Sam Harris Destroys the Quran & Bible in 5 minutes

00:05:25
https://www.youtube.com/watch?v=Vilg7mXYdB4

Resumen

TLDRThe speaker critiques the literal interpretations of the Quran and the Bible, arguing that fundamentalists conflate their understanding with divine truth, leading to extreme beliefs and actions. They highlight problematic injunctions in these texts, such as the punishment for theft and the acceptance of slavery, suggesting these ideas are misaligned with modern ethical standards. The speaker expresses concern that such beliefs can lead to extreme actions, as seen with groups like ISIS, and emphasizes the need for a contemporary dialogue on ethics that moves beyond ancient philosophies. They argue that trying to reconcile ancient religious beliefs with modern values keeps society shackled to outdated ideas, advocating for a 21st-century conversation about ethics.

Para llevar

  • 📖 Fundamentalists conflate their understanding of religious texts with divine truth.
  • ⚖️ Many injunctions in religious texts are ethically problematic.
  • 🔍 The speaker critiques the literal interpretation of the Quran and Bible.
  • 🚫 Slavery is condoned in both the Bible and the Quran.
  • 💔 The speaker expresses concern about the implications of these beliefs.
  • 🕊️ ISIS's actions are linked to their interpretation of religious texts.
  • 🗣️ A contemporary dialogue on ethics is necessary.
  • 🧠 Ancient philosophies should not dominate modern discussions.
  • 🔬 Religion should not impede scientific understanding.
  • 🌍 The speaker advocates for a 21st-century ethical conversation.

Cronología

  • 00:00:00 - 00:05:25

    The speaker critiques the fundamentalist interpretation of religious texts, arguing that adherents claim their understanding is the absolute truth, conflating their interpretation with divine will. They highlight the problematic nature of certain injunctions in religious texts, such as the Quran's prescription for theft, which is interpreted literally by some. The speaker expresses concern that many ethical and moral teachings in these texts are outdated and not reflective of the best humanity can offer. They point out that slavery is condoned in both the Bible and the Quran, and that extremist groups like ISIS use these texts to justify their actions, including taking sex slaves. The speaker argues that these beliefs are held by psychologically normal individuals who genuinely believe in the absolute truth of these doctrines. They emphasize the need for a modern ethical discourse, free from the constraints of ancient philosophies, to address contemporary issues.

Mapa mental

Vídeo de preguntas y respuestas

  • What is the main argument of the speaker?

    The speaker argues against the literal interpretation of religious texts and highlights the dangers of fundamentalism.

  • How does the speaker view fundamentalist interpretations?

    The speaker believes fundamentalist interpretations conflate personal understanding with divine truth, leading to extreme beliefs and actions.

  • What examples does the speaker provide from religious texts?

    The speaker cites the punishment for theft in the Quran and the acceptance of slavery in both the Bible and the Quran.

  • What concern does the speaker express about modern ethics?

    The speaker is concerned that adherence to ancient religious philosophies hinders contemporary ethical discussions.

  • How does the speaker relate ISIS to religious texts?

    The speaker argues that ISIS's actions are justified by their interpretation of religious texts, particularly regarding slavery and sexual violence.

  • What does the speaker suggest about the compatibility of religion and modern values?

    The speaker suggests that trying to reconcile ancient religious beliefs with modern values keeps society shackled to outdated philosophies.

  • What is the speaker's stance on the interpretation of religious texts?

    The speaker believes that many interpretations of religious texts are tortured and do not reflect the best ethical standards of humanity.

  • What does the speaker mean by 'Iron Age philosophies'?

    The speaker refers to outdated moral and ethical frameworks from ancient times that should not dominate contemporary discussions.

  • What is the speaker's call to action?

    The speaker calls for a 21st-century conversation about ethics that moves beyond ancient religious doctrines.

  • How does the speaker view the relationship between religion and science?

    The speaker believes that religion should not impede the respect for science and modern understanding.

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  • 00:00:00
    because they claim that the Quran say or
  • 00:00:04
    or the Bible for that matter is the
  • 00:00:07
    literal word of
  • 00:00:09
    God but more than that they claim that
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    their understanding of that word is
  • 00:00:15
    correct which means they conflate two
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    things like because you could imagine a
  • 00:00:19
    situation where you had a book and I'm
  • 00:00:20
    not saying this is the case it's it's an
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    imaginative exercise where you had a
  • 00:00:24
    book that had all the answers that was
  • 00:00:26
    extraordinarily complicated and so that
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    when you read it it wouldn't wouldn't be
  • 00:00:30
    obvious that you understood it or
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    perhaps it wouldn't be obvious that you
  • 00:00:33
    didn't understand it either, but you're
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    not going to be able
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    to you can't get an uninterpreted
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    version of the book. And so the
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    fundamentalist claim is far worse. It's
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    that not only is there an absolute
  • 00:00:45
    reality truth embedded in the book, but
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    that their particular take on that
  • 00:00:49
    absolute reality is the absolute take on
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    that book. So they conflate their own
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    they they make an assumption of their
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    own omniscience and then pass that off
  • 00:00:59
    onto God so except in their defense and
  • 00:01:02
    I don't often rise to the defense of
  • 00:01:05
    [Applause]
  • 00:01:06
    fundamentalists it's it's very easy to
  • 00:01:10
    get there because some of the the claims
  • 00:01:12
    in the book are not at all hard to
  • 00:01:14
    parse. In fact many of them can only be
  • 00:01:17
    honestly interpreted one way. So to take
  • 00:01:20
    again an example that will be not
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    inflammatory uh to you but makes the
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    point it just says that the the remedy
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    for theft in the Quran is to cut the the
  • 00:01:32
    hands off a thief. I mean you you you
  • 00:01:35
    that is the unambiguous injunction. It's
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    not an allegory. It's not. So, so the
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    you have to you have to indulge some
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    kind of tortured
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    interpretive scheme to avoid the the
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    shocking fact that the creator of the
  • 00:01:54
    universe thinks you should live this way
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    for for all time. And people like Isis,
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    I mean I mean this is my claim. It's
  • 00:02:01
    just this most of what is in these books
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    and this is what worries me about those
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    books because they can't be edited. uh
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    most of what's in the books
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    is
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    clearly not the best that humanity is
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    capable of in the ethical domain or in
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    [Applause]
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    the so and and so and so clearly and
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    this is true for morality you know most
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    pressingly but it's true for science
  • 00:02:30
    it's true for economics it's true for
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    anything else that we we uh are wise to
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    pay attention to uh it's
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    Slavery is condoned in the Bible in both
  • 00:02:42
    testaments and in the Quran. There's no
  • 00:02:44
    getting away from that. Now, you can
  • 00:02:46
    say, well, it's not the central thrust
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    of any of these books. But if you if you
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    go to the books and try to figure out
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    what the creator of the universe wants
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    with respect to the owning and needless
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    emiseration of other people, right? He
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    expects you to keep slaves and he's told
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    you how to do it. You know, don't knock
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    out their eyes and their teeth. uh
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    uh don't take if you're a Muslim, don't
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    take other Muslims as slaves. But it's
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    not an accident that the people who
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    joined ISIS thought that it was
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    absolutely kosher to take
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    slaves to take sex
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    slaves and uh I mean they were even
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    their their use of their sex slaves was
  • 00:03:31
    conducted as a sacrament and that's not
  • 00:03:33
    an accident. I mean they were praying
  • 00:03:34
    over their the the Yazidi girls before
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    they raped them. So this this is not
  • 00:03:40
    unlike the what many people expect. It's
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    not that this doctrine is being used as
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    a pretext for people who would otherwise
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    do terrible things like take sex slaves
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    and rape them. Uh and so there's no net
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    damage being done here by this belief
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    system. No, these are I would argue in
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    many cases psychologically normal people
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    who are simply convinced of the absolute
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    veracity of these ideas and and in the
  • 00:04:10
    in this case the perfect example of
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    Muhammad as the the most self-actualized
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    human who's ever existed. And you know
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    what did Muhammad do? Muhammad took sex
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    slaves. And so you know and he's a and
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    then then once
  • 00:04:23
    you once you grant that and this is I
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    mean this is where there's there's a
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    tension between you know how we pursue
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    the same goals like you know as we've
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    just established we have many of the
  • 00:04:34
    same goals but in so far as you make
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    religion look palatable in so far as you
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    suggest to your audience that they can
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    they can have their religious cake and
  • 00:04:45
    eat it too. They can they can have their
  • 00:04:47
    reason. They can have their respect for
  • 00:04:49
    science. They can have a 21st century
  • 00:04:51
    worldview. But they can also hold on to
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    everything they love in Christianity or
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    fear to lose. And it's is undoubtedly
  • 00:05:00
    mostly Christianity, but but whatever
  • 00:05:02
    any religion. My concern is that it
  • 00:05:06
    keeps us shackled to these iron age
  • 00:05:11
    philosophies and these Iron Age
  • 00:05:12
    conversations where we should be having
  • 00:05:14
    a 21st century conversation about
  • 00:05:16
    everything, ethics included. Okay. Okay.
  • 00:05:19
    So,
  • 00:05:24
    [Applause]
Etiquetas
  • religion
  • fundamentalism
  • Quran
  • Bible
  • ethics
  • ISIS
  • slavery
  • interpretation
  • modern values
  • philosophy