 00:39:38and say you know everything,
- 00:39:39that's the epitome of ignorance.
- 00:39:41♪[music]
- 00:39:43Narrator: Back on the Arctic coast,
- 00:39:45it's been a fruitless day of hunting, not a single seal.
- 00:39:51Frozen and exhausted, Dallas is miserable.
- 00:39:54Dallas: This isn't fun, this isn't good.
- 00:39:57If we go missing, no one would know,
- 00:39:59no one would know, not here, no chance.
- 00:40:02I just want this day to be over with.
- 00:40:03To be honest with you, I just wanted to
- 00:40:05kind of fast forward and just be in Kimmirut,
- 00:40:07or some where is not here.
- 00:40:10♪[music]
- 00:40:13♪[music]
- 00:40:16Narrator: It's day 2 of the seal hunt
- 00:40:18and Dallas has hit the wall.
- 00:40:20Dallas: I haven't had a shower this morning.
- 00:40:21I haven't been able to brush my teeth.
- 00:40:23This is camping for them.
- 00:40:24You know, this is kind of like their getaway.
- 00:40:27For me, it's almost like hell on earth.
- 00:40:29Narrator: But for Ross,
- 00:40:31the hunt has helped him develop
- 00:40:33a new appreciation for the Inuit people.
- 00:40:36I was chasing some 78-year-old lady yesterday,
- 00:40:38couldn't keep, keep up with her.
- 00:40:39You got to give the generations
- 00:40:41and generations prior to these people big,
- 00:40:43huge props because I don't know how they did it.
- 00:40:46They got skills that we don't have.
- 00:40:48Narrator: After breakfast, Ross and Jamie Sue
- 00:40:51sit down with Jeannie's son, Nepa.
- 00:40:53They're about to discover they have more in common
- 00:40:56than they thought.
- 00:40:57Most of the stuff you hear is just, like, you know,
- 00:41:00nothing but drunks or druggies or whatever,
- 00:41:04and it's not really not true, 'cause the whole community is so close.
- 00:41:07Everybody helps out everybody.
- 00:41:09You're respecting your elders,
- 00:41:11you're respecting what other people have taught you,
- 00:41:15keep that in your brain, in your, in your heart.
- 00:41:18It's just our way of life
- 00:41:19and we just try and maintain it as best we can.
- 00:41:22Yeah, it's all about kindness and,
- 00:41:23and really striving to help other people
- 00:41:26instead of putting yourself first, right,
- 00:41:28but we've lost a lot of that back home.
- 00:41:31In Kimmirut, people are very,
- 00:41:33we're proud to be Inuit.
- 00:41:35We want to, we always tell them
- 00:41:37try and learn the Inuit way of life all the time,
- 00:41:39make that number one.
- 00:41:41♪[music]
- 00:41:43Narrator: The team leaves for Kimmirut.
- 00:41:46The conditions are perfect to spot a seal.
- 00:41:48♪[music]
- 00:41:53Their patience pays off.
- 00:41:55Nepa catches sight of a ring seal resting on an iceberg.
- 00:42:01But it senses danger and vanishes into the depths.
- 00:42:05Straight down.
- 00:42:06Clear day like this, flat water, lose him.
- 00:42:10That's how good they are.
- 00:42:12Narrator: It's not long before they track another in a small cove.
- 00:42:15They just need a clean shot.
- 00:42:18♪[music]
- 00:42:20[gunshot] Ross: There, you got him!
- 00:42:22Go, go, go, go!
- 00:42:23Narrator: They rush over, but it's too late,
- 00:42:26the seal has sunk out of reach.
- 00:42:28Ross: It's sinking hard!
- 00:42:29Narrator: Leaving nothing behind but a trail of blood.
- 00:42:32Ross: He's going down fast.
- 00:42:34Oh man, it was so close.
- 00:42:35Narrator: The hunt ends with a kill, but no payoff of food.
- 00:42:40For animal lover Jamie Sue, it's hard to take.
- 00:42:44Jamie Sue: Well, it's a waste of a life.
- 00:42:46Nobody wins there.
- 00:42:48Animal killed and no one's benefiting from it.
- 00:42:52Narrator: But for the Inuit families who rely on seal
- 00:42:55as a main source of food, it's an accepted reality.
- 00:42:59It's like a 50/50, either it's gonna drop like a rock
- 00:43:02like that one did, or if they're gonna float,
- 00:43:05you can't distinguish which one is gonna float
- 00:43:07or which one is gonna sink,
- 00:43:08so you only know after you shoot it.
- 00:43:13Gonna feed the ocean.
- 00:43:15They're feasting now, so they're all happy.
- 00:43:19Somebody's happy, somebody's always happy.
- 00:43:23♪[music]
- 00:43:24Narrator: After a long ride home,
- 00:43:25the two groups come together.
- 00:43:27Their experiences in Kimmirut have left a lasting impression.
- 00:43:32Avonlea: I'm more open to the experience,
- 00:43:34and maybe coming in I was more judgemental
- 00:43:36and now I'm feeling a little less like that.
- 00:43:39To be completely honest, I thought they'd be more wild,
- 00:43:42like, really, and just, you know,
- 00:43:44running around and killing stuff,
- 00:43:46but it's completely not like that.
- 00:43:48So, it's just helping form my opinion
- 00:43:49that we're all people on the inside
- 00:43:51and we have a lot more similarities
- 00:43:53than I thought that we would, for sure.
- 00:43:56Dallas: These people are a special breed of people, man.
- 00:43:58They're very happy with their friends and family,
- 00:44:00and, you know, you could just tell
- 00:44:01there's so much joy in the kids.
- 00:44:03You cannot say these people don't have the work ethic
- 00:44:05and drive to go out and get it, man.
- 00:44:07These people man, that's crazy, that's crazy.
- 00:44:11Look at that.
- 00:44:13Narrator: Their time in Nunavut is over,
- 00:44:16but the six have no idea about the trials that lie ahead.
- 00:44:22Announcement: The final destination
- 00:44:24is Muskrat Dam, Ontario.
- 00:44:26Dallas: I'm the minority here.
- 00:44:27It's definitely one of those feelings just,
- 00:44:28like, ah, it's kind of scary.
- 00:44:30Aboriginal man: The seed that was planted
- 00:44:31in this reserve was residential school.
- 00:44:34We can't keep worrying about what happened.
- 00:44:35Come on, man, let's not be oblivious to this fact.
- 00:44:38You don't [...] gettin' it!
- 00:44:38I am gettin' it!
- 00:44:39Why are you here?
- 00:44:40I'm the average white guy, honest.
- 00:44:42♪[music]
- 00:44:47♪[music]
- 00:44:52♪[music]
- Indigenous Canadians
- Stereotypes
- Residential Schools
- Empathy
- Cultural Understanding
- Community Journey
- Poverty
- Addiction
- Healing
- Discovery