The Waters That Divide [Session 1] with Dr. Stephen Wellum

00:55:54
https://www.youtube.com/watch?v=twukMzJ18-U

الملخص

TLDRThe speaker emphasizes the importance of baptism as a public declaration of faith and a command from Jesus in the Great Commission. They explore various theological views on baptism, particularly the covenantal view that supports infant baptism, and discuss the continuity of the Covenant of Grace throughout biblical history. The relationship between Israel and the church is highlighted, with the argument that both are part of the same covenant community. The speaker asserts the necessity of baptism for believers and the ongoing relevance of this ordinance in the life of the church, concluding that baptism signifies one's faith and commitment to Christ.

الوجبات الجاهزة

  • 📖 Baptism is a public declaration of faith.
  • 👶 The covenantal view supports infant baptism.
  • 🔗 There is continuity in the Covenant of Grace.
  • ⛪ Israel and the church are part of the same covenant community.
  • 💧 Baptism signifies entry into the New Covenant.

الجدول الزمني

  • 00:00:00 - 00:05:00

    The speaker expresses gratitude for being present and introduces the topic of baptism, referencing the Great Commission from Matthew 28, which emphasizes the importance of baptism as a command from Jesus. He highlights that baptism signifies entry into the New Covenant and the church, serving as a public declaration of faith in Christ.

  • 00:05:00 - 00:10:00

    The speaker discusses the significance of baptism, noting that it is an initiatory rite that marks a believer's transition from being in Adam to being in Christ. He emphasizes that the New Testament does not recognize any Christian who has not been baptized, indicating the importance of baptism in the life of the church.

  • 00:10:00 - 00:15:00

    The speaker addresses the historical disagreements surrounding baptism, including its meaning, proper subjects, and modes of administration. He notes that the early church practiced believer's baptism by immersion, while infant baptism arose later, leading to ongoing debates within Christianity.

  • 00:15:00 - 00:20:00

    The speaker argues that differing views on baptism reflect broader theological commitments, particularly regarding the relationship between the covenants and the nature of the church. He emphasizes that baptism is a test case for understanding one's overall theology and hermeneutics.

  • 00:20:00 - 00:25:00

    The speaker outlines the covenantal argument for infant baptism, distinguishing it from other views, such as those held by Roman Catholics and Lutherans. He emphasizes that the covenantal view incorporates believers and their children into the church, based on the continuity of God's covenantal promises throughout Scripture.

  • 00:25:00 - 00:30:00

    The speaker explains the concept of covenant theology, which organizes Scripture around covenants, particularly the Covenant of Grace. He discusses the significance of the Covenant of Grace in relation to the Abrahamic, Mosaic, and New Covenants, emphasizing the unity and continuity of God's redemptive plan.

  • 00:30:00 - 00:35:00

    The speaker elaborates on the essential unity of the Covenant of Grace, arguing that all biblical covenants are part of one overarching plan of salvation. He highlights the continuity between the Old and New Testaments, particularly regarding the people of God and the signs of the covenant.

  • 00:35:00 - 00:40:00

    The speaker discusses the nature of the church, emphasizing the mixed community of believers and unbelievers within both Israel and the church. He argues that this mixed nature supports the practice of infant baptism, as children are included in the visible covenant community.

  • 00:40:00 - 00:45:00

    The speaker addresses the relationship between circumcision and baptism, arguing that both serve as signs of entrance into the covenant community. He emphasizes that while the signs are administratively different, they signify the same spiritual realities and the need for faith in Christ.

  • 00:45:00 - 00:50:00

    The speaker concludes by reiterating the covenantal argument for infant baptism, emphasizing the continuity of God's promises and the inclusion of children in the covenant community. He acknowledges the need for further examination of specific biblical texts to support this argument.

  • 00:50:00 - 00:55:54

    The speaker invites a break before the next session, indicating that the discussion will continue with a focus on specific texts related to baptism.

اعرض المزيد

الخريطة الذهنية

فيديو أسئلة وأجوبة

  • What is the significance of baptism according to the speaker?

    Baptism is a public declaration of faith and signifies entry into the New Covenant, as commanded by Jesus in the Great Commission.

  • What are the different views on baptism discussed?

    The speaker discusses the covenantal view supporting infant baptism and contrasts it with other theological perspectives.

  • How does the speaker relate baptism to the Covenant of Grace?

    Baptism is seen as part of the Covenant of Grace, signifying continuity from the Old Testament to the New Testament.

  • What is the relationship between Israel and the church according to the speaker?

    The speaker argues that Israel and the church are part of the same covenant community, with continuity in God's plan.

  • What does the speaker say about the mode of baptism?

    The speaker does not focus on the mode of baptism but emphasizes the importance of its meaning and significance.

  • How does the speaker view the role of children in the covenant?

    The speaker argues for the inclusion of children in the covenant community, particularly through the practice of infant baptism.

  • What is the speaker's stance on the necessity of baptism?

    The speaker asserts that baptism is necessary for believers as a sign of their faith and inclusion in the church.

  • What does the speaker mean by 'covenantal theology'?

    Covenantal theology refers to the understanding of scripture organized around covenants, particularly the Covenant of Grace.

  • What is the speaker's conclusion about baptism?

    The speaker concludes that baptism is a significant ordinance that reflects one's faith and commitment to Christ.

  • What is the overall argument presented by the speaker?

    The speaker presents a covenantal argument for infant baptism, emphasizing continuity in God's covenantal plan throughout scripture.

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الترجمات
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التمرير التلقائي:
  • 00:00:00
    [Applause]
  • 00:00:04
    well great to be here with you and uh
  • 00:00:07
    speaking about the water that divides
  • 00:00:09
    right
  • 00:00:10
    so uh and great to be here with my
  • 00:00:13
    beloved colleague Tom Shriner and his
  • 00:00:15
    wife Diane and uh we were last doing
  • 00:00:17
    this uh in Dubai remember was that 2017
  • 00:00:20
    and all that so uh great to uh be
  • 00:00:23
    working together as we do at the
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    Seminary but to do so in uh in Denton
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    Texas right so uh turn your Bibles to
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    Matthew chap 28 right very very familiar
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    portion and uh Trey mentioned that there
  • 00:00:38
    is a handout so on the front it's just
  • 00:00:41
    it's just an outline
  • 00:00:43
    just maybe easier to follow as we work
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    through some of the material and then on
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    the back will be the uh the afternoon
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    session so on front and back trying to
  • 00:00:53
    save the trees you know uh put it all in
  • 00:00:56
    one one piece one page but we have here
  • 00:01:00
    we just begin and we're going to just
  • 00:01:01
    look at just mention a bit on baptism
  • 00:01:04
    and its importance but of course it's
  • 00:01:06
    important because of our Lord Jesus's
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    Command right at the Great Commission so
  • 00:01:11
    we pick up in verse 18 Jesus came to
  • 00:01:13
    them and said all authority in Heaven
  • 00:01:16
    and Earth has been given to me therefore
  • 00:01:18
    go and make disciples of all Nations
  • 00:01:21
    baptizing them in the name of the father
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    of the son and of the Holy Spirit and
  • 00:01:28
    teaching them to obey everything I have
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    Comm commanded you and surely I Am With
  • 00:01:31
    You Always even to the end of the age
  • 00:01:35
    right so there's the Great Commission
  • 00:01:37
    you have that given in a number of
  • 00:01:38
    places uh in the New Testament this is
  • 00:01:41
    probably the most famous where our Lord
  • 00:01:44
    speaks of his authority as a result of
  • 00:01:46
    his work right all authority has been
  • 00:01:48
    given to him well he's the Eternal son
  • 00:01:49
    who has all authority yet as the
  • 00:01:51
    Incarnate son who has come uh and lived
  • 00:01:55
    and died and been raised and then will
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    now Ascend and pour out the spirit
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    uh he has put all things under his feet
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    he has acted as the last Adam uh God the
  • 00:02:06
    son incarnate who has achieved all of
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    that and in light of that right he says
  • 00:02:10
    all authority has been given to me and
  • 00:02:12
    he says as the King of Kings he commiss
  • 00:02:15
    us to go into the world to make
  • 00:02:17
    disciples to take the gospel to All
  • 00:02:20
    Nations so that out of those Nations the
  • 00:02:22
    church will be formed from every tribe
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    Nation people and tongue and as we go
  • 00:02:28
    and as we proclaim the gospel we
  • 00:02:31
    baptize baptize in the Triune name well
  • 00:02:35
    that speaks of the significance
  • 00:02:37
    certainly of baptism it also speaks of
  • 00:02:39
    its
  • 00:02:40
    ongoing nature right in the sense that
  • 00:02:43
    some in the Christian church think that
  • 00:02:45
    water baptism is something that uh is
  • 00:02:48
    not for this age a Salvation Army and
  • 00:02:51
    others well the New Testament makes it
  • 00:02:53
    very clear that there are two ordinances
  • 00:02:57
    or two sacraments depending on how one
  • 00:03:00
    defines the term Sacrament but usually
  • 00:03:02
    we speak of it as that which is ordained
  • 00:03:05
    commanded by Christ two ordinances which
  • 00:03:07
    the lord of the church has given the
  • 00:03:09
    church for the church's life and health
  • 00:03:11
    until he comes right and of course
  • 00:03:13
    that's baptism which functions as an
  • 00:03:16
    initiatory right it signifies that one
  • 00:03:20
    has entered into the New Covenant one
  • 00:03:24
    has become a member of the church one
  • 00:03:26
    has come to faith in the Lord Jesus and
  • 00:03:28
    it's a public de aration it's the only
  • 00:03:31
    really public declaration that we have
  • 00:03:32
    in the New Testament of how do we bear
  • 00:03:34
    witness of our faith well we do that on
  • 00:03:36
    a daily basis but we first do that in
  • 00:03:38
    the waters of baptism right which
  • 00:03:40
    signify that we have gone from what we
  • 00:03:43
    once were in Adam to what we are now in
  • 00:03:45
    Christ that Christ is our Lord and
  • 00:03:47
    savior so we declare his lordship that
  • 00:03:50
    he is the one that we have come to know
  • 00:03:52
    and Obey and as a result of that this
  • 00:03:55
    initial ordinance and then of course
  • 00:03:56
    Lord's Supper is continuing uh ordinance
  • 00:03:58
    in the church on goinging Fellowship
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    feasting upon Christ looking back at his
  • 00:04:03
    work for us and looking forward to his
  • 00:04:06
    coming again uh the New Testament when
  • 00:04:08
    it comes to baptism I think we can make
  • 00:04:11
    this a clear statement that New
  • 00:04:13
    Testament does not know any Christian
  • 00:04:16
    who was not
  • 00:04:17
    baptized it's just simply as you look at
  • 00:04:19
    the book of Acts from Pentecost on
  • 00:04:22
    everyone who repents believes comes into
  • 00:04:25
    the church is baptized right and that
  • 00:04:27
    speaks a lot to our day where people are
  • 00:04:29
    are so loose on baptism right they can
  • 00:04:33
    take it or leave it right they do not
  • 00:04:34
    see it as that which is a public
  • 00:04:36
    declaration that they are in Christ and
  • 00:04:38
    they are part of the church and that
  • 00:04:40
    they have been transformed by the spirit
  • 00:04:43
    so we see in this opening sort of Great
  • 00:04:46
    Commission the importance of baptism its
  • 00:04:49
    significance the church ultimately fails
  • 00:04:52
    in her calling right as she does not
  • 00:04:55
    make disciples and she does not baptize
  • 00:04:58
    them instruct them in the truth of the
  • 00:05:00
    Gospel right so it just simply speaks of
  • 00:05:02
    the importance of baptism right it's not
  • 00:05:05
    something that is
  • 00:05:06
    incidental uh it's very significant and
  • 00:05:09
    it ties us ultimately to Christ and the
  • 00:05:11
    gospel right now the question is what is
  • 00:05:14
    baptism what exactly is baptism we know
  • 00:05:16
    through church history there's a long
  • 00:05:18
    history of disagreement we all say we
  • 00:05:21
    need to be baptized at least most say
  • 00:05:24
    that um most do they say baptism is that
  • 00:05:28
    which brings one into the church right
  • 00:05:30
    there's agreement on that but beyond
  • 00:05:33
    that right the meaning of
  • 00:05:35
    baptism uh ultimately it's proper
  • 00:05:38
    subjects who receives
  • 00:05:41
    baptism and even questions of its mode
  • 00:05:44
    right how does baptism take place is it
  • 00:05:47
    sprinkling is it pouring is it immersion
  • 00:05:50
    I mean all of these various debates so
  • 00:05:53
    the meaning of It ultimately who
  • 00:05:55
    receives it and its mode there's long
  • 00:05:58
    history of disagreement on that that
  • 00:05:59
    that takes us back to the early church
  • 00:06:02
    and we can then debate historical
  • 00:06:04
    theology in the earliest Church it seems
  • 00:06:06
    that right they were baptizing Believers
  • 00:06:08
    there's baptismal by immersion we see
  • 00:06:10
    evidence of that even in archaeology but
  • 00:06:12
    then infant baptism arises fairly
  • 00:06:16
    quickly and continues all the way
  • 00:06:18
    through the Protestant Reformation and
  • 00:06:19
    then we have those who push back on it
  • 00:06:22
    the anabaptist and ultim the Baptist
  • 00:06:24
    tradition that says no no no no we've
  • 00:06:25
    misunderstood scripture we should not be
  • 00:06:27
    baptizing infants we should be baptizing
  • 00:06:29
    Believers right and then the various
  • 00:06:32
    debates so despite these debates right
  • 00:06:35
    some try to then say well uh we'll just
  • 00:06:38
    make it secondary a secondary issue
  • 00:06:40
    we'll have churches that join together
  • 00:06:42
    both multiple views of baptism I don't
  • 00:06:45
    think that is a wise kind of thing given
  • 00:06:48
    what baptism is uh so we then have to
  • 00:06:51
    wrestle with who is right right who what
  • 00:06:54
    is the meaning of baptism who should
  • 00:06:55
    receive it and issues even of mod right
  • 00:07:00
    and for the most part unless Tom's going
  • 00:07:02
    to deal with mode issues he probably
  • 00:07:03
    will probably maybe mention some of that
  • 00:07:05
    I'm not going to deal with the mode so
  • 00:07:07
    much as more right the defense of a
  • 00:07:11
    Believer view of baptism for those who
  • 00:07:14
    have profess faith in Christ and
  • 00:07:15
    ultimately the subjects of that are
  • 00:07:17
    believers right not those who are those
  • 00:07:19
    who have not yet professed faith in
  • 00:07:21
    Christ now the baptism issue is also uh
  • 00:07:25
    a very significant one because it's
  • 00:07:27
    there are certain areas in theology that
  • 00:07:29
    are what I call test
  • 00:07:32
    cases what I mean by a test case is what
  • 00:07:34
    your view on a particular issue is in
  • 00:07:37
    this case baptism
  • 00:07:39
    reflects whole theological commitments
  • 00:07:42
    on a whole host of other areas right and
  • 00:07:44
    that's why this issue is not about
  • 00:07:47
    simply one or two passages right so
  • 00:07:51
    we're going to look at and Tom will look
  • 00:07:52
    at text after text and on the issues of
  • 00:07:54
    baptism but ultimately the issue at
  • 00:07:57
    stake here is different views of baptism
  • 00:08:00
    reflect your whole view of how the Bible
  • 00:08:03
    fits
  • 00:08:04
    together and that is why right it's not
  • 00:08:07
    easy right to resolve the issue these
  • 00:08:10
    issue divides us so deeply because it's
  • 00:08:13
    not just simply VOA here's one text that
  • 00:08:16
    solves all the issues right it's how you
  • 00:08:19
    put text together with text and how you
  • 00:08:21
    ultimately see it in terms of the entire
  • 00:08:23
    Canon so baptism is a test case like
  • 00:08:25
    this I think also uh Sabbath right
  • 00:08:29
    issues of Sabbath Lord's day is also a
  • 00:08:31
    kind of test case of things and other
  • 00:08:32
    issues land issues they they test one's
  • 00:08:35
    theological views and in the end baptism
  • 00:08:39
    reflects how one understands the
  • 00:08:41
    relationship of the covenants right so
  • 00:08:44
    how one understands goes from Adam
  • 00:08:46
    through the Old Testament to Christ it
  • 00:08:49
    also reflects how one understands the
  • 00:08:52
    people of God right so what Israel is
  • 00:08:56
    what the church is are they exactly the
  • 00:08:58
    same are they different uh how should we
  • 00:09:02
    then view the relationship between those
  • 00:09:04
    two and then also it will reflect then
  • 00:09:07
    Covenant signs particularly tied to the
  • 00:09:10
    Old Testament Abraham abrahamic Covenant
  • 00:09:13
    Mosaic Covenant even under David under
  • 00:09:16
    the Mosaic Covenant circumcision how
  • 00:09:18
    then we understand the relationship
  • 00:09:20
    between circumcision and then baptism
  • 00:09:22
    which is picked up in the New Covenant
  • 00:09:25
    right in Light of Christ we don't have
  • 00:09:27
    baptism per se under the Old Testament
  • 00:09:28
    we have it now tied to the coming of
  • 00:09:30
    Christ and so uh baptism is now testing
  • 00:09:34
    one's overall theology overall how one
  • 00:09:38
    interprets scripture what we say a
  • 00:09:40
    hermeneutic right how we put together
  • 00:09:42
    texts and how we understand continuity
  • 00:09:44
    across the Cannon as well as differences
  • 00:09:47
    that occur in the coming of Christ and
  • 00:09:49
    in the end I do think the baptismal
  • 00:09:52
    issue even though we have a lot of
  • 00:09:55
    agreement with those who are those who
  • 00:09:57
    differ with us um ultimately it's going
  • 00:10:00
    to reflect how we grasp right how the
  • 00:10:02
    covenants unfold how fulfillment comes
  • 00:10:06
    in Christ and ultimately the newness of
  • 00:10:10
    the New Covenant right and what has now
  • 00:10:12
    happened what is has anything changed in
  • 00:10:15
    redempt of History what has changed and
  • 00:10:18
    it's going to reflect those larger
  • 00:10:19
    issues so my task here is to
  • 00:10:23
    describe first one particular view of
  • 00:10:28
    baptism right there's mult multiple
  • 00:10:29
    views there's Roman Catholic views of
  • 00:10:31
    baptism there's Lutheran views of
  • 00:10:32
    baptism uh but we're looking at those
  • 00:10:34
    who are much closer to us in terms of
  • 00:10:37
    our Viewpoint which is the covenantal
  • 00:10:39
    view of
  • 00:10:40
    baptism so it is looking at a view of
  • 00:10:42
    baptism that would distinguish it from
  • 00:10:45
    Catholic and Lutheran it does not hold
  • 00:10:47
    to that by the act of baptism
  • 00:10:50
    regeneration takes place right instead
  • 00:10:54
    it's arguing for Covenant incorporation
  • 00:10:57
    right particularly of those who profess
  • 00:10:59
    Faith outside of any kind of Christian
  • 00:11:02
    family somebody hears the gospel they be
  • 00:11:03
    baptized they come into the church but
  • 00:11:05
    also then of those who are believers who
  • 00:11:08
    have children Believers and their
  • 00:11:10
    children so we're looking at the
  • 00:11:11
    covenantal argument for infant baptism
  • 00:11:14
    and laying that out and then Tom will
  • 00:11:17
    look at the various texts in the New
  • 00:11:19
    Testament that will speak against that
  • 00:11:22
    right and then I'll come back and
  • 00:11:24
    provide more of sort of a larger
  • 00:11:26
    biblical sort of theological look at
  • 00:11:29
    these points that I raise here a kind of
  • 00:11:31
    response to them uh and saying um I
  • 00:11:35
    don't think this covenantal argument
  • 00:11:37
    from baptism works as you work across
  • 00:11:40
    the entire Bible right so it's text in
  • 00:11:42
    relation to the entire Canon right now
  • 00:11:45
    on your your handout I give you sort of
  • 00:11:47
    an overall
  • 00:11:49
    summary of the covenantal argument and
  • 00:11:52
    then we deal with it in terms of
  • 00:11:54
    specifics right so the specifics will
  • 00:11:57
    pick up this talk of the of Grace and
  • 00:12:00
    how that works itself out in their view
  • 00:12:02
    of infant baptism defense of infant
  • 00:12:05
    baptism uh the understanding of the
  • 00:12:07
    nature of the church and the nature of
  • 00:12:10
    the New Covenant people and its relation
  • 00:12:12
    to Israel and then the nature of the
  • 00:12:13
    Covenant signs but the overall argument
  • 00:12:16
    is is given in terms of sort of five
  • 00:12:19
    kind of statements that then will
  • 00:12:21
    develop and unack right so first the
  • 00:12:25
    covenantal argument of Covenant of of of
  • 00:12:28
    infant baptism is tied to what is known
  • 00:12:30
    as covenant theology right now covenant
  • 00:12:33
    theology has a whole variety of nuances
  • 00:12:36
    of it but here I'm thinking of a
  • 00:12:38
    particular covenant theology that comes
  • 00:12:40
    out of the Reformation
  • 00:12:42
    post-reformation that is tied to uh the
  • 00:12:45
    magisterial reformers particularly
  • 00:12:47
    Calvin and his heirs what we identify
  • 00:12:49
    then with more of a infant Baptist P
  • 00:12:52
    Baptist covenant theology right and we
  • 00:12:55
    see that in the Presbyterian tradition
  • 00:12:57
    Westminster Confession of faith
  • 00:12:59
    we see that in the Dutch tradition and
  • 00:13:02
    uh and so on so covenant theology looks
  • 00:13:05
    at scripture in terms of covenants right
  • 00:13:09
    so the whole way that you organize
  • 00:13:11
    scripture and this is a little different
  • 00:13:13
    than say dispensational theology so here
  • 00:13:16
    we have the whole Bible is organized in
  • 00:13:18
    terms of covenants particularly three
  • 00:13:22
    covenants and I mentioned those to you
  • 00:13:25
    uh there is a pre-time Eternal Covenant
  • 00:13:27
    that's tied to the plan of God right so
  • 00:13:30
    within the Triune persons there's the
  • 00:13:31
    Covenant of redemption or sometimes
  • 00:13:33
    known as if you want to use Latin
  • 00:13:35
    phrases you got to always be impressive
  • 00:13:37
    with Latin phrases so you have to say
  • 00:13:39
    pactum which means Covenant salutis
  • 00:13:42
    right so it's the Covenant of Salvation
  • 00:13:45
    right so that's within God's Eternal
  • 00:13:47
    plan there is the Covenant of redemption
  • 00:13:50
    as a kind of subset of that Divine
  • 00:13:51
    decree divine plan where father son and
  • 00:13:54
    spirit plan the entirety of redemption
  • 00:13:58
    the father 's election of a people the
  • 00:14:00
    son's Redemption of those people the
  • 00:14:02
    spirit's application of those people
  • 00:14:04
    that's a covenant's plan before the
  • 00:14:06
    foundation of the world that then shows
  • 00:14:08
    itself in history right in the unfolding
  • 00:14:10
    of history that plan then unfolds then
  • 00:14:13
    in terms of History we have then what is
  • 00:14:16
    known as the Covenant of works that is
  • 00:14:19
    given to us in Genesis 1 and 2 right so
  • 00:14:22
    here we have with Adam in the original
  • 00:14:25
    condition is the Covenant head of the
  • 00:14:28
    human race
  • 00:14:29
    he represents us he's the first man
  • 00:14:33
    biologically and he's the first man
  • 00:14:35
    Covenant first man representationally
  • 00:14:37
    and Covenant and he then by his act of
  • 00:14:40
    Disobedience Romans 5 brings sin and
  • 00:14:43
    death into the world so that he if he
  • 00:14:46
    had obeyed God perfectly God would have
  • 00:14:50
    promised and granted eternal life in
  • 00:14:53
    terms of permanent Covenant relationship
  • 00:14:55
    so there's a kind of probation that
  • 00:14:57
    takes place with Adam he fails bring sin
  • 00:14:59
    and death in the world and we then need
  • 00:15:01
    a redeemer to undo what Adam does right
  • 00:15:04
    and the Covenant of Grace then is that
  • 00:15:07
    work that is then the work of Christ
  • 00:15:10
    ultimately right so we need a covenant
  • 00:15:12
    Redeemer who will come so the Covenant
  • 00:15:14
    of Grace begins with that initial
  • 00:15:16
    promise of Salvation in Genesis 3:15
  • 00:15:19
    there's coming a seed of the woman and
  • 00:15:21
    ultimately as you work through entire
  • 00:15:22
    scripture that is Christ right he is the
  • 00:15:24
    seed of the woman that is unfolded for
  • 00:15:27
    us so the Covenant of redemption is one
  • 00:15:30
    Covenant that covers all of the rest of
  • 00:15:34
    the postf Fall covenants right so
  • 00:15:37
    noic um abrahamic Mosaic davidic new are
  • 00:15:43
    all under this larger rubric of the one
  • 00:15:48
    Covenant of Grace that begins in Genesis
  • 00:15:50
    3:15 it unfolds through those covenants
  • 00:15:53
    yet the one Covenant of Grace provides a
  • 00:15:56
    lot of unity continuity to the entirety
  • 00:16:00
    of God's plan that reaches its
  • 00:16:02
    fulfillment in history with the coming
  • 00:16:04
    of Christ all of his work undoing what
  • 00:16:06
    Adam is done and then bringing salvation
  • 00:16:09
    to us so that's that larger covenant
  • 00:16:11
    theology that
  • 00:16:13
    governs their understanding then of
  • 00:16:17
    Covenant people Covenant signs and then
  • 00:16:20
    its application to infant baptism so the
  • 00:16:23
    second area here in terms of overall
  • 00:16:25
    summary is is that larger three-fold
  • 00:16:27
    Covenant particularly in his history
  • 00:16:29
    Covenant of Works Covenant of Grace then
  • 00:16:31
    you have and then this I have here on
  • 00:16:33
    your notes Here continuity SL
  • 00:16:36
    substantial slash essential unity all of
  • 00:16:39
    those are terms that are getting at
  • 00:16:43
    right that here with the one Covenant of
  • 00:16:45
    Grace right there's continuity that runs
  • 00:16:48
    all through the covenants to lead us to
  • 00:16:50
    Christ right so from Genesis 3:15 to the
  • 00:16:53
    New Covenant all the covenants are under
  • 00:16:56
    this larger rubric of the Covenant of
  • 00:16:59
    Grace uh you have what substantial means
  • 00:17:02
    is the substance of that Covenant so the
  • 00:17:06
    grounding of that Covenant is the same
  • 00:17:09
    right that's also been Christ the
  • 00:17:11
    essential is just another word for
  • 00:17:12
    Essence right so they're just getting at
  • 00:17:14
    what is Central to that Covenant what
  • 00:17:16
    grounds it is uh salvation by grace
  • 00:17:19
    through faith in Christ alone it's all
  • 00:17:22
    there given to us in promise form in the
  • 00:17:25
    Old Testament Shadow typ typ typological
  • 00:17:28
    structures that unfold yet it's still
  • 00:17:30
    the same Covenant it's that which is
  • 00:17:33
    grounded in Christ and that which
  • 00:17:35
    reaches fulfillment in terms of the New
  • 00:17:37
    Testament so that's what I mean by
  • 00:17:39
    substantial and essential so the
  • 00:17:41
    Covenant of Grace is all the way through
  • 00:17:44
    history from Genesis 3:15 on it's
  • 00:17:47
    administered differently this is how you
  • 00:17:50
    account for differences right so
  • 00:17:53
    obviously the abrahamic Covenant doesn't
  • 00:17:55
    look exactly like the New Covenant right
  • 00:17:58
    circumcision isn't exactly the same as
  • 00:18:00
    baptism so those are administrative
  • 00:18:04
    differences but underneath it is the
  • 00:18:07
    same salvation the same promises the
  • 00:18:10
    same structures and so on and so on so
  • 00:18:12
    that's the idea of the essential Unity
  • 00:18:14
    of the Covenant of Grace and with that
  • 00:18:16
    then because all of the biblical
  • 00:18:18
    covenants so think of Mosaic Covenant
  • 00:18:21
    that uniquely gets tied to Israel and of
  • 00:18:24
    course that's anticipated in the
  • 00:18:25
    abrahamic Covenant out of Abraham will
  • 00:18:26
    come a mighty nation well that nation is
  • 00:18:28
    isra
  • 00:18:29
    right so under that Covenant of Grace
  • 00:18:32
    you have Israel but you also have the
  • 00:18:34
    church it's all part of that one larger
  • 00:18:36
    Covenant so then there is now continuity
  • 00:18:39
    or substantially Central Unity of the
  • 00:18:42
    people of God right so Israel obviously
  • 00:18:45
    is in the Old Testament era the church
  • 00:18:47
    now we identify uniquely with Christ but
  • 00:18:50
    from this perspective here you could say
  • 00:18:54
    that the church truly starts in Genesis
  • 00:18:57
    3:15 right it's really not much
  • 00:19:00
    different than the one PE it's just one
  • 00:19:02
    people of God uh throughout the Old
  • 00:19:04
    Testament through the new so that
  • 00:19:06
    there's this continuity so Israel and
  • 00:19:08
    church we see them differently there are
  • 00:19:10
    different places in history in that
  • 00:19:12
    sense yet underneath them all it's still
  • 00:19:15
    the same one people they're still
  • 00:19:17
    receiving the same salvation and the
  • 00:19:20
    Covenant signs that they receive even
  • 00:19:22
    though that they're different
  • 00:19:24
    circumcision gets applied to Abraham
  • 00:19:26
    through the nation of Israel baptism
  • 00:19:29
    uniquely post coming of Christ yet those
  • 00:19:33
    signs signify ultimately the same thing
  • 00:19:36
    right so Israel and church are similar
  • 00:19:39
    in terms of their structure right we'll
  • 00:19:42
    come back to that term structure in
  • 00:19:44
    nature and uh they're also then the
  • 00:19:46
    Covenant signs and that's why I have
  • 00:19:48
    number four essential continuity of the
  • 00:19:50
    Covenant signs they are administered
  • 00:19:52
    differently but they mean the same thing
  • 00:19:54
    and it's very crucial to see that they
  • 00:19:56
    signify the same point right and we'll
  • 00:19:59
    then have to come back to see what they
  • 00:20:00
    actually signify so baptism is the sign
  • 00:20:03
    of the Covenant in the New Testament but
  • 00:20:04
    it's all part of the one Covenant of
  • 00:20:05
    Grace circumcision the sign in the Old
  • 00:20:08
    Testament yet they are meaning the same
  • 00:20:10
    thing pointing to the same thing
  • 00:20:12
    speaking of the same realities yet
  • 00:20:14
    they're just different signs right
  • 00:20:16
    they're just administered differently
  • 00:20:17
    and then of course what really is also
  • 00:20:19
    very very important to them is the
  • 00:20:21
    continuity of households right and of
  • 00:20:24
    course in our day we see such attack on
  • 00:20:27
    marriage
  • 00:20:29
    family and so on and of course that's
  • 00:20:31
    very very very important to emphasize
  • 00:20:33
    right given an o a covenant right
  • 00:20:35
    marriage and family continue to the End
  • 00:20:37
    of the Age very very significant right
  • 00:20:40
    um yet what they'll say here is that in
  • 00:20:42
    the covenants always always children are
  • 00:20:44
    included particularly that is tied with
  • 00:20:47
    Abraham and Carries through with the
  • 00:20:49
    nation of Israel and households and
  • 00:20:51
    children continue and if God puts the
  • 00:20:53
    kid children in that Covenant early on
  • 00:20:56
    he's going to do it all the way through
  • 00:20:58
    Redemptive history there is just a
  • 00:21:00
    continuity of households and if you
  • 00:21:02
    change that and I think this is really
  • 00:21:05
    the main poll of the argument right if
  • 00:21:08
    you change that you're cutting out your
  • 00:21:09
    kids right and you're cutting out the
  • 00:21:11
    families and there has to be some um
  • 00:21:15
    well one person said something very
  • 00:21:16
    negative it's probably not fit to say
  • 00:21:19
    publicly against Baptist but uh you know
  • 00:21:21
    basically you're you're cutting out your
  • 00:21:22
    children right uh and uh that is now
  • 00:21:25
    denying household continuity Through the
  • 00:21:27
    Ages right so this genealogical
  • 00:21:29
    principle genealogical tied to genealogy
  • 00:21:32
    you and your children right is a
  • 00:21:34
    principle that begins we can say even
  • 00:21:37
    with creation but particularly with the
  • 00:21:38
    Abraham it runs through the entirety of
  • 00:21:41
    the covenants and it has to then
  • 00:21:44
    continue in terms of the New Testament
  • 00:21:46
    now in the New Testament we do not have
  • 00:21:49
    one
  • 00:21:51
    explicit example I use explicit we have
  • 00:21:54
    households and so on but none of that is
  • 00:21:56
    definitive we have no explicit example
  • 00:21:59
    of infant baptism in the New Testament
  • 00:22:01
    that doesn't really matter because
  • 00:22:03
    there's a continuity that must continue
  • 00:22:05
    right so there's a overall argument that
  • 00:22:07
    is just there unless unless it's
  • 00:22:10
    specifically abreg in the New Testament
  • 00:22:12
    that's usually the hermeneutic at work
  • 00:22:14
    unless you have specific abreg You by
  • 00:22:17
    default continue it now of course
  • 00:22:19
    there's going to be a lot of Truth in
  • 00:22:20
    that hermeneutic I'm going to also say
  • 00:22:22
    it's not sufficient uh but there's where
  • 00:22:25
    you have the basic overall kind of
  • 00:22:28
    argument so those are the five sort of
  • 00:22:30
    areas that give you some sense right and
  • 00:22:33
    what's working what's really crucial
  • 00:22:35
    here is this notion of uh post fall the
  • 00:22:39
    Covenant of Grace brings forth Christ
  • 00:22:43
    but this real essential substantial
  • 00:22:46
    Unity of this Covenant and with that
  • 00:22:47
    then similarity in the people of God
  • 00:22:50
    similarity in terms of circumcision
  • 00:22:52
    baptism and thus we baptize in the New
  • 00:22:56
    Testament but we do so just like they
  • 00:22:58
    did circumcision in the old a few
  • 00:22:59
    differences obviously male and female
  • 00:23:01
    differences yet they're going to signify
  • 00:23:04
    the same thing so that's the overall
  • 00:23:05
    kind of argument what I want to do now
  • 00:23:07
    is sort of just spell out a few of the
  • 00:23:10
    specifics of that right so that sort of
  • 00:23:12
    gives the big picture of it and then
  • 00:23:15
    zeroing in on now the Covenant of Grace
  • 00:23:18
    the nature of the church Israel church
  • 00:23:21
    and Covenant signs right and then
  • 00:23:24
    speaking of there this continuity that
  • 00:23:26
    is there so Covenant of Grace so we said
  • 00:23:28
    three points those three areas we're
  • 00:23:30
    looking at now under Covenant of Grace
  • 00:23:31
    um we're looking at sort of sort of four
  • 00:23:34
    aspects of it I've already hinted at it
  • 00:23:36
    some of these and we'll just spell them
  • 00:23:37
    out a little bit more but I do think
  • 00:23:39
    that this really is at the heart of
  • 00:23:43
    their argument right the infant Baptist
  • 00:23:45
    argument really goes back to if you can
  • 00:23:48
    establish this essential sort of
  • 00:23:51
    continuity that then impacts Israel
  • 00:23:54
    Church impacts the signs of the Covenant
  • 00:23:56
    say that they're basically the same as
  • 00:23:58
    as you work through Redemptive history
  • 00:24:00
    then of course they're going to have a
  • 00:24:01
    strong argument and this is the appeal
  • 00:24:03
    right so there's not they're not just
  • 00:24:05
    making an argument out of nowhere right
  • 00:24:06
    I mean they're trying to put a whole
  • 00:24:08
    Canon together and they're trying to
  • 00:24:09
    then argue in this kind of fashion right
  • 00:24:12
    uh many of the arguments will say infant
  • 00:24:14
    baptism follows from scripture by to
  • 00:24:17
    quote the Westminster Confession good
  • 00:24:19
    and necessary consequences right so
  • 00:24:21
    these are even though the New Testament
  • 00:24:23
    doesn't give us explicit infant baptism
  • 00:24:25
    these are good and necessary
  • 00:24:27
    consequences that follow from the entire
  • 00:24:30
    Revelation the entire unfolding of God's
  • 00:24:33
    plan right so they're saying we're doing
  • 00:24:34
    Justice to the entirety of scripture BB
  • 00:24:38
    Warfield famous famous prestonian uh he
  • 00:24:41
    says this he was speaking to a Baptist I
  • 00:24:43
    think it was Augustus strong that he was
  • 00:24:45
    speaking to and he says this he says the
  • 00:24:48
    argument in a nutshell right an argument
  • 00:24:50
    for infant baptism in a nutshell is this
  • 00:24:53
    God established his church in the days
  • 00:24:56
    of Abraham and notice the language there
  • 00:24:58
    he established his church in the days of
  • 00:25:00
    Abraham he put children into it they
  • 00:25:03
    must remain there until he puts them out
  • 00:25:07
    he has nowhere put them out right so
  • 00:25:09
    he's saying there's no specific abreg of
  • 00:25:11
    that they are still then members of his
  • 00:25:14
    church and as such entitled to its
  • 00:25:18
    ordinances right so circumcision of old
  • 00:25:21
    Baptist of new right now what's going on
  • 00:25:23
    here right is he's assuming a whole lot
  • 00:25:25
    of things right it's a wonderful sort of
  • 00:25:27
    statement piy you sort of say hm that's
  • 00:25:30
    plausible yet right he's
  • 00:25:32
    assuming quite a bit of continuity
  • 00:25:34
    across the entire Canon right Church in
  • 00:25:37
    Israel basically the same thing
  • 00:25:38
    ordinance is basically the same thing
  • 00:25:40
    right I mean it's this strict essential
  • 00:25:41
    continuity what's underneath it is his
  • 00:25:44
    understanding of the Covenant of Grace
  • 00:25:46
    right and so he's just bringing that in
  • 00:25:48
    so that's what we have to look at now
  • 00:25:49
    this notion of the Covenant of Grace
  • 00:25:52
    right so four four points that just
  • 00:25:55
    simply unpack a little bit more in terms
  • 00:25:57
    of specificity the Covenant of Grace So
  • 00:25:59
    when did it
  • 00:26:00
    begin Genesis 3:15 right so that initial
  • 00:26:04
    promise of Salvation I will provide
  • 00:26:08
    right a seed that will crush Satan's
  • 00:26:11
    head right and that is of course
  • 00:26:14
    unpacked and that's of course crucial as
  • 00:26:15
    we often identify as the First Gospel
  • 00:26:17
    promise so in some sense this Covenant
  • 00:26:20
    begins there in Genesis 3:15 right
  • 00:26:25
    second uh distinction as I've already
  • 00:26:27
    alluded to with the titles of things
  • 00:26:29
    substance or essential right there's an
  • 00:26:33
    important distinction between the
  • 00:26:35
    substance of the Covenant the essential
  • 00:26:37
    nature of that Covenant and its
  • 00:26:40
    Administration so that's a crucial
  • 00:26:42
    distinction to understand the view right
  • 00:26:44
    so in this one overall Covenant of Grace
  • 00:26:47
    same ground of Salvation which we all
  • 00:26:50
    want to affirm right it's in Christ and
  • 00:26:52
    Christ alone right so the Old Testament
  • 00:26:54
    people look forward to him we look back
  • 00:26:58
    right yet there is this substance right
  • 00:27:01
    one Plan of Salvation by grace through
  • 00:27:02
    faith in Christ and it's all then tied
  • 00:27:04
    to the overarching Covenant of Grace uh
  • 00:27:08
    circumcision baptism are administrative
  • 00:27:12
    changes right so they're part of the one
  • 00:27:14
    Covenant going to signify the same
  • 00:27:17
    substance but they are changes and this
  • 00:27:19
    is the way you account for differences
  • 00:27:21
    over time or differences in Redemptive
  • 00:27:24
    history right if the substance is the
  • 00:27:27
    same though so if the Covenant of Grace
  • 00:27:30
    is all the same whether it's noic
  • 00:27:33
    abrahamic Mosaic davidic new then it's
  • 00:27:38
    legitimate to ask what is
  • 00:27:41
    new about the New Covenant right some
  • 00:27:45
    sense you would say there's nothing new
  • 00:27:46
    about it right it's just the same
  • 00:27:48
    Covenant just showing itself now in
  • 00:27:51
    terms of the coming of Christ so what's
  • 00:27:53
    new about the New Covenant now those
  • 00:27:55
    within those who argue for infant
  • 00:27:57
    baptism aren't
  • 00:27:58
    of I mean there there a lot of agreement
  • 00:28:01
    but there's different answers that they
  • 00:28:03
    give that we won't get into it but the
  • 00:28:05
    heart of it they would say what we
  • 00:28:08
    understand in terms of the Covenant of
  • 00:28:09
    Grace is ultimately promise fulfillment
  • 00:28:11
    so what's new about the New Covenant is
  • 00:28:13
    Christ has come I mean there's
  • 00:28:15
    fulfillment but it's still essentially
  • 00:28:18
    the same so the old was more type
  • 00:28:22
    ceremonies sacrifices leading us to
  • 00:28:25
    Christ but the substance has not changed
  • 00:28:28
    so newness is much more in terms of the
  • 00:28:30
    New Covenant renewal right that's often
  • 00:28:33
    how they see this so it's not as if the
  • 00:28:35
    New Covenant is new new right brand new
  • 00:28:38
    it's ultimately renewal right because
  • 00:28:40
    it's all part of the overall Covenant of
  • 00:28:42
    Grace it's not really replacement or
  • 00:28:45
    fulfillment in the sense that there's
  • 00:28:48
    now some major changes of course
  • 00:28:51
    everyone's going to have to admit some
  • 00:28:52
    kind of change but there's much more
  • 00:28:55
    continuity as it gets applied so the New
  • 00:28:57
    Covenant expands the Old Testament it
  • 00:28:59
    gives greater blessing uh baptism now
  • 00:29:03
    gets applied to both male and female
  • 00:29:05
    where circumcision was only of the male
  • 00:29:07
    child uh yet right this is simply more
  • 00:29:10
    of renewal fulfillment that then takes
  • 00:29:12
    place and in fact I just uh will mention
  • 00:29:16
    a few other areas where they'll say this
  • 00:29:18
    is how the New Covenant is is New Right
  • 00:29:21
    a greater power of obedience now comes
  • 00:29:23
    now the Christ has come right so there's
  • 00:29:25
    something greater in that sense there's
  • 00:29:27
    a greater
  • 00:29:28
    Power by the spirit that comes yet Old
  • 00:29:31
    Testament Saints would have still been
  • 00:29:33
    regenerated indwelt with the spirit of
  • 00:29:36
    God and and so on number two extension
  • 00:29:39
    of the knowledge of God to All Nations
  • 00:29:41
    not just mediated through Israel so
  • 00:29:42
    there's a greater sense to that uh
  • 00:29:45
    Christ brings finally the full payment
  • 00:29:48
    of sin Old Testament only anticipated
  • 00:29:50
    that the New Covenant is the final
  • 00:29:52
    administration of the Covenant of Grace
  • 00:29:54
    so there's a finality to it I mean all
  • 00:29:56
    of those ways are ways that they speak
  • 00:29:59
    of something new right yet right and
  • 00:30:04
    we'll come back to this probably this
  • 00:30:05
    afternoon more what's not new is I use
  • 00:30:10
    these two words nature the nature of the
  • 00:30:14
    New Covenant and its structure is
  • 00:30:17
    different right now by Nature this
  • 00:30:19
    really gets out the idea that the New
  • 00:30:22
    Covenant is bound up with people who are
  • 00:30:26
    regenerate right it's not just like we
  • 00:30:30
    have with Israel and Abraham and David
  • 00:30:32
    and so on what we're going to call a mix
  • 00:30:34
    Community meaning right a community that
  • 00:30:37
    has both within it the Covenant has both
  • 00:30:40
    within it the nation of Israel had both
  • 00:30:41
    within it under the Mosaic Covenant both
  • 00:30:43
    Believers and
  • 00:30:44
    unbelievers elect and non-elect right so
  • 00:30:47
    they are not going to see the New
  • 00:30:49
    Covenant different in that way they're
  • 00:30:51
    going to say within the church within
  • 00:30:53
    the New Covenant you still have
  • 00:30:55
    Believers and unbelievers you have
  • 00:30:56
    Believers and their children those
  • 00:30:58
    children aren't necessarily Believers
  • 00:31:00
    until they do believe and they may never
  • 00:31:02
    believe right so they're not going to
  • 00:31:04
    see difference that way which is of
  • 00:31:06
    course crucial to the point and even the
  • 00:31:09
    structuring of the Covenant will be
  • 00:31:10
    slightly different as well so that's the
  • 00:31:12
    issue then of the sort of second issue
  • 00:31:15
    of in terms of this substance
  • 00:31:17
    Administration and that has a number of
  • 00:31:19
    implications for how we understand
  • 00:31:21
    newness uh in terms of the New Covenant
  • 00:31:24
    now third issue in Covenant of Grace
  • 00:31:26
    unconditional condition
  • 00:31:29
    um is the new is the Covenant of Grace
  • 00:31:31
    unconditional usually be unconditional
  • 00:31:34
    you speak of that in terms of uh God
  • 00:31:37
    Will Save Right he will bring about his
  • 00:31:39
    promises that uh he will keep uh the you
  • 00:31:43
    know provide his son and then the the
  • 00:31:45
    Covenant is not based upon us there's
  • 00:31:47
    not a conditionality usually
  • 00:31:49
    conditionality is tied to the Covenant
  • 00:31:51
    of works it was conditioned upon Adam's
  • 00:31:54
    obedience but now in terms of the
  • 00:31:57
    Covenant of gra there's this Grace
  • 00:32:00
    Gospel
  • 00:32:01
    unconditionality element to it
  • 00:32:04
    right yet right there's a lot of debate
  • 00:32:07
    in reformed theology on this conditional
  • 00:32:10
    unconditional
  • 00:32:11
    sense covenant theology
  • 00:32:14
    affirms that there is a
  • 00:32:17
    conditionality to the Covenant of Grace
  • 00:32:19
    for the most part you would think the
  • 00:32:20
    Covenant of Grace is a gospel Covenant
  • 00:32:24
    that would be unconditional but they
  • 00:32:25
    affirm conditionality in two ways
  • 00:32:29
    one they affirm that it's conditional in
  • 00:32:32
    that Christ ultimately must come and
  • 00:32:35
    obey the Covenant of works and thus
  • 00:32:37
    fulfill the Covenant of Grace and that's
  • 00:32:39
    a perfectly important and very
  • 00:32:42
    significant issue right so Christ must
  • 00:32:44
    obey for us he must keep the condition
  • 00:32:47
    we may not but by Grace he obeys he
  • 00:32:50
    achieves his salvation for us right the
  • 00:32:53
    uh the imputation of Christ's
  • 00:32:54
    righteousness to us uh his
  • 00:32:56
    substitutionary death that pays for us
  • 00:32:58
    we do not contribute anything right the
  • 00:33:01
    sufficiency exclusivity of Christ's
  • 00:33:03
    works so all Christians should hold to
  • 00:33:05
    that right so so in that sense right
  • 00:33:08
    someone must obey the Covenant so it's
  • 00:33:11
    conditional in terms of Christ but
  • 00:33:12
    there's another sense of conditional is
  • 00:33:16
    that we still must fulfill certain
  • 00:33:19
    obligations of the Covenant right we
  • 00:33:21
    must repent we must believe we must obey
  • 00:33:24
    and in that
  • 00:33:26
    sense the of Grace has a breakable
  • 00:33:29
    element to it and of course when this is
  • 00:33:32
    combined with the mixed nature of the
  • 00:33:35
    church right there are and and of Israel
  • 00:33:38
    there are believers and unbelievers
  • 00:33:39
    within it you then have the notion that
  • 00:33:42
    within the Covenant there are both
  • 00:33:45
    Covenant
  • 00:33:46
    Keepers and there are Covenant
  • 00:33:50
    Breakers right so we'll see that clearly
  • 00:33:53
    in terms of Israel right many Israelites
  • 00:33:56
    broke the Covenant right uh many of them
  • 00:33:58
    experience death Exile and so on but the
  • 00:34:02
    same idea continues right it's right
  • 00:34:04
    across the entire Covenant Grace with
  • 00:34:06
    the New Covenant there's Covenant
  • 00:34:07
    Keepers there's Covenant Breakers so
  • 00:34:11
    that within the New Covenant of course
  • 00:34:13
    it's tied to the larger Covenant of
  • 00:34:14
    Grace within the New Covenant then we
  • 00:34:16
    can find people who are believers
  • 00:34:18
    unbelievers those who are in the
  • 00:34:20
    Covenant but not necessarily of it right
  • 00:34:24
    that's a crucial distinction that they
  • 00:34:26
    make they're in it by by the act of the
  • 00:34:29
    sign put on them right circumcision and
  • 00:34:31
    then baptism infants can be in it yet
  • 00:34:35
    they may not ultimately believe and they
  • 00:34:37
    show themselves later to be Covenant
  • 00:34:40
    Breakers so you have this distinction of
  • 00:34:43
    conditionality within the Covenant of
  • 00:34:44
    Grace in terms of Covenant Keepers
  • 00:34:46
    Covenant
  • 00:34:47
    Breakers somebody can be in the covenant
  • 00:34:50
    not necessarily of it of it meaning true
  • 00:34:53
    faithful Bible believing uh you know
  • 00:34:56
    faith in Christ
  • 00:34:58
    uh perseverance the elect that will not
  • 00:35:00
    be lost right so you have this notion of
  • 00:35:03
    both uh of in and of in terms of the
  • 00:35:06
    Covenant now that raises the issue
  • 00:35:08
    lastly of of who are the
  • 00:35:09
    parties of the Covenant of Grace right
  • 00:35:13
    given its
  • 00:35:15
    conditionality right not everyone is in
  • 00:35:18
    everyone is in it but not necessarily of
  • 00:35:20
    it right who are the parties of the
  • 00:35:23
    Covenant is it only the
  • 00:35:25
    elect or is it elect and non-elect right
  • 00:35:29
    and coveted theology has debated this
  • 00:35:33
    right the Westminster Confession of
  • 00:35:34
    Faith the Westminster larer catechism
  • 00:35:37
    makes it very clear that the Covenant of
  • 00:35:39
    Grace the parties of that Covenant are
  • 00:35:42
    only the
  • 00:35:45
    elect now if they're only the elect in
  • 00:35:47
    the Covenant of Grace then how do you
  • 00:35:50
    make sense of a mixed Community then so
  • 00:35:54
    if they're only the elects right there's
  • 00:35:56
    many people in that Covenant of Grace
  • 00:35:57
    who are not Believers it's clearly you
  • 00:36:00
    see that with Israel and so on so they
  • 00:36:02
    say the parties of the Covenant of Grace
  • 00:36:04
    are ultimately the elect but what do you
  • 00:36:08
    do with the Believers and their children
  • 00:36:09
    and so this is where they will speak
  • 00:36:11
    about the
  • 00:36:12
    duel aspect of the Covenant of Grace
  • 00:36:16
    what's this well this is a promise
  • 00:36:19
    extended to Abraham and his offspring it
  • 00:36:21
    begins with the abrahamic Covenant now
  • 00:36:24
    what's going on here with this dual
  • 00:36:25
    aspect and we'll come back to the this
  • 00:36:28
    afternoon is that in many ways What's
  • 00:36:30
    Happening Here is they're going to the
  • 00:36:32
    abrahamic Covenant where you clearly see
  • 00:36:36
    circumcise your entire male household
  • 00:36:40
    right your children and he was more than
  • 00:36:42
    that it was even those who worked in the
  • 00:36:43
    household and so on and so on so on when
  • 00:36:45
    you have Israel right you circumcise
  • 00:36:47
    your male child and so on they become
  • 00:36:50
    members of the Covenant they may not
  • 00:36:52
    believe but what's true of the abrahamic
  • 00:36:55
    Covenant what gets picked up in the
  • 00:36:56
    mosaic Covenant gets simply imported and
  • 00:37:00
    brought over to the New Covenant right
  • 00:37:01
    and that's because of their notion of
  • 00:37:03
    this essential continuity so in the
  • 00:37:06
    abrahamic Covenant we clearly see some
  • 00:37:08
    kind of dual aspect we see that in
  • 00:37:11
    Israel's Covenant as well right Paul
  • 00:37:14
    makes it very clear Romans 9:6 not all
  • 00:37:16
    Israel Israel right so there's a dual
  • 00:37:17
    sense of that they could be in it not of
  • 00:37:19
    it but what they'll say then is that now
  • 00:37:22
    is true of the New Covenant as well and
  • 00:37:26
    this becomes the base basis by which
  • 00:37:28
    they can say the genealogical principle
  • 00:37:31
    to you and your children that began with
  • 00:37:32
    Abraham continues all the way throughout
  • 00:37:35
    and now can be applied uh to your
  • 00:37:38
    children but what's Happening Here is
  • 00:37:40
    the Covenant of Grace now is being
  • 00:37:43
    equated and identified with the
  • 00:37:46
    abrahamic Covenant that's really what's
  • 00:37:48
    going on here and they're seeing from
  • 00:37:50
    the abrahamic Covenant that essential
  • 00:37:52
    continuity then continues so that
  • 00:37:54
    there's really no change now then when
  • 00:37:57
    would have to show is there change or
  • 00:37:59
    ask the question is there change I'm
  • 00:38:00
    going to argue that there is actually
  • 00:38:02
    change that the scripture itself
  • 00:38:04
    anticipates and brings to pass in terms
  • 00:38:07
    of Christ so I would say here the
  • 00:38:08
    Covenant of Grace is really spoken of in
  • 00:38:10
    terms of the abrahamic Covenant and then
  • 00:38:13
    it's flipped over to the New Covenant
  • 00:38:15
    and because of this overarching Covenant
  • 00:38:17
    the New Covenant abrahamic Covenant are
  • 00:38:19
    ultimately identified as the same right
  • 00:38:22
    but there's going to be some problems
  • 00:38:24
    with that that's this dual aspect of the
  • 00:38:27
    C
  • 00:38:28
    right now that's some issues there of
  • 00:38:30
    the Covenant of Grace and what's
  • 00:38:32
    governing it right what we have to look
  • 00:38:33
    at is is that way of putting the Bible
  • 00:38:38
    and God's Plan of Redemption together is
  • 00:38:40
    that the best way to do it there's many
  • 00:38:43
    many advantages of it right and there's
  • 00:38:45
    many many truths that it affirms right
  • 00:38:48
    so you know we're not going to say that
  • 00:38:51
    they're all wrong but should we
  • 00:38:54
    understand this larger Covenant of Grace
  • 00:38:56
    is that the best way to do it it or
  • 00:38:58
    should we say to anticipate this
  • 00:39:01
    afternoon should we say yes there is the
  • 00:39:04
    Eternal plan of God yes the father son
  • 00:39:07
    and spirit have planned our Redemption
  • 00:39:09
    from eternity and it's shown in history
  • 00:39:11
    yet the way that that one glorious plan
  • 00:39:15
    is given to us
  • 00:39:16
    unfolds through covenants not just the
  • 00:39:20
    Covenant of
  • 00:39:21
    Grace Covenant of Grace is really a
  • 00:39:24
    theological category that explains the
  • 00:39:26
    one work of Redemption right instead we
  • 00:39:29
    have
  • 00:39:30
    covenants and we then have to see that
  • 00:39:32
    they're all part of one plan yet we have
  • 00:39:36
    to account for each of the covenants
  • 00:39:38
    place in Redemptive history we can't
  • 00:39:40
    just sort of say well the abrahamic
  • 00:39:42
    Covenant and all of its sort of
  • 00:39:43
    geological principles the same as the
  • 00:39:45
    New Covenant and we just sort of equate
  • 00:39:47
    them together there's changes that now
  • 00:39:49
    occur that God himself has ordained that
  • 00:39:52
    God himself has unfolded and so on and
  • 00:39:55
    if we don't see that right
  • 00:39:58
    then we will not be able to see what
  • 00:40:00
    circumcision signifies what baptism
  • 00:40:03
    signifies and so on and so on and so on
  • 00:40:05
    right so that's just to anticipate where
  • 00:40:06
    we're going now the nature of the church
  • 00:40:09
    then the second issue right so we said
  • 00:40:10
    we're delving into this the overall
  • 00:40:12
    argument we gave the Covenant of Grace
  • 00:40:14
    is sort of four sort of questions
  • 00:40:17
    centered in that sort of drilling down a
  • 00:40:19
    little bit more but the second sort of
  • 00:40:21
    major areas on the nature of the church
  • 00:40:23
    so the infant Baptist argument argues
  • 00:40:25
    that you have the administr of the
  • 00:40:27
    Covenant of Grace across time there are
  • 00:40:29
    many who belong to the people of God the
  • 00:40:32
    Covenant Community you have uh those who
  • 00:40:36
    are in it not of it necessarily so you
  • 00:40:39
    have this mixed community that goes all
  • 00:40:41
    the way from Abraham to Israel all the
  • 00:40:44
    way through to the church yet there's a
  • 00:40:47
    Unity there's a continuity so that
  • 00:40:49
    there's really no change in that mixed
  • 00:40:52
    nature As you move to the New Covenant
  • 00:40:54
    right that's not new about it I talked
  • 00:40:56
    about that in terms of the nature of it
  • 00:40:58
    and so on this is where covenant
  • 00:41:00
    theology speaks of the invisible visible
  • 00:41:02
    distinction of the church this is a very
  • 00:41:05
    very common distinction and there's
  • 00:41:06
    again a lot of Truth in it it all
  • 00:41:07
    depends what you do with it so invisible
  • 00:41:11
    right what's the invisible church or the
  • 00:41:13
    invisible Israel right that's the true
  • 00:41:16
    elect within the Old Testament people of
  • 00:41:19
    God and the New Testament people the one
  • 00:41:21
    people of God right so that's the people
  • 00:41:23
    of God through all ages who are true
  • 00:41:25
    believers who are the elect through all
  • 00:41:26
    ages right what's the visible well
  • 00:41:28
    that's what you see right so in Israel
  • 00:41:32
    you
  • 00:41:33
    see uh a covenant Nation right Israel is
  • 00:41:37
    a covenant Nation Under the abrahamic
  • 00:41:39
    promise you see then before your very
  • 00:41:42
    eyes both Believers and unbelievers
  • 00:41:44
    you've got Elijah and Ahab
  • 00:41:46
    simultaneously right you've got all
  • 00:41:48
    kinds of people who are followers of God
  • 00:41:50
    and you also have a rank unbelievers who
  • 00:41:52
    then come under judgment right so the
  • 00:41:54
    visible Israel is a mixed community and
  • 00:41:57
    and we also see that in the
  • 00:41:59
    church so in the church we see those who
  • 00:42:03
    are part of the New Covenant because
  • 00:42:04
    they're all part of the Covenant of
  • 00:42:05
    Grace they are Covenant members they are
  • 00:42:09
    in the Covenant yet they may be Covenant
  • 00:42:11
    Breakers and so on so you have the
  • 00:42:13
    visible nature of the church and this is
  • 00:42:15
    appealed to all the time in all of our
  • 00:42:17
    churches we have both Believers
  • 00:42:18
    unbelievers and and so on and what does
  • 00:42:21
    this have to do then with infant baptism
  • 00:42:23
    there's a continuity from Israel to
  • 00:42:26
    church that mixed nature of the church
  • 00:42:27
    the visible invisible distinction well
  • 00:42:29
    what has to do is that since infants are
  • 00:42:32
    included in visible Israel right they're
  • 00:42:35
    included in the Covenant they may not
  • 00:42:37
    necessarily be the elect the invisible
  • 00:42:40
    but they're brought into the visible
  • 00:42:41
    church right Israel's the church in the
  • 00:42:43
    Old Testament right they're brought in
  • 00:42:46
    by circumcision and they're brought in
  • 00:42:48
    prior to personal confession of Faith
  • 00:42:52
    right that little infant right this view
  • 00:42:55
    does not believe in in in circum ision
  • 00:42:57
    regeneration or baptismal regeneration
  • 00:43:00
    right that infant is given a mark
  • 00:43:03
    they're brought into the community prior
  • 00:43:05
    to any confession of Faith they're part
  • 00:43:07
    of visible covenantal Israel right well
  • 00:43:11
    that's true of the old then that's true
  • 00:43:15
    of the new right so the the sign may
  • 00:43:18
    have changed but in the end right we
  • 00:43:21
    place the mark of baptism on our
  • 00:43:24
    children right they become visible in
  • 00:43:28
    the community visible church yet right
  • 00:43:31
    we pray that they then become invisible
  • 00:43:34
    right they become the elect of all ages
  • 00:43:37
    right so that's how this eventually and
  • 00:43:38
    of course what's going on here is the
  • 00:43:40
    similarity between Israel church right
  • 00:43:42
    and that Mark is put on them the sign is
  • 00:43:45
    put on them prior to conversion right
  • 00:43:49
    now the evidence for this right is how
  • 00:43:51
    do they argue this case well they appeal
  • 00:43:53
    to what you'd expect it's one Covenant
  • 00:43:56
    of Grace so there's ancal continuity
  • 00:43:58
    that governs it they appeal to the fact
  • 00:44:01
    that um presently this is what I have
  • 00:44:04
    here with inaugurated eschatology uh
  • 00:44:06
    they appeal to the fact that even with
  • 00:44:08
    the church fulfillment has come still
  • 00:44:11
    the church presently visibly as a mixed
  • 00:44:14
    Community now in the future right the
  • 00:44:16
    invisible church will all be seen uh all
  • 00:44:19
    of God's elect of all ages will be seen
  • 00:44:21
    uh there will be no um uh anybody who's
  • 00:44:24
    been just simply in the Covenant but not
  • 00:44:26
    of it will be shown to be the case but
  • 00:44:29
    until that happens the church
  • 00:44:31
    presently is simply like Israel of old
  • 00:44:35
    visible invisible distinction mix kind
  • 00:44:37
    of community and part of the strongest
  • 00:44:39
    arguments they make for this in the New
  • 00:44:41
    Testament are the warning passages so
  • 00:44:44
    particularly in the book of Hebrews
  • 00:44:45
    right the author comes to them and says
  • 00:44:47
    you who have
  • 00:44:48
    tasted of the things of God you have
  • 00:44:51
    entered you know seemingly into he's
  • 00:44:53
    addressing seemingly Christians they
  • 00:44:55
    would say see he's addressing Covenant
  • 00:44:57
    members those who are in the Covenant
  • 00:45:00
    but if they fail to persevere they will
  • 00:45:03
    be shown to be Covenant Breakers right
  • 00:45:06
    so there's clearly the warning passages
  • 00:45:08
    assume that they are in the Covenant
  • 00:45:11
    they have the Privileges of the Covenant
  • 00:45:13
    yet they may not truly be Believers
  • 00:45:15
    within it and so that's a common common
  • 00:45:18
    argument and then acts 239 here's where
  • 00:45:20
    in the New Testament even though there's
  • 00:45:22
    no explicit text for infant baptism
  • 00:45:24
    they'll say the default is there so
  • 00:45:27
    Peter will preach in act two to you and
  • 00:45:29
    your children who are far off right as
  • 00:45:31
    he calls them to faith in Christ well
  • 00:45:34
    for you and your children simply is a
  • 00:45:36
    continuation of the household theme and
  • 00:45:38
    that then just means then that there's
  • 00:45:40
    this essential continuity that runs
  • 00:45:42
    cross and of course the households then
  • 00:45:44
    fit in here uh as well and so there's
  • 00:45:47
    the kind of argument so what's going on
  • 00:45:49
    here we have to then ask as we work
  • 00:45:51
    through the covenants right is Israel
  • 00:45:54
    exactly the same as the church right
  • 00:45:57
    they Covenant peoples right the church
  • 00:45:59
    is the people of the New Covenant Church
  • 00:46:01
    Israel is the people under the Mosaic
  • 00:46:03
    Covenant so on there's one people of God
  • 00:46:05
    Through the Ages no doubt yet are there
  • 00:46:07
    covenantal differences can we just flat
  • 00:46:09
    note these differences or do we have to
  • 00:46:11
    say there's something different distinct
  • 00:46:15
    it's changed right that's the issue now
  • 00:46:16
    the Covenant signs we'll finish with
  • 00:46:18
    this third area here is of course this
  • 00:46:21
    follows from the larger rubric of the
  • 00:46:24
    Covenant of Grace and its essential
  • 00:46:26
    Unity the essential Unity of the people
  • 00:46:28
    of God Israel church and of course now
  • 00:46:30
    the Covenant signs given to those people
  • 00:46:33
    right then also have this same kind of
  • 00:46:36
    continuity so given the continuity of
  • 00:46:37
    the Covenant of Grace given the
  • 00:46:38
    continuity of Israel Church the Covenant
  • 00:46:41
    signs namely circumcision and baptism
  • 00:46:45
    signify the same substance right or
  • 00:46:48
    signify the same gospel reality signify
  • 00:46:51
    the same essential message of the
  • 00:46:54
    Covenant of Grace right so the
  • 00:46:56
    relationship ship between circumcision
  • 00:46:58
    and baptism is one of
  • 00:47:02
    administrative
  • 00:47:04
    replacement right so they are changed
  • 00:47:06
    right but it's an administrative change
  • 00:47:09
    circumcision baptism right they don't
  • 00:47:12
    mean different things that would be
  • 00:47:14
    ultimately they are
  • 00:47:16
    different instead they mean the same
  • 00:47:18
    thing signify the same thing and they're
  • 00:47:20
    just simply a replacement there's simply
  • 00:47:22
    administrative kind of replacement no
  • 00:47:24
    doubt in replacing circumcision baptism
  • 00:47:26
    does signify that the promis era of the
  • 00:47:28
    Old Testament has been fulfilled in
  • 00:47:29
    Christ right it's what signifies those
  • 00:47:31
    issues in this sense the New Covenant
  • 00:47:33
    brings with it change I mean everyone
  • 00:47:34
    has to acknowledge change yet the
  • 00:47:37
    meaning of those signs is the same but
  • 00:47:40
    there has been this administrative
  • 00:47:42
    change so what is the essential
  • 00:47:45
    meaning of the signs right of
  • 00:47:47
    circumcision and baptism well
  • 00:47:50
    primarily the signs I mean they signify
  • 00:47:52
    a number of things but they signify
  • 00:47:54
    primarily first and foremost entrance
  • 00:47:58
    into the Covenant people right and the
  • 00:48:02
    blessings of being in that Covenant
  • 00:48:05
    right so they are objectively how do you
  • 00:48:08
    bring somebody into
  • 00:48:10
    Israel you circumcise them right how do
  • 00:48:13
    you bring somebody
  • 00:48:15
    objectively into the church you baptize
  • 00:48:18
    them I mean that's that's the primary
  • 00:48:21
    sense of the meaning of the sign so
  • 00:48:23
    circumcision is this outward
  • 00:48:27
    sign and seal and that phrase is very
  • 00:48:29
    very important sign and seal of the
  • 00:48:31
    entrance into the Covenant of Grace not
  • 00:48:34
    just the abrahamic Covenant or the
  • 00:48:35
    Mosaic Covenant it's an entrance into
  • 00:48:38
    the Covenant of Grace right and the same
  • 00:48:40
    with baptism is an entrance into the
  • 00:48:43
    Covenant of Grace because all those
  • 00:48:44
    biblical covenants are under the larger
  • 00:48:46
    Covenant of Grace it's a sign
  • 00:48:48
    circumcision sign that signifies right
  • 00:48:52
    that that has now happened it's a seal
  • 00:48:55
    that puts on that child the promises of
  • 00:48:58
    that Covenant if you believe right you
  • 00:49:01
    will be then of the Covenant and all the
  • 00:49:04
    promises that pertain but it still
  • 00:49:05
    brings you into the Covenant Community
  • 00:49:07
    it does not regenerate right so this is
  • 00:49:09
    where it's going to differ from Roman
  • 00:49:11
    Catholic and certain Lutheran forms and
  • 00:49:14
    in the same way then right what's true
  • 00:49:16
    of circumcision is true of
  • 00:49:18
    baptism in the New Testament baptism
  • 00:49:20
    replaces its administrative replacement
  • 00:49:23
    of circumcision as the covenant's sign
  • 00:49:26
    and seal under now its New Covenant
  • 00:49:28
    Administration right in baptism as with
  • 00:49:30
    circumcision we are brought into the
  • 00:49:32
    visible Church we're identified with
  • 00:49:34
    Christ in some sense we are seen as
  • 00:49:37
    United with Christ in some sense right
  • 00:49:39
    in that in the sense that we're in the
  • 00:49:40
    Covenant right and we are then
  • 00:49:42
    considered Covenant members right
  • 00:49:45
    there's that in versus of right that
  • 00:49:47
    brings one in but as a circumcision
  • 00:49:49
    baptism does not affect a saving Union
  • 00:49:53
    right it's only by God's grace when the
  • 00:49:54
    spirit makes us alive that one moves
  • 00:49:56
    from
  • 00:49:57
    right a covenant you know um being in
  • 00:49:59
    the Covenant to of the Covenant right
  • 00:50:01
    and so that still has to happen and most
  • 00:50:04
    in the circles we'll speak of that
  • 00:50:05
    usually in terms of some kind of
  • 00:50:06
    confirmation or people affirming their
  • 00:50:08
    baptism down the road and so on now most
  • 00:50:12
    of the argument right in terms of the
  • 00:50:14
    meaning of the signs speaks of their
  • 00:50:17
    more spiritual significance right
  • 00:50:20
    because you do have the outward rights
  • 00:50:22
    that are quite different the externality
  • 00:50:24
    of it is quite different it's obviously
  • 00:50:26
    circum vision of a male and water
  • 00:50:28
    baptism are quite different uh
  • 00:50:30
    externally yet they have the same kind
  • 00:50:31
    of spiritual underpinning of it and the
  • 00:50:35
    three sort of ways that they link this
  • 00:50:37
    spiritual meaning with circumcision and
  • 00:50:39
    baptism is that right here's three ways
  • 00:50:42
    at the heart of the abrahamic Covenant
  • 00:50:43
    indeed the Covenant of Grace is God Is
  • 00:50:45
    Our God right the Covenant formula I
  • 00:50:47
    will be your God you will be my people
  • 00:50:49
    so what does circum and signify that
  • 00:50:51
    that's true right we've been brought
  • 00:50:53
    into the Covenant God is our God we are
  • 00:50:56
    his people people that's true of
  • 00:50:58
    circumcision that's true of baptism
  • 00:51:00
    right another area is that circumcision
  • 00:51:01
    as a physical act signifies the removal
  • 00:51:05
    of defilement of sin right so it has
  • 00:51:08
    even under this view here circumcision
  • 00:51:11
    is typological of it's speaking forward
  • 00:51:14
    it's pointing to the need for a new
  • 00:51:17
    heart right and so all of them will
  • 00:51:19
    argue circumcision as a physical act
  • 00:51:21
    signifies that one needs spiritual
  • 00:51:24
    circumcision of heart right and that's
  • 00:51:25
    picked up very strongly right so
  • 00:51:28
    circumcision is a physical act that
  • 00:51:29
    brings one into the community and it
  • 00:51:32
    also says you need more than this right
  • 00:51:35
    and so that's part of its significance
  • 00:51:38
    that's what it's signifying and the same
  • 00:51:40
    thing is true of baptism they will argue
  • 00:51:41
    right baptism is an outward sign that
  • 00:51:44
    one is brought in the community and it
  • 00:51:45
    signifies then that you need to have
  • 00:51:48
    faith you need to believe right it does
  • 00:51:51
    not necessarily signify that
  • 00:51:54
    regeneration has taken place
  • 00:51:57
    now that's crucial right and that will
  • 00:51:59
    be a major major point of contention as
  • 00:52:02
    to what does actually baptism signify in
  • 00:52:04
    the New Testament right so if they're
  • 00:52:07
    similar circumcision brings men in the
  • 00:52:10
    community baptism brings men into the
  • 00:52:11
    community they signify you need to have
  • 00:52:14
    more than this the promises of God have
  • 00:52:17
    been placed upon you right and you need
  • 00:52:19
    to believe it doesn't automatically
  • 00:52:21
    regenerate so both of them point to the
  • 00:52:24
    need for some kind of work of God in the
  • 00:52:28
    individual to bring them to saving faith
  • 00:52:30
    and so on it does not affect it or does
  • 00:52:32
    not guarantee that that has happened
  • 00:52:34
    that's why one could become a covenant
  • 00:52:35
    breaker right and third then
  • 00:52:38
    circumcision right is This Promise
  • 00:52:41
    that's placed upon us so often Romans
  • 00:52:44
    411 you know Abraham is circumcised the
  • 00:52:47
    Seal of his righteousness well in some
  • 00:52:49
    sense obviously he had true Faith right
  • 00:52:51
    there yet when it's placed upon all
  • 00:52:54
    those thereafter it's the Seal of the
  • 00:52:56
    promise the promises of God are true of
  • 00:52:57
    you you need to believe they're resting
  • 00:53:00
    upon you right so baptism then signifies
  • 00:53:03
    that God's promises on the individual uh
  • 00:53:06
    and so on but it does not say and it
  • 00:53:09
    does not necessarily guarantee that they
  • 00:53:11
    are a true regenerate believing
  • 00:53:14
    individual right now where it gets a
  • 00:53:16
    little fuzzy here is when you have U
  • 00:53:19
    those who came outside of Christian
  • 00:53:21
    homes who hear the gospel and they are
  • 00:53:25
    now baptized they're brought into the
  • 00:53:27
    church not as infants but they're
  • 00:53:29
    brought in as believing adults right
  • 00:53:33
    this is where sometimes I think in the
  • 00:53:35
    infant view the pedal Baptist view it's
  • 00:53:37
    almost like you have two different kinds
  • 00:53:38
    of baptism here but it's really not they
  • 00:53:39
    do not want that they still want to say
  • 00:53:42
    with that believing adult as they
  • 00:53:44
    receive the sign that it's still the
  • 00:53:45
    sign and seal of promises placed upon
  • 00:53:47
    them it just happens in their case that
  • 00:53:49
    they are then Believers right uh but
  • 00:53:51
    they're still not wanting to say that it
  • 00:53:54
    actually signifies
  • 00:53:56
    that they are regenerate and so on it
  • 00:53:58
    points to the promises of God placed on
  • 00:54:00
    the need for that right so this is then
  • 00:54:04
    the cenal
  • 00:54:06
    continuity of the view and as they then
  • 00:54:08
    work this through the Bible right as I
  • 00:54:10
    said there's no explicit reference to
  • 00:54:12
    infant baptism in the New Testament yet
  • 00:54:14
    this overall argument from old to new
  • 00:54:18
    carries forward we see no specific abreg
  • 00:54:21
    of the genealogical principle the
  • 00:54:23
    household principle because of the unity
  • 00:54:25
    of the Covenant Grace the similarity of
  • 00:54:27
    Israel Church therefore as
  • 00:54:31
    Warfield as we go back to that uh
  • 00:54:33
    initial uh quote where with I had with
  • 00:54:36
    Warfield that if God placed right God
  • 00:54:39
    established his church in the days of
  • 00:54:40
    Abraham put children into it they must
  • 00:54:42
    remain there until he puts them out he
  • 00:54:44
    has nowhere put them out they are still
  • 00:54:46
    then members of his church and thus
  • 00:54:47
    entitled to its ordinances well that's
  • 00:54:49
    at the heart of the argument right so
  • 00:54:52
    it's a whole Bible argument that has to
  • 00:54:54
    be evaluated and not to say that
  • 00:54:57
    everything I'm very very indebted to
  • 00:55:00
    reformed covenant theology I love to
  • 00:55:01
    consider myself reformed and so on but
  • 00:55:04
    uh you still have to look at aspects of
  • 00:55:07
    it and say does this actually correspond
  • 00:55:10
    fit with what scripture teaches right
  • 00:55:12
    and that's where we'll go and so that's
  • 00:55:14
    giving the argument Tom will then deal
  • 00:55:17
    with the specific texts right which we
  • 00:55:19
    have to do we have to have that ex Jesus
  • 00:55:21
    of these texts right our theology
  • 00:55:23
    grounded in scripture and then come back
  • 00:55:25
    and say all right right is this framed
  • 00:55:27
    is there way of framing the Bible even
  • 00:55:30
    though it's very very helpful does It
  • 00:55:32
    capture the best way to understand how
  • 00:55:35
    God's revelation is given across the
  • 00:55:37
    entire Canon right so all right that is
  • 00:55:40
    10 minute break and we'll start
  • 00:55:41
    precisely
الوسوم
  • baptism
  • Great Commission
  • Covenant of Grace
  • infant baptism
  • theology
  • Israel
  • church
  • public declaration
  • covenantal theology
  • faith