Khutbah Jumat: Serial Iman #21 - Stabilitas Iman Setelah Ramadhan - Khalid Basalamah

00:33:22
https://www.youtube.com/watch?v=u2yaJhB3-wk

Resumen

TLDRThe sermon discusses the importance of maintaining faith and worship beyond Ramadan. It highlights the significance of continuous obedience to Allah and the guidance of Prophet Muhammad, emphasizing that worship should not be limited to Ramadan. The speaker uses various teachings from the Quran to motivate believers and warns against seasonal worship, stressing the need for community and learning in sustaining piety and spiritual growth.

Para llevar

  • πŸ•Œ Ramadan is a month for strengthening faith.
  • πŸ“– Worship should not be seasonal but continuous.
  • 🀝 Community support is vital for spiritual growth.
  • πŸ“š Attend knowledge sessions to enhance understanding.
  • πŸ’ͺ Practice what you learn to maintain faith.
  • πŸ•‹ Regular prayers and remembrance are essential beyond Ramadan.
  • ❗ Beware of the pitfalls of sporadic worship.
  • πŸ” Reflect on your purpose of worship regularly.
  • πŸ•ŠοΈ Strive for a consistent practice of virtue.
  • πŸŒ… Every moment is an opportunity for worship.

CronologΓ­a

  • 00:00:00 - 00:05:00

    This opening segment emphasizes the importance of supporting da'wah (Islamic preaching) and achieving ongoing charitable rewards. It highlights the significance of seeking guidance from Allah, the importance of repentance and avoiding sins, and reinforces the foundational beliefs of Islam, including the oneness of Allah and the finality of the prophethood of Muhammad.

  • 00:05:00 - 00:10:00

    The message transitions to a reminder to believers to maintain their faith and obedience to Allah, particularly in the context of life and death. The speaker references various Quranic verses urging faithful conduct, proper relationships, and the need to remain devout followers of Islam throughout one's life, not just during special periods such as Ramadan.

  • 00:10:00 - 00:15:00

    Following Ramadan, the speaker discusses the importance of sustaining the faith and spiritual practices developed during the holy month. The importance of continuous worship and cultivating spiritual discipline, along with engaging in good deeds, is stressed as a means to keep one's faith alive and vibrant.

  • 00:15:00 - 00:20:00

    The speaker elaborates on the mindset of believers post-Ramadan, indicating that genuine worship must transcend seasonal observance. The consequences of neglecting worship after Ramadan are highlighted to encourage listeners not to revert to complacency but to continually seek spiritual growth through acts of worship, prayer, and remembrance of Allah.

  • 00:20:00 - 00:25:00

    In this segment, the speaker asserts that Ramadan serves as a foundational training period for believers, preparing them for the rest of the year. The focus is on how to carry forward the spiritual discipline gained during Ramadan and emphasizes the critical nature of regular worship and reminders of Allah in everyday life.

  • 00:25:00 - 00:33:22

    Lastly, the segment reaffirms the messages of diligence in worship, consistency in faith and reminds of the impending nature of death, which should instill a sense of urgency to maintain righteous practices. Encouragement is given to engage with knowledge, the Quran, and the community of believers as a way to fortify one's faith and to fulfill religious obligations consistently.

Ver mΓ‘s

Mapa mental

VΓ­deo de preguntas y respuestas

  • What is the main message of the sermon?

    The sermon encourages believers to maintain their faith and worship consistently after Ramadan, emphasizing that worship should not be seasonal.

  • What does the sermon say about the significance of Ramadan?

    Ramadan is portrayed as a month of intense worship that equips Muslims to continue their faith and pious deeds year-round.

  • How does the speaker suggest believers can maintain their faith?

    The speaker advises attending knowledge sessions, practicing what they learn, and associating with righteous companions.

  • What scripture is referenced for guidance?

    The sermon references various verses from the Quran and prophetic traditions to support the message of continuous worship.

  • What is the role of community in maintaining faith according to the sermon?

    Being in the company of pious individuals is stressed, as they can inspire and motivate one another to stay committed to worship.

  • What is the warning about sporadic worship?

    The sermon warns that treating worship as seasonal can lead to spiritual decline and a lack of fulfillment of one’s purpose.

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  • 00:00:00
    [Music]
  • 00:00:05
    Come on, be part of our preaching!
  • 00:00:07
    Support our da'wah and social operations!
  • 00:00:10
    Achieve the rewards of charity that will continue to flow until doomsday.
  • 00:00:15
    Innalhamdalillah.
  • 00:00:17
    All praise and worship to the presence of Allah
  • 00:00:20
    Nahmaduhu wanastainuhu wanastaghfiruh.
  • 00:00:22
    Only to Him can we praise, ask for help, and repent of our sins.
  • 00:00:27
    Wanaudzubillahiminsururi angfusina.
  • 00:00:30
    And, we only ask Allah to be kept away from our bad things. Only to Allah can we ask to be kept away from our bad things. And, we only ask Allah to be kept away from our bad things.
  • 00:00:35
    And, we only ask Allah to be kept away from our bad things. Waming sayyiati a'malina.
  • 00:00:37
    And, from all the sins we have ever committed.
  • 00:00:40
    Mayyahdihillahu falamudillallah.
  • 00:00:42
    Whoever Allah has guided will never go astray forever.
  • 00:00:46
    Wamayyudlilhu falahadiyalah.
  • 00:00:48
    And, whoever Allah has led astray will never be guided forever.
  • 00:00:53
    Asyhaduallaillahaillallah wahdahula sharikalah.
  • 00:00:56
    Wa asyhadu anna Muhammadan abduhu warasuluh.
  • 00:00:59
    I testify that there is no god worthy of worship except Allah.
  • 00:01:03
    And, Muhammad was truly His servant and messenger (God's messenger).
  • 00:01:06
    Allah reminds us in His noble book
  • 00:01:08
    Al-Qur'anul Karim
  • 00:01:10
    Yaa ayyuhalladzina amanuttaqullahaqatuqatihi
  • 00:01:13
    walatamutuna illa wa antum muslimun. Yaa ayyuhalladzina amanuttaqullahaqatuqatihi walatamutuna illa wa antum muslimun.
  • 00:01:16
    O you who believe!
  • 00:01:18
    Have faith!
  • 00:01:19
    Be obedient and submissive!
  • 00:01:21
    To the sole creator of all things.
  • 00:01:25
    Whether in the sky, on earth, in the depths of the ocean,
  • 00:01:28
    reachable or unreachable by human eyes,
  • 00:01:32
    truly obey and submit.
  • 00:01:34
    And, do not die except in Islamic circumstances.
  • 00:01:37
    In another verse, Ya ayyuhannasuttaqurabbakumulladzikhalakakum minnafsiwwahidah.
  • 00:01:42
    wa khalaqa minhajauzaha
  • 00:01:44
    wa baṑṑa min-humā rijālang kaṑīraw wa nisā`ā,
  • 00:01:48
    wattaqullāhallaΕΌΔ« tasā`alα»₯na bihΔ« wal-ar-αΈ₯ām, innallāha kāna 'alaikum raqΔ«bā.
  • 00:01:53
    O people, once again, fear Allah!
  • 00:01:57
    who created you from one soul, namely Adam alaihis salam.
  • 00:02:01
    And, created from one soul, his wife, Hawa alaihis salam,
  • 00:02:05
    and has given many male and female offspring from both of them.
  • 00:02:09
    Once again, fear Allah!
  • 00:02:11
    and maintain friendly relations.
  • 00:02:13
    Indeed, Allah is always watching over you.
  • 00:02:17
    The third verse reminds us "Ya ayyuadzina amanuttaqullaha
  • 00:02:21
    waquulu qulan sadida.
  • 00:02:23
    YuαΉ£liαΈ₯ lakum a'mālakum wa yagfir lakum ΕΌunα»₯bakum,
  • 00:02:27
    wa may yuαΉ­i'illāha wa rasα»₯lahα»₯ fa qad fāza fauzan 'aαΊ“Δ«mā.
  • 00:02:31
    O you who believe, be pious
  • 00:02:33
    and Be obedient and submit to Allah,
  • 00:02:37
    and be honest in
  • 00:02:39
    your words, and whoever obeys Allah and His Messenger, indeed he has achieved a great victory
  • 00:02:42
    , Fa
  • 00:02:44
    inna
  • 00:02:46
    ashdaqal
  • 00:02:49
    Hadith
  • 00:02:50
    Kitabullah
  • 00:02:52
    Kitabullah, Al-Qur'an.
  • 00:02:54
    Wa khoirul hadyi hadyu Muhammad shalallohu '
  • 00:02:57
    alaihi
  • 00:03:02
    wa sallam.
  • 00:03:04
    And, the
  • 00:03:09
    best guidance after the Koran
  • 00:03:11
    is the guidance of the great Prophet Muhammad sallallaahu 'alaihi wassallam
  • 00:03:13
    .
  • 00:03:16
    Fainna kulla muhdatin bidah.
  • 00:03:18
    because worship that has no reference
  • 00:03:19
    from the revelation of the Qur'an and sunnah is known
  • 00:03:21
    as a new act in
  • 00:03:22
    heretical religion. Dolalah,
  • 00:03:24
    a new act will lead the perpetrator to the error of
  • 00:03:26
    wa kulla dhalalatin fin naar, error leads the perpetrator to hellfire.
  • 00:03:30
    My brothers in faith!
  • 00:03:31
    On this occasion we will discuss our faith series, the issue of Faith Stability after Ramadan.
  • 00:03:38
    We have just gone through very expensive days.
  • 00:03:42
    The most precious days
  • 00:03:44
    for every Muslim. We carry out
  • 00:03:48
    our faith with enthusiasm
  • 00:03:51
    so that we always get closer to Allah SWT.
  • 00:03:56
    There is no such thing as boredom and boredom for believers.
  • 00:04:00
    During the day they are filled
  • 00:04:03
    with the most noble worship before Allah Subhanahu wa Taala.
  • 00:04:07
    Restrain their desires.
  • 00:04:09
    eating and drinking as well as biological relationships,
  • 00:04:11
    although halal, with husband and wife, eating and drinking as well as biological relationships , although halal, with husband and wife,
  • 00:04:14
    are also controlled, and this is
  • 00:04:16
    what makes it truly the most noble worship in the sight of Allah.
  • 00:04:20
    Mentioning a Bukhari hadith.
  • 00:04:25
    still mentioning Bukhari's hadith.
  • 00:04:27
    All the acts of worship of Adam's children have a reward level of
  • 00:04:31
    up to 10 times.
  • 00:04:33
    Allah Most High has said
  • 00:04:39
    Mentioning a verse in the Qur'an.
  • 00:04:41
    In fact, apart from fasting
  • 00:04:43
    because it is Mine and I reward it directly,
  • 00:04:46
    there are still parts of the verse
  • 00:04:50
    that you give up eating, drinking and also your sexual intercourse because of Me.
  • 00:04:53
    Likewise, the seconds that we spend between fasting
  • 00:04:57
    are for those who believe in their mouths and their hearts are filled with dhikrullah,
  • 00:05:01
    filled with prayer
  • 00:05:02
    with recitations and reciting the contents of His verses,
  • 00:05:06
    not to mention being strengthened by other acts of worship,
  • 00:05:09
    such as those who make shadaqah
  • 00:05:11
    , breaking the fast of others
  • 00:05:12
    and too many acts of worship which may be familiar to us,
  • 00:05:15
    we have just passed, we do
  • 00:05:17
    and we take part in extraordinary training
  • 00:05:20
    directly supervised by Allah Subhanahu wa Taala,
  • 00:05:23
    in the evening it is also filled
  • 00:05:25
    with worship. evening prayers, tarawih,
  • 00:05:28
    and we also wake up for sahur
  • 00:05:30
    and interspersed with prayers and there are too many acts of worship
  • 00:05:33
    that we can do,
  • 00:05:35
    all of which are too expensive.
  • 00:05:38
    If a Muslim after Eid (after Eid al-Fitr)
  • 00:05:41
    turns out he thinks it is only seasonal
  • 00:05:44
    , that means, yes, I fast,
  • 00:05:46
    I pray at night, do dhikr,
  • 00:05:48
    pray, read the Koran only in the month of Ramadan,
  • 00:05:51
    I will prepare myself for the coming Ramadhan
  • 00:05:55
    as if it will continue to live
  • 00:05:57
    and as if Ramadan is only a season. only
  • 00:06:00
    or worship of Allah is only seasonal
  • 00:06:03
    Allahul mustaan.
  • 00:06:05
    God is where we ask for protection.
  • 00:06:07
    even though Ramadan is actually a month for improving the skills of every Muslim.
  • 00:06:12
    It was a month of training.
  • 00:06:14
    when we train ourselves
  • 00:06:16
    to remember the main purpose we were created for.
  • 00:06:20
    Allah Subhanahu wa Taala
  • 00:06:22
    has reminded us in His Word
  • 00:06:25
    which explains that our goal is to worship,
  • 00:06:28
    indeed we were created to pray
  • 00:06:30
    for fasting, do dhikr,
  • 00:06:32
    dhikr and all other acts of worship.
  • 00:06:36
    Allah says in Surah Azzariyat.
  • 00:06:43
    Truly I did not create jinn and humans, except to worship Me.
  • 00:06:49
    As for others, eating, drinking, sleeping, I did not create jinn and humans, except to worship Me. Otherwise, eating, drinking, sleeping,
  • 00:06:53
    interacting in the market
  • 00:06:55
    or our daily needs are the trinkets of life
  • 00:06:58
    and not the main purpose
  • 00:07:00
    of Ramadan to remind us of the purpose for which we were created.
  • 00:07:03
    Namely worship of Allah Subhanahu wa Taala.
  • 00:07:06
    Indeed, my fellow believers, time is truly limited.
  • 00:07:09
    Our actual age is the age that
  • 00:07:11
    we have passed. If someone present here
  • 00:07:13
    is 30 years old, 40 years old, 50
  • 00:07:16
    years old, maybe you are even more than here, there is 30 years old, 40 years old, 50
  • 00:07:17
    years old, then that is your age, maybe you are even more than
  • 00:07:19
    that, if you are waiting for that age, then that is your age that
  • 00:07:22
    will come, then that is something special. In fact, if you are waiting for an age that is
  • 00:07:25
    not clear to us, if it will come then that is something special,
  • 00:07:27
    our age is now here. 30 or not it is clear to us that if we were
  • 00:07:29
    only 40 years old, for example, Allahuam, would our age now be here, 30 or
  • 00:07:32
    he will still live 30 40 years in the future, 40 years, for example, Allahuam, is
  • 00:07:35
    it possible to live for a day, maybe he will still live for the next 30, 40 years,
  • 00:07:37
    a week, maybe only a matter of maybe a day, maybe
  • 00:07:39
    a second, then he dies, then a week, maybe even just a matter,
  • 00:07:41
    a Muslim must be observant and a person who seconds later dies is
  • 00:07:44
    observant, a responsive person and also a Muslim must be observant and a person who is
  • 00:07:48
    very careful is how he is observant, a person who is responsive and also people who
  • 00:07:50
    take very expensive lessons from those who are very careful are how it is
  • 00:07:53
    in the month of Ramadan and how he learned a very expensive lesson from
  • 00:07:56
    practicing after Ramadan what is the month of Ramadan and how he
  • 00:07:58
    has already found it, what is the loss of implementing it after Ramadan, what is it for
  • 00:08:00
    a Muslim, if after Ramadan he has already received it, what a loss
  • 00:08:03
    it will be for not fasting as a Muslim, if after Ramadan he
  • 00:08:05
    has been once for a month and then has not fasted at
  • 00:08:07
    all, he is trained to fast, how once for a month
  • 00:08:09
    it is a loss for a Muslim and once it is completely he is trained to fast, what
  • 00:08:12
    a normal adjustment will come for him, what a loss for a Muslim. and so
  • 00:08:14
    on the Day of Judgment, when his nights are normal, he will come to his senses,
  • 00:08:16
    now after Ramadan, no longer on the Day of Judgment, when his nights
  • 00:08:18
    are turned on with evening prayers, perhaps now after Ramadan,
  • 00:08:20
    some of you will no longer say "The Ustadz is turned on with the evening prayers. Maybe
  • 00:08:22
    the tarawih prayer is the night prayer in Ramadan, some of you will say, "The Ustadz
  • 00:08:24
    is done after the Isha prayer, so the tarawih prayer, the night prayer in Ramadan
  • 00:08:26
    is easier, we can do it after the evening prayer. Isha then
  • 00:08:28
    Ramadan, but after Ramadan, the sunnah is easier, we can do it
  • 00:08:31
    and we do the afdal at the end of Ramadan, but after Ramadan it is the sunnah
  • 00:08:33
    at night." So we answered, "You have done it and we did the afdal at the end
  • 00:08:34
    of being awakened by Allah Subhanahu wa night." So we answered, "You have already
  • 00:08:36
    taala." In fact, it is sunnah in the sunnah to be awakened by Allah Subhanahu wa
  • 00:08:38
    Rasulullah sallallahu alaihi wasallam taala." In fact, it is forbidden in the Sunnah
  • 00:08:40
    to wake up for sahur for the whole month of Rasulullah sallallahu alaihi wasallam,
  • 00:08:42
    this is the time for the tahajjud prayer and a third for waking up for sahur for the whole month,
  • 00:08:45
    a very noble night where this is the time for the tahajud prayer and a third ,
  • 00:08:47
    it is not strange that we had the hadith of the Prophet, a very noble night in which it is
  • 00:08:48
    sallallahu alaihi wasallam, if it remains, it is not strange that we have the hadith of the Prophet
  • 00:08:51
    for a third of the night of the nights sallallahu alaihi wasallam if there is anything left
  • 00:08:53
    then Allah azza wajalla descends into the sky a third of the night from the night of the
  • 00:08:55
    earth then asks the earth then Allah azza wajalla descends to the sky
  • 00:08:56
    his angels, is there anyone who prays, I, the earth, then asks the people,
  • 00:08:59
    grant me someone who asks for help, then his angel, does anyone pray for me
  • 00:09:02
    , I help someone who has a wish, I grant it, if anyone asks for help, then
  • 00:09:03
    fulfill it and someone repents or I help someone who has a wish, I
  • 00:09:05
    forgive, I forgive, then we have fulfilled it and there are those who repent or
  • 00:09:07
    are trained to This is due to istigfar, I forgive you, so
  • 00:09:09
    we should really take care of this, because of
  • 00:09:12
    this and whoever of us is present, we should really take care of
  • 00:09:14
    this spirit here after Ramadan and whoever of us who is present
  • 00:09:17
    is still taken care of by him or is even here after Ramadan, his spirit
  • 00:09:19
    is the encouragement in his soul to take care of it, it is still taken care of by him or even if there are
  • 00:09:22
    these services, it means that Allah is the encouragement in his soul to take care of them,
  • 00:09:23
    he wants good for him and if these services are, it means that Allah
  • 00:09:26
    is the opposite if there are people who after wishing goodness for him and if it is
  • 00:09:28
    Ramadan, he is actually happy. On the other hand, if there are people who, after
  • 00:09:31
    being released from the prison of Ramadan worship, are actually happy,
  • 00:09:33
    the quotation marks here are no longer necessary, as if they were released from prison, the
  • 00:09:35
    fasting worship is no longer necessary to cover their private parts, the quotation marks here are no longer necessary.
  • 00:09:37
    no longer need to look for sustenance fasting no longer need to cover
  • 00:09:39
    halal aurat no longer need to pray at night no longer need to look for sustenance
  • 00:09:41
    reading the Koran dhikr prayers and everything halal no longer need to pray at night
  • 00:09:43
    this type of worship then this needs to be doubted reading the Koran dhikr prayer and everything
  • 00:09:45
    of course regarding matters of one's faith types of worship then this needs to be doubted
  • 00:09:47
    ibn Rajab said Rahimahullah in of course regarding matters of faith
  • 00:09:50
    the book lahaiful Ma'arif he said ibn Rajab said Rahimahullah in
  • 00:09:52
    "Inna minswabil hasanati al hasanata kitab lahaiful Ma'arif he said
  • 00:09:55
    ba'daha." Know that "Inna minswabil hasanati al hasanata
  • 00:09:58
    are signs of a good reward from Allah ba'daha." Know that
  • 00:10:01
    from a good deed, Allah is the sign of a good reward from Allah,
  • 00:10:03
    giving taufik to the person who does a righteous deed, it is Allah who does
  • 00:10:06
    righteous deeds after it and it is said that wa gives taufik to the person who does
  • 00:10:09
    inna min jaai sayiati ba'daha and righteous deeds after it and it is said wa,
  • 00:10:12
    on the other hand, the reward from Allah for inna min jaai sayiati ba'daha and
  • 00:10:15
    the perpetrator of the sin is that he commits a sin, otherwise the reward from Allah is for
  • 00:10:17
    another after that, the meaning of this sentence is that the perpetrator of the sin is that he commits a sin
  • 00:10:19
    in that person. think about it with reason again after that, the meaning of this sentence is that
  • 00:10:21
    one's mind is intelligent and also deep, if one thinks about it with a
  • 00:10:23
    clear mind, a clear conscience, because one's mind is intelligent and also
  • 00:10:26
    one must think clearly with a clear conscience, because
  • 00:10:28
    if someone has achieved it, one has to think about
  • 00:10:30
    an achievement in a job, if someone has achieved
  • 00:10:31
    the world, for example, if someone has achieved an achievement in a job,
  • 00:10:33
    the office is someone who is intelligent and responsive to the world, for example, if someone has achieved it
  • 00:10:36
    , he has maintained that achievement in his office, a person who is intelligent and responsive,
  • 00:10:38
    so his achievements continue to be that he keeps the achievement
  • 00:10:40
    increasing. His career level increases so that his achievements continue
  • 00:10:43
    and a very stupid person is that if he increases his career level increases
  • 00:10:45
    if he has already achieved an achievement and a person who is very stupid is a
  • 00:10:46
    certain person then after that he goes down if he has achieved an achievement
  • 00:10:49
    and he deliberately lowers a certain quality then after that he decreases
  • 00:10:51
    his performance so that in the end his achievement and he deliberately lowers the quality
  • 00:10:54
    decreases and perhaps even loses his performance so that in the end his achievements
  • 00:10:56
    from his positions and achievements also decrease and maybe even disappear
  • 00:10:58
    from him the positions and achievements that he can
  • 00:10:59
    pursue. Bisyir Rahimullah said that he can
  • 00:11:03
    "Bialqumu la ya'rifunallah haqqan illa chased by bisyir Rahimahullah saying
  • 00:11:06
    fi syahir Ramadan." "Bialqumu la ya'rifunallah haqqan illa
  • 00:11:08
    Truly one of the worst communities fi syahir Ramadan."
  • 00:11:10
    is that they do not know Allah. Indeed, one of the worst communities
  • 00:11:12
    truly, except in the month, is that they do not know Allah.
  • 00:11:14
    Ramadan alone, this is alladzi truly, except in the month of
  • 00:11:19
    yatauahidusataha. In fact,
  • 00:11:21
    pious people are precisely those who continue to be yatuahidusataha. In fact, people who
  • 00:11:24
    maintain the stability of their faith and pious deeds. Pious are precisely those who continue
  • 00:11:26
    throughout the year. They are still quoted as maintaining the stability of their faith and pious deeds
  • 00:11:29
    from the same book. Their Lathaiful Ma'arif throughout the year is still quoted.
  • 00:11:32
    This is in accordance with the word of Allah from the same book Lathaiful Ma'arif
  • 00:11:34
    Subhanahu wa taala in surah Al-Hijr this is in accordance with the word of Allah
  • 00:11:36
    verse 99 Allah says "Wa'bud rabbaka Subhanahu wa taala in surah Al-Hijr
  • 00:11:40
    hatta ya'takal yaqin." Allah says verse 99 Allah says "Wa'bud rabbaka
  • 00:11:43
    to the Prophet Muhammad sallallahu alaihi hatta ya'takal yaqin." Allah said
  • 00:11:44
    wasallam and all those who believe in the Prophet Muhammad sallallahu alaihi
  • 00:11:46
    "And worship your Lord until wasallam comes and all those who believe
  • 00:11:49
    in you "And worship your Lord until
  • 00:11:50
    death comes." There is no seasonal word in you
  • 00:11:53
    worship for a Muslim but death." There is no seasonal word in
  • 00:11:55
    how he keeps from worship to worship for a Muslim but
  • 00:11:58
    other worship and Ka'ab how he keeps from worship to
  • 00:12:01
    radhiallahu anhu a friend said other worship and Ka'ab
  • 00:12:03
    this is a very deep saying also radhiallahu anhu a friend said
  • 00:12:06
    related to problems how this is a very deep saying also
  • 00:12:07
    we face our days after relating to problems how
  • 00:12:09
    Ramadan he said "Manama ramadana we face our days after
  • 00:12:12
    wahu yuhadditu nafsahu Ramadan he says "Manama ramadana
  • 00:12:15
    aft min ramadan lam wahu yuhadditu nafsahu
  • 00:12:17
    yillahakal jannir masalatin w hisab." aft min ramadan lam
  • 00:12:21
    Whoever fasts Ramadan then he yillahakal jannir masalatin w hisab."
  • 00:12:24
    succeeds in completing Ramadan and he Anyone who fasts Ramadan then he
  • 00:12:27
    is determined in his heart he is determined and succeeds in completing Ramadan and he
  • 00:12:30
    applies it in his life determined in his heart he is determined and
  • 00:12:31
    that after Ramadan I do not apply it in his life
  • 00:12:34
    will again disobey my Allah that after Ramadan I
  • 00:12:36
    will not try to maintain the stability of my faith and will again disobey my Allah
  • 00:12:38
    the good deeds that I have done I will try to maintain the stability of my faith and
  • 00:12:40
    during Ramadan, make sure that if the good deeds that I have obtained
  • 00:12:42
    die, I will enter heaven without during Ramadan, make sure of him that if
  • 00:12:44
    there is a problem and without any reckoning, he will die, he will enter heaven without
  • 00:12:47
    Ramadan, wahua, there is a problem and without any reckoning,
  • 00:12:49
    yuhdahu ramadana wahua
  • 00:12:52
    asbahuamuhu alaihi mardud and whoever yuhdahu
  • 00:12:55
    who fasts during Ramadan then he succeeds asbahuamuhu alaihi mardud and whoever
  • 00:12:57
    completes Ramadan but he who fasts during Ramadan then succeeds
  • 00:12:59
    in being determined. after that he wants to disobey to complete Ramadan, but he
  • 00:13:02
    is to his God, so make sure his fast is determined. After that, if he wants to disobey
  • 00:13:05
    , he will be rejected by Allah Subhanahu wa to his Lord, so make sure his fast
  • 00:13:07
    is obeyed by every observant believer and will also be rejected by Allah Subhanahu wa
  • 00:13:10
    intelligent, always consistent in his taala, every observant believer and also
  • 00:13:13
    his worship of Allah Subhanahu wa intelligent, always consistent in
  • 00:13:15
    his taala in every situation and his worship is to Allah Subhanahu wa
  • 00:13:17
    realizes that he will find taala in every situation and
  • 00:13:20
    the result is that after he dies, he realizes that he will find
  • 00:13:23
    the world, moreover, death is already in the end, after he dies
  • 00:13:26
    before the eyes of everyone among us, the world, moreover, death is already in
  • 00:13:28
    an Arab poet says before the eyes of everyone among us,
  • 00:13:30
    a poem reminds him and an Arab poet says in
  • 00:13:32
    another person he says "Ya bna a poem reminds him and
  • 00:13:35
    adam anta fi lah win wal maut nahwahu also someone else he says "Yes bna
  • 00:13:39
    fatihan fahu." "O son of Adam, until Adam antafi lah win wal maut nahwahu,
  • 00:13:41
    when will you continue to be negligent and continue to be fatihan fahu." O son of Adam, until
  • 00:13:44
    you think this is not important in terms of when you continue to want to be negligent, continue
  • 00:13:45
    to worship or it will be done later, consider this not important in terms
  • 00:13:48
    of delaying it or continuing to worship or it will only be done later,
  • 00:13:50
    considering the reme of a sinful act by postponing it or continuing
  • 00:13:52
    while death is in front of your eyes, has considered the reme of a sinful act,
  • 00:13:54
    opening his mouth, who among us has death before your eyes
  • 00:13:56
    ? here has a guarantee after opening his mouth which of us
  • 00:13:58
    this Friday he can still live and those present here have a guarantee that after
  • 00:14:00
    continuing his programs how much this Friday he can still live and
  • 00:14:02
    many people were with us last year in continuing his programs how many
  • 00:14:05
    Ramadan and this Ramadan there were no many people with us last year in
  • 00:14:07
    or this Shawwal there are no how many Ramadan and this Ramadan there are no
  • 00:14:10
    many people who have preceded or this Shawwal no longer exist how many
  • 00:14:11
    of us are much more handsome much smarter many of the people who have preceded
  • 00:14:14
    much richer, much richer, we are much more handsome, much smarter,
  • 00:14:15
    everything, but we have entered much richer, much richer,
  • 00:14:17
    that's why the Prophet sallallahu was everything, but already entered
  • 00:14:19
    the alaihi wasallam, it reminds us of the grave, that's why the Prophet sallallahu
  • 00:14:21
    actually remembers death and seeing alaihi wasallam reminds us
  • 00:14:23
    of graves is a real lesson, remembering death and seeing
  • 00:14:25
    is very expensive when someone is in the grave is a lesson that
  • 00:14:27
    we already feel weak in faith, try very expensive when someone is among
  • 00:14:29
    visiting the grave, sitting for a moment, contemplating, we already feel that our faith is weak, try
  • 00:14:31
    the mound of earth and the tombstone in visiting the grave, sitting for a moment, contemplating
  • 00:14:34
    beneath it, there are people like us, even the mound of earth and the tombstone in
  • 00:14:37
    the distance, maybe more achievements than under it, there are people like us, even
  • 00:14:38
    us, isn't the Hero's Food Garden already far, perhaps more achievement than
  • 00:14:40
    what appears before our eyes? If for us, isn't the Hero's Food Park already
  • 00:14:42
    here in Jakarta and maybe in the cities it will appear before our eyes, if for
  • 00:14:44
    every one of us, even if there is this Jakarta and perhaps in cities
  • 00:14:45
    that listen to this sermon every person among us, even if he is
  • 00:14:47
    online, he can see those who listen to this sermon,
  • 00:14:49
    these heroes may be far away online, then he can see
  • 00:14:51
    stronger, stronger, braver, these heroes may be far
  • 00:14:53
    and have more achievements than him, but stronger, stronger, braver,
  • 00:14:55
    have died, how many and more achievements than him, but
  • 00:14:57
    the richest people on the face of this earth have died, how many
  • 00:14:59
    have finally died, how many of the richest people on the face of this earth,
  • 00:15:01
    smart people have also died, finally how many
  • 00:15:02
    people have died in the world, both pious people and intelligent people have also died
  • 00:15:05
    wickedly, all of them have died and the world, whether people are good pious or
  • 00:15:07
    everyone among us is wicked, everyone has died and
  • 00:15:08
    is going to his grave, everyone among us is
  • 00:15:10
    waiting for who will die first and will go to his grave, living
  • 00:15:12
    between us and all what we are waiting for, who will die first,
  • 00:15:14
    do my brothers in faith while in the future between us and all that we have on
  • 00:15:16
    this earth we will find good or do, my brothers in faith as long as in the face
  • 00:15:19
    of evil Allah says in surah this earth we will find good or
  • 00:15:21
    Zalzalah surah number
  • 00:15:26
    99 verse
  • 00:15:28
    7 and bad
  • 00:15:31
    verse
  • 00:15:34
    Allah says in
  • 00:15:37
    surah
  • 00:15:39
    8
  • 00:15:41
    . getting punishment from bad things will be shown and
  • 00:15:44
    on the other hand, the believer's heart will always get punishment from
  • 00:15:47
    worry. Of course, if on the other side of the believer's heart
  • 00:15:50
    there is always faith, then a believer is worried. Of course, if in
  • 00:15:52
    his heart there should be worry and there is faith in the heart, then a believer
  • 00:15:55
    is afraid in his heart that his deeds should give rise to worry and
  • 00:15:58
    have not been accepted so he is always afraid in his heart if his deeds
  • 00:16:00
    are enthusiastic in doing worship, so he always
  • 00:16:02
    opens the door to sin precisely because we are enthusiastic in doing worship.
  • 00:16:05
    Not busying yourself with worship opens the door to sin, precisely because
  • 00:16:07
    yesterday's Ramadan gave us a message. Don't busy yourself with
  • 00:16:09
    important worship. Yesterday Ramadan gave us a message.
  • 00:16:11
    Keep yourself busy throughout the day. We have important fasting for us. In the
  • 00:16:13
    evening we do tarawih and in between busy ourselves throughout the day. We fast
  • 00:16:15
    with other acts of worship. At night we do tarawih and there are
  • 00:16:17
    very few opportunities to do it with other acts of worship.
  • 00:16:19
    Sin has even been closed to the maximum for very few opportunities to do it.
  • 00:16:21
    People who really cover their sins have even closed it to the maximum for
  • 00:16:23
    themselves, therefore Friends of people who really cover it
  • 00:16:25
    all, in fact, we can do it from themselves, therefore, Friends,
  • 00:16:26
    it is not impossible and we all should actually be able to take
  • 00:16:29
    care of it and this is the characteristic of believers, it is not impossible and we,
  • 00:16:31
    who Allah mentions in the Qur'an, should protect it and this is the characteristic of believers
  • 00:16:33
    in particular, they are the experts in heaven that Allah mentioned in the Qur'an
  • 00:16:36
    and they will soon find that they are specifically experts in heaven.
  • 00:16:38
    the reply and they will soon get
  • 00:16:39
    as mentioned in the reply surah
  • 00:16:41
    almukminun surah number 23 verse 60 as mentioned in surah
  • 00:16:44
    walladina yuna maubum almukminun surah number 23 verse 60
  • 00:16:49
    wunahumbihimun which means and
  • 00:16:50
    those who give what wunahumbihimun which means and
  • 00:16:52
    they have given with a heart that people who give what are
  • 00:16:54
    afraid or worried because they know they have given with a heart that
  • 00:16:57
    they will return to their Rabb are afraid or worried because they know
  • 00:16:59
    the ummul Mukminin Aisyah radhiallahu anha they will return to their Rabb they
  • 00:17:02
    once asked the Prophet the ummul Mukminin Aisyah radhiallahu anha
  • 00:17:04
    sallallahu alaihi wasallam about this verse once asked the Prophet,
  • 00:17:05
    he said, "What sallallahu alaihi wasallam said about
  • 00:17:07
    that verse, Rasulullah, these people said, "Did those
  • 00:17:10
    who previously committed adultery steal and meant that, O Rasulullah people
  • 00:17:13
    drink khamr." This means that they have made those who previously committed adultery steal and
  • 00:17:15
    sin and then they are afraid that they will drink khamr." This means that they have committed
  • 00:17:18
    a sin that brings punishment on the day of the sin and then they are afraid that
  • 00:17:20
    the end will come. What is meant by the
  • 00:17:22
    verse that sin brings punishment on the
  • 00:17:24
    previous day ?
  • 00:17:25
    sallallahu alaihi wasallam answered
  • 00:17:28
    No, son of Siddiq, meaning he said "La ya binta Siddiq."
  • 00:17:30
    son of Abu No, O son of Siddiq, meaning O
  • 00:17:40
    Bakarina
  • 00:17:42
    Wahumun authentic hadith, history of Hasan Bakarina's hadith
  • 00:17:45
    , history of Tirmidhi and also Ibn Majah Wahumun, sahih hadith, history of Hasan's hadith
  • 00:17:47
    , which means no, O son of Siddiq, history of Tirmidhi and also Ibn Majah
  • 00:17:49
    , meaning O son of Abu Bakr, which means no, O son of Siddiq
  • 00:17:51
    , actually what is meant by the verse means O son of Abu Bakr
  • 00:17:53
    , those who truly worship are what is meant with verses
  • 00:17:55
    to Allah but they still follow it. People who worship
  • 00:17:58
    with Allah but they still follow it.
  • 00:17:58
    Worried about not getting
  • 00:18:01
    their charity accepted are people who are worried about not
  • 00:18:03
    fasting. People who continue to pray have their charity accepted are people. People who
  • 00:18:06
    continue to give alms and fast. People who continue to pray
  • 00:18:08
    from the side are followed by fear. People who continue to give alms and
  • 00:18:10
    in their hearts don't let Allah from the side followed by fear of
  • 00:18:13
    not accepting the charity in their hearts. Don't let it happen. Allah
  • 00:18:15
    are the people who continue not to accept these deeds, they
  • 00:18:16
    are racing in goodness as long as they are the ones who continue
  • 00:18:18
    to live and they will certainly be racing in goodness as long as
  • 00:18:20
    they immediately get a reward ass'di they are alive and they will definitely have
  • 00:18:24
    mercy on them, said in his tafsir they will soon get a reply, ass'di
  • 00:18:26
    tafsir Assa'di on the page Rahimahullah said in his tafsir
  • 00:18:28
    583 of these verses discuss the people of Tafsir Assa'di on the page
  • 00:18:31
    who continue to pray Hajj zakat and alms 583 verses discuss people
  • 00:18:35
    and other deeds but the hearts of those who continue to pray zakat hajj and alms
  • 00:18:38
    are filled with worry or fear and other deeds but their hearts
  • 00:18:41
    if their deeds have not been accepted are filled with worry or fear
  • 00:18:44
    Allah Subhanahu wa taala and if their deeds have not been accepted by
  • 00:18:46
    facing Allah, they may be Allah Subhanahu wa taala and when they
  • 00:18:49
    can get minimal results when faced with Allah they may
  • 00:18:52
    and also it is possible that the deeds can get minimal results
  • 00:18:55
    precisely because there is the joy of being and it is also possible that the deeds are
  • 00:18:57
    the cause of the punishment so people precisely because there is the joy of being
  • 00:19:00
    a believer should be turned on in their hearts the cause of the punishment so people
  • 00:19:02
    feel worried and afraid lest the believers should be turned on in their hearts
  • 00:19:05
    the good deeds that I've done it, feeling worried and afraid that it
  • 00:19:06
    won't be accepted so that finally after the good deeds I've done in
  • 00:19:08
    Ramadan, he is always enthusiastic about pursuing them and they haven't been accepted, so finally, after
  • 00:19:11
    going from one worship service to another during Ramadan, he is always enthusiastic about pursuing them
  • 00:19:12
    because even though Ramadan is a noble month, from one worship service to another,
  • 00:19:15
    his deeds are not necessarily accepted, because even though Ramadan is a noble month,
  • 00:19:17
    a believer is in feelings, his deeds are not necessarily accepted, they have to be
  • 00:19:18
    like that, so Allah praises them, a believer is in their feelings,
  • 00:19:21
    they are people who end up always being like that, so Allah praises them
  • 00:19:23
    for being busy with righteous deeds. and improving them is a person who ultimately always
  • 00:19:25
    has quality because he hopes to be busy with pious deeds and improve
  • 00:19:28
    so that he can immediately get a reward for his quality because he hopes that
  • 00:19:30
    the pious deeds he is doing now will immediately get a reply.
  • 00:19:32
    If the previous pious deeds he did were not accepted, then the pious deeds he is doing now
  • 00:19:34
    are accepted. Worship is not once seasonal. If the previous pious deeds are
  • 00:19:37
    not known when we are in the mood or accepted. Worship is not seasonal at all.
  • 00:19:40
    Want to do it, but indeed he doesn't know when we are in the mood or
  • 00:19:42
    is the main goal we were created to want to do it, but
  • 00:19:45
    Allah Subhanahu wa Ta'ala is already the goal. our main thing was created
  • 00:19:47
    to remind us of the day we return, Allah Subhanahu wa Taala has
  • 00:19:50
    passed to him, so get ready, really remind us of the day we return,
  • 00:19:53
    Ramadan after Ramadan has passed to him, so get ready really,
  • 00:19:55
    my brothers in faith and too many yes, Ramadan after Ramadan has passed,
  • 00:19:58
    people who have gone before us, my brothers in faith, and there are too many, yes
  • 00:20:01
    , and there are also too many lessons that people who have gone before us,
  • 00:20:03
    we can take, of which there are also too many lessons,
  • 00:20:05
    the first is the beauty of worship, if we can't take them, we can't take
  • 00:20:07
    beautiful worship, maybe we won't Firstly, the beauty of worship is that if we don't
  • 00:20:09
    fast during Ramadan, it's not beautiful to worship, maybe we won't want
  • 00:20:12
    it, maybe we want to pray tarawih, fasting during Ramadan, not
  • 00:20:14
    reading the Qur'an or even guarding ourselves, maybe we want to pray tarawih
  • 00:20:16
    ourselves from things that cancel reading the Qur'an or even guarding
  • 00:20:18
    the fast, full of worry in ourselves from things that cancel
  • 00:20:20
    the heart, secondly, worship is the purpose of fasting, full of worry in
  • 00:20:23
    the main way we were created, thirdly, the heart, secondly, worship is the purpose of
  • 00:20:25
    having a reward for all the deeds that are the main thing we were created for. the third
  • 00:20:27
    we will be doing and there is also a reward for all the deeds, the
  • 00:20:29
    fourth, all the deeds that can be done, we are doing and also
  • 00:20:33
    if someone is determined in his heart, the fourth, all the deeds can be done,
  • 00:20:35
    Allah reminds us of the day of going home, if someone is determined in his heart,
  • 00:20:37
    so we have to be careful, Allah reminds us of the day of going home
  • 00:20:39
    , don't let us think about it, so we have to be careful,
  • 00:20:41
    we still have a long life, so we don't think that we
  • 00:20:43
    are negligent in the worship that we have, we still have a long life, so we
  • 00:20:47
    neglect or leave out or we are negligent in the worship that we
  • 00:20:48
    reduce, even in terms of quality and quality. neglect or we abandon or we
  • 00:20:51
    reduce the quantity after Ramadan in the surah even in terms of quality and
  • 00:20:53
    Al-Hasyr verse 18 Allah says the quantity after Ramadan in the surah
  • 00:20:56
    "Yaadzina Al-Hasyr verse 18 Allah says
  • 00:20:58
    amanutqulahazur rasam ma qaddamat "Yaadzina
  • 00:21:01
    wattaqulah innallah khirum bimaalun." amanutqulahazur lustam ma qaddamat
  • 00:21:04
    O you who believe, fear wattaqulah innallah khirum bimaalun."
  • 00:21:06
    to Allah and let every one of you, O believers, pay
  • 00:21:08
    attention to what has been done to Allah and let every one of you
  • 00:21:10
    do for tomorrow or the day pay attention to what has
  • 00:21:13
    come to the hereafter and always do it for tomorrow or the day
  • 00:21:15
    to be submissive and obedient to Allah in the hereafter and always
  • 00:21:16
    be fearful of Allah, indeed submit and obey Allah.
  • 00:21:18
    Allah is all-knowing of what you are fearful of Allah, actually
  • 00:21:21
    do, ibn Taimiyah Rahimahullah, Allah is all-knowing of what you
  • 00:21:25
    say wa annal karamata luzumul do ibn Taimiyah Rahimahullah
  • 00:21:27
    istiqomah know that including karamah said wa annal karamata luzumul
  • 00:21:31
    the advantage that Allah gives to istiqomah know that including karamah
  • 00:21:32
    of believers is that the advantage that Allah gives to
  • 00:21:34
    can continue to istiqamah how he believers is if he
  • 00:21:36
    keeps what he is doing and he can continue to istiqamah how can he
  • 00:21:39
    not think that is just keeping what he is doing and he is
  • 00:21:40
    only seasonal assh'bih Asyibli said that he didn't think it was just
  • 00:21:44
    that when he was asked which one is more seasonal, Asy'bih Asyibli said that
  • 00:21:46
    the main month of Rajab or the month of Syakban, when he was asked which one was more
  • 00:21:50
    , he answered with the main answer, the month of Rajab or the month of Syakban,
  • 00:21:52
    which is very unique and should be a person, so he answered with the answer
  • 00:21:54
    a student of knowledge or a Muslim because it is very unique and a person should
  • 00:21:56
    all Muslims should seek knowledge, the Prophet, a student of knowledge or a Muslim, because
  • 00:21:58
    sallallahu alaihi wasallam ordered that all Muslims should seeking knowledge from the Prophet
  • 00:22:00
    and making it obligatory according to his words, sallallahu alaihi wasallam ordered
  • 00:22:02
    thabul ilmiatun ala kulli Muslims and making it obligatory according to his words,
  • 00:22:04
    seeking knowledge is obligatory for every thabul ilmiatun ala kulli Muslim,
  • 00:22:06
    Muslims should be astute in capturing knowledge, seeking knowledge is obligatory for every
  • 00:22:08
    message like this, so Muslims should be astute in capturing
  • 00:22:10
    saying "Do not become messages like this, so
  • 00:22:13
    you are rabbaniyun and do not become
  • 00:22:15
    syak'baniyun." What this means is that you should be rabbaniyun and don't be
  • 00:22:18
    ignorant about asking about the virtues of the month of syak'baniyun." It means you should be
  • 00:22:20
    in Syakban but how are you busy from not asking about the virtues of the month
  • 00:22:23
    of worship to another worship because of Syakban but how are you busy from
  • 00:22:24
    your submission to Allah Rabbani worship to another worship because
  • 00:22:26
    it means knowing there is your God and you will submit to Allah Rabbani
  • 00:22:29
    worshiping him as long as you live does not mean knowing there is your God and you will
  • 00:22:31
    wait for this season or that season or worship him as long as you live not
  • 00:22:33
    considering this to be more important than waiting for this season or that season or
  • 00:22:35
    another even though there is one the months consider this to be more important than
  • 00:22:37
    the other months, although there are months that
  • 00:22:39
    Ramadan is more important, but not because it is more important than the others, like
  • 00:22:41
    that priority, we end up underestimating Ramadan as more important, but not because
  • 00:22:43
    the other months because Allah is not that priority, we end up underestimating
  • 00:22:45
    creating time in vain and Allah, the other months because Allah does not
  • 00:22:47
    tell us to maximize, as creating time is in vain and Allah
  • 00:22:49
    Allah mentioned in surah Al-Asr wal tells us to maximize
  • 00:22:51
    asr for the sake of your time that you life Allah mentions in surah Al-Asr wal
  • 00:22:54
    on the face of this earth which is very limited asr for the sake of your time for which you live
  • 00:22:56
    the time Allah swears wau this wau on the face of this earth which is very limited
  • 00:22:59
    qasam for the sake of time and this asr uses his time Allah swears wau this wau
  • 00:23:02
    also alif lam muarraf wal asr allah qasam for the sake of time and this asr uses
  • 00:23:05
    don't say wa asr but wal asr also uses alif lam muarraf wal asr allah
  • 00:23:07
    This alif lam shows that time does not say wa asr but wal asr uses
  • 00:23:09
    a certain thing that Allah wants, namely time. This alif lam shows that
  • 00:23:11
    your time in the world is very certain that Allah wants, namely a
  • 00:23:13
    limited time, you can die every time you are in the world, when
  • 00:23:16
    you maximize it, your innal human beings are limited, you can die every
  • 00:23:19
    time, especially many people are in a condition when they are maximized, it is good, innal human beings
  • 00:23:21
    lose and regret illadzina amanu wailus lafi khusr, many people are in a situation
  • 00:23:24
    shihat except for people who are busy with losses and regrets illadzina amanu wailus
  • 00:23:26
    faith and their pious deeds watw bilhaq shihat except for people who are busy with
  • 00:23:29
    bequeathing this truth to each other watw their faith and pious deeds watw bilhaq
  • 00:23:32
    can promise each other to be patient to each other bequeath this truth watw
  • 00:23:34
    to be consistent in maintaining their worship, can be a testament to each other to be patient with
  • 00:23:36
    what has been done, oh, to consistently maintain the
  • 00:23:39
    Muslim worship that has been done, O
  • 00:23:41
    isi and live the rest of your life with Muslim
  • 00:23:45
    obedience and obedience to Allah. Fill it and live the rest of your life by
  • 00:23:48
    enjoying every act of worship that you are doing in obedience and obedience to Allah
  • 00:23:50
    and pursue what you are doing. Enjoy every act of worship that is
  • 00:23:52
    promised by Allah in your worship and pursue what you
  • 00:23:54
    are doing. Realize that your time is very much promised by Allah for
  • 00:23:58
    limited worship and death can happen at any time. Realize that your time will
  • 00:24:01
    come to pick you up if you are in limited health and death can be at any time
  • 00:24:04
    or if you are sick. Keep praying five times a day and come to pick you up in a healthy condition,
  • 00:24:07
    exactly or on time, always or if you are sick. keep the five daily prayers,
  • 00:24:10
    attend Friday and all the prayers precisely or on time, always
  • 00:24:12
    sunnah, don't mess around, attend Friday and all the prayers
  • 00:24:15
    with enthusiasm and recite the sunnah, don't mess around, do
  • 00:24:18
    the virtues so that there is always enthusiasm, everything with enthusiasm and read
  • 00:24:20
    and boost the motivation for the priority so that there is always the enthusiasm
  • 00:24:22
    to do it, enjoy the thirst and and boost the motivation to
  • 00:24:25
    also control your lust by doing it, enjoy the thirst and
  • 00:24:27
    give life. Sunnah fasts for a month also
  • 00:24:30
    fully control our appetites. We have been trained to fast to live up to the Sunnah fasts for a month,
  • 00:24:32
    so we have been trained to fast for 6 days in the full month. We have been
  • 00:24:34
    trained to fast for Shawwal, which if combined with fasting for 6 days in the month of
  • 00:24:36
    Ramadan is the same as fasting for a year of Shawwal, if combined with
  • 00:24:38
    fasting, Monday and Thursday, which in Ramadan is the same as fasting in a year
  • 00:24:40
    , 7 days, only 2 days. Allah fasts Monday and Thursday, which is possible in
  • 00:24:42
    asking for our time and in a week, 7 days only On the 2 days
  • 00:24:44
    when the deeds are being reported, Allah asks for his time for us and on
  • 00:24:46
    the 3 days of each month the reward is the same, at that time the deeds are being reported, fast
  • 00:24:49
    for a year's reward, fast for 9 days, 3 days every month with the same reward ,
  • 00:24:52
    the first of the month of Zulhijah, if you can't do it with a year's reward, fast for 9 days
  • 00:24:54
    , then at least the day of Arafah, the 9th of the first month of Zulhijah, if you can't,
  • 00:24:56
    the one who can cleanse the sins of a year and then at least the day of Arafah, the 9th of
  • 00:24:58
    the past and the next year, can cleanse the sins. a year and
  • 00:25:00
    fast the day of Ashura followed by the 10th of the past and the year to come
  • 00:25:02
    Muharram followed by the tasua 9th of Muharram fast the day of Ashura followed by the 10th
  • 00:25:05
    which can also forgive the sins of a year Muharram is followed by the tasua 9th
  • 00:25:07
    of the past Muharram there is nothing heavy which can also forgive the sins of a year
  • 00:25:09
    because the distance is quite far past Ramadan there is nothing heavy
  • 00:25:11
    training us with each day of fasting because the distance is quite far Ramadan already
  • 00:25:13
    means it will be very easy to train us with each fasting days
  • 00:25:15
    make us always wet it verbally and it also means that it will be very easy
  • 00:25:18
    to fill your heart with the remembrance of prayers and also make us wet it always verbally and also
  • 00:25:21
    the Al-Qur'an, don't forget it, as if fill your heart with the remembrance of prayers and also
  • 00:25:24
    the Al-Qur'an, only read during Ramadan. Al-Qur'an, don't forget it as if
  • 00:25:27
    Many mosques are empty and the Koran can only be read during Ramadan.
  • 00:25:29
    The Koran can only be displayed on shelves. Many mosques are empty and
  • 00:25:31
    mosques can no longer be read. Al-Qur'an applications can only be displayed on shelves.
  • 00:25:33
    Al-Qur'an is no longer open. Mosques are no longer read. Apps are no longer open
  • 00:25:35
    after Ramadan and busy with the Al-Qur'an
  • 00:25:36
    . Other shows are no longer open
  • 00:25:38
    after Ramadan and are busy as if they are more valuable
  • 00:25:40
    than other shows . Kitabullah repent nasuha from as if all of it is more valuable
  • 00:25:43
    all the sins and transgressions which than the Book of Allah repent nasuha from
  • 00:25:45
    what has been done so that there is no punishment all the sins and transgressions that
  • 00:25:48
    have come to us have been done so that there is no punishment
  • 00:25:50
    for all of them hza I have said these words of mine that have come to us
  • 00:25:52
    wa astagfirullah li all of them hza I have said
  • 00:25:54
    wakum and I give thanks to Allah these words of mine wa astagfirullah li
  • 00:25:56
    invite the congregation to istighfar to Allah wakum and I pray to Allah
  • 00:25:58
    fastagfiruhu inahual gfururahim invite the congregation to istigfar to Allah
  • 00:26:01
    istigfarlah truly He is Most Forgiving fastagfiruhu inahual gfururahim
  • 00:26:03
    also most merciful alhamdulillah istigfarlah truly He is Most Forgiving
  • 00:26:05
    wasalatu wassalamu ala rasulillah everything is also most merciful alhamdulillah
  • 00:26:08
    praise and worship the presence of Allah Subhanahu wasalatu wassalamu ala Rasulillah all
  • 00:26:09
    wa taala also salawat and taslim to the praise and worship of the presence of Allah Subhanahu
  • 00:26:11
    the Great Prophet Muhammad sallallahu alaihi wa wa taala also selawat and taslim to
  • 00:26:13
    alalalui wasahbihi wasallam before the Great Prophet Muhammad sallallahu alaihi wa
  • 00:26:16
    pray my brothers in faith alaalihi wasahbihi wasallam before
  • 00:26:17
    reminding myself again so that we pray my brothers in faith I
  • 00:26:20
    can be consistent and keep the knowledge keep reminding myself again so that we
  • 00:26:23
    our faith and worship, so do it consistently and keep the knowledge, keep
  • 00:26:25
    the four tips for istikamah from us which are our faith and worship, so do it
  • 00:26:27
    first, always attend the assembly of knowledge, four tips for istikamah from us, which
  • 00:26:31
    always fill our ears, fulfill it, first always attend the assembly of knowledge,
  • 00:26:34
    also our hearts and our minds, always fill our ears, fill
  • 00:26:36
    the revelations of Allah Subhanahu wa Taala, also listen to our hearts and our minds with
  • 00:26:39
    tausiah, listen to the testaments, read the revelations of Allah Subhanahu wa Taala, listen to
  • 00:26:41
    books, listen to lectures from tausiah listen to testaments read
  • 00:26:45
    testaments and lectures from one book to lectures listen to lectures from
  • 00:26:47
    others if you want to start ordering testaments and lectures from one to lectures that
  • 00:26:49
    can burn faith listen to other lectures if you want to start so that
  • 00:26:51
    our asatizahs are related to being able to burn faith listen to lectures
  • 00:26:53
    on the problem of the death of nature barzakh about our asatizahs related to
  • 00:26:56
    the problem of the day of resurrection of reckoning the problem of death of nature barzakh about
  • 00:26:58
    the end of heaven and hell is the problem of the day of resurrection of reckoning
  • 00:27:00
    the best trigger day so that we can have the end of heaven and hell is
  • 00:27:03
    to trigger and also revive the best trigger so that we can
  • 00:27:06
    even maintain the stability of our faith.
  • 00:27:08
    The second one is to practice the knowledge that has even maintained the stability of our faith.
  • 00:27:10
    There is no benefit if the second is to practice the knowledge that
  • 00:27:12
    you have only listened to the Friday sermon. There is no benefit if
  • 00:27:14
    or a lecture about the virtues of a. You only listen to the Friday sermon
  • 00:27:16
    of worship then you don't apply it and we or lectures about the virtues of a
  • 00:27:19
    always convey it in worship studies and then you don't apply it and we
  • 00:27:20
    we whenever you want to apply it always convey in scientific studies
  • 00:27:23
    , you must force us to force you every time you want to apply
  • 00:27:27
    to do sunnah fasting, force knowledge, then you must force it, force yourself
  • 00:27:29
    to perform sunnah prayers, force yourself to do dhikr, force yourself to do dhikr, force yourself
  • 00:27:31
    to read the Koran, because if you don't do sunnah prayers, force yourself to
  • 00:27:33
    make dhikr, then Satan will immediately read the Koran, because if you don't
  • 00:27:36
    stop what we want to force, Satan will immediately
  • 00:27:37
    do it and Allah promises to stop what we want
  • 00:27:39
    people who force themselves and mujahadah to do and Allah promises to
  • 00:27:41
    go to his path Allah will give people who force themselves and mujahadah
  • 00:27:43
    guidance in his word walladina to go to their path Allah will give
  • 00:27:45
    jahadu fina and subulana people guidance in his word walladina
  • 00:27:48
    who force and try to fight jihad jahadu fina and subulana people who
  • 00:27:51
    fight their desires to go to the path those who force us and try to strive for jihad
  • 00:27:53
    , we will give guidance against their desires towards the path
  • 00:27:56
    to him and then thirdly, we will give guidance,
  • 00:27:58
    my brothers in faith are always together with him and then the third is
  • 00:28:00
    the community of devout people, my brothers in faith are always together,
  • 00:28:02
    leave all the groups in WA, the community of pious people
  • 00:28:04
    , the existing media or communities, leave all the groups in WA,
  • 00:28:07
    it's just a waste of time or the existing media or communities
  • 00:28:09
    make us neglectful of just wasting time or
  • 00:28:11
    worship but be close with people makes us neglectful of
  • 00:28:13
    those who are always close to the Qur'an in worship, but if we are close to people
  • 00:28:15
    with zikrullah by fasting, then we, ah who are always close to the Qur'an,
  • 00:28:17
    will be affected, of course, what is the appearance of zikrullah by fasting, then we
  • 00:28:20
    will be affected by what they have done, of course what will be affected,
  • 00:28:22
    because the Prophet sallallahu alaihi said, rather than what they have done,
  • 00:28:23
    wasallam "Almaru aladini khalili." because the Prophet sallallahu alaihi said
  • 00:28:25
    someone in accordance with the religion of his companion wasallam "Almaru aladini khalili."
  • 00:28:27
    or someone according to the religion of his friends,
  • 00:28:29
    his environment, you have to be smart in
  • 00:28:31
    choosing who you make his environment, you have to be smart
  • 00:28:33
    in choosing who you make as your fourth friend,
  • 00:28:35
    always pray to Allah Subhanahu wa as your fourth friend
  • 00:28:37
    , so that faith is instilled in your heart, always pray to Allah Subhanahu wa
  • 00:28:39
    and also make this heart not turn to God, so that faith is instilled in your heart
  • 00:28:41
    towards other than worshiping Allah and also make this heart not change
  • 00:28:43
    Subhanahu wa taala, remember that regret for other than worshiping Allah
  • 00:28:45
    comes at the end of all preaching. all ustaz subhanahu wa taala remember the regrets of
  • 00:28:48
    all the kiai all the ulama can only come at the end all the ustaz
  • 00:28:51
    shout and remind you at all the kiai all the ulama can only
  • 00:28:53
    come to the pulpits and on the podiums shout and remind you of
  • 00:28:55
    them it is impossible for us to come to the pulpits and on the podiums
  • 00:28:57
    of your house knocking and reminding them it is impossible for us to come to
  • 00:28:58
    the intelligent believers one by one at your house knocking and reminding
  • 00:29:01
    each time there is a message to him one by one An intelligent believer
  • 00:29:02
    , even if it's only a verse, a hadith, every time someone conveys it to him,
  • 00:29:04
    especially if the Friday sermon arrives,
  • 00:29:06
    even if
  • 00:29:08
    it's only a verse, a hadith for half an hour or taklim for up to 1 hour,
  • 00:29:10
    especially if the Friday sermon arrives,
  • 00:29:12
    he has enough of it as a trigger for half an hour or taklim
  • 00:29:15
    for up to 1 hour so that he can always do Istikamah on the street.
  • 00:29:17
    sallallahu alaihi wasallam there is an efficacious time for prayer in which the Prophet
  • 00:29:18
    promised it in several narrations in sallallahu alaihi wasallam
  • 00:29:20
    including the Prophet sallallahu alaihi promised him in several narrations in
  • 00:29:22
    wasallam he is on Friday there is one of them said the Prophet sallallahu alaihi
  • 00:29:24
    is efficacious time and he is between the khatib wasallam he is on Friday there is
  • 00:29:26
    a sitting or sermon sitting in the sermon two efficacious times and he is between the khatib
  • 00:29:28
    until the prayer is offered therefore the second time is sitting or the sermon is sitting in the second sermon
  • 00:29:31
    um the khatib prays at that time and the one who is offered the prayer therefore
  • 00:29:33
    the second is at the time after asar um the preacher prays at that time and the one
  • 00:29:35
    until the sun sets of course the second is at the time after asar
  • 00:29:37
    don't waste this efficacious time until the sun sets, of course we will,
  • 00:29:39
    because it will certainly be accepted by don't waste this efficacious time,
  • 00:29:41
    Allah subhanahu wa taala, thank God, because it is certain that it will be accepted by
  • 00:29:43
    us, praise You, O Allah, as Allah subhanahu wa taala, thank
  • 00:29:45
    God, you deserve to be praised as our creator, we
  • 00:29:47
    praise You, O Allah, as we praise You, O Allah, until You deserve to be praised as our creator,
  • 00:29:49
    accept our praise and we praise You, O Allah, until You
  • 00:29:51
    praise You, O Allah, according to by accepting our praise and us
  • 00:29:53
    the praise that You have taught us to praise You, O Allah, in accordance with
  • 00:29:55
    Your angels, the prophets and the praise that You have taught
  • 00:29:57
    Your apostles and the righteous, to Your angels, the prophets and
  • 00:29:58
    Your chosen ones, we praise You, O Allah, that Your messengers and the righteous
  • 00:30:01
    You accept all the prayers of Your choice, we praise You, O Allah, that
  • 00:30:03
    we may forgive us and forgive us our sins. You accept all the deeds of prayer
  • 00:30:05
    praise You, O Allah, until You are pleased with us and forgive us our sins
  • 00:30:06
    with our praise and we also praise You, O Allah, until You are pleased
  • 00:30:09
    to say our respectful greetings to us with our praises and we, too,
  • 00:30:10
    Your messenger, the Great Prophet Muhammad sallallahu, convey our respectful greetings to
  • 00:30:12
    alaihi wa ala alihi wasahbihi wasallam, Your messenger, the Great Prophet Muhammad sallallahu
  • 00:30:15
    as You have commanded alaihi wa ala alihi. wasahbihi wasallam
  • 00:30:16
    us to say respectful greetings as You have commanded
  • 00:30:18
    us, O Allah, we do not gather to say respectful greetings
  • 00:30:20
    in this mosque unless we want to do so, O Allah, we do not gather
  • 00:30:22
    to carry out one of the things that You have given us in this mosque except because we want
  • 00:30:23
    to make it obligatory for us, Friday prayers, to carry out the one that You have
  • 00:30:25
    accepted with a perfect reward and made it mandatory for us, Friday prayers,
  • 00:30:28
    accept all the pious deeds, accept this with a perfect reward and
  • 00:30:29
    we have done it, it is obligatory or sunnah, accept all the pious deeds what
  • 00:30:32
    we are sincere or we are not sincere, have we ever done what is obligatory or sunnah
  • 00:30:34
    or what we are doing or we are sincere or we are not sincere,
  • 00:30:36
    what we will do until we approach or what we are doing or
  • 00:30:38
    death with a perfect reward, yes, what we will do until we approach
  • 00:30:40
    Allah, forgive all our sins, this death will be with a perfect reward, yes,
  • 00:30:43
    the sins of all our parents, Allah forgive all our sins,
  • 00:30:45
    our relatives and anyone who has sinned, our parents all
  • 00:30:47
    teach us knowledge and learn from our relatives and anyone who has
  • 00:30:49
    from us also knowledge and also from those who teach us knowledge and learn
  • 00:30:52
    from our leaders, O Allah, from us also knowledge and also from the people,
  • 00:30:54
    forgive all Muslims and our leaders, O Allah,
  • 00:30:55
    Muslim believers and believers, forgive all Muslims and the living
  • 00:30:58
    and also those who have died, Yes, Muslim believers and believers,
  • 00:30:59
    Allah, protect the stability of our country, living and also those who have died, yes,
  • 00:31:02
    protect the security of our country, protect Allah, protect the stability of our country,
  • 00:31:04
    the independence of our country, unity and protect the security of our country, protect
  • 00:31:06
    its unity. give guidance to the independence of our united country and
  • 00:31:08
    leaders carry out their duties and mandates, give guidance to the people
  • 00:31:10
    well and also give the leader a reward for carrying out his duties and mandate
  • 00:31:12
    to all leaders who have done well and also give a reward for
  • 00:31:14
    leading our country and giving to all leaders who have
  • 00:31:16
    prospered and maintained independence and led our country and provided
  • 00:31:18
    stability to our country which has been prosperous and maintained independence and
  • 00:31:20
    died, forgive his sins, Allah, stability of our country, who has
  • 00:31:22
    and accepted all his good deeds and died, forgive his sins, Allah
  • 00:31:24
    who is leading, give taufik and accept all good deeds and
  • 00:31:26
    Your guidance, O Allah, so that those who are leading can give taufik
  • 00:31:28
    to carry out their duties and trust well and Your guidance, O Allah, so that they can
  • 00:31:30
    make us a society that always carries out its duties and trust well
  • 00:31:31
    , working together with our government. make us a society that always
  • 00:31:33
    carries out its trustful duties by working together with our government
  • 00:31:35
    well and ultimately to advance the country. to carry out the duties of trust with
  • 00:31:37
    us and maintain the trust that is currently good and ultimately to advance the country.
  • 00:31:39
    You carry it on our shoulders, O our God, and protect the trust that
  • 00:31:41
    our brothers in Palestine are carrying. You are carrying it on our shoulders, O God.
  • 00:31:44
    They are oppressed. They need freedom for our brothers in Palestine. There are
  • 00:31:46
    too many people among them. oppressed they need freedom
  • 00:31:48
    oppressed women and small children too many of them
  • 00:31:50
    were killed by tyranny and also oppressed women and small children
  • 00:31:53
    mosques and schools were damaged and killed by tyranny and also
  • 00:31:55
    houses were destroyed by mosques and schools were destroyed and
  • 00:31:56
    the Jews O Allah help also the houses were destroyed by
  • 00:31:58
    them give them the Jewish people O Allah help
  • 00:32:00
    freedom as You gave them give them
  • 00:32:01
    to us and also give them the victory of freedom as You gave
  • 00:32:03
    from their enemies, O Allah Rabbana, to us and grant us victory
  • 00:32:06
    atina fid dunya Hasanah, O Allah, from their enemies, O Allah Rabbana,
  • 00:32:08
    give us all the goodness in the world, atina fid dunya Hasanah, O Allah,
  • 00:32:10
    Wafil Akhirati Hasanah and all, give us all the goodness in the world
  • 00:32:12
    , goodness in the afterlife, Waqinaabanar and Wafil Akhirati Hasanah, and all,
  • 00:32:14
    save us from the fire of hell, Wadil goodness in the Hereafter, Waqinaabanar and
  • 00:32:17
    Jann Maal Abrar, enter us into in saving us from the fire of hell wadil
  • 00:32:19
    heaven with obedient people yes jann maal abrar put us in
  • 00:32:21
    azizu yes gffar O most noble substance heaven with obedient people yes
  • 00:32:23
    and most forgiving yes rabbal God of nature azizu yes gffar O most noble substance of
  • 00:32:25
    the universe wasallallahu nabina Muhammadin and most forgiving yes rabbal God of nature
  • 00:32:27
    walhamdulillahiabbil alamin innallah universe wasallallahu nabina Muhammadin
  • 00:32:30
    bilsani waidilba verily Allah walhamdulillahiabbil alamin innallah
  • 00:32:33
    commands us to do good bilsani waidilba verily Allah
  • 00:32:35
    is justice and also always commands us to do good
  • 00:32:37
    relations with justice and also always connects
  • 00:32:41
    with relatives Allah forbids evil acts
  • 00:32:43
    evil acts and also disobedience relatives Allah forbids vile deeds
  • 00:32:46
    yaidukumakumakarun that is a warning for evil deeds and also disobedience
  • 00:32:48
    from Allah so make it a principle yaidukumakumakarun that is a living reminder
  • 00:32:50
    from Allah, so make it your
  • 00:32:52
    principle, remember Allah, then Allah will live
  • 00:32:54
    , remember you, remember Allah, then Allah will be
  • 00:32:57
    grateful for your blessings when you will add greatness, remember you,
  • 00:33:00
    Allah is the greatest deed and be thankful for your blessings when you will increase greatness,
  • 00:33:02
    establish prayer, Allah is the greatest deed and
Etiquetas
  • faith
  • worship
  • Ramadan
  • obedience
  • community
  • spiritual growth
  • Islam
  • charity
  • Quran
  • prophetic traditions