Reflections on Another Country's Banning Of Women's Education: - Shaykh Dr. Yasir Qadhi

00:32:39
https://www.youtube.com/watch?v=BhKgHgeD0qs

Resumo

TLDRThe video tackles a controversial topic concerning a country's implementation of very strict codes on women's public behavior in the name of Islam, sparking public debate among Muslim youth. The speaker, known for blending classical Islamic teachings with historical and modern contexts, expresses concerns about the negative impact of such strict policies, advocating for an understanding of Islamic laws that go beyond simple binaries of right and wrong. He criticizes both liberal and fundamentalist simplifications and stresses the importance of nuanced discussions. The speaker defends Islamic law's goal of achieving higher morality compared to Western laws, which focus less on personal morality. He advocates for gradualism and wisdom in applying Islamic law, warning against overly harsh measures that could result in backlash. Moreover, he critiquely evaluates Western hypocrisy for criticizing Islamic practices while ignoring their own indecency laws and historical interventions in Muslim countries. He urges for internal critique and sober discussions to provide alternatives that align with Islamic ideals without the influence of political agendas.

ConclusΓ΅es

  • βš–οΈ Islamic and Western law have different moral goals.
  • πŸ§• The strictness in some countries leads to backlash.
  • πŸ“š Women have been scholars throughout Islamic history.
  • πŸ‡ΊπŸ‡Έ Western moral standards should not be universally applied.
  • πŸ—£οΈ Open discussion helps defend Islam.
  • 🀝 Don't let political agendas exploit Islamic internal issues.
  • 🚫 Selective outrage shows hypocrisy.
  • πŸ•Œ Gradual implementation of Islamic law is important.
  • πŸ”„ Cultural and historical contexts matter.
  • πŸ‘₯ Call for Muslim internal dialogue over criticism from external sources.

Linha do tempo

  • 00:00:00 - 00:05:00

    The speaker is introducing a controversial topic concerning the implementation of a strict women's code by a country in the name of Islam, which has led to public debate and criticism. The speaker addresses the backlash they receive, whether it's labeling them as too traditional or too modern, and emphasizes the importance of discussing complex topics to educate the next generation rather than leaving them to be informed by potentially biased sources like CNN or Fox News. They underline the need for nuanced understanding rather than simplistic answers and express commitment to defending Islam while raising awareness on difficult topics through discussion.

  • 00:05:00 - 00:10:00

    The speaker discusses the defensive and offensive approaches to criticism regarding Islam's code of morality, especially concerning women's public behavior and dress. The speaker argues that Western critics often compare Islamic law to Western law inappropriately, as the two have different goals and backgrounds. While Islamic law seeks societal morality and soul betterment, Western law is more concerned with individual rights. The speaker also explains historical differences between Islamic and Western societies in handling religion and state matters. They acknowledge that countries have varying interpretations of Islamic law, with some allowing certain degrees of leniency in dress code and women's voice restrictions, highlighting that these differences shouldn't be oversimplified or criticized without understanding the deeper context.

  • 00:10:00 - 00:15:00

    The speaker continues addressing the complexities of enforcing strict Islamic codes, noting that overly harsh implementations may backfire, leading people to move away from spirituality. They compare different approaches by Muslim-majority countries, observing that more flexible policies often result in increased religious adherence. The speaker suggests that, while Islamic laws mandate modesty, the reality of societal readiness must be considered to avoid backlash. They stress the importance of gradual implementation and prioritizing other urgent Islamic directives like justice and reducing poverty before enforcing strict dress codes. This nuanced approach aims to build acceptance organically within the society.

  • 00:15:00 - 00:20:00

    The speaker discusses the tension between ideal Islamic values and current societal realities, emphasizing a need for gradual implementation of religious codes. They argue that initial Islamic teachings focused on building faith before establishing strict legal codes, referencing the method of Quranic revelation on prohibitions. The speaker insists on using wisdom to gradually elevate societal standards, considering the current societal level. They stress that more important issues like justice should take precedence over dress code enforcement, cautioning against harsh measures that could cause resentment and distancing from Islam.

  • 00:20:00 - 00:25:00

    The speaker transitions to an offensive stance against criticisms, pointing out inconsistencies in Western moral standards, such as indecency laws that vary over time and across states. They argue that American morality shouldn't dictate global standards, asserting a cultural bias when Western countries critique Islamic dress codes. The speaker further highlights selective outrage, noting Western silence on restrictions imposed by Western countries on Islamic attire, such as bans in France. They call for recognition of these double standards and emphasize a resistance to external moral impositions by Western cultures.

  • 00:25:00 - 00:32:39

    The speaker provides a strong critique of Western hypocrisy in their stance on women's rights in Islamic countries, particularly pointing out the destruction and chaos brought about by Western invasions which contradict any claims of concern for women's freedom and safety. They argue that Western criticism often serves an agenda to portray Western civilization as superior. The speaker warns against being manipulated by such narratives and stresses the need for internal critique within the Muslim community to address policies while resisting external influence. They conclude by advocating for prudent advice and gradual reform, rather than supporting Western external criticism.

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Mapa mental

Mind Map

Perguntas frequentes

  • What is the main topic discussed in the video?

    The video discusses a controversial issue where a country's policy bans women from speaking in public and limits their education, claiming it's in the name of Islam.

  • Why does the speaker address controversial topics?

    The speaker believes it's important to discuss difficult topics to educate and defend Islam, rather than leaving the youth to learn from biased sources like CNN or Fox News.

  • What is the defensive strategy mentioned in the video?

    The defensive strategy is to explain that Islamic and Western laws have different goals. Islamic law aims for a higher morality, not just legal compliance.

  • What is the speaker's view on women's voices and education?

    The speaker does not agree with the view that women's voices are prohibited or that women should not be educated. He highlights the historical presence of female scholars in Islam.

  • How does the speaker respond to Western criticism of Islamic laws?

    The speaker emphasizes that Islamic and Western decency laws differ and questions why American standards should be universal, also mentioning the hypocrisy in selective criticism.

  • What is the speaker's criticism of Western intervention?

    The speaker criticizes Western countries for their violent interventions and hypocrisies, particularly when they moralize against Islamic practices while involved in harmful policies.

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Rolagem automΓ‘tica:
  • 00:00:02
    so today's topic is going to be one of
  • 00:00:04
    those controversial ones as you're aware
  • 00:00:07
    I try to mix classical Islam Hadith with
  • 00:00:12
    history and with modernity and I have to
  • 00:00:15
    give an introduction before uh I talk
  • 00:00:18
    about this topic because what the the
  • 00:00:20
    issue or the scenario is that some of
  • 00:00:22
    our youngsters came to me uh a country
  • 00:00:25
    not to no need to mention the name of
  • 00:00:27
    the country has recently instituted a
  • 00:00:29
    policy of very strict women's code in
  • 00:00:32
    public Banning women speaking in public
  • 00:00:36
    uh curtailing the education of women and
  • 00:00:38
    they are doing this in the name of Islam
  • 00:00:40
    and our youngsters our youth our sisters
  • 00:00:43
    especially they're wondering what do we
  • 00:00:45
    do should we criticize in public should
  • 00:00:48
    we defend is this Islam what exactly do
  • 00:00:51
    we it's a very awkward scenario this is
  • 00:00:53
    in the news for the last week and
  • 00:00:55
    especially our mua sisters they're put
  • 00:00:57
    on line they're put on the the the
  • 00:00:59
    Inquisition people ask them are you
  • 00:01:01
    supporting of this policy or is this
  • 00:01:03
    something a part of your Islamic
  • 00:01:04
    tradition that even the face is covered
  • 00:01:07
    and you cannot even speak and whatnot so
  • 00:01:09
    this is a awkward reality that we have
  • 00:01:11
    to explain and discuss now the fact of
  • 00:01:15
    the matter is these are very difficult
  • 00:01:16
    topics it's not easy and when I Venture
  • 00:01:20
    into these complex topics as usual I
  • 00:01:23
    open the door for a whole barrage of
  • 00:01:26
    criticism if you are aware every
  • 00:01:28
    everybody is aware subh Allah
  • 00:01:30
    I am criticized by every single front
  • 00:01:32
    for every single thing either I'm a
  • 00:01:33
    fundamentalist fanatic or I'm a CIA
  • 00:01:35
    agent or everything in the middle or I'm
  • 00:01:38
    a reformer of Islam or a ran scholar or
  • 00:01:40
    a sellout or a jihadist or whatnot
  • 00:01:42
    everything you can imagine I have been
  • 00:01:43
    labeled and I sometimes wonder should I
  • 00:01:46
    just leave talking about these topics
  • 00:01:48
    and just do some classical
  • 00:01:49
    non-controversial stuff but W my
  • 00:01:51
    conscience cannot allow this w i find it
  • 00:01:54
    with utmost respect to all the other
  • 00:01:56
    Scholars is good for them I am genuinely
  • 00:01:59
    concern concerned about the IM of our
  • 00:02:02
    next generation and if we do not talk
  • 00:02:05
    about these difficult complex topics if
  • 00:02:07
    we leave them in the dark then who else
  • 00:02:10
    is going to explain do you want them to
  • 00:02:11
    be educated by CNN do you want them to
  • 00:02:14
    get their information from Fox News so
  • 00:02:18
    we have to discuss some very difficult
  • 00:02:20
    topics and when I discuss one of the
  • 00:02:22
    problems is that so many of our uh
  • 00:02:26
    insiders if you like religious folks
  • 00:02:28
    they want a simplistic black can white
  • 00:02:30
    answer they want to yes or noal and and
  • 00:02:34
    when you don't give it to them and when
  • 00:02:35
    you try to be nuanced and if you listen
  • 00:02:38
    to my talks you know me I always try to
  • 00:02:39
    give context you know this is a
  • 00:02:42
    multifaceted difficult topic it's not a
  • 00:02:45
    simple yes or no when you try to do this
  • 00:02:47
    and therefore the simple-minded I call
  • 00:02:50
    them one-dimensional fundamentalists you
  • 00:02:51
    don't give them what they want
  • 00:02:53
    immediately oh this means you're
  • 00:02:54
    destroying Islam you're reforming Islam
  • 00:02:56
    you're a you're Z no
  • 00:03:00
    we want to defend Islam but sometimes
  • 00:03:03
    these are complex issues that are
  • 00:03:05
    involving multiple Arenas and so there's
  • 00:03:07
    no easy answer this is a regime and a
  • 00:03:10
    group of people they have a history that
  • 00:03:12
    they're not coming out of nowhere and
  • 00:03:14
    the reality is that you cannot give a
  • 00:03:17
    simplistic one syllable answer yes or no
  • 00:03:20
    so what we're going to try to do today
  • 00:03:22
    is to educate to begin the conversation
  • 00:03:24
    and even if I'm mistaken in some views
  • 00:03:27
    the goal is to defend Islam and the goal
  • 00:03:29
    is to raise awareness if you disagree
  • 00:03:31
    come to me let's have a discussion the
  • 00:03:33
    goal is to provoke thought the goal is
  • 00:03:35
    you do your research I'm going to be
  • 00:03:36
    mentioning specific points here and the
  • 00:03:39
    way to respond to this is twofold
  • 00:03:41
    there's a defensive way I'm going to go
  • 00:03:43
    over a few points defensive and then
  • 00:03:45
    there's an offensive way okay so bear
  • 00:03:48
    with me we're going to go defense mode
  • 00:03:50
    two or three points then we're going to
  • 00:03:51
    switch over to offensive mode two or
  • 00:03:54
    three points then we'll conclude okay as
  • 00:03:56
    for the defensive the defensive way
  • 00:03:59
    these critics they come and they say oh
  • 00:04:01
    how come your Islamic religion has all
  • 00:04:03
    of these codes about morality and
  • 00:04:05
    whatnot and the response is they are
  • 00:04:07
    comparing apples and oranges why because
  • 00:04:10
    Islamic law and the Islamic society and
  • 00:04:15
    the Shar aims for more than what Western
  • 00:04:18
    Law aims for Western Law is not
  • 00:04:21
    concerned with private morality Western
  • 00:04:24
    Law is not interested in in in of the
  • 00:04:29
    West w law has had to force itself to
  • 00:04:32
    withdraw from morality Western Law is up
  • 00:04:36
    to you what you want to do Islamic law
  • 00:04:39
    is not like that and so you cannot
  • 00:04:42
    compare liberalism and democracy you
  • 00:04:45
    cannot compare secularism with the Shar
  • 00:04:48
    its apples and oranges completely
  • 00:04:50
    different Paradigm and therefore there's
  • 00:04:52
    no point in trying to equate oh this or
  • 00:04:55
    that no because Islamic law and the Shar
  • 00:04:58
    and a Muslim system Society aims to
  • 00:05:02
    preach a type of morality to better your
  • 00:05:04
    soul to protect to protect you know
  • 00:05:08
    one's IM
  • 00:05:09
    one's whereas Western Law Western
  • 00:05:12
    Society has no such intention and this
  • 00:05:15
    goes back to their history in which they
  • 00:05:19
    were not able to live with religion and
  • 00:05:21
    the state together if you know your
  • 00:05:23
    European history they could not live
  • 00:05:26
    under the church the church became so
  • 00:05:28
    tyrannical the Church became so backward
  • 00:05:31
    that they had to get rid of the church
  • 00:05:33
    completely in public life and they said
  • 00:05:36
    kalas we don't want anything to do with
  • 00:05:37
    the church in public life they had a
  • 00:05:39
    very bad experience call it PTSD with
  • 00:05:42
    religion we as Muslims never had that
  • 00:05:45
    PTSD frankly we look at the past with
  • 00:05:48
    glorious lens we have a sense of
  • 00:05:51
    nostalgia romantic Nostalgia that in the
  • 00:05:54
    good old days we had the Pinnacle of
  • 00:05:56
    Technology the Pinnacle of the Pinnacle
  • 00:05:58
    of science every everything was combined
  • 00:06:00
    we never had the the the types of church
  • 00:06:03
    inquisitions Galileo wasn't burnt at our
  • 00:06:05
    stake it was burnt at their stake so
  • 00:06:08
    Western Society had to divorce itself
  • 00:06:12
    from morality or else they could not
  • 00:06:13
    live together and our Eastern Society we
  • 00:06:17
    flourished under Islamic law and it was
  • 00:06:20
    only under colonization that we had to
  • 00:06:22
    come under these nation states and strip
  • 00:06:24
    away from the Shar and have these
  • 00:06:26
    difficult contradictions so fact of the
  • 00:06:28
    matter is when a westner complains about
  • 00:06:30
    Islamic law you have to sit back and
  • 00:06:32
    educate them it's apples and oranges
  • 00:06:34
    Islamic law has a very different goal
  • 00:06:37
    than Western Law also still in the
  • 00:06:40
    defensive mode is that given the reality
  • 00:06:44
    of the world we live in question arises
  • 00:06:48
    that what exactly does Islam say about
  • 00:06:50
    personal and personal morality and
  • 00:06:53
    personal dress code and fact of the
  • 00:06:55
    matter in an ideal Islamic land if we
  • 00:06:58
    lived in a Utopia if everybody mashallah
  • 00:07:00
    was a good Muslim who wanted to abide by
  • 00:07:03
    the Shar there is no question that in an
  • 00:07:05
    Islamic land we would want to land in
  • 00:07:07
    which there's no nudity there's no fah
  • 00:07:10
    there's no pornography there's no drugs
  • 00:07:12
    there's no alcohol there is decency now
  • 00:07:15
    what level of strictness and what are
  • 00:07:17
    the penalties this even within Islamic
  • 00:07:19
    law you have a bit of variation right
  • 00:07:21
    and so some interpretations of Islam say
  • 00:07:24
    that the face does not have to be
  • 00:07:25
    covered it's not obligatory and some
  • 00:07:27
    interpretations say that the face should
  • 00:07:29
    be covered covered as well so this is
  • 00:07:30
    within mainstream Islamic law and me
  • 00:07:33
    personally uh I I even though I don't
  • 00:07:36
    view theab as being obligatory but still
  • 00:07:38
    I respect all opinions that are
  • 00:07:40
    mainstream and we have to say that
  • 00:07:42
    within the mainstream views there are
  • 00:07:44
    views that say that the face Veil is
  • 00:07:46
    something that should be protected and
  • 00:07:47
    covered uh with regards to the voice of
  • 00:07:50
    a woman uh factually speaking the forms
  • 00:07:54
    as a default say the voice is not an
  • 00:07:56
    it's a very very minority opinion that
  • 00:07:59
    says a woman's voice should be as well
  • 00:08:02
    generally speaking the default and this
  • 00:08:03
    is the classical Hani position as well
  • 00:08:05
    some Modern Hanes have a different the
  • 00:08:07
    classical Hani school and the shaf and
  • 00:08:09
    the malakis and theis all of the M the
  • 00:08:12
    default position a woman's voice is not
  • 00:08:15
    in nobody has to put any restrictions if
  • 00:08:18
    she speaks in a dignified Manner and by
  • 00:08:20
    the way this is the Quran and Sunnah
  • 00:08:21
    because Allah says in the
  • 00:08:23
    Quran that when you speak do not speak
  • 00:08:26
    in a flirtatious manner which means you
  • 00:08:27
    can speak do not speak in a flirtatious
  • 00:08:30
    Manner and throughout the S I cannot
  • 00:08:32
    even count how many instances a woman
  • 00:08:34
    comes and complains or challenges or
  • 00:08:36
    asks a question and never once is she
  • 00:08:39
    told hey woman your voice is never once
  • 00:08:42
    in the entire s and we have again the
  • 00:08:45
    examples are too numerous and that is
  • 00:08:46
    the men and women talking to each other
  • 00:08:48
    in the marketplace in the Masjid people
  • 00:08:50
    recognizing people questioning the women
  • 00:08:52
    questioning the prophet wasallam too
  • 00:08:54
    many examples so then what is the
  • 00:08:56
    evidence of those that say women's
  • 00:08:57
    voices they don't quote Quran and Sunnah
  • 00:09:00
    as much as they quote a principle and
  • 00:09:01
    that principle is shutting the door of
  • 00:09:04
    Temptation I.E we don't want to open
  • 00:09:07
    this door it's better you know to be Pro
  • 00:09:10
    to to be cautious right to be extra over
  • 00:09:13
    cautious we should go down this route so
  • 00:09:15
    that's what the uh the principle they
  • 00:09:17
    use and obviously this is a Pandora's
  • 00:09:18
    Box cuz how cautious do you want to go
  • 00:09:20
    in this regard but that is the uh the
  • 00:09:22
    reality that they they use that in and I
  • 00:09:24
    say in an Ideal World in an Ideal World
  • 00:09:27
    there should be some No Doubt uh uh soft
  • 00:09:30
    power which we want morality we want uh
  • 00:09:34
    uh uh covering of the men and women we
  • 00:09:36
    want an interaction to be in a dignified
  • 00:09:38
    manner now what level one goes it
  • 00:09:40
    depends on which interpretation of
  • 00:09:41
    Islamic law that having been said
  • 00:09:43
    however that having been said however we
  • 00:09:45
    also have to point out that we are not
  • 00:09:48
    in an Ideal World
  • 00:09:50
    and those countries and I'm trying to be
  • 00:09:54
    very soft here there's only two or three
  • 00:09:56
    countries in the world that have
  • 00:09:58
    mandated
  • 00:10:00
    covering the hair oh actually I think I
  • 00:10:03
    think only two now there's only two or
  • 00:10:06
    three countries that have mandated
  • 00:10:08
    covering of their Muslim countries and
  • 00:10:10
    what we see and this is an awkward
  • 00:10:12
    reality so please listen to me because
  • 00:10:13
    this is where my critics they kind of
  • 00:10:15
    love to just put in their two cents here
  • 00:10:17
    what we see those countries that have
  • 00:10:19
    been overly harsh or overly conservative
  • 00:10:22
    there is a
  • 00:10:24
    backlash and the reality is that this
  • 00:10:28
    strictness actually causes many people
  • 00:10:31
    to leave spirituality and leave loving
  • 00:10:35
    Allah and his
  • 00:10:36
    messenger and we see in one country that
  • 00:10:39
    had a very strict law but recently they
  • 00:10:41
    shifted it Subhan Allah from Hardcore
  • 00:10:44
    covering to now nightclubs and dancing
  • 00:10:46
    overnight where did all of that
  • 00:10:49
    strictness go it was completely
  • 00:10:51
    superficial we can tell like this
  • 00:10:52
    another country has this mandate and
  • 00:10:55
    since they have been mandating it the
  • 00:10:57
    levels of RDA and Islam has gone from 1%
  • 00:11:01
    to
  • 00:11:01
    30% like there's such a animosity to
  • 00:11:05
    this rule that it is actually now become
  • 00:11:08
    something that
  • 00:11:09
    people hate Islam for whereas those
  • 00:11:13
    countries that haven't mandated it but
  • 00:11:16
    have allowed preachers to preach have
  • 00:11:19
    softly encouraged it we have found hijab
  • 00:11:22
    increasing by tenfold in the 80s hardly
  • 00:11:26
    any Middle Eastern and my own country my
  • 00:11:28
    parents country as well it wasn't common
  • 00:11:30
    amongst the elite we know this I know
  • 00:11:32
    this you all know this now you go
  • 00:11:35
    there you see
  • 00:11:38
    religiosity prayer and hijab everywhere
  • 00:11:41
    which one has been more successful harsh
  • 00:11:44
    power or soft power so I say and I'm I'm
  • 00:11:48
    sorry to be blunt here but especially
  • 00:11:49
    our young men who are very overzealous
  • 00:11:52
    and if you if they don't get their fatwa
  • 00:11:54
    immediately you become the or the Z or
  • 00:11:56
    whatnot my dear brothers with utmost
  • 00:11:59
    most love and
  • 00:12:00
    respect harshness only works in some
  • 00:12:03
    situations and scenarios and the general
  • 00:12:06
    rule is softness will accomplish more
  • 00:12:09
    and this also applies to Islamic laws as
  • 00:12:12
    well if Society is not ready and you
  • 00:12:16
    come and you be ultra strict you might
  • 00:12:19
    end up causing more damage and harm W he
  • 00:12:22
    we're on the same wavel don't misquote
  • 00:12:24
    me I'm not saying that you know Islamic
  • 00:12:26
    law doesn't mandate modesty of course it
  • 00:12:28
    mandates modesty but I'm just being
  • 00:12:30
    factual with you you're getting angry at
  • 00:12:33
    me I'm pushing back at you the majority
  • 00:12:36
    of Muslim lands do not mandate this
  • 00:12:38
    level in public as the law of the land
  • 00:12:41
    the majority Muslim lands have allowed
  • 00:12:43
    the preachers to preach and soft power
  • 00:12:46
    and you want them to do that but you
  • 00:12:48
    don't put in the government and whip
  • 00:12:49
    people if they don't because there's
  • 00:12:51
    going to be a backlash so again this is
  • 00:12:53
    the tension between ideal and between
  • 00:12:57
    what reality
  • 00:13:00
    this is the tension and when I quote
  • 00:13:02
    reality I am not endorsing it I wish we
  • 00:13:05
    lived in a Utopia I wish we lived where
  • 00:13:08
    everybody's Iman was mashallah 100% And
  • 00:13:11
    if their Iman is strong then yes you can
  • 00:13:13
    bring a system that is to their level
  • 00:13:16
    but when people are not at that level
  • 00:13:18
    what did our mother say and this is
  • 00:13:21
    something we need to think about we're
  • 00:13:23
    still on the defensive we're going to
  • 00:13:24
    get to offensive now in a bit our mother
  • 00:13:27
    said the first vers of the Quran that
  • 00:13:30
    Allah revealed they dealt with Heaven
  • 00:13:32
    and Hell J and and and IM then grew in
  • 00:13:37
    the heart once Iman became strong then
  • 00:13:41
    Allah revealed don't drink and Allah
  • 00:13:43
    revealed don't Gamble and Allah revealed
  • 00:13:45
    don't do Zena our mother AA herself said
  • 00:13:48
    if the first commandment that Allah
  • 00:13:50
    revealed would be don't drink and don't
  • 00:13:51
    gamble the sahab themselves would have
  • 00:13:53
    said we can't do this and unfortunately
  • 00:13:56
    our many of our youth they want to jump
  • 00:13:58
    to 100
  • 00:13:59
    when the people are at level five it
  • 00:14:00
    doesn't work that way you have to slowly
  • 00:14:03
    build them up now how do you do it and
  • 00:14:05
    whatnot will vary from time to place to
  • 00:14:07
    culture but I am saying the Shar asks us
  • 00:14:11
    that if a policy is going to result in
  • 00:14:13
    worse backlash then use your wisdom and
  • 00:14:16
    go step by step gradualism is a part of
  • 00:14:19
    the sh there's nothing wrong with this
  • 00:14:21
    it's notur to say this that listen the
  • 00:14:24
    ideal is there you are way down here for
  • 00:14:27
    you to come and start at Point 100 when
  • 00:14:30
    the people are at Point number five or
  • 00:14:32
    something it doesn't work that way also
  • 00:14:35
    you have to be fair Islamic law what has
  • 00:14:38
    it primarily come to do is the veil
  • 00:14:42
    number one on the list how about
  • 00:14:44
    prevention of Prim crime how about
  • 00:14:46
    safety how about El elimination of
  • 00:14:48
    poverty how about Justice isn't this
  • 00:14:51
    more important in the Quran than one of
  • 00:14:53
    these other aspects so let's begin with
  • 00:14:56
    the big issues and work our way down
  • 00:14:58
    listen to me carefully the goal yes is
  • 00:15:00
    the full program but you don't start
  • 00:15:03
    from the bottom By ignoring the top
  • 00:15:05
    because it's going to result in a
  • 00:15:06
    backlash so organically slowly but
  • 00:15:08
    surely this is how it should go and
  • 00:15:10
    eventually when the people are ready we
  • 00:15:12
    give we give them inshallah t a higher
  • 00:15:14
    level so this is on the uh defensive and
  • 00:15:17
    for the record me personally I do not
  • 00:15:19
    view women's voice as in and uh women's
  • 00:15:22
    education again personally again we're
  • 00:15:25
    going to have a she here who has written
  • 00:15:26
    30 volumes about female Scholars of
  • 00:15:28
    Islam he has a book 30 volumes about the
  • 00:15:31
    female Scholars of Islam we've always
  • 00:15:33
    had female scholarship we've always had
  • 00:15:36
    uh and and the scholarship has been a
  • 00:15:39
    part of the tradition so I I personally
  • 00:15:41
    do not agree with this but they have
  • 00:15:43
    their their views and even if we
  • 00:15:44
    disagree uh it is what they have done
  • 00:15:46
    now this is the defensive now let's go
  • 00:15:48
    on the offensive the offensive against
  • 00:15:51
    the critics we need to understand that
  • 00:15:55
    while it is true that Western lands are
  • 00:15:57
    largely secular they don't get involved
  • 00:15:59
    in private morality still you cannot
  • 00:16:02
    have a law that is completely immune to
  • 00:16:05
    morality even the West has morality laws
  • 00:16:10
    they must because by system by
  • 00:16:12
    government you must talk about private
  • 00:16:14
    issues simple example the West is still
  • 00:16:16
    discussing issues of of of abortion
  • 00:16:19
    issues of LGBT they're discussing it
  • 00:16:21
    because it does affect public and
  • 00:16:23
    private and they're having their own
  • 00:16:25
    agendas about this they're they
  • 00:16:27
    themselves have laws about modesty and
  • 00:16:29
    nudity every single country in the world
  • 00:16:33
    has certain laws about indecency every
  • 00:16:35
    country in this country you have
  • 00:16:38
    different laws for men and women about
  • 00:16:40
    what they can and they cannot wear this
  • 00:16:41
    is the reality and person will say but
  • 00:16:45
    hold on a sec the laws of America don't
  • 00:16:47
    deal with the head scarf they deal with
  • 00:16:49
    maybe the upper body or the lower body
  • 00:16:51
    and we say so the point is the law of
  • 00:16:54
    the land is getting involved in covering
  • 00:16:57
    the body yes or no yes the law of the
  • 00:17:00
    land philosophically speaking let's not
  • 00:17:03
    ask the percentage of the body is not
  • 00:17:05
    this government also dictating that a
  • 00:17:07
    man and a woman cannot walk around
  • 00:17:09
    publicly without anything on yes there's
  • 00:17:12
    indecency laws in the federal level and
  • 00:17:14
    there's indecency laws at the state
  • 00:17:16
    level there's indecency laws you will go
  • 00:17:18
    to jail you will get fined in every
  • 00:17:21
    Western Country even those for saying
  • 00:17:24
    this but some countries you're not going
  • 00:17:25
    to be fine for being absolutely no
  • 00:17:27
    clothed but certain ax conjugal
  • 00:17:29
    relations cannot be done in public why
  • 00:17:33
    because it's indecent so every single
  • 00:17:36
    country has indecency laws so then the
  • 00:17:39
    issue then becomes who gets to decide
  • 00:17:43
    what is indecent and what
  • 00:17:45
    isn't who gets to decide what percentage
  • 00:17:48
    of the body should be covered our
  • 00:17:50
    country this country
  • 00:17:52
    America it's indecency laws keep on
  • 00:17:55
    going down and down and down and
  • 00:17:57
    down everyone one of us who grew up in
  • 00:18:00
    the 70s ' 80s 90s we see how Society has
  • 00:18:03
    changed what was not allowed on public
  • 00:18:05
    TV is now mainstream on public TV what
  • 00:18:08
    even the uh uh what even the uh cables
  • 00:18:11
    did not allow now it is mainstream
  • 00:18:14
    completely so when you don't have a
  • 00:18:16
    system in place when you don't have a
  • 00:18:19
    clear-cut methodology indecency will
  • 00:18:22
    continue to go down and down and down
  • 00:18:24
    and down and down in this country in
  • 00:18:26
    this country sorry to be a little bit
  • 00:18:28
    explicit a two-piece bathing suit was
  • 00:18:30
    considered to be indecent and immoral up
  • 00:18:33
    until the 60s 60s you you would be
  • 00:18:38
    arrested in fact there's a famous
  • 00:18:40
    picture it is so Halal I can even show
  • 00:18:42
    it in the Masjid nobody would get angry
  • 00:18:43
    that's how it is that a woman is wearing
  • 00:18:45
    a full bathing suit in this country 1920
  • 00:18:47
    a full bathing suit but it goes only to
  • 00:18:50
    her Shin to her uh beneath the the the
  • 00:18:53
    the knees it only goes to Here full
  • 00:18:55
    bathing suit and famous picture she's
  • 00:18:57
    being arrested in Cali
  • 00:18:59
    Beach why because her Shin is showing
  • 00:19:02
    this is 100 years ago 100 years ago
  • 00:19:06
    she's wearing full bathing suit which we
  • 00:19:08
    now call A burini B bka the women's our
  • 00:19:12
    sisters wear it right she's wearing
  • 00:19:13
    basically a bini right and she goes to
  • 00:19:16
    jail in this country in this country why
  • 00:19:19
    because her feet and her upper Shin a
  • 00:19:22
    lower Shin not lower Shin is being
  • 00:19:24
    exposed so in 100 years from going to
  • 00:19:28
    jail jail because your feet are showing
  • 00:19:30
    or your lower Shin is showing to
  • 00:19:32
    now complete almost in the beaches
  • 00:19:35
    complete almost nudity what happens when
  • 00:19:37
    you don't have a system in place this is
  • 00:19:40
    what's going to happen so every
  • 00:19:42
    government every country has decency
  • 00:19:45
    laws and you will go to jail for being
  • 00:19:47
    indecent if other countries have
  • 00:19:49
    different laws we need to push back why
  • 00:19:52
    should American morality and American
  • 00:19:54
    indecency be the standard of the whole
  • 00:19:57
    globe what gives America the right to
  • 00:19:59
    dictate decency laws why can't other
  • 00:20:01
    cultures have their own decency laws so
  • 00:20:03
    we push back at them who are you to
  • 00:20:05
    dictate to the rest of the world when
  • 00:20:07
    you yourselves are debating and you
  • 00:20:09
    yourselves have constant cases and
  • 00:20:11
    whatnot back and forth between and now
  • 00:20:13
    the AI images another debate is
  • 00:20:15
    happening if the AI comes and and and
  • 00:20:17
    and pretends to be a living person and
  • 00:20:19
    creates a indecent image is that legal
  • 00:20:21
    or not now the courts are debating this
  • 00:20:23
    Child AI the courts are debating this so
  • 00:20:26
    indecency laws are Universal around the
  • 00:20:29
    world if a certain regime has a
  • 00:20:32
    different standard than your regime
  • 00:20:34
    they're all standards and no one culture
  • 00:20:36
    should have the right to be the
  • 00:20:38
    definitive so we go on the defense over
  • 00:20:40
    there as well another uh defense that we
  • 00:20:42
    can do or another sorry offensive sorry
  • 00:20:44
    offensive another offensive we can do is
  • 00:20:46
    that you seem to be overly concerned
  • 00:20:49
    only when Muslim women are involved you
  • 00:20:51
    never get involved when the Western laws
  • 00:20:54
    seem to criminalize against Muslim dress
  • 00:20:57
    code you only only want their quote
  • 00:20:59
    unquote freedoms in Muslim lands why are
  • 00:21:01
    you not complaining about Belgium and
  • 00:21:04
    about France and about other countries
  • 00:21:06
    that have banned the hijab or the
  • 00:21:09
    where's the freedom of women over there
  • 00:21:11
    and as you're probably aware I just told
  • 00:21:13
    you that woman was arrested uh for you
  • 00:21:15
    know exposing her lower leg in 1920 well
  • 00:21:18
    a year ago two years ago a woman was
  • 00:21:21
    arrested a Muslim sister was arrested in
  • 00:21:23
    France and again I showed the picture
  • 00:21:25
    and I put it on my on my Facebook she
  • 00:21:27
    was arrested in France because she wore
  • 00:21:29
    a head scarf and she was fully covered
  • 00:21:31
    on the beach the French have a law it is
  • 00:21:33
    not allowed to be covered on the beach
  • 00:21:36
    this is her law and she got fined I
  • 00:21:38
    think €500 why because she's wearing a
  • 00:21:41
    head scarf and she's wearing a full you
  • 00:21:43
    know modest clothing sitting on the
  • 00:21:45
    beach with her kids and the police came
  • 00:21:47
    and wrote her a fine you're not allowed
  • 00:21:49
    to be covered on the beach how come
  • 00:21:52
    these same institutions CNN and Fox News
  • 00:21:54
    don't get irritated at France where's
  • 00:21:56
    the freedom of the women in France all
  • 00:21:57
    of a sudden ctive outrage only when
  • 00:22:00
    Muslim women are covered they just
  • 00:22:02
    cannot stand it and they want to get rid
  • 00:22:04
    of the covering okay how about in
  • 00:22:06
    Western laws when Muslim women choose to
  • 00:22:09
    be covered how about then so we can be
  • 00:22:11
    on the offensive over here as well in
  • 00:22:13
    this regard that there's a selective
  • 00:22:15
    outrage also another offensive in
  • 00:22:17
    reality that we have to point out is
  • 00:22:19
    that this regime that you're so
  • 00:22:21
    irritated about it's not coming out of
  • 00:22:23
    thin air you used to control this very
  • 00:22:26
    land and in your time frame this land
  • 00:22:30
    was completely subjugated to internal
  • 00:22:33
    Civil War to mobs to hysteria people
  • 00:22:36
    were not safe on the streets women would
  • 00:22:38
    get raped always under your watch under
  • 00:22:41
    your watch it was not safe for men and
  • 00:22:44
    women to live this regime has come
  • 00:22:47
    whether you like it or not they have
  • 00:22:48
    brought a semblance of civil law and
  • 00:22:52
    order women can actually walk safely on
  • 00:22:55
    the street without being intimidated now
  • 00:22:58
    which would you rather have a society
  • 00:23:00
    where a woman can wear whatever she
  • 00:23:02
    wants while the possibility of being
  • 00:23:04
    raped which happened under your watch or
  • 00:23:06
    a society where she might have to be a
  • 00:23:08
    little bit extra but there is civil law
  • 00:23:10
    and order you see again it's so easy for
  • 00:23:13
    the critics to point out the negatives
  • 00:23:15
    but how about the positives this society
  • 00:23:18
    and this regime whatever you want to say
  • 00:23:20
    it has brought stability and it has
  • 00:23:23
    brought a sense of order that this
  • 00:23:25
    country has not had for over 40 years
  • 00:23:28
    and then I go to my final Point here and
  • 00:23:30
    this is really the the harshest Point
  • 00:23:33
    here who exactly are you to tell us that
  • 00:23:37
    you care about women especially in that
  • 00:23:40
    region when you directly have been
  • 00:23:42
    involved in massacring and killing over
  • 00:23:45
    a million people by your own invasions
  • 00:23:48
    in that country wall the hypocrisy of
  • 00:23:52
    America and I say this as somebody born
  • 00:23:54
    and raised here the hypocrisy of our
  • 00:23:57
    government and our media
  • 00:23:59
    to point fingers at a local group that
  • 00:24:03
    is from their own tradition and
  • 00:24:05
    background for having women cover and
  • 00:24:06
    saying we want the freedom of women the
  • 00:24:08
    very fingers you are wagging they are
  • 00:24:10
    dripping with the blood of a million
  • 00:24:13
    widows a million children have died
  • 00:24:15
    because of our Invasion and even now as
  • 00:24:17
    we speak you talk about caring for women
  • 00:24:20
    50,000 children have died in Gaza
  • 00:24:22
    because of your lands so many women are
  • 00:24:25
    without children without husbands
  • 00:24:27
    massacred because of our bombs we have
  • 00:24:30
    to push back and say who do you think
  • 00:24:32
    you are to make us pretend that you care
  • 00:24:35
    about women and children it is obvious
  • 00:24:37
    that you have no concern for actual
  • 00:24:40
    sanctity of life rather oh Muslims
  • 00:24:43
    understand understand I don't like using
  • 00:24:46
    the conspiracy card I'm not going to say
  • 00:24:48
    conspiracy but I will say it's a vicious
  • 00:24:50
    game that is being played a vicious game
  • 00:24:53
    what is that game the game is we need to
  • 00:24:57
    pretend to the world we are morally
  • 00:24:59
    better we are superior to those people
  • 00:25:01
    we need to pretend that we are better
  • 00:25:05
    and of the ways we will pretend is we
  • 00:25:07
    will pretend to care about women's
  • 00:25:09
    rights and women's education w we care
  • 00:25:12
    about women's rights and education but
  • 00:25:14
    you guys cannot claim you care about
  • 00:25:18
    women's rights when you have bombed that
  • 00:25:20
    very region back into medieval times
  • 00:25:23
    when you have invaded under false
  • 00:25:24
    pretenses when you have physically raped
  • 00:25:27
    your own troops when you have had your
  • 00:25:29
    own you know background bases over there
  • 00:25:31
    your own torture chambers over there
  • 00:25:33
    when you have literally kidnapped women
  • 00:25:36
    we have sister AIA sliding literally a
  • 00:25:38
    few miles away kidnapped in of the very
  • 00:25:41
    land over there the very land over there
  • 00:25:43
    literally the very land so please spare
  • 00:25:45
    us your hypocrisy that you care about
  • 00:25:48
    women's rights because W your actions
  • 00:25:51
    speak louder than words you do not care
  • 00:25:53
    about women's rights you do not care
  • 00:25:55
    about education you do not care about
  • 00:25:57
    freedom you have an agenda and as a part
  • 00:26:01
    of that agenda you must portray That
  • 00:26:04
    civilization as backward and barbaric
  • 00:26:07
    even though in terms of covering the
  • 00:26:09
    hair versus bombing you are the real
  • 00:26:13
    barbaric aliens and Invaders you are the
  • 00:26:16
    real people who have massacred and
  • 00:26:18
    killed there is no equation between
  • 00:26:20
    covering the the head versus literally
  • 00:26:22
    massacring a million people so please
  • 00:26:25
    spare us this rhetoric of caring about
  • 00:26:27
    women and wanting their betterment you
  • 00:26:30
    have no right to preach to the very
  • 00:26:32
    people whom you have bombed into being
  • 00:26:35
    of the Middle Ages and it is because of
  • 00:26:37
    your invasions and it is because of your
  • 00:26:39
    meddling that this group has actually
  • 00:26:41
    achieved legitimacy cuz it is the only
  • 00:26:44
    group that gave stability when you could
  • 00:26:46
    not give stability it's the only group
  • 00:26:49
    that gave the people dignity because
  • 00:26:50
    they actually represent the people
  • 00:26:52
    they're of the people and by the people
  • 00:26:55
    and even if I disagree with some of
  • 00:26:57
    their policies and I do for the record I
  • 00:26:59
    do disagree listen to me carefully my
  • 00:27:01
    criticism will never ever be in the side
  • 00:27:05
    of those that have invaded this country
  • 00:27:07
    my criticism will be as a brotherto
  • 00:27:09
    brother internally we keep our baggage
  • 00:27:11
    and our dirty laundry inside I will not
  • 00:27:14
    be used as a tool in a vicious game I
  • 00:27:16
    will not be used in a pawn from the very
  • 00:27:18
    people who want to use me as an inside
  • 00:27:21
    native informant as a tool in a vicious
  • 00:27:24
    game to legitimize invading to
  • 00:27:27
    legitimize their their notion of them
  • 00:27:29
    being Superior no W they are not
  • 00:27:32
    Superior and even if I disagree with
  • 00:27:34
    some policies of this regime and I do I
  • 00:27:37
    will try to advise them privately or I
  • 00:27:39
    will criticize them internally or I will
  • 00:27:41
    never ever join sides with the others
  • 00:27:44
    and go on public TV and lambas them
  • 00:27:47
    without pointing out who the heck do you
  • 00:27:48
    think you are to get involved in all of
  • 00:27:50
    this so oh Muslims the situation is more
  • 00:27:53
    complex it's not a simplistic yes or no
  • 00:27:56
    here even if we disagree and I do
  • 00:27:58
    disagree be careful be very careful that
  • 00:28:01
    you do not become an unwitting Pawn in a
  • 00:28:04
    vicious game that is trying to
  • 00:28:06
    legitimize the
  • 00:28:08
    dehumanization of our religion that's
  • 00:28:10
    really the goal here that's really what
  • 00:28:12
    is happening here they choose one of
  • 00:28:14
    them who was no doubt viciously attacked
  • 00:28:17
    and shot and no doubt we our sympathies
  • 00:28:19
    goes out to this lady and they give her
  • 00:28:21
    the Nobel Prize right whereas in and why
  • 00:28:24
    do they do this because once again they
  • 00:28:26
    want to portray that we are are the
  • 00:28:28
    victors we are the superior race this is
  • 00:28:30
    all a facade it's all a vicious game how
  • 00:28:33
    are you the superior race when you're
  • 00:28:35
    the ones that bombed them back into
  • 00:28:37
    medieval times you're the ones that
  • 00:28:39
    invaded you're the ones that have
  • 00:28:40
    deprived them of becoming a modern
  • 00:28:42
    nation state it's your double invasions
  • 00:28:44
    and you're supporting and you're doing
  • 00:28:46
    this and that so please spare us this
  • 00:28:49
    false rhetoric and this hypocrisy of
  • 00:28:51
    pretending to to be superior and
  • 00:28:53
    therefore all Muslims and especially our
  • 00:28:56
    youth here do not think it's simplistic
  • 00:28:59
    either this or that no the world is much
  • 00:29:01
    more complex and when they criticize
  • 00:29:04
    they're not criticizing except with an
  • 00:29:06
    agenda and when they point fingers those
  • 00:29:09
    fingers are not pure fingers that
  • 00:29:10
    they're pointing so even if you disagree
  • 00:29:13
    then disagree from a different Paradigm
  • 00:29:15
    not from their Paradigm and if they come
  • 00:29:17
    and point something at at at our
  • 00:29:19
    brothers and sisters before you join
  • 00:29:21
    them and say yes I agree like that make
  • 00:29:23
    sure you put a mirror to the very people
  • 00:29:25
    that are pointing fingers make sure you
  • 00:29:27
    show them hold a sec who exactly are you
  • 00:29:30
    and there's a hypocrisy and there's
  • 00:29:31
    selective outrage and this and that so
  • 00:29:34
    do not fall prey to this false narrative
  • 00:29:36
    and understand the world is a complex
  • 00:29:39
    place it's not a simplistic place in the
  • 00:29:41
    end of the day we make Dua for our
  • 00:29:42
    brothers and sisters in that region for
  • 00:29:44
    the people in charge in that region to
  • 00:29:46
    take the advice and the mash of the
  • 00:29:48
    global scholarly Community to prioritize
  • 00:29:51
    what Islam wants them to prioritize I am
  • 00:29:52
    not in a position to you know dictate
  • 00:29:54
    minute details maybe some aspects are
  • 00:29:57
    beyond my knowledge so I'm not going to
  • 00:29:58
    be too harsh and critical but for the
  • 00:30:00
    record I say that uh I I I I think that
  • 00:30:03
    they need to also take into account the
  • 00:30:05
    pr and the positives and even from an
  • 00:30:07
    Islamic perspective really why follow
  • 00:30:09
    the strictest opinion why when the Shar
  • 00:30:11
    has multiple opinions in my humble
  • 00:30:13
    opinion if I were to advise them I would
  • 00:30:15
    say you know be wise in this regard and
  • 00:30:17
    prioritize other things for the time
  • 00:30:18
    being and have a soft morality but to go
  • 00:30:21
    to the very strictest perhaps this might
  • 00:30:23
    result in a backlash that is not good
  • 00:30:25
    but that is between me and them
  • 00:30:27
    personally when CNN comes and Fox News
  • 00:30:29
    comes I will not jump on their side and
  • 00:30:32
    point fingers at my brothers and sisters
  • 00:30:33
    no I will defend their right to do so
  • 00:30:36
    and I will say to CNN and fox who are
  • 00:30:38
    you to criticize when you have far more
  • 00:30:41
    bigger crimes that you have to answer
  • 00:30:42
    for you have no right to get involved in
  • 00:30:45
    metal and local Affairs would you like
  • 00:30:47
    it if they started pointing fingers at
  • 00:30:48
    you and they started saying things about
  • 00:30:51
    your industry and again so much can be
  • 00:30:53
    said here the filth of this land imagine
  • 00:30:55
    if the power was reversed imagine if
  • 00:30:58
    that country had superpowers if that
  • 00:31:00
    country had the media if that country
  • 00:31:02
    was invading this country and constantly
  • 00:31:05
    in the media they're talking about I'm
  • 00:31:07
    sorry to be blunt here the pornography
  • 00:31:08
    of America the only fans of America the
  • 00:31:10
    filth of this country they're constantly
  • 00:31:12
    saying look at these innocent ladies how
  • 00:31:14
    they're being misused and abused
  • 00:31:15
    19-year-old girls and they're being
  • 00:31:17
    abused by these filthy men and they
  • 00:31:19
    constantly constantly do this and
  • 00:31:21
    they're attacking this L and they're
  • 00:31:22
    throwing bombs on it would you like this
  • 00:31:24
    to be to be completely switched around
  • 00:31:26
    and if that that were to be switch
  • 00:31:28
    around it would make more sense cuz we
  • 00:31:29
    are defending the honor of our sisters
  • 00:31:32
    around the world but in the end of the
  • 00:31:34
    day oh Muslims please be more
  • 00:31:36
    intelligent more nuanced understand that
  • 00:31:39
    it's not a simple yes or no and may
  • 00:31:42
    Allah subhana wa tala grant us the
  • 00:31:43
    wisdom to not be an aid of an enemy
  • 00:31:46
    against our brothers even as we advise
  • 00:31:48
    our
  • 00:31:56
    brothers
  • 00:31:58
    [Music]
  • 00:32:05
    [Music]
  • 00:32:23
    [Music]
  • 00:32:26
    for for
  • 00:32:31
    [Music]
  • 00:32:36
    [Music]
Etiquetas
  • Islamic law
  • women's rights
  • controversy
  • media criticism
  • morality
  • youth education
  • Western hypocrisy
  • diversity of interpretation
  • gradualism
  • cultural norms