Sudan: History of a Broken Land

00:47:32
https://www.youtube.com/watch?v=7okF15IeSXE

Ringkasan

TLDRThe video narrates the intricate history of Sudan, weaving through tales of opportunity, conflict, and cultural diversity. Once considered a land of potential, Sudan finds itself on the brink of division, primarily due to longstanding tensions between the Arab-dominated north and the African south. The country has suffered greatly from civil wars, fueled by ethnic, religious, and regional disparities, further exacerbated by colonial legacies and modern geopolitical interests. A significant part of the content reflects on Sudan's sociopolitical dynamics, the impact of British colonialism, the influence of Islamic laws on its governance, and the role of prominent figures like Hassan al-Turabi and John Garang. The narrative revisits historical decisions, agreements, and uprisings that have shaped today's Sudan, highlighting cultural expressions, from the creation of anthems to local music, as enduring reminders of national identity struggles. While Southern Sudan is on a path toward independence, what remains uncertain is the fate of volatile regions like Abyei and their rich oil reserves, pivotal in Sudan's fractured peace.

Takeaways

  • 🎡 Sudan's cultural music reflects its historical struggles and hopes for the future.
  • πŸ—ΊοΈ The country stands on the verge of splitting due to long-term regional and cultural conflicts.
  • βš”οΈ Civil wars have dominated Sudan's history, marked by ethnic and religious tensions.
  • 🌍 British colonial rule exacerbated divisions, contributing to present-day challenges.
  • πŸ•Œ Hassan al-Turabi's Islamic policies strongly influenced Sudan's political landscape.
  • 🀝 The Addis Ababa Agreement brought temporary peace between the North and South.
  • πŸ“ˆ Sudan's oil reserves, largely in the South, fuel significant geopolitical conflicts.
  • 🚢 Mass migrations occurred, with many Southerners returning home due to discrimination in the North.
  • πŸŽ–οΈ John Garang is remembered as a unifying figure, despite Sudan's continued divisions.
  • 🚫 The ongoing dispute over the Abyei region poses a threat to lasting peace.

Garis waktu

  • 00:00:00 - 00:05:00

    Sudan, once seen as a land of opportunities, faces deep internal conflict. Professor Muhammad Ali, a northern Arab who supports multiculturalism in the South, is among the few optimistic about integration despite the country's civil strife, where over two million people have perished. A referendum may lead to Sudan's split, with the South seeking independence from the North.

  • 00:05:00 - 00:10:00

    The disparity in living conditions is highlighted with many Southern Sudanese confined to impoverished slums in Khartoum. A mass migration is underway as people return to the South, seeking a hopeful future away from racial insults in the North. Historical slave trade dynamics add a painful layer to Sudan's division, with apologies sought for past associations of blackness with servitude.

  • 00:10:00 - 00:15:00

    As Sudan gained independence from British-Egyptian rule in 1956, initial unity was challenged by administrative biases favoring the North. Early signs of discord appeared when southern soldiers rebelled against northern commanders, foreshadowing decades of conflict. The polarization persists, with fears about the future under a separatist South among Arabs in the region.

  • 00:15:00 - 00:20:00

    Past British colonial policies contributed to the North-South divide, establishing two distinct regions. The British supported Christianity in the South, seeking to diminish Islamic influence. This laid groundwork for future religious tensions, as southern Sudanese were isolated from northern interests, misunderstanding the South as a cultural void to be filled with Christianity.

  • 00:20:00 - 00:25:00

    Political instability in post-independence Sudan was marked by military dictates and intermittent democracy, as seen in General Aboud's regime. Social freedoms flourished briefly in Khartoum while civil wars brewed elsewhere, exacerbating inequalities across the country. Joseph Lagu's establishment of a guerrilla force in the South epitomized rebellion against Northern domination.

  • 00:25:00 - 00:30:00

    The Ananya Rebellion in the South, resulting from dissatisfaction with Khartoum's policies, led to a peace agreement granting Southern autonomy. Religious influences, highlighted by figures like Hassan al-Turabi, fueled further conflict. His influence on Sudan's shift toward Islamic principles is seen as a catalyst for prolonged civil war after unilateral actions under President Numayri alienated the South.

  • 00:30:00 - 00:35:00

    John Garang's leadership in the SPLA responded to escalating Northern threats as Sharia laws were imposed. Hassan al-Turabi's maneuvers intensified Southern resistance, converting a budding revolt into a long civil war. In regions like Malakal, brutal violence exemplified the harsh reality of this national divide, with constant threats forcing residents to live in fear.

  • 00:35:00 - 00:40:00

    Despite brief interludes of civilian government, military coups reignited under leaders like Omar al-Bashir who stoked religious divisions. With the backing of Turabi, Bashir's rule marked renewed tensions, as oil discoveries in the South accentuated power struggles. Internal SPLA conflicts and economic growth in Khartoum underlined the disparities between North and South.

  • 00:40:00 - 00:47:32

    Sudan's oil reserves intensified conflicts, especially in border areas like Abyei, disputed by the Arab Misairiya and Christian Dinka tribes. Failed resolutions to coexistence fuel fears of war, while past civil war milestones drew a tragic picture. Peace agreements offered hope, but challenges like regional divides and Darfur's conflict remain unresolved, casting a shadow over Sudan's future.

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Peta Pikiran

Video Tanya Jawab

  • What is the main theme of the video?

    The main theme is the historical and ongoing conflict between Northern and Southern Sudan, leading to a potential division of the country.

  • Why do many Southern Sudanese people want to separate from the North?

    Many Southern Sudanese feel discriminated against by the North, both culturally and politically, and believe that separation would provide peace and autonomy.

  • Who is Hassan al-Turabi and what was his influence?

    Hassan al-Turabi was a key figure who introduced strict Islamic laws into Sudan and orchestrated military coups, significantly affecting the country's political dynamics.

  • What was the Addis Ababa Agreement?

    The Addis Ababa Agreement was signed in 1972, giving the South autonomy except in national matters, and leading to 10 years of relative peace.

  • Who is Joseph Lagu?

    Joseph Lagu was a significant Southern Sudanese rebel leader who negotiated the autonomy for the South with the Northern government, leading to the Addis Ababa Agreement.

  • What is the significance of John Garang?

    John Garang was a prominent SPLA leader who eventually signed a peace agreement with the North but died shortly after. He remains a symbol of unity for some Sudanese.

  • What was the Anya Nya movement?

    The Anya Nya movement was a Southern Sudanese guerrilla movement fighting the Northern government before the Addis Ababa Agreement was signed.

  • What is the symbolism in the video?

    Symbolism revolves around cultural music and stories reflecting Sudan's history of struggle with hope for future unity or peace through division.

  • What role did British colonialism play in Sudan's division?

    British colonialism created political and regional divides, favoring Northern authority and neglecting the South, laying foundations for ongoing conflicts.

  • How does oil impact Sudan's conflict?

    Oil, primarily located in the South, has been a central point of conflict, with control over these regions leading to disputes and further tension.

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Gulir Otomatis:
  • 00:00:00
    [Music]
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    it is a sad story Sudan used to be
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    looked at at the land of
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    opportunities the land of Mighty people
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    the Arab don't respect us the Arab don't
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    give us our right the Arab don't give us
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    our dignity they don't see us as people
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    I feel very sad I think uh we had we
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    have arrive to to to a very dangerous
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    point where we should or we have to
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    divide our country most of the people
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    are working for separation that they
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    have to separate for them from the
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    north enough is
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    enough
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    [Music]
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    God we praise and
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    glorify
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    you for
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    your
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    the of
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    War An
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    Origin
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    ofation
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    a new national anthem for a country yet
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    to be
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    [Music]
  • 00:01:38
    born the lyrics and music were created
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    here at Juba University in southern
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    Sudan and tell the story of the ancient
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    Kingdom of kush of struggle martyrdom
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    and of Hope for the
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    future
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    so our sud
  • 00:01:59
    [Music]
  • 00:02:02
    as dean of music and arts at the
  • 00:02:04
    University Professor Muhammad Ali
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    oversaw the creation of the new
  • 00:02:08
    Anthem he's a northern born Arab who has
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    embraced the multiculturalism of the
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    tribal
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    South Fe integration with the
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    community but then uh n
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    it is the nature by the
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    way any sort of discrimination I cannot
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    feel
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    [Music]
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    it
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    [Music]
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    for
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    but he is a rare Viewpoint in what has
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    become an increasingly polarized country
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    where over two and a half million people
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    have died in civil
  • 00:03:54
    [Music]
  • 00:03:58
    conflict
  • 00:04:04
    [Music]
  • 00:04:12
    the future will be determined by a
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    referendum in which Sudan will almost
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    certainly break into two with the South
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    gaining independence from the previously
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    dominant North the fate of the most
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    volatile region abier as yet
  • 00:04:26
    [Music]
  • 00:04:28
    unknown
  • 00:04:31
    carum a modern vibrant capital city for
  • 00:04:35
    a country which despite us imposed
  • 00:04:37
    sanctions has in recent years enjoyed
  • 00:04:40
    one of the fastest growing economies in
  • 00:04:43
    [Music]
  • 00:04:48
    Africa but surrounding the city a ring
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    of shanty towns referred to locally as
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    the black
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    belt this is Mandela
  • 00:05:00
    recognized as the most deprived slum in
  • 00:05:03
    carum it's populated almost exclusively
  • 00:05:06
    by Southern Sudanese many of them
  • 00:05:09
    refugees of
  • 00:05:10
    War they're just a few of the millions
  • 00:05:12
    left displaced in a country that has
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    rarely known
  • 00:05:28
    peace
  • 00:05:35
    in southern Sudan there is a freedom
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    even though you don't even though you
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    don't have a good job you have your own
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    land which is which is inhabitant and is
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    your it is not temporary but we now live
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    in Kum
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    temporary across town in the rundown
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    suburb of mayo the removal truck has
  • 00:06:00
    arrived at the house Moses taban and his
  • 00:06:02
    wife Deborah share with their extended
  • 00:06:14
    family having arrived in the north at an
  • 00:06:16
    early age Moses claims he was
  • 00:06:19
    discriminated against almost from the
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    [Applause]
  • 00:06:28
    beginning
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    now that the south is at peace they both
  • 00:06:57
    want to go home for Deborah there's an
  • 00:07:00
    additional reason she wants to escape
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    the insults she says are commonly thrown
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    at the black community especially the
  • 00:07:06
    use of the word AB
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    slave all around the capital Southerners
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    prepare to return
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    home and across the country every means
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    of Transport is being used in what has
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    become a mass
  • 00:07:39
    migration an exodus of perhaps as many
  • 00:07:41
    as a million people leaving for what
  • 00:07:44
    most believe will be a better life in an
  • 00:07:46
    independent
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    Homeland the first great Exodus was
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    involuntary black slaves taken North by
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    manly Egyptian and Turkish
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    Traders the open of the suit gave the St
  • 00:08:06
    Traders access to southern Sudan where
  • 00:08:09
    they were able to cause havoc and and
  • 00:08:11
    devastate Villages through trading in in
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    human
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    beings this is the sud one of the
  • 00:08:20
    world's largest swamps covering up to
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    40,000 square km around the Border area
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    between northern and southern Sudan
  • 00:08:31
    for thousands of years grasses and rafts
  • 00:08:34
    of water hents and Papyrus had merged to
  • 00:08:37
    form a shifting Labyrinth of channels a
  • 00:08:40
    natural barrier to any boat attempting
  • 00:08:42
    to navigate the
  • 00:08:46
    Nile it wasn't until
  • 00:08:48
    1839 that an Egyptian sponsored
  • 00:08:51
    Expedition finally broke through and the
  • 00:08:53
    slave trade mushroomed it opened the sou
  • 00:08:57
    Sudan to slave Traders trades were after
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    Ivory gold and human
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    stock sadik al- Mahi was the last
  • 00:09:07
    democratically elected prime minister of
  • 00:09:09
    the
  • 00:09:10
    Sudan the slave trade is a matter of uh
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    tragic
  • 00:09:17
    history and it is something that
  • 00:09:21
    represents a dark aspect of uh of past
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    Humanity but what we need to apologize
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    for
  • 00:09:30
    is the association in the North in our
  • 00:09:33
    culture in the north between Blackness
  • 00:09:38
    and slavery as Northerners we should
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    apologize for this uh
  • 00:09:45
    association between color and
  • 00:09:48
    slavery in the late 19th century sadik
  • 00:09:51
    Al mahad's great-grandfather had
  • 00:09:53
    conquered Sudan in the modern world's
  • 00:09:55
    first Islamic
  • 00:09:57
    revolution in the final battle the
  • 00:09:59
    British Governor General Charles Gordon
  • 00:10:02
    was
  • 00:10:04
    killed but soon the British returned in
  • 00:10:06
    force and in partnership with Egypt
  • 00:10:09
    effectively ruled the country until
  • 00:10:11
    Independence in
  • 00:10:15
    [Music]
  • 00:10:19
    1956 people were relieved that at last
  • 00:10:23
    they going to have their country for
  • 00:10:25
    themselves they would run their own
  • 00:10:26
    Affairs and they were more or less
  • 00:10:28
    United
  • 00:10:30
    in their feelings of togetherness and
  • 00:10:35
    Readiness to build the future of the
  • 00:10:39
    Sudan when the British left they they
  • 00:10:42
    left a Democratic elected government the
  • 00:10:45
    first government was elected in
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    1954 that government who opted for
  • 00:10:51
    Independence the British left an
  • 00:10:53
    independent and strong Civil Service
  • 00:10:56
    they did leave
  • 00:11:00
    good civil service in the
  • 00:11:03
    Sudan even the Sudan Defense Force was
  • 00:11:07
    uh very efficient but mainly for the
  • 00:11:11
    north they did very little in the
  • 00:11:14
    South out of 800 Civil Service posts
  • 00:11:18
    vacated by the British just four were
  • 00:11:21
    given to
  • 00:11:23
    Southerners but even before independence
  • 00:11:27
    the signs were clear that the South was
  • 00:11:28
    uneasy with a northern dominated
  • 00:11:32
    Administration the
  • 00:11:34
    trouble between North and South started
  • 00:11:38
    in August
  • 00:11:43
    1955 Joseph lagu who became one of
  • 00:11:46
    Southern Sudan's most famous Rebel
  • 00:11:47
    leaders remembers the first shot fired
  • 00:11:50
    in what eventually led to 50 years of
  • 00:11:53
    conflict a company of Southern soldiers
  • 00:11:56
    refused orders from their Northern
  • 00:11:57
    officer who then shot one of them in the
  • 00:11:59
    arm was a warning to
  • 00:12:01
    obey that
  • 00:12:03
    initial uh shot made the soldiers to
  • 00:12:06
    dispose from there disorderly they went
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    into the Armed store broke the armed
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    store took weapons and then started
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    shooting their Northern
  • 00:12:17
    commanders uh that they could get hold
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    of and after finishing off with them uh
  • 00:12:25
    they they went into the into the town
  • 00:12:28
    and then started kill any Northern
  • 00:12:30
    Sudanese they can
  • 00:12:32
    find even today many Arab shopkeepers
  • 00:12:35
    living in the South are fearful of what
  • 00:12:38
    might happen should Southerners vote to
  • 00:12:39
    break
  • 00:12:43
    away Abu Kasam babikir has watched with
  • 00:12:46
    growing concern in recent months as
  • 00:12:49
    friends have abandoned their stores to
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    return
  • 00:12:58
    North the
  • 00:13:06
    guy he now plans to leave himself
  • 00:13:09
    uncertain whether he will ever
  • 00:13:19
    return others are determined to
  • 00:13:26
    [Music]
  • 00:13:28
    stay
  • 00:13:40
    the seeds of the north south divide had
  • 00:13:42
    been swn long before Sudan itself had
  • 00:13:44
    gained
  • 00:13:49
    independence it is the British to blame
  • 00:13:52
    because they wanted the themselves to be
  • 00:13:54
    a separate country in 1922 the British
  • 00:13:58
    col Masters had created a time bomb for
  • 00:14:01
    regional and religious conflict by
  • 00:14:03
    restricting the movement of Northerners
  • 00:14:05
    south of the 10th parallel and of
  • 00:14:07
    Southerners above the eth the result was
  • 00:14:10
    a Country Split in Two and that was a
  • 00:14:13
    great mistake they should have allowed
  • 00:14:17
    the Intercourse the social and uh uh and
  • 00:14:21
    uh cultural in Intercourse between the
  • 00:14:24
    North and South to develop naturally
  • 00:14:26
    they didn't they disrupted it they
  • 00:14:28
    thought
  • 00:14:29
    that the South was a cultural vacuum it
  • 00:14:33
    should be filled uh with
  • 00:14:36
    [Music]
  • 00:14:42
    Christianity under British rule the
  • 00:14:45
    Christian faith flourished in southern
  • 00:14:53
    Sudan the British were trying to get rid
  • 00:14:58
    of the Islamic influences in the South
  • 00:15:00
    they wanted sou Sudanese to be
  • 00:15:04
    converted to
  • 00:15:07
    Christianity by allowing the
  • 00:15:10
    missionaries to operate in the sou
  • 00:15:14
    Sudan they just didn't want Northerners
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    to spread Islam Islam was developing
  • 00:15:19
    fast
  • 00:15:20
    there so it is obvious that their motive
  • 00:15:24
    was to stop Muslims from being there to
  • 00:15:29
    spread Islam especially that Muslims at
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    the time were very very devout
  • 00:15:36
    Muslims resist the spirit of God that
  • 00:15:39
    resist all the good things that the Lord
  • 00:15:42
    does in the lives of the nation come
  • 00:15:44
    Heavenly Father Christian missionaries
  • 00:15:47
    flocked to the South determined to take
  • 00:15:50
    advantage the traditional tribal
  • 00:15:52
    religions were
  • 00:15:54
    [Music]
  • 00:15:57
    marginalized San was on the front line
  • 00:16:00
    in the struggle between the world's two
  • 00:16:02
    biggest
  • 00:16:04
    [Music]
  • 00:16:12
    religions within just two years of
  • 00:16:14
    Independence the new government faced a
  • 00:16:16
    vote of no confidence in Parliament the
  • 00:16:19
    then prime minister abdah KH negotiated
  • 00:16:23
    a Handover of power to the military he
  • 00:16:27
    invited ibraim
  • 00:16:29
    AB General ibraim Abu to take over power
  • 00:16:34
    AB 1958 that's just two years after
  • 00:16:37
    Independence is very rare that a country
  • 00:16:41
    that has been fighting for Independence
  • 00:16:43
    for years and years and years and then
  • 00:16:46
    immediately after
  • 00:16:47
    Independence it's gone away taken away
  • 00:16:50
    from them by the military is very very
  • 00:16:53
    rare it was you know a hand over to the
  • 00:16:57
    military so began a cycle of short
  • 00:16:59
    bursts of democracy followed by military
  • 00:17:02
    dictatorships that has lasted to the
  • 00:17:04
    present
  • 00:17:05
    day General abud himself was overthrown
  • 00:17:08
    six years after taking power making way
  • 00:17:11
    for civilian
  • 00:17:14
    rule we lived through a very special
  • 00:17:18
    period what we call today the the Golden
  • 00:17:21
    Era uh in
  • 00:17:24
    Sudan Omar El fadley rarely Ventures
  • 00:17:27
    over the threshold of a world he has
  • 00:17:29
    created from a Time Gone
  • 00:17:32
    by a time when cartoon was a very
  • 00:17:35
    different
  • 00:17:38
    city General Aboud was gone and by the
  • 00:17:41
    late 60s and early' 70s the capital city
  • 00:17:44
    had become a magnet for those seeking a
  • 00:17:46
    sense of
  • 00:17:51
    [Music]
  • 00:17:57
    freedom Kum was the Beirut of Africa or
  • 00:18:01
    was the Paris of Africa even as Beirut
  • 00:18:04
    used to claim that they used to be the
  • 00:18:06
    the Paris of the Middle East we believe
  • 00:18:08
    that Kum was also at that time uh in the
  • 00:18:12
    way of having uh an open market as I
  • 00:18:15
    said latest products from London from
  • 00:18:19
    New York from Paris you can find it
  • 00:18:22
    right in this
  • 00:18:24
    street but also culture entertainment
  • 00:18:29
    the freedom of having parties wedding
  • 00:18:32
    parties all through the night if you
  • 00:18:35
    wish I mean
  • 00:18:36
    uh everything was just a
  • 00:18:39
    normal uh happy life to be honest with
  • 00:18:44
    you despite restrictions the leading
  • 00:18:47
    members of the band have continued to
  • 00:18:49
    play small venues in cartoon since the
  • 00:18:53
    1960s those people have been through so
  • 00:18:56
    much because of the political changes so
  • 00:19:00
    this country has been through so much
  • 00:19:03
    they you know anti culture anti music
  • 00:19:07
    anti arts antio and then you have the
  • 00:19:10
    curfews for so many years and then you
  • 00:19:12
    have the closure of all the
  • 00:19:15
    entertainment places and they're still
  • 00:19:20
    playing there is a big gap between our
  • 00:19:22
    generation and the new generation today
  • 00:19:25
    we don't speak the same language we
  • 00:19:28
    don't when we talk about democracy and
  • 00:19:31
    freedom what is democracy and what's
  • 00:19:33
    what's
  • 00:19:35
    freedom in fact they say hasn't
  • 00:19:38
    democracy failed in this
  • 00:19:41
    country do we need
  • 00:19:43
    [Music]
  • 00:19:46
    freedom but the freedoms enjoyed by the
  • 00:19:48
    rich youth of carum in those days were a
  • 00:19:52
    world away from the realities of poverty
  • 00:19:54
    and conflict elsewhere in the
  • 00:19:57
    country
  • 00:20:05
    a war had begun years earlier in the
  • 00:20:11
    South we started action exactly on 19th
  • 00:20:16
    of
  • 00:20:17
    September
  • 00:20:21
    1963 we started with our bare hands I
  • 00:20:26
    myself entered the the bull with matchet
  • 00:20:29
    in my hand I had no no gun I had three
  • 00:20:34
    old guns which I gave to my company
  • 00:20:38
    commanders I organized the gorilla Army
  • 00:20:42
    and called it
  • 00:20:45
    an an is name of a
  • 00:20:50
    poison uh which is used by some tribes
  • 00:20:53
    including my own M tribe and uh it is a
  • 00:20:59
    deadly uh poison if it touches
  • 00:21:03
    you or it is given to you in water or in
  • 00:21:06
    food there is no medicine for
  • 00:21:09
    it the Anana Rebellion became a civil
  • 00:21:12
    war lasting almost 9 years and brought
  • 00:21:15
    Joseph lagu into direct confrontation
  • 00:21:17
    with an old army colleague Jafar numer
  • 00:21:20
    who led a military coup in
  • 00:21:24
    1969 I knew him since 19 60 here in
  • 00:21:31
    Juba as he took power in
  • 00:21:34
    carum I found myself also in charge of
  • 00:21:40
    the movement in the
  • 00:21:43
    bush and when our the effect of our
  • 00:21:49
    fighting was biting and so
  • 00:21:52
    forth they he made a pronouncement one
  • 00:21:57
    of his main yeah pronouncement that
  • 00:22:00
    South
  • 00:22:01
    Sudan is a distinct region of the Sudan
  • 00:22:07
    and the people living there have their
  • 00:22:10
    right to self rule I said if someone has
  • 00:22:16
    recognized what I am fighting
  • 00:22:19
    for then what is now left is to seek a
  • 00:22:24
    way uh to have meaningful dialogue with
  • 00:22:28
    with him a peace Accord was signed in
  • 00:22:31
    1972 in Addis Ababa it gave the South
  • 00:22:34
    autonomy in everything except National
  • 00:22:36
    matters such as defense and Foreign
  • 00:22:39
    Affairs Joseph lagu became vice
  • 00:22:41
    president and 10 years of relative peace
  • 00:22:44
    followed the longest in modern Sudanese
  • 00:22:49
    history but unknown to the general
  • 00:22:52
    public a quiet Revolution which had
  • 00:22:54
    started in the corridors and debating
  • 00:22:56
    societies of carum University in the
  • 00:22:58
    early 60s was beginning to wield
  • 00:23:00
    influence in political
  • 00:23:04
    circles the key figure to emerge was a
  • 00:23:07
    man who would eventually pull the
  • 00:23:09
    country onto a path of strict Islamic
  • 00:23:11
    principles who would orchestrate
  • 00:23:13
    military coups and who is blamed by many
  • 00:23:16
    in the South for creating laws which led
  • 00:23:18
    to the second Civil War in which over a
  • 00:23:21
    million people
  • 00:23:23
    died his name Hassan
  • 00:23:27
    alabi
  • 00:23:33
    [Music]
  • 00:23:43
    dman
  • 00:23:57
    Sou
  • 00:24:02
    [Music]
  • 00:24:10
    the tabibi family has been crafting
  • 00:24:12
    precious metals in Northern Sudan for
  • 00:24:14
    over 500
  • 00:24:27
    years
  • 00:24:37
    [Music]
  • 00:24:57
    for
  • 00:25:04
    like the tabbies the sudin have a
  • 00:25:07
    reputation for friendliness and
  • 00:25:09
    tolerance but the country's constitution
  • 00:25:11
    based on a localized interpretation of
  • 00:25:13
    sharia law is less
  • 00:25:20
    tolerant it redefines the role of
  • 00:25:22
    religion and politics and the chief
  • 00:25:25
    author of the Sudanese version of what
  • 00:25:26
    they call political Islam
  • 00:25:28
    is Hassan
  • 00:25:31
    alabi he first came to prominence as a
  • 00:25:33
    student leader coordinating Street
  • 00:25:35
    protests which led to the overthrow of
  • 00:25:37
    the Abu military government in
  • 00:25:40
    1964 and from the University stage of
  • 00:25:42
    Revolution a popular Uprising and the
  • 00:25:44
    Army later on joined the people oh every
  • 00:25:47
    general strike everyone's in the street
  • 00:25:50
    civilian government lasted just 5 years
  • 00:25:53
    before being replaced in another
  • 00:25:55
    military coup which brought the leftwing
  • 00:25:57
    colonel jaffan num to power tabi was
  • 00:26:01
    imprisoned and then sent into
  • 00:26:04
    exile over the years that followed
  • 00:26:07
    numeri swung from initially being
  • 00:26:09
    aligned to the Communists through Arab
  • 00:26:11
    nationalism to pan-africanism and
  • 00:26:14
    finally in the late 1970s sensing a mood
  • 00:26:17
    change in the country he began to
  • 00:26:19
    embrace political Islam when he saw that
  • 00:26:22
    the Islamic fundamentalist were a
  • 00:26:25
    political Factor uh he he changed into
  • 00:26:29
    Islamic fundamentalism he was that sort
  • 00:26:32
    of man n played the populist card by
  • 00:26:36
    turning strongly towards political Islam
  • 00:26:40
    oh yes he did and he was he was of
  • 00:26:42
    course very jealous of us he did not
  • 00:26:45
    want Islam to to I mean to be related to
  • 00:26:48
    us because we were the only ones who
  • 00:26:50
    were championing the cause of Islam num
  • 00:26:53
    invited tabi back to Kum and appointed
  • 00:26:56
    him to the powerful post of Attorney
  • 00:26:58
    General
  • 00:26:59
    General they then set about dismantling
  • 00:27:01
    the Adis Ababa agreement which had
  • 00:27:03
    granted the South
  • 00:27:04
    autonomy
  • 00:27:09
    [Music]
  • 00:27:11
    W it was at this point that John gang a
  • 00:27:15
    ProtegΓ© of Joseph lagu from the Anana
  • 00:27:17
    days and now a senior officer in the
  • 00:27:19
    Sudanese Armed Forces began plotting a
  • 00:27:22
    southern
  • 00:27:25
    rebellion in May 1983
  • 00:27:28
    in gang's hometown of bore soldiers
  • 00:27:31
    mutinied refusing to obey orders from
  • 00:27:33
    their Northern commanders num sent
  • 00:27:36
    troops to crush the
  • 00:27:39
    Revolt it was the opportunity gang had
  • 00:27:42
    been waiting
  • 00:27:44
    for n foolishly ordered the attack of
  • 00:27:50
    Bor Garrison despite my personal warning
  • 00:27:56
    that don't if you you light fire it will
  • 00:28:00
    spread like Bush fire and you will not
  • 00:28:03
    be able to quench it leave those people
  • 00:28:07
    alone in the face of attack from a large
  • 00:28:10
    force of Northern sudanes gang joined
  • 00:28:12
    the mutineers and led them into the bush
  • 00:28:15
    to start a Guerilla
  • 00:28:17
    movement these are some of the survivors
  • 00:28:19
    that left bore to form the Sudan
  • 00:28:22
    people's Liberation Army the
  • 00:28:27
    spa
  • 00:28:49
    although the first few months of the
  • 00:28:50
    spla were marked by infighting amongst
  • 00:28:53
    its leaders a decision taken in carum
  • 00:28:56
    would soon unite the Waring
  • 00:28:58
    factions tabi played with the minds of
  • 00:29:03
    the foolish military rulers he made them
  • 00:29:08
    to do for him what he could not do
  • 00:29:12
    alone in September 1983 with tabi at its
  • 00:29:16
    core the Nami regime introduced a strict
  • 00:29:19
    interpretation of sharia law which
  • 00:29:22
    included punishments of limb amputation
  • 00:29:24
    for crimes such as theft stoning to
  • 00:29:26
    death of women for adultery and a ban on
  • 00:29:29
    alcohol consumption do you accept that
  • 00:29:32
    the introduction of the September laws
  • 00:29:34
    struck fear through the
  • 00:29:36
    South I think it was only used as
  • 00:29:39
    propaganda and struck fear thereafter
  • 00:29:41
    but it wasn't actually application
  • 00:29:43
    because bars were open all the time in
  • 00:29:46
    Juba those days I'm quite sure about
  • 00:29:48
    that when I went I went to do myself
  • 00:29:50
    with with with J Flo and uh but security
  • 00:29:55
    people sometimes if they you think they
  • 00:29:57
    think you are um subverting public order
  • 00:30:01
    for any reason they might uh I mean they
  • 00:30:03
    might be as zealous
  • 00:30:06
    or islamically oriented I mean like the
  • 00:30:09
    salafis like the jihadist I mean all
  • 00:30:11
    over the world uh when
  • 00:30:13
    n declared the Islamic Sharia to rabi
  • 00:30:18
    said what would have taken us 100 years
  • 00:30:21
    to achieve he did it by stroke of the
  • 00:30:26
    pen even among nor than Muslims there
  • 00:30:28
    was
  • 00:30:29
    anger particularly at what they saw as
  • 00:30:31
    tab's manipulation of the fundamentals
  • 00:30:34
    of
  • 00:30:56
    Islam
  • 00:31:08
    the September laws would turn what was a
  • 00:31:10
    small Rebellion occurring in the
  • 00:31:13
    South into a full scale Civil War
  • 00:31:16
    lasting over two
  • 00:31:17
    decades it
  • 00:31:19
    immediately pitted the country against
  • 00:31:23
    each other and it is what made made the
  • 00:31:28
    people of southern Sudan swell the
  • 00:31:33
    ranks of the
  • 00:31:36
    SPM the Border Town of malakal witnessed
  • 00:31:40
    some of the worst
  • 00:31:43
    fighting it was
  • 00:31:45
    terrible people lie under the beds when
  • 00:31:48
    you hear the the sounds of the heavy
  • 00:31:50
    artilleries nobody moves on the road
  • 00:31:54
    even in the house nobody moves around
  • 00:31:57
    you just like Down Under the
  • 00:31:59
    beds people are just frightened even
  • 00:32:02
    when people leave there under the bed
  • 00:32:04
    you are shaking when you
  • 00:32:07
    shering death can come at any
  • 00:32:12
    time yes some people died even near in
  • 00:32:16
    front of my house also there were some
  • 00:32:17
    people who were
  • 00:32:19
    shot then they laid there for two or 3
  • 00:32:23
    days nobody to touch them at that time
  • 00:32:27
    then you cannot walk
  • 00:32:29
    you just stay in your
  • 00:32:31
    place until all the time when the dead
  • 00:32:34
    bodies are collected and then you see
  • 00:32:37
    some police walking on the road then
  • 00:32:40
    that will be the time that you can come
  • 00:32:44
    [Applause]
  • 00:32:46
    out 300 km Northwest of malikal lie the
  • 00:32:50
    nuba
  • 00:32:55
    [Applause]
  • 00:32:55
    [Music]
  • 00:32:56
    mountains
  • 00:32:58
    the people here are a mixture of
  • 00:33:00
    Christians Muslims and traditional
  • 00:33:02
    African
  • 00:33:03
    religions the war affected them
  • 00:33:26
    all
  • 00:33:28
    [Music]
  • 00:33:35
    hope of an end to conflict came in
  • 00:33:38
    1985 a general strike and mounting
  • 00:33:41
    public anger led to president deiri
  • 00:33:43
    being overthrown while on a visit to the
  • 00:33:45
    United
  • 00:33:47
    States Washington itself military rule
  • 00:33:50
    was eventually replaced by a coalition
  • 00:33:52
    civilian government headed by sadik al-
  • 00:33:56
    mahadi but it wouldn't be long before
  • 00:33:58
    rumors of yet another coup emerged I
  • 00:34:01
    thought that a country with Civil War a
  • 00:34:06
    country with conflict all over a country
  • 00:34:09
    with tension with its neighbors no one
  • 00:34:11
    would want to step into this uh
  • 00:34:16
    uh um
  • 00:34:18
    hell he had reckoned without the
  • 00:34:20
    ambition of Brigadier Omar
  • 00:34:23
    al-Bashir in September 1989 just as
  • 00:34:26
    almadi was about to clinch an historic
  • 00:34:28
    peace agreement with the
  • 00:34:30
    spa the military made their
  • 00:34:33
    move the idea was that we'll meet on the
  • 00:34:36
    18th of September to clinch this and one
  • 00:34:41
    of the reasons for the coup was that
  • 00:34:44
    they thought this was a conspiracy
  • 00:34:47
    against Islam unknown to al- mahadi it
  • 00:34:50
    was his own brother-in-law Hassan Al
  • 00:34:52
    rabi who was behind the coup was our
  • 00:34:55
    soldiers actually and most of people
  • 00:34:57
    dressed not even soldiers at first but
  • 00:35:00
    later on we allowed a few officers to
  • 00:35:01
    take over so you controlled it we
  • 00:35:04
    controlled
  • 00:35:05
    it in the days leading up to the coup
  • 00:35:08
    Joseph lagu received a warning to get
  • 00:35:10
    out of the country this former Rebel
  • 00:35:12
    leader was tipped off that the
  • 00:35:14
    democratically elected government of al-
  • 00:35:16
    mahadi was about to be
  • 00:35:18
    overthrown I was tipped by
  • 00:35:21
    tabi that there was going to
  • 00:35:25
    be problem and that should get away from
  • 00:35:29
    the Sudan to rabi give you advanced
  • 00:35:31
    notice yes effectively of a c and you
  • 00:35:35
    did nothing about it h you did nothing
  • 00:35:38
    about it what what can I do about it
  • 00:35:40
    make it public why should I make it
  • 00:35:44
    public why should I make it publicly he
  • 00:35:46
    gave me a hand he says something is
  • 00:35:48
    going to happen better get away as for
  • 00:35:50
    tab's brother-in-law prime minister
  • 00:35:52
    sadik al- Mahi there was no warning what
  • 00:35:56
    did your brother-in-law say to you
  • 00:35:59
    unfortunately he was on very bad terms
  • 00:36:01
    with
  • 00:36:02
    me he thought I was just taking part
  • 00:36:05
    from him and uh uh those days I was
  • 00:36:08
    still
  • 00:36:10
    on I was not in office necessarily but I
  • 00:36:13
    he he knew that it's it's our movement
  • 00:36:16
    and I am the leader of that
  • 00:36:18
    movement in the South John gang soon
  • 00:36:21
    faced a rebellion of his own when the
  • 00:36:23
    spa leadership split along tribal lines
  • 00:36:27
    the movement was split into
  • 00:36:29
    two and then they launched an all out
  • 00:36:35
    war in in bour
  • 00:36:38
    area A Home of Dr John of course
  • 00:36:41
    possibly trying
  • 00:36:42
    to uh strip him of his
  • 00:36:46
    support Kang was from the Dinka tribe
  • 00:36:49
    and most of the attackers came from a
  • 00:36:51
    rival tribe the new
  • 00:36:56
    a
  • 00:37:00
    they abducted also a number of uh
  • 00:37:03
    children and and and when girls and
  • 00:37:06
    women there was a Massac massing of
  • 00:37:09
    people thousands of people died and it
  • 00:37:12
    was a total Destruction and the whole
  • 00:37:14
    area was
  • 00:37:15
    left uh deserted no man's area uh so it
  • 00:37:20
    was a very terrible uh
  • 00:37:26
    situation
  • 00:37:32
    Bishop Samuel gang and local Chief Enoch
  • 00:37:34
    Deng raced to the town when they heard
  • 00:37:37
    the news it took 13 days for the bishop
  • 00:37:40
    to find his own family I found the
  • 00:37:42
    people down those dead people on the
  • 00:37:46
    road
  • 00:37:48
    everywhere and then I R up for my
  • 00:37:53
    children thank God I went and I found
  • 00:37:56
    them uh in the
  • 00:37:58
    bush with their mama their
  • 00:38:02
    mother and little food which was with
  • 00:38:05
    them there was water and I
  • 00:38:09
    P they spent 13
  • 00:38:13
    days the current vice president of
  • 00:38:16
    southern Sudan has been accused of
  • 00:38:18
    orchestrating the bar attacks to
  • 00:38:19
    destabilize John
  • 00:38:21
    gang an accusation he
  • 00:38:24
    denies in the midst of confusion
  • 00:38:29
    uh people
  • 00:38:30
    died actually it's fair to say that most
  • 00:38:32
    of the attackers were from the new tribe
  • 00:38:35
    your tribe
  • 00:38:37
    yes were you involved in instigating
  • 00:38:40
    this in any way at
  • 00:38:42
    all I would have no reason to
  • 00:38:47
    instigate gang now had to fight a civil
  • 00:38:51
    war within the spla and continue to
  • 00:38:54
    battle the northern
  • 00:38:56
    Army president Bashir on the other hand
  • 00:39:00
    experienced a golden period as the 20th
  • 00:39:02
    century came to a
  • 00:39:06
    close oil had been discovered in the
  • 00:39:09
    Border regions boosting the Sudanese
  • 00:39:11
    economy carum began to transform itself
  • 00:39:14
    into a modern metropolis and his
  • 00:39:16
    popularity
  • 00:39:18
    [Music]
  • 00:39:23
    soord but as bashier star rose Hassan
  • 00:39:26
    out 's influence declined and soon he
  • 00:39:29
    became a marginalized figure on the
  • 00:39:31
    political
  • 00:39:36
    [Music]
  • 00:39:42
    Wings the discovery of oil has brought
  • 00:39:44
    its own problems because 80% of the
  • 00:39:47
    reserves are in the South and the
  • 00:39:49
    pipeline goes
  • 00:39:51
    north and in the oil Rich region of
  • 00:39:54
    abier there's a dangerous territorial
  • 00:39:57
    dispute that could explode at any
  • 00:40:24
    moment these are the miseria a nomadic
  • 00:40:28
    tribe of Arab origin for at least 300
  • 00:40:31
    years during the dry season they have
  • 00:40:34
    left their grazing lands in the north to
  • 00:40:35
    travel southwards to the place they call
  • 00:40:38
    the Sea of
  • 00:40:41
    Arabs on their way they must pass
  • 00:40:44
    through the abier region inhabited by
  • 00:40:46
    the mainly Christian Dinka no
  • 00:40:56
    tribe time and again the region has been
  • 00:41:00
    devastated by fighting which the local
  • 00:41:02
    population claims as the work of miseria
  • 00:41:05
    militias armed by the government I have
  • 00:41:08
    seen the whole area was burn down even
  • 00:41:11
    those building you are seeing they have
  • 00:41:13
    just been revealed they were not there
  • 00:41:16
    the whole thing has got destroyed at all
  • 00:41:18
    and people move towards South
  • 00:41:21
    AB but the miseria chief denies that his
  • 00:41:24
    people are responsible to turn over the
  • 00:41:27
    picture that the meria are bad people
  • 00:41:29
    the missia are hostile the missia are
  • 00:41:31
    very violent yes yes we are not like
  • 00:41:36
    this I I I confirm to you that till this
  • 00:41:40
    moment we want to live in coexistence
  • 00:41:44
    and peace with our brothers till this
  • 00:41:47
    moment
  • 00:41:52
    yes after intense
  • 00:41:55
    negotiations in 200 five president Omar
  • 00:41:58
    Al Bashir and SPM leader John gang
  • 00:42:01
    brought 22 years of Civil War to an end
  • 00:42:04
    by signing the historic comprehensive
  • 00:42:06
    peace agreement at a ceremony in nvasha
  • 00:42:09
    in neighboring
  • 00:42:12
    [Applause]
  • 00:42:14
    Kenya two key articles of the agreement
  • 00:42:17
    were for a referendum to be held
  • 00:42:19
    throughout southern Sudan on
  • 00:42:21
    Independence and a simultaneous
  • 00:42:23
    referendum in abier where the population
  • 00:42:25
    would be allowed to vote on whether to
  • 00:42:27
    be in the North or the South there's
  • 00:42:30
    little doubt that Dink and KN favor the
  • 00:42:32
    South this is something that will be
  • 00:42:34
    decided by the people because right to
  • 00:42:36
    self-determination
  • 00:42:38
    is people's right so it is the people of
  • 00:42:43
    ab who are going to determine what
  • 00:42:45
    course of action to take thereafter but
  • 00:42:48
    the ab ballot was abandoned amid
  • 00:42:50
    protests of the rights of the miseria
  • 00:42:52
    who had no vote were being ignored I
  • 00:42:56
    think a was the mistake committed by the
  • 00:43:00
    the government negotiators in uh in the
  • 00:43:03
    Nasha
  • 00:43:04
    process a region belongs to both the
  • 00:43:07
    miseria and Dinka according to the
  • 00:43:11
    SPM it's only the Dinka which
  • 00:43:15
    uh uh in my view is a uh is is is a
  • 00:43:20
    racist these people have depended on
  • 00:43:23
    their cattle for hundreds of years you
  • 00:43:27
    need water not
  • 00:43:29
    oil uh for your cattle to drink the
  • 00:43:32
    meria drinks water but the government
  • 00:43:35
    drinks
  • 00:43:37
    oil you
  • 00:43:38
    know even if they hide it we know what
  • 00:43:42
    they are
  • 00:43:44
    after failure to find agreement between
  • 00:43:47
    the Dinka and the miseria could provide
  • 00:43:49
    the spark for an allout
  • 00:43:52
    War if Den say that they they they will
  • 00:43:57
    not permit the missia to reach the the
  • 00:44:02
    waters I am I tell you we will fight
  • 00:44:06
    them we will fight them we will fight
  • 00:44:08
    them and we will go through even Beyond
  • 00:44:11
    AB to drink water and to and to take
  • 00:44:15
    [Music]
  • 00:44:18
    p in Omar fy's restaurant in carum Daran
  • 00:44:22
    performer Omar isas sings of peace and
  • 00:44:26
    unity in his trou
  • 00:44:28
    [Music]
  • 00:44:41
    Homeland the United Nations says up to
  • 00:44:44
    300,000 people have died in darur and
  • 00:44:47
    2.7 million have fled their homes
  • 00:44:50
    president bashier who puts the death
  • 00:44:53
    tollet far fewer just 10,000 has had an
  • 00:44:57
    an arrest warrant issued against him by
  • 00:44:58
    the international criminal court on
  • 00:45:00
    charges of war
  • 00:45:03
    crimes it's all a far cry from those hey
  • 00:45:06
    days in 2005 when he and John gang had
  • 00:45:09
    joined together in
  • 00:45:12
    [Music]
  • 00:45:14
    peace in the nuba mountains near the
  • 00:45:16
    border between North and South they
  • 00:45:19
    still sing of that historic
  • 00:45:22
    [Music]
  • 00:45:25
    moment
  • 00:45:31
    [Music]
  • 00:45:33
    but in a mosole in Juba southern Sudan
  • 00:45:36
    lie the remains of John gang killed in a
  • 00:45:39
    helicopter crash just 6 months after
  • 00:45:41
    signing the peace agreement and three
  • 00:45:43
    weeks after over a million people had
  • 00:45:45
    welcomed him to
  • 00:45:50
    cartoon Gan came with the idea that the
  • 00:45:53
    Sudan should remain
  • 00:45:55
    United and and he believed in that till
  • 00:45:58
    he died he believed in that and he
  • 00:46:00
    looked at the Sudan as a country you
  • 00:46:02
    know that has a role to play it is a
  • 00:46:05
    Lynch pain of the whole
  • 00:46:07
    continent even his enemies knew that
  • 00:46:09
    here was a man who had attempted to
  • 00:46:11
    cross the divide that was Sudan he was a
  • 00:46:15
    true leader he inspired people around
  • 00:46:18
    him he was a towering
  • 00:46:19
    figure and I could see that even uh from
  • 00:46:23
    my position in on the other Camp because
  • 00:46:25
    he was always an enemy enemy but no one
  • 00:46:28
    could miss his uh leadership character
  • 00:46:33
    and his abilities it was a great
  • 00:46:36
    loss not for the SPM not for the South
  • 00:46:42
    but for the Sudan and for
  • 00:46:44
    Africa Sudan was the giant of Africa a
  • 00:46:48
    great experiment to discover whether
  • 00:46:50
    different religions and cultures could
  • 00:46:51
    coexist
  • 00:46:53
    together instead it has become the land
  • 00:46:56
    of Broken
  • 00:47:04
    [Music]
  • 00:47:11
    [Music]
  • 00:47:25
    Dreams
Tags
  • Sudan
  • Conflict
  • Independence
  • Civil War
  • Cultural Divides
  • British Colonialism
  • John Garang
  • Islamic Laws
  • Oil Reserves
  • Hassan al-Turabi