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"I'm going to break this woman's face!" said one.
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On what basis did you say that, I said, and he presented a verse before me.
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Men are the protectors of women.
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Because Allah has made some people superior to others.
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Also, men spend out of their own wealth, good women are obedient.
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Thanks to Allah's protection, they also protect the ghayb.
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"Advise the women you see rebelling, leave them alone in bed,
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beat them lightly.
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If they obey, then do not seek any other way against them.
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Surely, Allah is Exalted, Great."
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Yes, there is such a verse in Nisa 34 and this verse confuses
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some people and leads others.
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Let's do this, that is, instead of expressing an opinion, let's first understand a verse, understand the aspect of our social
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life, and especially in the verb "Darabe"
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, which is called "Darabe", that is, the verb of hitting, beating, some people have dissatisfaction in their minds
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, and some have criticism. Astağfirullah, who also has denial,
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so let's interpret this verb "Darabe", the verb "Darabe" called hitting and beating. We
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will cover this area in
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several parts . Now, in the verb "Darabe", it is primarily "to turn away, to leave." We also need to know that there is a meaning
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.
In other words, we will make such an analysis together whether the meaning of beating in the verb "daraba" is more appropriate or the
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meaning
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of leaving, abandoning is more appropriate.
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One view says, logically, can a beating be the solution
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to something? There is an opinion that says it can't be, and that opinion also argues that,
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when you look at the life of the Prophet, there is an opinion that says, yes, the
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verb "Darabe" means to turn away, that is, to leave,
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because there is no moment in which he hit his wives
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. This is important first of all in terms of our understanding of the verse.
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It is impossible for you to say something like a
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verse in whichever sura it should be
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, in an unbelievable way, perfectly, that verse is so appropriate that I will take this verse and put it in the other
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sura. A verse. For example, Surah Nisa is a surah that talks about such sharp issues
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. For example, there are verses in the chapter of Nisa that talk about inheritance, there are verses that
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talk about polygamy, there are verses that talk about the verdict of
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adultery, there are verses that
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talk about people for whom marriage is forbidden. In other
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words, when you look at it, Surah Nisa
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is actually a surah that opens up very exceptional situations to us.
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For example , if you take a verse in the chapter of Nisa, which talks about
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whom to marry , one asks: "
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Why does the Qur'an tell us about this?" Because there are some realities, that is, there are so many people
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who are mentally ill but extremely deranged, that is, there are people who are seriously psychopaths,
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sociopaths and schizophrenics among the people we pass by in daily life, and when you look at them, the laws
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are valid for people who break that morality rather than innocent people who follow them.
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This means that when we look at the morality of the Nisa period
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, they have the intention to stop the mentally ill people who appeal to a very extreme audience . Now,
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I would like to remind you that, in our first issue, we talked about a group that predicts that the verb "daraba" means "
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to turn away, to separate", and the data they
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have on this subject are based on the life of the Prophet, and since there was no such scene in the life of the Prophet
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, "Darabe". Since there are also verses in which the verb " is used in this way
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, they bring them together and make an explanation
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in this way.
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Another situation in this power is when a person loves the person he loves for the sake of Allah.
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This creates a strong bond in the unlawful aspect, this creates
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a very strong bond in the real aspect, and in both cases, when people
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see their loved ones in the hands of a stranger, they will immediately go into a state of insanity.
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But here, the verse reduces the state of insanity that a cheeky and immoral woman can create,
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can I explain the situation, that is, the woman profile mentioned in the verse is a cheeky and immoral woman.
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I'm telling you that when any person in social life
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sees even a illicit relationship with someone else, let alone his marital status, things
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go to murder at the rate of 80%, the principles and suggestions of Surat an-
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Nisa will turn the event into a tremendous solution.
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There is a ruthless profile of people and the most important feature of them is that they
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talk about these verses while having breakfast at home while sipping orange juice.
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So they don't think about the severity of the situation.
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"Oh, is there such a verse?"
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Hasha astağfurullah, they make ruthless comments such as "How wrongly interpreted".
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So they need to understand the severity of the situation here and I'm trying to create this situation right now,
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this is a serious situation. Can you imagine what religious people or people of the world can do for their loved ones
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? I am
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reminding a very important part of the subject again and repeating the same sentences
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, please do not get bored, but it is a very important issue, that is, we are giving an example of a woman
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she loves, no matter who she
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is, because of the verse, of course, and that lady is a cheeky, immoral lady, that is, she is immoral,
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so please . Think about your child's mother as cheeky and immoral, please think
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that even if it is haram, the person you have a heart for is cheeky and
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immoral
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.
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There is a state of insanity in practice, not in theory, and the verse says, speak first.
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He says this to a man who is going insane.
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Look, no psychologist or sociologist can provide this. "My wife cheated on me with 3 people"
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because there is a cheeky, immoral person in the verse and the verse says that you have to speak first,
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look how much violence reduces and absorbs it. In the second case, it says, "Separate the bed."
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He says he has become immoral and immoral.
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Let's not forget this second view, the first view was different. And in the third, it says "Shoot" in the
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verb to hit, but there is Yunus but you wouldn't believe it.
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Even in this state, you cannot hit the head, it is mentioned in the hadiths, you cannot hit it
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in a way that makes you fry.
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Do you know what, Yunus?
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Come to yourself, huh. The poking state. So, for example, don't you say "Brother, wake up" to a man who interrupts his diary reading
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or something in our Dreamhouse? Look, maybe
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even when you do that, your man will blush somewhere, you can't hit your head in this, you can't fry yourself,
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so I'm giving you this example, a wake up warning when the elbow is fixed.
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The verse reduced to insanity in this way.
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It is a myth, that is, no other person can provide it except the verse.
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It is a very subtle event, the event I
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am talking about is not a normal situation,
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right? so. Using this verse in a normal situation is
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a crime against the Qur'an. It was very good, wasn't it?
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Of course, for example, let's not say a man, let's say he
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is
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a man
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.
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Look, why are many people confused in society today?
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Because those immoral, characterless men interpreted this verse in a negative way in the violence they applied to their spouses.
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I ask,
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they have confused so many people.
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This man will not be freed from the sin of only hitting his wife.
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This man will pay for society's sin, you understand society?
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Of course there is slander here. In other words, we need to understand that this verse talks about the principles
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used for a cheeky and immoral woman whose
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act of striking a home is demolished, and who struggles to
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see if there is another solution to not
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destroying that home, and the Prophet (pbuh) has a very fine detail.
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It should not be overlooked that he created an example for his ummah by not using his tattoo license
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.
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Again, we put forward 2 opinions and let's talk about a third opinion again.
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In other words, no one is smarter than anyone, that is, people with a fair heart will understand the truth from these views.
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Pay attention to the verse, it gives a man protective quality.
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In other words, that man starts with the protective duty of the family.
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"Why would a person who started as a protector hit the woman he is protecting?"
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There is another opinion.
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Even though it is known that this is a crime, does the Qur'an
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end a duty that started with protection by shooting?
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they say.
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So, to summarize, my dear brother, when you look at the harshest explanation of the situation, it
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is permissible to hit the head like you can't hit
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your head and you can't fry to protect the family integrity of
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a cheeky woman
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. There is an opinion that means to leave the verb,
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that is, to divorce him.
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Now the rest is up to your compassionate heart.
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If you ask for an opinion of that brother of
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yours, what do you think when brother Mehmet explains his views to us?
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I have only one thought.
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This is what I would say to the idiots who beat their wives in these psychological traumas, not to use the Qur'an for
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this.
