The Islamic Case for Bitcoin with Harris Irfan (WiM482)

01:31:06
https://www.youtube.com/watch?v=-4CMBsSnPZw

Summary

TLDRThe video explores the impact of current financial systems on global inequality and authoritarianism, critiquing the use of fiat currency and usury. The speaker draws parallels with Islamic finance principles, advocating that Bitcoin offers a more ethical and sustainable alternative. Bitcoin is described as deflationary and supportive of risk-sharing, aligning with the deferred gratification valued in Islamic economics. The discussion suggests that by integrating ethical foundations from faith and ancient wisdom into our financial dealings, societies could achieve greater harmony and resilience. The video concludes with an optimistic view on the potential of Bitcoin to reform broken economies, with a focus on ethical business practices and collective well-being.

Takeaways

  • 💰 Current financial systems are critiqued for creating inequality and central control.
  • 📈 Bitcoin aligns with Islamic principles, offering ethical economic potential.
  • 🕌 Faith-based thinking is advocated to imbue ethics in economic systems.
  • ⚖️ Risk-sharing and ethical dealings are keys in Islamic finance, compatible with Bitcoin.
  • 🔄 Bitcoin offers deflationary, low-time preference benefits, akin to gold standards.
  • 🔍 Understanding Bitcoin requires knowledge of its ethical foundations and scarcity.
  • 🏛️ The role of central banks in perpetuating fiat currency issues is criticized.
  • 🌍 A return to ethical principles found in major religions could revitalize economies.
  • 🔗 Islamic finance and Bitcoin share values of ethical, sustainable finance.
  • 🌱 The conversation expresses optimism about Bitcoin's capacity to improve economic systems.

Timeline

  • 00:00:00 - 00:05:00

    The introduction touches on various global issues such as inequality, authoritarianism, and consumerism, attributing these issues largely to the current financial system centered around fiat money and usury. The conversation transitions into the context of Bitcoin, viewed as inherently more ethical and compatible with Islamic values due to its foundational principles of deferred gratification and sound money, akin to historical gold standards.

  • 00:05:00 - 00:10:00

    The show's host suggests new listeners start with earlier episodes for better context, and he explains that the podcast is entirely sponsor-supported. There's an ad read for a Bitcoin startup accelerator, emphasizing the show's commitment to values like freedom and self-sovereignty, reflected in the choice of partnerships.

  • 00:10:00 - 00:15:00

    The guest Ros Suron is introduced as the author of "Heaven Bankers" and CEO of CCM. The discussion features Islamic finance principles and Bitcoin from an Islamic lens. Ros talks about his career starting in physics, transitioning to finance due to the practical application and ethical appeal of project finance, culminating in his experience in Islamic finance in Dubai, a pivotal point in his career.

  • 00:15:00 - 00:20:00

    Ros describes his early career shift to finance for ethical reasons, ultimately finding himself in Islamic finance in Dubai, which introduced a need for Sharia-compliant financial products. Deutsche Bank's pioneering role in Islamic finance allowed Ros to merge finance with Islamic principles, creating products that respected cultural ethics, and he learned from leading Islamic scholars about finance within Islamic law.

  • 00:20:00 - 00:25:00

    The time in Dubai presented groundbreaking opportunities in Islamic finance, dealing with high-demand Sharia-compliant products in an emerging market. Ros highlighted the role of risk-sharing in Islamic finance and the compatibility of Bitcoin with these principles, indicating the early fusion of sophisticated financial practices designed to meet distinct cultural requirements while navigating and respecting Islamic jurisprudence.

  • 00:25:00 - 00:30:00

    Ros emphasizes that his company seeks to innovate by creating financial tools that benefit the real economy, aligned with profit-sharing and ethical dealings consistent with broader religious moral frameworks. This opposes the conventional system's focus on replicating debt-based frameworks, reflecting a deeper commitment to ethical finance consistent with core Islamic, and broadly Abrahamic, values.

  • 00:30:00 - 00:35:00

    His introduction to Bitcoin during a lecture revealed its alignment with the gold standard Islam once thrived on, represented as digital gold. Kon information intrigued him, linking it to the Islamic economic history. Ros frames Bitcoin as a better reflection of Islamic finance principles, critiquing contemporary Islamic banking for succumbing to conventional debt-based systems while Bitcoin offers a genuine alternative return to ethical roots.

  • 00:35:00 - 00:40:00

    Ros' reflections include the necessity for financial transactions rooted in ethical dealings, emphasized by historic Islamic teachings against exploitation like usury, advocating fair trade and moral responsibility. He assesses Bitcoin as a sound form of money consistent with historical ethical practice, pushing for alliances between technology and ethical finance to advance economic practice beyond traditional constraints.

  • 00:40:00 - 00:45:00

    The limitations of existing systems are discussed, particularly the ethical conflicts arising from conventional banking systems contrasted with Bitcoin's principle of fair trade and shared risk. Islamic banking's challenges include attempts to replicate traditional financial systems under new guises without addressing fundamental exploitative traits. Bitcoin is depicted as a shift towards purer ethical practices embodying critical Islamic economic ideologies.

  • 00:45:00 - 00:50:00

    Ros critiques existing financial systems for deviating from the altruistic roots of Islamic economics, aiming to correct this with Bitcoin, which embraces the real economic impacts through its structure. Through transparent and ethical currency systems, Bitcoin offers an antidote to current models focused on short-term gains and profit maximization at the cost of ethics, resonating with monotheistic religious teachings on fairness in trade.

  • 00:50:00 - 00:55:00

    Discusses the alignment of sound money, like Bitcoin, with Islamic economic principles, combating the pitfalls of fiat money's interest-driven nature while remaining within ethical boundaries. The conversation touches on historical perspectives and societal impacts, offering a pivot towards ethically structured financial models, implying Bitcoin could aid in restoring balanced and sustainable economic systems.

  • 00:55:00 - 01:00:00

    A deep dive into risk-sharing principles essential to Islamic finance, which Bitcoin encourages through its decentralized, deflationary nature, resonating with themes of fairness and shared responsibility. The potential shifts in global finance through this framework highlight their cross-cultural appeal and adaptability, reinvoking traditional ethics within modern financial environments, challenging now-standard financial norms.

  • 01:00:00 - 01:05:00

    The nuances of Islamic finance reveal an inherent contradiction in modern banking, where financial greed often distorts religious principles. The narrative exposes Ros' advocacy for a return to roots, emphasizing risk-sharing, community responsibility, and fairness, ideals bitcoin naturally embodies. Discussions with younger generations draw a natural curiosity toward Bitcoin as a morally aligned financial tool, challenging existing paradigms.

  • 01:05:00 - 01:10:00

    Bitcoin's integration with Islamic finance highlights the potential to revive financial ethics absent in modern banking. Ros presents a vision where Bitcoin's structure reinforces moral responsibility, contrasted with conventional finance's often corrupting influences. Bitcoin offers a tangible solution to rampant financial inequities and corruption, drawing powerful synergies with historical religious calls for ethical economic systems.

  • 01:10:00 - 01:15:00

    Ros appreciates the systemic generosity that both ancient faith practices and Bitcoin encourage through their foundational principles of deferred gratification. Bitcoin's technological framework mirrors Islamic economic teachings, offering a pathway to ethical integrity unattainable through legacy financial systems. Audience engagement reflects a growing recognition of these synergies, particularly influential among younger generations.

  • 01:15:00 - 01:20:00

    Bitcoin's deflationary and decentralized qualities reflect Islamic financial principles, encouraging responsible resource use and long-term planning, contrasting starkly with fiat's consumptive tendencies. Ros advocates this alignment for promoting sustainability and ecological responsibility through an ethos-driven financial model. Poses the question of personal discipline and religious reflection stimulated by engaging with sound monetary practices.

  • 01:20:00 - 01:31:06

    Concluding with a philosophical inquiry, Ros endorses Bitcoin's ethical financial sovereignty, enabled by its transparent, non-inflationary characteristics. This aligns with faith-based discussions about economic justice and stewardship, reinforcing Bitcoin as a vehicle or philosophy promoting liberty and ethical engagement globally. Connections between open-source principles and moral action become prominent, representing a faith-aligned choice.

Show more

Mind Map

Video Q&A

  • What is the main theme of the video?

    The main theme is exploring how the current global problems can be linked to fiat money and usury, and how Bitcoin might offer a more ethical financial system aligned with Islamic principles.

  • How does the speaker relate to Bitcoin?

    The speaker believes Bitcoin aligns well with Islamic finance principles, offering a more sustainable and ethical economic model by promoting risk-sharing and ethical finance.

  • Why does the speaker critique the current financial system?

    The speaker critiques the current financial system for creating inequality and encouraging consumerism and centralized control over money.

  • What is the connection between Bitcoin and Islamic finance discussed?

    The connection is based on the idea that Bitcoin's scarcity and deflationary nature align with Islamic principles of risk-sharing and ethical dealings.

  • What role does faith play in the speaker's argument?

    Faith plays a role by advocating for economic systems to be rooted in ethical and moral values, suggesting a return to ethical principles found in monotheistic religions could improve economics.

  • Why is Bitcoin seen as compatible with Islamic finance?

    Bitcoin is seen as compatible because it embodies principles like deferred gratification and ethical value, resonating with the foundational aspects of Islamic finance.

  • What change does the speaker advocate for in economic systems?

    The speaker advocates for moving away from debt-based fiat currencies to economic systems based on risk-sharing and ethical dealings, like those supported by Bitcoin.

  • How does the speaker view the role of central banks?

    The speaker is critical of central banks, viewing them as part of the problem by enabling fractional reserve banking and fiat money creation.

  • What historical parallels does the speaker mention?

    The speaker mentions the Islamic Golden Age and historical reliance on gold standards to illustrate sound money principles.

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  • 00:00:00
    today we are living through an era of
  • 00:00:02
    unprecedented inequality a highly
  • 00:00:04
    polarized authoritarian World mechanized
  • 00:00:07
    murder consumerism and I believe
  • 00:00:09
    strongly that many of these things boil
  • 00:00:11
    down to a system based on usury and
  • 00:00:14
    Usery comes from Fiat money so is that
  • 00:00:16
    kind of the fundamental problem with
  • 00:00:18
    fiat currency is that it's debt based
  • 00:00:20
    the problem is the bank has the right to
  • 00:00:22
    create money from nothing the reality is
  • 00:00:25
    we're just trying to fool God where does
  • 00:00:27
    your introduction to bitcoin fit into
  • 00:00:30
    this story we've got this whole Islamic
  • 00:00:32
    financing completely wrong and actually
  • 00:00:34
    the most Islamic form of money has
  • 00:00:36
    already been invented you can't just
  • 00:00:38
    suddenly magic it out of nothing so it's
  • 00:00:40
    not magic internet money the real magic
  • 00:00:42
    money is spat
  • 00:00:43
    money you almost should theault to
  • 00:00:46
    following the ancient wisdom because it
  • 00:00:48
    was distilled from many lifetimes of
  • 00:00:51
    experience and you've had but one and
  • 00:00:53
    that's why I think Bitcoin is inherently
  • 00:00:55
    Islamic cuz it encourages that deferred
  • 00:00:58
    gratification investing in our afterlife
  • 00:01:01
    mindset and that's a very Islamic thing
  • 00:01:03
    that's a very Christian thing so I'm
  • 00:01:05
    extremely optimistic about the future we
  • 00:01:07
    can fix a broken economy I think it's
  • 00:01:08
    possible with the generation that's
  • 00:01:10
    coming
  • 00:01:16
    out hey everybody Welcome to the what is
  • 00:01:19
    money show I am thrilled to have you
  • 00:01:21
    here joining me on my mission to help
  • 00:01:23
    shine light on the corruption of money
  • 00:01:26
    now if this is your first time listening
  • 00:01:27
    to the what is money show I strongly
  • 00:01:30
    recommend that you go back to episodes
  • 00:01:32
    1-9 first which lays a lot of the
  • 00:01:35
    groundwork for many of the concepts that
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    we explore on the show these first Nine
  • 00:01:38
    episodes are my series with Michael
  • 00:01:40
    sailor and thousands of people have told
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    me that this is the best podcast series
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    they've ever heard hands down and that
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    it was instrumental to their
  • 00:01:50
    understanding of money and Bitcoin so if
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    you're looking to start uh a deep dive
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    into the nature of money I don't think
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    there's any place better that you can
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    start other than episode one of this
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    show now a little bit about this show
  • 00:02:03
    and how it makes money the what is money
  • 00:02:05
    show is 100% sponsor based so all of our
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    revenues are derived from direct
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    sponsorships and I strive to be very
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    selective about the sponsors that I work
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    with specifically only using sponsors
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    that I use personally and also choosing
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    sponsors that have values which are well
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    aligned to the values expressed on this
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    show such as Freedom education self-
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    sovereignty Etc so what I'm going to do
  • 00:02:30
    now is a few ad reads right at the top
  • 00:02:32
    of the show and then I'll do a few more
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    ad reads in the middle and I hope you'll
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    these are hand selected sponsors and I
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    inc.com to learn more or apply today
  • 00:03:28
    again that's wolf
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    WF
  • 00:03:34
    nc.com Ros suron welcome to the what is
  • 00:03:37
    money show thank you very much Robert
  • 00:03:40
    it's very nice to have you uh just by
  • 00:03:42
    way of quick introduction you are the
  • 00:03:45
    author of a book Heaven Bankers you're
  • 00:03:49
    also the CEO of a financial technology
  • 00:03:51
    firm
  • 00:03:53
    CCM um and you have appeared recently in
  • 00:03:56
    the upcoming God bless Bitcoin
  • 00:03:59
    documentary
  • 00:04:00
    where I believe you talk about uh your
  • 00:04:03
    perspective on bitcoin from an Islamic
  • 00:04:06
    binance perspective which is what we'll
  • 00:04:08
    be going into
  • 00:04:10
    today um I appreciate you doing this
  • 00:04:12
    it's been kind of a long time
  • 00:04:14
    coming thank you for having looking
  • 00:04:16
    forward to it yes and you're coming to
  • 00:04:18
    us from London today is that correct
  • 00:04:19
    that's correct yeah so maybe let's just
  • 00:04:22
    start with something general um can you
  • 00:04:25
    tell us a little bit about who you are
  • 00:04:28
    how you got on the professional path
  • 00:04:30
    that you were on and how you got
  • 00:04:32
    introduced to bitcoin and then and how
  • 00:04:34
    did you become involved with this
  • 00:04:37
    documentary yeah sure um I guess when I
  • 00:04:40
    was young I wanted to be a scientist and
  • 00:04:42
    I studied physics at
  • 00:04:44
    University uh and
  • 00:04:46
    um I uh realized that I wasn't going to
  • 00:04:49
    be a great physicist and so I chose to
  • 00:04:52
    work in the city of London instead and
  • 00:04:54
    at first I worked in management
  • 00:04:56
    consulting firm and I moved across to
  • 00:04:59
    something called project Finance in an
  • 00:05:01
    investment bank and project Finance was
  • 00:05:03
    a part of finance that I thought was
  • 00:05:05
    somewhat more noble than other areas of
  • 00:05:08
    Finance because as a Muslim um I was
  • 00:05:11
    very concerned not to work in an area in
  • 00:05:14
    an industry that I felt could be
  • 00:05:15
    unethical in some way uh but the finance
  • 00:05:18
    indry seemed interesting and within that
  • 00:05:21
    project Finance seemed something that
  • 00:05:23
    was worthy in some way because it
  • 00:05:25
    financed infrastructure so real things
  • 00:05:27
    that people use in Railways roads
  • 00:05:29
    Hospital schools Etc and I thought
  • 00:05:31
    that's interesting and also it was
  • 00:05:33
    somewhat intellectually stretching so
  • 00:05:36
    that was my early career I worked for a
  • 00:05:40
    small British merchant bank and then for
  • 00:05:42
    Deutsche Bank uh in London and Deutsche
  • 00:05:45
    Bank then moved me to Dubai they said we
  • 00:05:47
    want to open an office out there and
  • 00:05:49
    originate all about General Corporate
  • 00:05:51
    Finance business will you go out there
  • 00:05:53
    and it was a fantastic opportunity for
  • 00:05:55
    somebody who was
  • 00:05:57
    young uh relatively early stage Banker
  • 00:06:00
    um you know I was uh the first person on
  • 00:06:03
    the ground that they placed in our new
  • 00:06:05
    Dubai office had the entire place to
  • 00:06:07
    myself and um you know it was very much
  • 00:06:10
    Frontiers banking uh so there I was uh
  • 00:06:14
    you know trying to originate these big
  • 00:06:15
    Corporate Finance
  • 00:06:17
    deals uh in a region that was you know
  • 00:06:19
    Uncharted Territory for most of the big
  • 00:06:21
    investment
  • 00:06:22
    Banks and suddenly this client started
  • 00:06:25
    coming to us and saying well we very
  • 00:06:28
    happy to have you here uh but we'd like
  • 00:06:30
    to do these deals on a Sharia compliant
  • 00:06:32
    basis Sharia being Islamic law now of
  • 00:06:36
    course we knew nothing about this and um
  • 00:06:39
    you know we said okay we'll we'll look
  • 00:06:41
    into it and we hired an individual who
  • 00:06:44
    was uh reputed to be the grandfather of
  • 00:06:48
    the modern Islamic Finance industry he
  • 00:06:50
    was a theologian a scholar called Dr
  • 00:06:52
    Hussein hammed hasson he was a
  • 00:06:54
    comparative lawyer by trade and uh very
  • 00:06:59
    well versed not only in the intricacies
  • 00:07:02
    of the jurisprudence of Islamic law as
  • 00:07:05
    it pertains to commercial transactions
  • 00:07:08
    but also you know modern finance and
  • 00:07:10
    economics and this is a pretty unique
  • 00:07:12
    combination it's not something that
  • 00:07:13
    exists very uh readly but very widely in
  • 00:07:16
    the world so we learned At His Feet we
  • 00:07:19
    were his disciples if you like uh and
  • 00:07:22
    actually it turned out that he had never
  • 00:07:25
    previously before interacted with people
  • 00:07:28
    uh uh like us you know we were Western
  • 00:07:31
    trained uh bulge bracket investment
  • 00:07:34
    bankers trying to do big billion dollar
  • 00:07:37
    crossborder
  • 00:07:38
    transactions and he had been used to a
  • 00:07:40
    much more parochial style of business
  • 00:07:43
    you know he'd work with somewhat
  • 00:07:45
    sleepier local domestic Regional Banks
  • 00:07:49
    uh working in the Islamic Finance space
  • 00:07:51
    but doing pretty basic stuff so the
  • 00:07:54
    Islamic Finance industry had never
  • 00:07:56
    previously had these you know young
  • 00:07:58
    turds so to speak from institutions like
  • 00:08:00
    Deutsche Bank coming along and saying
  • 00:08:02
    yeah structured investment products no
  • 00:08:03
    problem we know how to build those you
  • 00:08:05
    know crossborder acquisition financing
  • 00:08:07
    no problem we can build that and you now
  • 00:08:10
    have this interaction with you know
  • 00:08:12
    these young guys uh as I say Western
  • 00:08:15
    train Western educated who came from a
  • 00:08:18
    culture of questioning everything from
  • 00:08:19
    first
  • 00:08:20
    principles and you know we tried to
  • 00:08:24
    create Financial product very
  • 00:08:26
    sophisticated Financial product that had
  • 00:08:28
    previously been offered to a world
  • 00:08:31
    population of 2 billion people but now
  • 00:08:34
    we were able to capable of creating it
  • 00:08:37
    because what we'd done is we'd
  • 00:08:38
    put uh a very entrepreneurial and
  • 00:08:42
    creative group of people on it people
  • 00:08:44
    who solved problems for living L banking
  • 00:08:47
    is one of those few areas uh one of
  • 00:08:49
    those few Industries where cleverness is
  • 00:08:53
    is rewarded just sheer intellectual
  • 00:08:56
    pness and being able to solve puzzles
  • 00:08:58
    itself is a way of of uh earning profit
  • 00:09:04
    so we were effectively
  • 00:09:05
    solving uh for Islamic economics plus
  • 00:09:09
    tax plus legal systems and so on and so
  • 00:09:12
    on and creating this very sophisticated
  • 00:09:14
    Financial product so that was my
  • 00:09:16
    introduction to Islamic finance and
  • 00:09:18
    Deutsche Bank was a Pioneer in that
  • 00:09:19
    space uh I mean certainly it was the
  • 00:09:21
    most profitable team we effectively
  • 00:09:24
    invented a number of new markets in
  • 00:09:26
    Islamic finance and we had essentially %
  • 00:09:29
    market share for a couple of years
  • 00:09:31
    before the competition caught up and I
  • 00:09:33
    spent 11 years in the region and then
  • 00:09:35
    came back to the UK i' had a stint as
  • 00:09:38
    the global head of Islamic finan ble
  • 00:09:40
    after Deutsche Bank and when I came back
  • 00:09:42
    I worked for a boutique and for the last
  • 00:09:45
    seven years or so I have been uh
  • 00:09:47
    Consulting for the industry and have set
  • 00:09:50
    up in the last couple of years uh what I
  • 00:09:52
    think is what I hope is the next wave of
  • 00:09:56
    the Islamic Finance Revolution which is
  • 00:09:59
    to create a uh a type of company that um
  • 00:10:03
    uh
  • 00:10:04
    finances the real economy revolutionizes
  • 00:10:07
    the financing in the real economy
  • 00:10:09
    through a risk sharing a profit
  • 00:10:12
    participating income generating
  • 00:10:14
    Financial instrument that is listed and
  • 00:10:16
    liquid so that I think is the next holy
  • 00:10:18
    grail so to speak I'm mixing my metapas
  • 00:10:21
    there but it's that I think is the next
  • 00:10:24
    stage of the Islamic Finance Evolution
  • 00:10:26
    uh previously I think there had been a a
  • 00:10:29
    much greater emphasis on replicating the
  • 00:10:32
    conventional debt-based Financial system
  • 00:10:36
    but I think it's very important that we
  • 00:10:38
    revert to the roots of Islamic finance
  • 00:10:42
    and and those roots are actually common
  • 00:10:45
    to the great monotheistic religions
  • 00:10:47
    they're common across many different uh
  • 00:10:50
    uh world religions and they're based on
  • 00:10:52
    the principles of ethical dealing with
  • 00:10:55
    one's fellow man and woman so I think
  • 00:10:58
    those ethical principles have been lost
  • 00:11:00
    somewhere along the way Islamic Finance
  • 00:11:02
    has essentially become a kind of
  • 00:11:05
    zombified uh duplication of the
  • 00:11:09
    conventional Finance system and one of
  • 00:11:11
    the major reasons for that in my view is
  • 00:11:14
    because it is still predicated on
  • 00:11:17
    [Music]
  • 00:11:18
    F fascinating uh what where does your
  • 00:11:23
    introduction to bitcoin fit into this
  • 00:11:27
    story so I I do a series lectures uh to
  • 00:11:31
    you know various Community groups and
  • 00:11:32
    University students and so on and those
  • 00:11:35
    lectures are essentially a sort of um
  • 00:11:37
    version of my book I talk about the
  • 00:11:39
    history of Islamic Finance I to talk
  • 00:11:42
    about I talk about what it is and what
  • 00:11:45
    it could be and how it could align
  • 00:11:48
    across Humanity not just for
  • 00:11:50
    Muslims and uh one day I was delivering
  • 00:11:53
    this lecture uh to a group of people it
  • 00:11:56
    was
  • 00:11:56
    2017 and somebody in the q&s uh session
  • 00:11:59
    somebody asked me the question uh what
  • 00:12:02
    do you think about
  • 00:12:03
    Bitcoin and I said I don't really know
  • 00:12:06
    very it's kind of magic internet money
  • 00:12:07
    right and he says no no no this is how
  • 00:12:09
    it works it's uh you it's decentralized
  • 00:12:12
    which means such and such and such it's
  • 00:12:16
    divisible it's finite it's scar it's
  • 00:12:19
    fungible it's etc etc and as he's
  • 00:12:22
    talking I'm thinking wait uh this sounds
  • 00:12:25
    a bit like gold is it like gold it says
  • 00:12:28
    yeah it basically gold this digital gold
  • 00:12:30
    I said well that's fascinating because
  • 00:12:33
    for 700 years the Islam the so-called
  • 00:12:36
    Islamic Golden Age existed on a gold
  • 00:12:39
    standard and that was time of great sort
  • 00:12:41
    of scientific and mathematical and
  • 00:12:44
    cultural
  • 00:12:45
    advances uh whilst Europe was you know
  • 00:12:49
    struggling frankly uh in fact there's a
  • 00:12:51
    a very interesting book uh by someone
  • 00:12:54
    I'm sure you know Alan farington he
  • 00:12:55
    wrote it with Sasha Meers called B
  • 00:12:58
    Venice and
  • 00:12:59
    you know Alan you should pull this book
  • 00:13:01
    Bitcoin is Baghdad Jerusalem and Cordoba
  • 00:13:04
    because that's actually where this stuff
  • 00:13:05
    originated from before it came to Venice
  • 00:13:07
    so there was a period of 700 years that
  • 00:13:12
    uh the that Islamic the Islamic empire
  • 00:13:15
    so to speak existed on a gold standard
  • 00:13:17
    and it was as I say a period of great
  • 00:13:19
    Enlightenment uh scientific advancement
  • 00:13:23
    and what I found fascinating that was
  • 00:13:25
    that this person in the audience was
  • 00:13:28
    describing to me me a form of goal but a
  • 00:13:31
    gold as we know today of course is
  • 00:13:33
    Impractical and manipulated and
  • 00:13:35
    centralized and it has so many things
  • 00:13:38
    that that mean it can no longer be a
  • 00:13:40
    true form of sound money and here he was
  • 00:13:42
    describing so I went away and researched
  • 00:13:44
    I I said to him look I don't know how to
  • 00:13:46
    answer your question but it really
  • 00:13:48
    sounds fascinating so I'm now going to
  • 00:13:49
    have to go and research this thing and
  • 00:13:51
    I've been researching it for the last uh
  • 00:13:53
    seven years and you know the more time I
  • 00:13:57
    spend with it the more I realize that
  • 00:13:59
    we've got this whole Islamic financing
  • 00:14:01
    completely wrong and actually the most
  • 00:14:03
    Islamic form of money has already been
  • 00:14:05
    invented and you know whoever you know
  • 00:14:08
    Satoshi Nakamoto is probably maybe it's
  • 00:14:11
    one person maybe it's a group of people
  • 00:14:13
    I don't know but it's very unlikely it
  • 00:14:16
    was a Muslim but that person or group of
  • 00:14:19
    people has invented the most Islamic
  • 00:14:21
    form of money I I have ever heard of so
  • 00:14:24
    I think that's a fascinating next step
  • 00:14:27
    for the Islamic Finance industry I think
  • 00:14:29
    it's a it's a big leap as it is a big
  • 00:14:32
    leap for the conventional financial
  • 00:14:33
    industry as well for many reasons that
  • 00:14:35
    I'm sure we all know but I think that if
  • 00:14:37
    we can somehow find an intersection
  • 00:14:41
    between the is economic model which is
  • 00:14:44
    really one about good ethics and the
  • 00:14:46
    real economy and money being a medium of
  • 00:14:48
    exchange not a commodity to be traded
  • 00:14:51
    and we combine that with a sound form of
  • 00:14:54
    money and I think bit Bitcoin is the
  • 00:14:56
    soundest then I think we have something
  • 00:14:58
    really fascinating
  • 00:14:59
    and it's not something that I mean the
  • 00:15:01
    work that I do in my in my business CCM
  • 00:15:04
    I don't describe it as share compliant I
  • 00:15:06
    I don't describe it as Islamic Finance
  • 00:15:08
    it happens to be yes but I believe that
  • 00:15:12
    it's it's applicable to everybody
  • 00:15:14
    regardless of Faith or no faith so um
  • 00:15:18
    that's why I think this is a really
  • 00:15:19
    fascinating intersection and I'm trying
  • 00:15:22
    to find ways to make that
  • 00:15:25
    happen interesting are you used this uh
  • 00:15:29
    so Sharia
  • 00:15:32
    compliance which you mentioned um that
  • 00:15:35
    the individual that came to you when he
  • 00:15:36
    first started working it was in Dubai
  • 00:15:39
    right okay that he wanted to work with
  • 00:15:42
    you or or I'm sorry customers wanted to
  • 00:15:43
    work with you but they wanted it to be
  • 00:15:45
    Sharia compliant yeah what does that
  • 00:15:48
    entail exactly and does it pertain to
  • 00:15:50
    the prohibition on user so is that kind
  • 00:15:52
    of the
  • 00:15:53
    fundamental problem with Fiat currencies
  • 00:15:55
    that it's debt-based
  • 00:15:57
    absolutely um I I think sometimes it's
  • 00:16:00
    sort of simplistically reduced to no
  • 00:16:04
    interest right say slly banking slly
  • 00:16:06
    Finance is about not paying interest on
  • 00:16:08
    a loan I think it's a that's a that's
  • 00:16:10
    probably a little bit reductive I I
  • 00:16:12
    would tend to describe it more as risk
  • 00:16:14
    sharing an apportionment of risk between
  • 00:16:17
    parties in a
  • 00:16:18
    transaction and there is a whole body of
  • 00:16:21
    Juris Prudence around this how one
  • 00:16:23
    interacts with one's fellow human beings
  • 00:16:26
    not just in business dealings but you
  • 00:16:28
    know neighbors for example our family
  • 00:16:30
    members for example how do we interact
  • 00:16:32
    with them how do we ensure there is
  • 00:16:34
    fairness and Harmony in society and
  • 00:16:36
    business is one aspect of those trade is
  • 00:16:38
    one aspect of this but fundamentally if
  • 00:16:40
    we break it down into what the
  • 00:16:41
    scriptures say they say Islamic
  • 00:16:44
    scriptures say that trade is permitted
  • 00:16:47
    and riah which is the Arabic word which
  • 00:16:50
    translates to excess or Surplus is
  • 00:16:52
    forbidden so riba is taken to mean all
  • 00:16:54
    forms of interest if you had a loan of a
  • 00:16:57
    million dollar you charged one cent in
  • 00:17:00
    interest on it that's rer and that's
  • 00:17:03
    baned that's a considered a very heinous
  • 00:17:05
    sin because the outcome of it is a great
  • 00:17:09
    inequality in society the outcome of it
  • 00:17:12
    is all the problems that we see today we
  • 00:17:14
    are living through an era of
  • 00:17:16
    unprecedented inequality we are living
  • 00:17:19
    through an era of
  • 00:17:20
    unprecedented uh mass murder mechanized
  • 00:17:23
    murder pollution consumerism waste I
  • 00:17:27
    mean all kind kinds of societ problems
  • 00:17:29
    and I believe strongly that many of
  • 00:17:31
    these things boil down to a system based
  • 00:17:34
    on usury and usury comes from Fiat money
  • 00:17:38
    so I often say that Islamic banking
  • 00:17:41
    which is the provision of fractional
  • 00:17:43
    Reserve Banks using Sharia compliant uh
  • 00:17:48
    contractual structures contracts which
  • 00:17:50
    are based on this body of Juris Prudence
  • 00:17:53
    it says you can't charge interest and
  • 00:17:55
    you have to have risk sharing
  • 00:17:57
    Arrangements like investment
  • 00:17:58
    Arrangements rather than loan
  • 00:18:00
    Arrangements when you combine a
  • 00:18:03
    fiat-based fractional Reserve System and
  • 00:18:07
    you just plant contracts on top which
  • 00:18:10
    are certified as Halal or Islamic that
  • 00:18:13
    doesn't necessarily make the whole
  • 00:18:14
    system Sharia compliant it's a little
  • 00:18:17
    bit of a deception if you ask me so um
  • 00:18:21
    you know I think we talk about Sharia
  • 00:18:23
    compliance in Islamic Finance but we
  • 00:18:25
    talk about it in very uh technical terms
  • 00:18:28
    ears we say the scholars will say the
  • 00:18:31
    scholars who who vet these contracts for
  • 00:18:33
    compliance they'll look at the contract
  • 00:18:35
    and they'll say well this is a a home
  • 00:18:37
    financing Arrangement and I can see that
  • 00:18:39
    you have uh the bank has bought title to
  • 00:18:42
    the house and is now leasing to the
  • 00:18:45
    customer the borrower so to speak the
  • 00:18:48
    part of the house that the customer
  • 00:18:49
    doesn't own and then also repays the
  • 00:18:52
    capital over time which is fine those
  • 00:18:54
    contracts themselves are based on a real
  • 00:18:56
    economy transaction the bank own
  • 00:18:58
    something has title to it is taking risk
  • 00:19:01
    on it and is then leasing something to
  • 00:19:03
    the customer those are perfectly valid
  • 00:19:05
    contracts the problem is the bank has
  • 00:19:08
    the right to create money from nothing
  • 00:19:11
    that's the problem and that itself if
  • 00:19:13
    you like is a form of riba riba means
  • 00:19:16
    excess or Surplus that in itself is a
  • 00:19:19
    form of usury so you know we can try and
  • 00:19:22
    find uh you know fancy uh Arcane methods
  • 00:19:26
    to justify what we're doing and put a
  • 00:19:29
    Halal stamp on it and that's our
  • 00:19:30
    certificate and the scholar says don't
  • 00:19:32
    worry I've certified this the reality is
  • 00:19:34
    we're just trying to fool God so I I'm
  • 00:19:38
    I'm concerned that you know when the
  • 00:19:39
    industry talks about Sharia compliance
  • 00:19:41
    the Islamic Finance industry talks about
  • 00:19:44
    Sharia compliance it looks at it in a
  • 00:19:46
    very narrow way it doesn't look at it
  • 00:19:47
    holistically and I'd like us to take a
  • 00:19:49
    step back and think about things from
  • 00:19:51
    first principles and go back to the
  • 00:19:53
    roots of where ISL Islamic economics
  • 00:19:56
    comes from because Islamic economics is
  • 00:19:58
    essentially abrahamic economics it's the
  • 00:20:01
    economics of Jesus I'm I'm very fond of
  • 00:20:03
    the passage in the Bible where Jesus
  • 00:20:05
    overturns the tables of the money
  • 00:20:07
    changes it's the only example of Jesus
  • 00:20:10
    becoming violent that I'm aware of he
  • 00:20:12
    was a beautiful gentleman and you know I
  • 00:20:16
    I find it very interesting that there
  • 00:20:18
    this one occasion where you know he
  • 00:20:20
    takes out a whip and he whips the
  • 00:20:22
    animals out and see you you know you're
  • 00:20:24
    you're doing trade in in in the house of
  • 00:20:26
    God and you're it's a d of ERS and
  • 00:20:29
    thieves yeah yeah I think that's amazing
  • 00:20:31
    and so I I find a huge amount of
  • 00:20:34
    intersection between the monistic faiths
  • 00:20:37
    uh Islamic economics I think is a is
  • 00:20:39
    essentially a development of that and in
  • 00:20:42
    fact in the years after the prophet's
  • 00:20:44
    death uh there were probably a couple
  • 00:20:46
    hundred years of further development of
  • 00:20:47
    this field uh and other Scholars came
  • 00:20:50
    along and they codified the original
  • 00:20:53
    scriptural principles so we have this
  • 00:20:55
    huge body of of legal work that we can
  • 00:20:58
    derive from and go back to the rates the
  • 00:21:01
    the roots of trade that I think is super
  • 00:21:04
    important so that's what I've been
  • 00:21:05
    trying to do with my own company for
  • 00:21:07
    example rather than trying to replicate
  • 00:21:08
    what the big Banks I used to do that I
  • 00:21:10
    got to be honest you know I've got to
  • 00:21:11
    part to play in that you know I develop
  • 00:21:13
    the whole sukuk structures with with
  • 00:21:15
    Deutsche Bank Islamic bonds that is and
  • 00:21:18
    I'm trying to unravel that unwind that
  • 00:21:20
    I'm trying to go back to the
  • 00:21:22
    roots this sounds like um moving towards
  • 00:21:26
    more of an equity based rather than a
  • 00:21:28
    debt based economy essentially right
  • 00:21:30
    when you when you invoke terms like Risk
  • 00:21:32
    sharing um real economy right no Usery
  • 00:21:36
    these are much more of an equity based
  • 00:21:38
    model so it makes sense that well sound
  • 00:21:41
    money is basically Equity based money
  • 00:21:43
    right rather than debt-based money so
  • 00:21:44
    that makes sense that those would
  • 00:21:46
    harmonize well um it was explained to me
  • 00:21:50
    some time
  • 00:21:51
    ago that Rebo was basically banned I
  • 00:21:56
    mean I don't know if this is because the
  • 00:21:57
    reason it was banned but it made sense
  • 00:22:00
    to not have
  • 00:22:02
    user be authorized because it would that
  • 00:22:05
    was written at a time that the sound
  • 00:22:07
    money standard was normal so to borrow
  • 00:22:11
    in sound money and repay sort of has a
  • 00:22:13
    built-in interest rate almost because
  • 00:22:15
    well in theory prices should be coming
  • 00:22:17
    down over time so the real debt burden
  • 00:22:18
    should go up with kind of the natural
  • 00:22:20
    market price deflation is that accurate
  • 00:22:23
    to say like was that I think that's not
  • 00:22:26
    not unfair to say I think it's also
  • 00:22:29
    worth noting that uh money needs to
  • 00:22:32
    circulate money needs to do things it
  • 00:22:35
    can't just be hoarded in fact there is a
  • 00:22:37
    wealth tax uh one of the the pillars of
  • 00:22:40
    Islam is a wealth tax so everybody has
  • 00:22:43
    to pay it's typically 2 and a half% on a
  • 00:22:45
    liquid wealth but then there's other
  • 00:22:47
    percentage rates apply to other things
  • 00:22:48
    like livestock or agricultural Landings
  • 00:22:51
    but essentially you're paying 2 and a
  • 00:22:53
    half% per anom of your of your wealth
  • 00:22:57
    and that is on on liquid wealth that you
  • 00:23:00
    frankly have hoarded so it's in your
  • 00:23:03
    interest in a sense to keep circulating
  • 00:23:05
    that that money in the economy and keep
  • 00:23:07
    doing something use constructive with
  • 00:23:09
    it and that means investment investment
  • 00:23:13
    in productive
  • 00:23:14
    entities uh the real economy real
  • 00:23:17
    work uh as opposed to what one former
  • 00:23:23
    regulator in the UK he was the head of
  • 00:23:25
    the the then FSA uh CA then uh in the UK
  • 00:23:31
    his name is Lord of D Turner he
  • 00:23:33
    described the vast majority of banking
  • 00:23:35
    activities as socially useless so this
  • 00:23:39
    idea that we invest in financialization
  • 00:23:42
    is one that is an AA to the islami
  • 00:23:44
    economic model in the islami economic
  • 00:23:47
    model it's about circulating money and
  • 00:23:50
    allowing allowing prices of Commodities
  • 00:23:52
    to float freely there should be no
  • 00:23:55
    Central planner there should be no you
  • 00:23:57
    know it is it is God who who fixes
  • 00:24:00
    prices right it is man who fixes prices
  • 00:24:03
    so I think free markets also is an
  • 00:24:05
    essential part of the Islamic economic
  • 00:24:06
    model that was straight from the profit
  • 00:24:09
    was didn't someone ask him about prices
  • 00:24:11
    and he said they should be free market
  • 00:24:12
    determined or by God rather absolutely
  • 00:24:15
    yeah absolutely the the prices of
  • 00:24:17
    Commodities were becoming High and a
  • 00:24:20
    group of people approached him and said
  • 00:24:22
    um can you fix these prices for us CU
  • 00:24:24
    essentially you're the governor had
  • 00:24:26
    thought about it and he said no I cannot
  • 00:24:29
    because I would be committing a great
  • 00:24:31
    Injustice and I would have to answer for
  • 00:24:33
    it on the day of judgment and it's
  • 00:24:35
    always the one who fixes prices and
  • 00:24:37
    allows them to float so that's I think a
  • 00:24:41
    a really key tradition of the profit
  • 00:24:45
    it's really important that um you know
  • 00:24:48
    we we kind of understand the the
  • 00:24:50
    fundamentals behind that you know there
  • 00:24:53
    are certain very uh limited
  • 00:24:57
    circumstances
  • 00:24:59
    where uh there is allowed to be
  • 00:25:02
    some um you know price uh I don't want
  • 00:25:06
    to use the word fixing I think that's
  • 00:25:08
    the wrong word but there are very
  • 00:25:09
    limited circumstances in which a ruler
  • 00:25:12
    has the right to do certain things uh
  • 00:25:15
    that are you know that that ensure for
  • 00:25:17
    example that no monopolies exist so
  • 00:25:20
    there's tradition of the profit where um
  • 00:25:23
    he uh he did not allow the merchants in
  • 00:25:27
    the market to leave the city walls to go
  • 00:25:29
    and meet the Caravans before they arrive
  • 00:25:32
    in the city so that they can buy the
  • 00:25:35
    goods outside the city
  • 00:25:37
    walls uh at a cheap price and come back
  • 00:25:40
    to the market and hike up the prices and
  • 00:25:42
    they they now have an effective Monopoly
  • 00:25:44
    so the ideas of of monopolies and
  • 00:25:46
    cartels and consumer protection are
  • 00:25:48
    already inherit within the Islamic uh
  • 00:25:50
    model of Juris Prudence there's a number
  • 00:25:53
    of of traditions scriptural Traditions
  • 00:25:56
    that ensure and and in fact um without
  • 00:25:59
    even realizing it many of them have
  • 00:26:01
    trickled down into Anglo-Saxon business
  • 00:26:05
    practices um and as I said said to you
  • 00:26:08
    earlier I think you know the uh the
  • 00:26:11
    trading that took place on the silk
  • 00:26:12
    route the Arab and Persian Merchants who
  • 00:26:15
    came down the silk route into southern
  • 00:26:16
    Europe into places like Venice for
  • 00:26:18
    example you know they were bringing not
  • 00:26:20
    just Commodities and spices and textiles
  • 00:26:23
    and so on to be traded they were
  • 00:26:25
    bringing ideas they were early
  • 00:26:27
    Management Consultant you like they were
  • 00:26:29
    bringing new agricultural techniques
  • 00:26:32
    they were bringing ideas of um money
  • 00:26:36
    exchange of haala uh this word Czech
  • 00:26:39
    that we have in the English language is
  • 00:26:41
    derived from the word saak Arabic word
  • 00:26:44
    the pl plural of which is sukuk which
  • 00:26:46
    today means isic bonds and we see sukuk
  • 00:26:49
    traded on International financial
  • 00:26:50
    markets today so you know a lot of these
  • 00:26:53
    early Financial developments came about
  • 00:26:55
    you know through these Arab traders
  • 00:26:57
    pouring into Sou southern Europe selling
  • 00:26:59
    their goods and you know I think we've
  • 00:27:01
    got a lot of uh interesting developments
  • 00:27:03
    that took place in southern Europe at
  • 00:27:05
    that time uh which you know we we tend
  • 00:27:07
    to We tend to I think there's a tendency
  • 00:27:11
    for Europe and the US in particular to
  • 00:27:13
    believe that capitalism started you know
  • 00:27:16
    in places like Venice uh but no I I
  • 00:27:18
    believe it's been around for a lot
  • 00:27:19
    longer at least the forms of it that
  • 00:27:21
    we're that we believe to be free markets
  • 00:27:24
    has been around a lot longer than that
  • 00:27:26
    now what capitalism has become today of
  • 00:27:28
    course is a distorted steroidal nonsense
  • 00:27:31
    you know prony capitalism and Corruption
  • 00:27:35
    uh and that is not at all I believe what
  • 00:27:37
    I believe to be
  • 00:27:39
    capitalism yeah I mean it's very in my
  • 00:27:43
    estimation unfair to call anything like
  • 00:27:46
    what we see in the world today as
  • 00:27:48
    capitalism because we have Central
  • 00:27:50
    Banking everywhere right so I always say
  • 00:27:53
    that if money is one half of every
  • 00:27:54
    transaction and the money is socialistic
  • 00:27:58
    then you you know you can't even be half
  • 00:28:00
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    that Swan bitcoin.com
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    Breedlove it's interesting that that the
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    about God the relationship between God
  • 00:31:31
    and price Discovery um one of the I've
  • 00:31:34
    written some about this and when I look
  • 00:31:36
    at the atmology of the word God one of
  • 00:31:38
    the words I get to is the Sanskrit term
  • 00:31:41
    gut G hu T which means to barter or
  • 00:31:44
    exchange so like the word God has
  • 00:31:47
    exchange built right into it uh at least
  • 00:31:49
    in one aspect and your point too on
  • 00:31:54
    Goods being traded right that that ideas
  • 00:31:57
    are attached to Goods I mean in many
  • 00:31:59
    ways what that brought up for me there
  • 00:32:01
    was like the ancient Greek word Tech
  • 00:32:03
    which is the root word of like
  • 00:32:04
    technology and technique so in in
  • 00:32:07
    reality like goods are ideas right
  • 00:32:09
    physically manifest ideas and then
  • 00:32:11
    obviously ideas are also Goods to the
  • 00:32:13
    extent the information or idea is useful
  • 00:32:16
    so when we trade we are intermixing
  • 00:32:19
    ideas and you know spurring Innovation
  • 00:32:22
    so um I like Matt Ridley's book on this
  • 00:32:24
    the rational optimist he talks about
  • 00:32:26
    ideas having sex and reproducing as if
  • 00:32:29
    they're organisms and so we through
  • 00:32:32
    trade we facilitate that natural
  • 00:32:34
    selection process if you will
  • 00:32:37
    um I want to ask you about Islamic
  • 00:32:41
    Banking and the and its
  • 00:32:43
    Origins and you said that perhaps
  • 00:32:47
    Islamic banking is actually
  • 00:32:49
    oxymoronic in a way could you expand
  • 00:32:52
    upon that yeah I I think the early
  • 00:32:55
    modern experiments were very good ones
  • 00:32:57
    and very worthy one so if I if I could
  • 00:33:01
    pinpoint An Origin story for modern
  • 00:33:03
    Islamic Finance I would say it's
  • 00:33:06
    1963 uh there was a town uh in Egypt
  • 00:33:09
    about 80 kilm from Cairo called MIT and
  • 00:33:13
    there was an experiment conducted by a
  • 00:33:15
    famous economist and he set up a social
  • 00:33:19
    uh savings and Investment Bank uh and
  • 00:33:22
    this bank took in depositors money and
  • 00:33:25
    that money was used and invested in
  • 00:33:28
    local Industries and the profits that
  • 00:33:30
    were earned by these local industries
  • 00:33:32
    were repaid to depositors in the form of
  • 00:33:36
    dividends so very simple model uh in
  • 00:33:39
    Islamic uh jurist Prudence it's known as
  • 00:33:43
    mudaraba mudaraba means an investment
  • 00:33:46
    management Arrangement the bank is a
  • 00:33:48
    manager the depositors are the owners of
  • 00:33:51
    the capital and they form a partnership
  • 00:33:54
    so it's not interest you know it's not a
  • 00:33:56
    guaranteed return there's guarantee of
  • 00:33:58
    capital coming back and the experiment
  • 00:34:00
    was successful and another I think eight
  • 00:34:03
    uh similar social Banks uh arose in
  • 00:34:07
    Egypt around that time and then by 19 I
  • 00:34:10
    guess the mid-70s 1975 you had the first
  • 00:34:13
    large wholesale Islamic Bank set up in
  • 00:34:16
    Dubai called Dubai Islamic Bank and at
  • 00:34:18
    the same time the first multilateral
  • 00:34:20
    called Islamic Development Bank in Saudi
  • 00:34:22
    so now finally you have the arrival of
  • 00:34:24
    the big boys and you know here we now
  • 00:34:27
    see the creation of banking activity and
  • 00:34:31
    of course this is where the story starts
  • 00:34:32
    to go a little bit wrong because
  • 00:34:34
    although you know the original and by
  • 00:34:36
    the way the scholar that we hired in
  • 00:34:38
    2001 was the same individual who was one
  • 00:34:40
    of the founders of Dubai Islamic Bank
  • 00:34:43
    back in
  • 00:34:44
    1975 Sheik Hussein hammed Hassan and you
  • 00:34:48
    know Sheik Hussein is somebody who
  • 00:34:50
    fundamentally believed in the risk
  • 00:34:52
    sharing model not in a banking or
  • 00:34:54
    fractional Reserve model uh but of
  • 00:34:57
    course in know real politic being what
  • 00:34:59
    it is if you want to exist in the world
  • 00:35:01
    today you have to replicate what the
  • 00:35:04
    strongest parties in the world are doing
  • 00:35:06
    uh you know if that means creating Banks
  • 00:35:08
    similar to US Banks that's essentially
  • 00:35:11
    what you do so these Banks were set up
  • 00:35:13
    that were still fractional Reserve
  • 00:35:14
    institutions in other words they created
  • 00:35:16
    money effectively from nothing but using
  • 00:35:19
    Sharia compliant contractual structures
  • 00:35:22
    such as the mudaraba that I just
  • 00:35:24
    described this Investment Management
  • 00:35:25
    arrangement
  • 00:35:27
    um so I guess that's sort of a half win
  • 00:35:30
    not a full win and then by the 1980s you
  • 00:35:32
    had the Malaysians coming along they're
  • 00:35:34
    creating slightly more sophisticated
  • 00:35:36
    product uh by the mid90s you've got HSBC
  • 00:35:39
    turning up at City Bank and now you've
  • 00:35:42
    got retail products uh being available
  • 00:35:45
    to Muslims across the world and then
  • 00:35:47
    you've got Deutsche Bank in 2001 setting
  • 00:35:50
    up an office in Dubai and suddenly
  • 00:35:52
    designing these funky never seen before
  • 00:35:55
    sophisticated Investment Banking
  • 00:35:57
    instruments
  • 00:35:58
    and now the whole world the whole
  • 00:36:00
    spectrum of financial instruments has
  • 00:36:02
    opened up to Islamic investors who want
  • 00:36:05
    to invest in line with the principles of
  • 00:36:07
    their faith somewhere along the way it
  • 00:36:09
    goes a little bit wrong because the
  • 00:36:11
    investment bankers get greedy and we had
  • 00:36:15
    something in Deutsche Bank which I call
  • 00:36:17
    the Manhattan Project it was our
  • 00:36:19
    Manhattan Project um we created a
  • 00:36:24
    financial instrument a very
  • 00:36:26
    sophisticated black box essentially that
  • 00:36:28
    could replicate the returns from
  • 00:36:30
    literally any Financial instrument it
  • 00:36:32
    sounds crazy and it is crazy but that's
  • 00:36:34
    what it could do and you know you could
  • 00:36:38
    take anything that was quite obviously
  • 00:36:41
    non- sharer compliant you know an
  • 00:36:42
    investment in companies that that
  • 00:36:45
    manufacture alcohol-based products right
  • 00:36:48
    uh which of course is not share
  • 00:36:50
    compliant but you could replicate the
  • 00:36:52
    returns from that using this blackbox
  • 00:36:54
    technology essentially was based on a
  • 00:36:55
    total return swap look at like a stable
  • 00:36:58
    coin of sorts yeah in a way you could
  • 00:37:00
    say that yeah I think that's not a bad
  • 00:37:02
    analogy um so you know here we have this
  • 00:37:05
    generic fatwa fatwa is a legal opinion
  • 00:37:08
    from our our Board of Scholars of whom
  • 00:37:10
    Sheik Hussein was the chairman uh and it
  • 00:37:13
    was for the technique itself the
  • 00:37:15
    technique was fine I mean there's
  • 00:37:17
    absolutely nothing wrong with the the
  • 00:37:18
    technology that we
  • 00:37:20
    developed little bit like saying
  • 00:37:22
    blockchain is a technology Bitcoin is
  • 00:37:23
    the actual product so um the sales guys
  • 00:37:27
    of course got wind of this you know what
  • 00:37:29
    the investment banking culture is like
  • 00:37:31
    sales guys are very aggressive people
  • 00:37:33
    and they realized that this was a
  • 00:37:34
    license to print money so all kinds of
  • 00:37:36
    very dubious uh products with clearly
  • 00:37:39
    nonaria compliant Origins were deployed
  • 00:37:41
    using this particular black box one very
  • 00:37:44
    famous scholar in the industry an
  • 00:37:46
    American called sha YF
  • 00:37:48
    Delorenzo he described it as the
  • 00:37:50
    Doomsday fatwa because he thought that
  • 00:37:53
    this was
  • 00:37:55
    explosive and I think he was right there
  • 00:37:57
    was a very public spat a public fight
  • 00:37:59
    between the two Scholars our and shik
  • 00:38:01
    Hussein and Sheik YF in the US and you
  • 00:38:05
    know they they really disagreed over
  • 00:38:07
    this but essentially ultimately you know
  • 00:38:10
    since Prevail they had a a mature
  • 00:38:12
    scholarly debate over it and sha Hussein
  • 00:38:15
    realized that this technique which by
  • 00:38:18
    itself as a technology was perfectly
  • 00:38:20
    valid could be open to abuse so he you
  • 00:38:23
    know established some parameters around
  • 00:38:24
    it but this Manhattan Project I call it
  • 00:38:27
    that because you know it was like
  • 00:38:28
    developing the atomic bomb you know it
  • 00:38:31
    you know the release of nuclear energy
  • 00:38:33
    is a is a Force for good or evil and
  • 00:38:36
    fortunately you know when the wrong
  • 00:38:38
    people get a hold of it you know bad
  • 00:38:39
    things happen so our Manhattan Project
  • 00:38:42
    was this particular black black buls and
  • 00:38:43
    I think that spoiled the industry anyway
  • 00:38:46
    it so happened that the financial crisis
  • 00:38:48
    hit in 2007 2008 and people sto buying
  • 00:38:51
    these products anyway so in a way is
  • 00:38:53
    kind of a blessing uh and then since
  • 00:38:55
    then the Islamic Finance industry has
  • 00:38:57
    been essentially stagnant the big bulge
  • 00:39:00
    bracket investment Banks the city Banks
  • 00:39:02
    JP Morgans Deutsche banks goldmans have
  • 00:39:04
    essentially left that
  • 00:39:06
    industry they uh they don't really see
  • 00:39:09
    the potential in anymore they don't have
  • 00:39:11
    the Champions within those organizations
  • 00:39:14
    to push it forward and all of the the
  • 00:39:17
    old-timers like me who made that stuff
  • 00:39:19
    happen 2025 years ago have essentially
  • 00:39:22
    left that traditional industry so it
  • 00:39:25
    doesn't really happen amongst the big
  • 00:39:26
    investment Banks anymore and you're
  • 00:39:28
    seeing now the proliferation of small
  • 00:39:31
    early stage Islamic fintech communities
  • 00:39:34
    and companies and entrepreneurs who are
  • 00:39:36
    trying to solve problems at the
  • 00:39:38
    Grassroots level so I'll give you one
  • 00:39:40
    example in the UK there is a small group
  • 00:39:43
    of former uh you know uh big city
  • 00:39:48
    lawyers uh uh B for Consulting and
  • 00:39:52
    accounting uh practice uh individuals
  • 00:39:56
    who have created a home financing
  • 00:39:57
    company that is non- debt-based that is
  • 00:40:00
    based on a pure risk sharing technique
  • 00:40:03
    similar to the mudaraba that I just
  • 00:40:04
    described to you and this I think is
  • 00:40:07
    very wholesome it's the type of product
  • 00:40:10
    that leads to a uh a harmonious Society
  • 00:40:14
    of course uh it will have its challenges
  • 00:40:17
    because trying to create an ethical
  • 00:40:18
    product in a world that is fundamentally
  • 00:40:21
    greedy because human nature is greedy is
  • 00:40:23
    a challenge but I'm very pleased to know
  • 00:40:25
    they've raised a lot of money
  • 00:40:27
    commercially becoming quite successful
  • 00:40:29
    and I think it's a it's a huge
  • 00:40:31
    demonstration of what is possible when
  • 00:40:34
    people believe in an idea and Bitcoin is
  • 00:40:36
    a similar type of idea it's something
  • 00:40:38
    that was created out of a sense of we
  • 00:40:41
    need to fix a broken economy how do we
  • 00:40:44
    do that and at first you know it's a
  • 00:40:47
    group of you know people considered
  • 00:40:49
    lunatics On The Fringe you know doing
  • 00:40:51
    something crazy and you know why would
  • 00:40:53
    you rail against Central Bankers Central
  • 00:40:56
    Bankers are wonderful human beings you
  • 00:40:58
    know and they're The Establishment and
  • 00:40:59
    we love the IMF and the World Bank and
  • 00:41:02
    governments have our best interests at
  • 00:41:03
    heart but you know real people when they
  • 00:41:06
    sit back and think from first principles
  • 00:41:09
    they realize that there's there's
  • 00:41:11
    ancient wisdom out there you know that
  • 00:41:14
    is more wor uh worthwhile for us to
  • 00:41:17
    study than what the the latest prime
  • 00:41:21
    minister or president or central bank is
  • 00:41:22
    telling us uh you know I don't think
  • 00:41:25
    those people have our interests at heart
  • 00:41:27
    I think their actions have shown that to
  • 00:41:28
    be the case and you know I I'm a strong
  • 00:41:31
    believer that ancient wisdom is a much
  • 00:41:33
    better way to guide Humanity so I I
  • 00:41:35
    think that when communities realize that
  • 00:41:39
    there are ways to do business and trade
  • 00:41:40
    with each other that are wholesome and
  • 00:41:42
    real economy and harmonious and leads to
  • 00:41:45
    the reduction of trade barriers and and
  • 00:41:47
    ultimately leads to peace between
  • 00:41:49
    different types of people then I think
  • 00:41:51
    that's something that we should
  • 00:41:52
    seriously look at I think Bitcoin is one
  • 00:41:54
    of those things I think the types of
  • 00:41:56
    products that I'm seeing from Young
  • 00:41:57
    people at the Grassroots doing Islamic
  • 00:41:59
    fintech is a very similar type of
  • 00:42:01
    activity and I I'm very keen on
  • 00:42:03
    supporting that yeah Amen to that I mean
  • 00:42:06
    I think it's very important for people
  • 00:42:09
    to well what's the old saying that no
  • 00:42:12
    man is better than his
  • 00:42:13
    incentives so if you look at what people
  • 00:42:18
    are telling
  • 00:42:19
    you through the lens of them talking
  • 00:42:21
    their own book so to speak I think
  • 00:42:23
    that's a very useful framing often times
  • 00:42:25
    and you know I again I've had I've heard
  • 00:42:29
    these arguments right oh Dron Pal's a
  • 00:42:30
    great guy what do you mean it's like I
  • 00:42:32
    don't actually care which individual is
  • 00:42:33
    in that position it's like that position
  • 00:42:35
    should not exist is the point yeah um so
  • 00:42:38
    it's more of an Institutional systemic
  • 00:42:40
    change that I think Bitcoin are after
  • 00:42:41
    than trying to you know Chase down any
  • 00:42:43
    particular political actor and Wag the
  • 00:42:46
    finger um yeah as as you were describing
  • 00:42:50
    that you calling that the Manhattan
  • 00:42:52
    Project that was a nice tie in to the I
  • 00:42:54
    think it was Buffett that called them
  • 00:42:56
    derivatives weapons of financial mass
  • 00:42:58
    destruction and
  • 00:43:00
    um yeah you know if there's a will
  • 00:43:02
    there's a way right even if there are
  • 00:43:04
    these you know the basically these are
  • 00:43:07
    ethical laws right and but to your point
  • 00:43:10
    there's the realm of real politic where
  • 00:43:13
    you have to compete on the same
  • 00:43:15
    technological footing as your opponent
  • 00:43:18
    otherwise you're going to get outrun and
  • 00:43:21
    uh yeah
  • 00:43:23
    difficult area right where you know it's
  • 00:43:25
    going to happen no matter what and then
  • 00:43:26
    I guess you have to have kind of these
  • 00:43:28
    moral ethical debates for people to lay
  • 00:43:31
    down some parameters or
  • 00:43:33
    guidance um that's that's interesting to
  • 00:43:35
    think about
  • 00:43:37
    um okay so obviously Fiat economies
  • 00:43:41
    today it's increasingly evident that
  • 00:43:44
    they are very
  • 00:43:46
    broken um I I assume you would argue
  • 00:43:49
    this has to do with the rooting and
  • 00:43:51
    debt-based fiat currency to a greater or
  • 00:43:54
    lesser extent yes um you also said that
  • 00:43:58
    maybe we could use a little dose of
  • 00:43:59
    faith-based thinking in our economic
  • 00:44:03
    systems um and maybe this has this
  • 00:44:06
    relates to how you look at Value right
  • 00:44:09
    like actual you know rational exchange
  • 00:44:12
    value in the marketplace versus
  • 00:44:14
    something more
  • 00:44:15
    qualitative
  • 00:44:17
    um what what do you mean when you say we
  • 00:44:19
    could use a dose of faith based thinking
  • 00:44:23
    how would you see that practically
  • 00:44:26
    realized in our approach to
  • 00:44:30
    economics so I think that when we uh we
  • 00:44:34
    establish this body of knowledge called
  • 00:44:35
    economics and we say uh you know the
  • 00:44:38
    corporation is an entity that exists
  • 00:44:40
    solely for the benefit of profit
  • 00:44:45
    maximization I think we are on a very
  • 00:44:47
    slippery slope there and we're
  • 00:44:49
    essentially saying greed is
  • 00:44:52
    good greed is always good greed is the
  • 00:44:55
    most important thing for Humanity and
  • 00:44:56
    then we we start using metrics like GDP
  • 00:44:58
    to measure our progress human progress
  • 00:45:01
    is measured in GDP it's the one single
  • 00:45:03
    thing that the what's the G7 you know
  • 00:45:05
    what's the G20 we measure these
  • 00:45:08
    companies based on how much money they
  • 00:45:10
    make and that is an exchange value we
  • 00:45:14
    don't measure their experiential
  • 00:45:17
    value so what is experiential value
  • 00:45:21
    experiential value is our happiness our
  • 00:45:24
    suicide rates our divorce rates our
  • 00:45:27
    literacy rates our environmental
  • 00:45:29
    pollution you know these are all
  • 00:45:31
    qualitative things that we don't take
  • 00:45:32
    account of in GDP actually
  • 00:45:34
    ironically uh these things being worse
  • 00:45:37
    sometimes make our GDP go up uh example
  • 00:45:40
    is used by a Greek Economist called
  • 00:45:42
    yanis ver Fus who uses the example of a
  • 00:45:45
    forest fire and he says when a forest
  • 00:45:48
    fire takes place well you've got to get
  • 00:45:51
    the firemen to the forest fire and get
  • 00:45:53
    the helicopters and get the water and
  • 00:45:56
    you know you to pay for the fuel to get
  • 00:45:58
    them there and you got to pay wages and
  • 00:46:00
    so on and so GDP actually goes up but of
  • 00:46:02
    course you don't have a forest anymore
  • 00:46:04
    you know experiential value has gone
  • 00:46:06
    down so this blunt single measure that
  • 00:46:09
    we use of human progress is a nonsense
  • 00:46:11
    really it's to measure human progress
  • 00:46:14
    and I think if we if we introduce a
  • 00:46:17
    little bit of
  • 00:46:18
    qualitative moral and ethical
  • 00:46:22
    thinking uh and a lot of the principles
  • 00:46:24
    are uh are broadly similar ac across
  • 00:46:28
    religions they don't have to relate to
  • 00:46:29
    one particular religion there's a debate
  • 00:46:31
    taking place in the UK amongst the
  • 00:46:33
    chattering classes as to whether the UK
  • 00:46:35
    has lost its Christian
  • 00:46:37
    ethos um and and I would say that a
  • 00:46:40
    Christian ethos and a a Muslim ethos and
  • 00:46:44
    a Jewish ethos are essentially the same
  • 00:46:47
    the overlap is more than 90% across them
  • 00:46:50
    we different
  • 00:46:52
    margins and we focus too much on those
  • 00:46:55
    differences and as a result in public
  • 00:46:59
    life we want to drill out this idea that
  • 00:47:02
    Faith should have any place in politics
  • 00:47:04
    or Finance or anything you know we
  • 00:47:07
    mustn't always
  • 00:47:09
    separate uh you know anything that we do
  • 00:47:11
    in the workplace from Faith well
  • 00:47:13
    everything I do on a daily basis on a
  • 00:47:16
    minute by minute basis is driven by my
  • 00:47:19
    faith um you know the way the way I at
  • 00:47:22
    least I hope so I'm not saying I'm a
  • 00:47:23
    good Muslim I'm just somebody who
  • 00:47:25
    recognizes that I need to try and be one
  • 00:47:28
    uh try and follow my faith even if I get
  • 00:47:30
    it wrong sometimes and you know that's
  • 00:47:34
    the way I interact with my mother or my
  • 00:47:36
    wife or my children the way I interact
  • 00:47:39
    with my neighbors the way I interact on
  • 00:47:40
    a daily basis in my work uh how how
  • 00:47:44
    quickly do I pay my invoices for example
  • 00:47:47
    do I pay a debt as soon as it becomes
  • 00:47:50
    due or do I think well I've got 60 days
  • 00:47:51
    to pay this so I'll think I'll wait
  • 00:47:53
    until 59.9 days maybe I lat over that
  • 00:47:57
    and see if they send me a reminder
  • 00:47:59
    that's not the way I think because
  • 00:48:00
    that's not an abrahamic way you think
  • 00:48:03
    that's not how Jesus would have F that's
  • 00:48:05
    not how Muhammad would have fought so
  • 00:48:07
    it's very very important to me
  • 00:48:09
    personally that as human beings we do
  • 00:48:12
    rely on this ancient wisdom and you may
  • 00:48:15
    not believe in it you may not be a
  • 00:48:17
    Christian or a Jew or a Muslim or a
  • 00:48:19
    Hindu or a sik you may not be but you at
  • 00:48:22
    least must recognize that there is some
  • 00:48:25
    value in following this ethical
  • 00:48:27
    principles and we should try to maintain
  • 00:48:29
    those ethical principles in our daily
  • 00:48:31
    lives in business in finance in politics
  • 00:48:34
    to try and separate the two completely I
  • 00:48:35
    think is is a
  • 00:48:37
    nonsense well s
  • 00:48:40
    i it's almost like with the ancient
  • 00:48:42
    wisdom thing is you you I don't like the
  • 00:48:46
    word should but I'm going to use it here
  • 00:48:47
    you almost should default to following
  • 00:48:50
    the ancient wisdom because it was
  • 00:48:52
    distilled from many lifetimes of
  • 00:48:54
    experience and you've had but one
  • 00:48:57
    yeah part part of one Lifetime right so
  • 00:49:00
    the fact that you might believe that you
  • 00:49:03
    figured out something that countless
  • 00:49:04
    lifetimes haven't figured out yet is
  • 00:49:06
    slim to none right so um I'm I'm
  • 00:49:10
    actually reminded sorry I'm started
  • 00:49:11
    getting off topic here I'm reminded of
  • 00:49:13
    uh Sam bman freed when he said that um
  • 00:49:17
    every book can be reduced to a six poost
  • 00:49:21
    blog right I mean you know he didn't
  • 00:49:24
    feel the need to read books because you
  • 00:49:26
    know who needs to read books and this is
  • 00:49:29
    somebody who is supposed to be
  • 00:49:30
    incredibly gifted intellectually right
  • 00:49:32
    but clearly is lacking in wisdom and I
  • 00:49:34
    would choose wisdom over High intellect
  • 00:49:37
    every single time clearly absolutely
  • 00:49:40
    yeah if anything High intellect is going
  • 00:49:42
    to excelerate you going in the wrong
  • 00:49:43
    direction if you lack wisdom yeah um as
  • 00:49:47
    is the case in point foress yeah yeah um
  • 00:49:51
    I'm curious so the the example you gave
  • 00:49:54
    of the forest fire
  • 00:49:57
    that was like increasing GDP right
  • 00:50:00
    because we have to send the firefighters
  • 00:50:01
    and and whatnot I'm pretty persuaded by
  • 00:50:05
    rothbard's argument about private
  • 00:50:07
    property being the solution to a lot of
  • 00:50:08
    this and so if I if I think through that
  • 00:50:12
    example and and Ro rothar basically is
  • 00:50:14
    advocating for the universalization of
  • 00:50:17
    private property so that there would be
  • 00:50:18
    no public publicly owned anything
  • 00:50:20
    everything would be privately owned and
  • 00:50:22
    therefore there would be some individual
  • 00:50:25
    responsible for every asset BAS going in
  • 00:50:26
    the world so in the case of the forest
  • 00:50:28
    fire some Forest owner would suffer a
  • 00:50:32
    significant asset impairment as a result
  • 00:50:34
    of that fire and so we would actually
  • 00:50:36
    see I think as I understand it an
  • 00:50:39
    economic contraction so I wonder I was
  • 00:50:42
    just curious what your views are on that
  • 00:50:44
    like should we try to lean more
  • 00:50:47
    into privatization of property and if
  • 00:50:51
    that would Rectify that you know the
  • 00:50:54
    example of uh say a forest fire leading
  • 00:50:57
    to economic growth yeah I think my
  • 00:51:00
    answer is no and the reason is because I
  • 00:51:04
    believe that the Earth is essentially a
  • 00:51:06
    gift from God and we are stewards of it
  • 00:51:09
    and it's our job to preserve it and
  • 00:51:12
    sometimes that means that there is a
  • 00:51:13
    communal responsibility on us to look
  • 00:51:15
    after things um just as for example um
  • 00:51:18
    certainly in the Islamic face faith when
  • 00:51:21
    somebody dies there is a responsibility
  • 00:51:24
    on the community to attend their funeral
  • 00:51:27
    um even if only one person attended the
  • 00:51:29
    responsibility for the community is uh
  • 00:51:34
    is um you it's
  • 00:51:36
    fulfilled so there are certain things I
  • 00:51:38
    believe are that we collectively need to
  • 00:51:41
    look after and um there is a concept uh
  • 00:51:45
    in Islam of the endowment or the trust
  • 00:51:48
    the W is the original word in fact uh
  • 00:51:51
    curiously it's a concept that has
  • 00:51:54
    trickled into English law over the years
  • 00:51:56
    the trust La uh so if you look at the
  • 00:51:59
    statutes of endowment of one of the very
  • 00:52:02
    first colleges of Oxford University
  • 00:52:04
    which was meron College the statutes are
  • 00:52:07
    essentially a word for word
  • 00:52:10
    translation of an equivalent wak or
  • 00:52:13
    endowment of a college in Jerusalem at
  • 00:52:17
    the time and the reason for that is
  • 00:52:18
    because the founder of meron college was
  • 00:52:20
    the head of the Knights Templar so he
  • 00:52:22
    would have been based in Jerusalem at
  • 00:52:24
    some point and he would have seen these
  • 00:52:25
    documents and studied this this body of
  • 00:52:28
    law that the Muslims had produced
  • 00:52:31
    transported it back to England and when
  • 00:52:33
    he established this college mton College
  • 00:52:35
    Oxford in I think 1264 or whatever it
  • 00:52:38
    was you know he essentially took a
  • 00:52:40
    translation of that endowment and
  • 00:52:43
    established what is effectively the
  • 00:52:44
    first one of the First Trust law
  • 00:52:46
    documents in English law so this type of
  • 00:52:50
    concept the endowment is something that
  • 00:52:53
    is for the good of the
  • 00:52:54
    community um and and in fact we saw
  • 00:52:58
    other similar institutions set up under
  • 00:53:02
    the time of the second caleff of Islam
  • 00:53:04
    after the death of the
  • 00:53:05
    Prophet which was uh what they call Bal
  • 00:53:08
    Mal uh which essentially translates to
  • 00:53:10
    House of wealth which was a government
  • 00:53:13
    treasury to ensure that widows and
  • 00:53:15
    orphans and others who were vulnerable
  • 00:53:17
    were provided for and cared for if they
  • 00:53:20
    could not afford to do it themselves and
  • 00:53:22
    they didn't have any other anyone else
  • 00:53:24
    to to help them uh and this kind of
  • 00:53:27
    first concept of the welfare state under
  • 00:53:30
    certain you know strict principles is
  • 00:53:34
    perhaps one of the first of its kind um
  • 00:53:36
    so I I'm I'm not entirely in favor of of
  • 00:53:40
    everything privatization I think there
  • 00:53:42
    is a balance to be had the concept of
  • 00:53:44
    private property property is
  • 00:53:47
    extremely uh important in Islamic
  • 00:53:50
    economics it is a a fundamental
  • 00:53:52
    principle to preserve private property
  • 00:53:55
    in Islam
  • 00:53:57
    but it also means that we it doesn't uh
  • 00:53:59
    stop us from recognizing our Collective
  • 00:54:03
    obligations so endowments that for
  • 00:54:06
    example extract water from the ground
  • 00:54:08
    Wells that uh you know feed widows and
  • 00:54:11
    orphans that's a collective
  • 00:54:13
    responsibility and if there was one
  • 00:54:15
    widow or one orphan who went hungry then
  • 00:54:18
    that is a collective sin and we are all
  • 00:54:20
    responsible for it so I think there is a
  • 00:54:22
    balance to be
  • 00:54:24
    had yeah I am
  • 00:54:27
    I don't disagree about the collective
  • 00:54:31
    good the greater good communal good but
  • 00:54:33
    I get very weary when we talk about
  • 00:54:36
    arbitrarily violating private property
  • 00:54:38
    to serve that greater good because then
  • 00:54:41
    you introduce that window of opportunity
  • 00:54:44
    for the demagoguery right for someone to
  • 00:54:48
    get in there and they you know they they
  • 00:54:50
    start using the greater good as the cart
  • 00:54:52
    blanch to do anything right and this is
  • 00:54:55
    the Hallmark of many
  • 00:54:56
    many authoritarians across history right
  • 00:54:58
    it's always everything they do is for
  • 00:55:00
    the greater good so like how do you
  • 00:55:01
    reconcile that how do you how do you
  • 00:55:04
    hold that those people in check right
  • 00:55:08
    that that might always make that moral
  • 00:55:09
    or ethical appeal to the greater good
  • 00:55:11
    but use it to serve well whatever agenda
  • 00:55:14
    they may have yeah so traditionally at
  • 00:55:16
    the time of the companions you came
  • 00:55:18
    after the prophet so in the couple of
  • 00:55:20
    centuries following his death
  • 00:55:22
    traditionally there was a separation of
  • 00:55:24
    the Judiciary from the state and uh the
  • 00:55:28
    Judiciary was there to uh correct the
  • 00:55:31
    imbalance so where ruler was
  • 00:55:34
    unjust uh there's a very famous example
  • 00:55:37
    of a a very famous classical scholar
  • 00:55:40
    called Imam Abu hanifah who uh was asked
  • 00:55:44
    by the governor of kufa where he lived
  • 00:55:46
    which is essentially modern day Iraq uh
  • 00:55:50
    uh to become the the judge for that
  • 00:55:52
    district and he says I won't do it
  • 00:55:55
    because if this ruler required me to cut
  • 00:55:57
    the head off somebody am I supposed to
  • 00:55:59
    oblige him uh and of course he was
  • 00:56:02
    imprisoned and poisoned and flogged and
  • 00:56:04
    eventually you know murdered for for his
  • 00:56:07
    dissension uh but there's a very strong
  • 00:56:09
    principle very strong tradition in Islam
  • 00:56:12
    of separating the Judiciary from from
  • 00:56:15
    state from the from the ruler and uh
  • 00:56:19
    this I think is is one of those uh
  • 00:56:21
    intrinsic checks and balances that are
  • 00:56:23
    supposed to be implemented of course
  • 00:56:24
    they are not of course today you know we
  • 00:56:27
    have a you know a world full of
  • 00:56:29
    authoritarian rulers who impose their
  • 00:56:31
    own rules and there are no checks and
  • 00:56:33
    balances so you know those rules of
  • 00:56:34
    Islam are not really being followed um
  • 00:56:37
    and it it it disturbs me sometimes that
  • 00:56:39
    people say oh yeah but they do this in
  • 00:56:41
    Saudi and UA and and I say well you know
  • 00:56:44
    well that's that's neither here nor then
  • 00:56:46
    that's not Islam that's not Islam as was
  • 00:56:48
    as it was traditionally practiced so I I
  • 00:56:51
    I I hear what you say I hear the idea of
  • 00:56:54
    violation of of private property uh and
  • 00:56:57
    uh you know the the idea that a a single
  • 00:57:00
    individual or a small group of
  • 00:57:01
    individuals have the right to
  • 00:57:03
    appropriate assets yes that's a huge
  • 00:57:05
    violation but it a violation in the
  • 00:57:08
    faith and there should be an independent
  • 00:57:10
    body that analyzes that body of jurist
  • 00:57:13
    prudence says this is wrong you can't do
  • 00:57:15
    it so then was the Judiciary under the
  • 00:57:18
    purview of the church and that scenario
  • 00:57:21
    where it's separate from the state or is
  • 00:57:22
    it just an independent body entirely
  • 00:57:26
    uh well it's the Judiciary in Islam is
  • 00:57:30
    based on Sharia law so it is required to
  • 00:57:34
    implement the the rules of sharia so if
  • 00:57:36
    the rules of sharia say for example the
  • 00:57:38
    ruler is not allowed to appropriate
  • 00:57:40
    assets which it does then you know they
  • 00:57:43
    are required to to uh you know give that
  • 00:57:46
    directive now it's then up to the ruler
  • 00:57:49
    whether it's enforced or not so that's
  • 00:57:50
    right right do you think Bitcoin changes
  • 00:57:53
    the calculus in that logic somewhat like
  • 00:57:57
    actually giving I guess if the ruler is
  • 00:58:00
    expropriating assets you know in the
  • 00:58:02
    name of the greater good to do whatever
  • 00:58:05
    that's not good does Bitcoin I guess
  • 00:58:08
    afford people a more practical means of
  • 00:58:11
    resistance to the ruler I think it's a a
  • 00:58:14
    brilliant form of resistance money uh
  • 00:58:17
    and we live in a a highly polarized
  • 00:58:19
    authoritarian world where depending on
  • 00:58:22
    the preferences of whoever is currently
  • 00:58:25
    in power you may or may not be in favor
  • 00:58:28
    and one should not be subject to you
  • 00:58:31
    know the the possession of your personal
  • 00:58:33
    assets on the basis of whether your
  • 00:58:35
    particular brand of politics is liked or
  • 00:58:37
    Not by the ruler so I think it's a
  • 00:58:39
    brilliant form of resistance money uh I
  • 00:58:42
    know uh people on the ground in Gaza who
  • 00:58:45
    have saved lives with being distributed
  • 00:58:49
    through Bitcoin and tether sorry I hate
  • 00:58:51
    to mention a something that's not
  • 00:58:53
    Bitcoin but you know the this the money
  • 00:58:56
    that obviously there are many
  • 00:58:58
    restrictions on sending money into Gaza
  • 00:59:00
    because of concerns in the Global
  • 00:59:02
    Financial system as to where that money
  • 00:59:05
    will really end up and often those
  • 00:59:07
    concerns are based on a kind of
  • 00:59:09
    hysterical response to you know certain
  • 00:59:12
    stories for example unra the uh the UN
  • 00:59:15
    relief agency uh you know the the idea
  • 00:59:18
    that you know they were infiltrated by a
  • 00:59:20
    prescribed group uh which turned out to
  • 00:59:23
    be false of course but simply on the
  • 00:59:25
    basis of that here say funding was
  • 00:59:26
    stopped to them and people started
  • 00:59:28
    starving to death so what do you do in
  • 00:59:30
    that situation you have to find
  • 00:59:32
    non-banking channels to get Aid into
  • 00:59:34
    people and it turned out that Bitcoin is
  • 00:59:37
    one of these channels and governments
  • 00:59:39
    can't do anything about it so if they
  • 00:59:41
    don't like uh you know a particular let
  • 00:59:44
    me take another example um
  • 00:59:46
    Afghanistan now you know we may have
  • 00:59:49
    views on what we think about the Taliban
  • 00:59:52
    as the ruling administration of pistan
  • 00:59:55
    but when they came came back to power a
  • 00:59:57
    few years ago of course that was not a
  • 00:59:59
    happy event for the United States
  • 01:00:01
    government and uh they immediately froze
  • 01:00:04
    $7 billion of avadon reserves which were
  • 01:00:08
    held in the
  • 01:00:09
    US which was a huge problem because
  • 01:00:12
    during that winter many people starved
  • 01:00:14
    and died of exposure in a freezing Aban
  • 01:00:17
    winter and uh you know this was U uh
  • 01:00:21
    this was you know almost literally
  • 01:00:23
    putting a gun to the head of the Afghan
  • 01:00:24
    people saying we don't like your
  • 01:00:26
    government so we're going to let you
  • 01:00:28
    starve this is we know it's your money
  • 01:00:30
    we're not going to give it to you now
  • 01:00:32
    Bitcoin solves that right there are no
  • 01:00:34
    banking rails that you need to go
  • 01:00:35
    through we are each our own private bank
  • 01:00:38
    we can self custody and that's what I
  • 01:00:41
    love about it it's Pure Freedom money uh
  • 01:00:44
    and whatever your polit political
  • 01:00:46
    affiliation whatever your beliefs if
  • 01:00:48
    today you know a particular type of
  • 01:00:50
    belief is ruled as you know uh
  • 01:00:54
    non-belief and you are a a pariah as a
  • 01:00:57
    result of it even though humans may have
  • 01:01:00
    held that belief for 5,000 10,000 years
  • 01:01:04
    if today that is considered you know bad
  • 01:01:07
    thought so to speak should one be
  • 01:01:09
    censored for that I I find the world a
  • 01:01:12
    deeply scary place and I find banking
  • 01:01:15
    system deep the most efficient way of
  • 01:01:17
    censoring people so you know for me it's
  • 01:01:20
    really really important that people are
  • 01:01:21
    free to believe what they want to
  • 01:01:24
    believe yeah there's a
  • 01:01:26
    yeah really
  • 01:01:28
    deep this is something RFK said when I
  • 01:01:31
    spoke to him but his realization during
  • 01:01:33
    the Canadian trucker protest that the
  • 01:01:36
    freedom to transact was basically a
  • 01:01:39
    prerequisite of freedom of speech yeah
  • 01:01:42
    so in many ways it's more primary than
  • 01:01:45
    the freedom of speech itself because if
  • 01:01:46
    you can't control your purchasing power
  • 01:01:49
    well then you you know you can get shut
  • 01:01:51
    off of life right food shelter
  • 01:01:54
    Communications Etc travel
  • 01:01:57
    um and so yeah I I hope people are
  • 01:02:01
    starting to wake up to that I mean I
  • 01:02:03
    guess that's that's where censorship
  • 01:02:05
    backfires it's like the more that it's
  • 01:02:07
    engaged in the more you're Awakening
  • 01:02:09
    people to the reality of hey well I'm
  • 01:02:12
    not going to hold my savings in the US
  • 01:02:14
    anymore because well you just turn it
  • 01:02:15
    off when it's convenient for you um
  • 01:02:18
    these are like you know little
  • 01:02:20
    Billboards for Bitcoin
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    basically are you sick of being robbed
  • 01:02:25
    by politicians through inflation and
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    endless money printing if so you need to
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    across the industry will convene in
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    and Beyond Beyond I will be there and
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    love over the past 9 years I've been
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    going through a pretty serious struggle
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    with my personal health it started with
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    a sharp pain and stiffness in my hip
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    after a lifting injury which I later
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    Learned was related to some pretty
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    limited success but it wasn't until I
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    37221 okay so you've already you've
  • 01:05:02
    already said basically sound money is
  • 01:05:05
    inherently compatible with Islamic
  • 01:05:08
    economics
  • 01:05:10
    um I'm assuming and you said Bitcoin is
  • 01:05:12
    sound money so I'm assuming Bitcoin is
  • 01:05:15
    Sharia compliant but I'd like for you to
  • 01:05:18
    like go into that and you know speak to
  • 01:05:22
    I guess the Islamic audience that may
  • 01:05:24
    not be familiar with Bitcoin or sell
  • 01:05:26
    money why is Bitcoin Sharia compliant in
  • 01:05:29
    your view and and why does it fix so
  • 01:05:31
    many of these problems we've touched on
  • 01:05:32
    today yeah there's a very fundamental
  • 01:05:35
    debate taking place uh in the Islamic
  • 01:05:38
    community right now over the last few
  • 01:05:40
    years a number of very senior Scholars I
  • 01:05:43
    would tend to describe them more as
  • 01:05:45
    social media Scholars have issued fatwas
  • 01:05:48
    or legal opinions on bitcoin being Haram
  • 01:05:52
    Haram is religiously impermissible so B
  • 01:05:55
    it theyve made it forbidden they've used
  • 01:05:57
    the usual fud you know so it's it's
  • 01:06:00
    money laundering it's terrorism money
  • 01:06:02
    it's
  • 01:06:03
    drug uh you know it's not backed by
  • 01:06:05
    anything real it's intangible no
  • 01:06:08
    government supports it so they'll use
  • 01:06:10
    whatever arguments they can use and
  • 01:06:13
    we've heard all of these arguments in
  • 01:06:14
    the conventional space and they use the
  • 01:06:16
    same arguments now fundamentally I I
  • 01:06:19
    think they have made two mistakes the
  • 01:06:21
    first is that they have failed to
  • 01:06:24
    understand what B coin is and what the
  • 01:06:26
    current Financial system is because
  • 01:06:29
    Bitcoin is good and the current
  • 01:06:30
    Financial system is bad but they think
  • 01:06:32
    it's the other way around and then the
  • 01:06:34
    second thing is they they have failed to
  • 01:06:39
    this um the famous phrase by Upton
  • 01:06:41
    Sinclair which is it is difficult to get
  • 01:06:43
    a man to understand a thing when his
  • 01:06:46
    salary depends upon his not
  • 01:06:48
    understanding it so who pays the
  • 01:06:49
    scholars right these are government
  • 01:06:51
    appointed Scholars and it's therefore in
  • 01:06:53
    their interest to say oh you can't use
  • 01:06:56
    this type of money because then you know
  • 01:06:58
    it's a problem for my government so you
  • 01:07:01
    know I I respect the Keynesian economic
  • 01:07:04
    high priest too yeah that's exactly what
  • 01:07:07
    it is yeah and I have these debates all
  • 01:07:09
    the time so there's a a famous
  • 01:07:10
    multilateral Bank in the Islamic space
  • 01:07:13
    who have their own armies of economists
  • 01:07:15
    and theologians who justify conventional
  • 01:07:19
    Fiat money and the fractional Reserve
  • 01:07:22
    banking model as a good thing even
  • 01:07:24
    though it's in clear VI violation of
  • 01:07:26
    Islamic principles from first principles
  • 01:07:29
    absolutely clearly but they still could
  • 01:07:31
    Justified because that's who paid their
  • 01:07:33
    scenaries anyway so you know there's
  • 01:07:36
    this ongoing debate and I'm very pleased
  • 01:07:39
    to note that a number of younger more
  • 01:07:41
    Dynamic Scholars who are at the sort of
  • 01:07:44
    Cutting Edge the cold face of the
  • 01:07:47
    financial services industry they're
  • 01:07:49
    working on early stage Islamic fintech
  • 01:07:51
    companies for example and they're also
  • 01:07:54
    very well versed in the theological
  • 01:07:57
    arguments and they have done some
  • 01:07:59
    fantastic
  • 01:08:01
    analysis uh of uh of Bitcoin
  • 01:08:04
    specifically Bitcoin uh and to a degree
  • 01:08:06
    other forms of digital assets and
  • 01:08:08
    cryptocurrency for example and they tend
  • 01:08:11
    to conclude these individuals they tend
  • 01:08:13
    to conclude that Bitcoin has certain
  • 01:08:16
    characteristics that make it very
  • 01:08:19
    favorable for within the Islamic
  • 01:08:22
    economic
  • 01:08:23
    model they don't necessarily really go
  • 01:08:25
    as far as saying what I say which is
  • 01:08:27
    that Bitcoin is the most Islamic form of
  • 01:08:29
    money ever invented and I'm absolutely
  • 01:08:31
    firm on that I sincerely that but you
  • 01:08:35
    know many of them have reached a
  • 01:08:36
    conclusion that this is something that
  • 01:08:38
    we can work with and maybe that gold
  • 01:08:41
    standard that we used to live on SE for
  • 01:08:43
    700 years maybe it can come back under a
  • 01:08:45
    Bitcoin standard and they've concluded
  • 01:08:47
    that because they look for three things
  • 01:08:49
    according to the sort of theological
  • 01:08:51
    position they look for uh the the aspect
  • 01:08:55
    of is it wealth they look for the aspect
  • 01:08:57
    of is it does it have legal standing and
  • 01:09:01
    the third thing is does it have the
  • 01:09:02
    characteristics of medium of exchange so
  • 01:09:05
    they look for those three things to call
  • 01:09:06
    it money and and some of them conclude
  • 01:09:09
    yeah we think it's certainly got legal
  • 01:09:12
    uh identity we certainly believe that it
  • 01:09:15
    is a form of wealth and we're pretty
  • 01:09:18
    close to being convinced that it's now a
  • 01:09:20
    form of money or at least it's getting
  • 01:09:21
    there so I think that that's really
  • 01:09:23
    really helpful and that debate is now
  • 01:09:25
    starting to turn around and you probably
  • 01:09:28
    seen in countries like the UAE that got
  • 01:09:30
    huge initiatives in place to set up new
  • 01:09:33
    digital asset fintech companies they're
  • 01:09:35
    talking a lot about crypto which I think
  • 01:09:36
    is a shame but you know let's see if we
  • 01:09:39
    can try and turn that around a little
  • 01:09:41
    bit and see if they can start to
  • 01:09:42
    differentiate between crypto and Bitcoin
  • 01:09:46
    um because I think once they they see
  • 01:09:48
    that there there's going to be a SE
  • 01:09:49
    change and a lot of exciting stuff
  • 01:09:50
    happening out there um that's not to say
  • 01:09:53
    that I'm completely against 99% of the
  • 01:09:57
    digital asset space that is generally
  • 01:09:59
    called crypto um I think there might be
  • 01:10:01
    some interesting Technologies there I
  • 01:10:03
    just don't think there's anything
  • 01:10:04
    interesting from a monetary point of
  • 01:10:06
    view that's all so um that's that's
  • 01:10:10
    where I think the debate is heading
  • 01:10:12
    within Islamic circles and I think we're
  • 01:10:15
    starting to
  • 01:10:16
    see small uh early stage companies
  • 01:10:19
    entrepreneurs who are saying well I
  • 01:10:22
    don't know too much about Islamic
  • 01:10:23
    Finance but I know what the scriptures
  • 01:10:26
    say about Islamic economics and I'm a
  • 01:10:28
    coder and I know stuff about uh about
  • 01:10:31
    Bitcoin and about digital assets and I
  • 01:10:33
    am going to create some form of
  • 01:10:36
    institution some company that solves a
  • 01:10:38
    particular Financial need or
  • 01:10:41
    problem so that's very exciting to me
  • 01:10:44
    because now we have Muslims who are
  • 01:10:45
    saying wow I think this Bitcoin thing is
  • 01:10:47
    really sh a compliant it's really in
  • 01:10:49
    accordance with our ethical principles
  • 01:10:51
    and this model that we call Islamic
  • 01:10:53
    economics um it's nothing like Islamic
  • 01:10:57
    banking many of them have concluded
  • 01:10:59
    completely independently you know they
  • 01:11:01
    come to their own conclusion that
  • 01:11:02
    Islamic banking is an oosy it's a
  • 01:11:04
    sort of deception how can have something
  • 01:11:06
    that is truly Islamic when it creates
  • 01:11:08
    money from nothing in the fraction
  • 01:11:10
    system that the money that is that is
  • 01:11:13
    used as its basis is itself created
  • 01:11:16
    through debt you that doesn't make any
  • 01:11:18
    sense to them so they themselves have
  • 01:11:20
    concluded well I need to work with
  • 01:11:22
    Bitcoin and I need to create financial
  • 01:11:23
    institutions around there where I think
  • 01:11:25
    they need the help is on the finance
  • 01:11:27
    aspect of things and that's where I
  • 01:11:29
    think people like me come in because I
  • 01:11:31
    spent 30 years doing this stuff you know
  • 01:11:33
    in balls bracket firms and other
  • 01:11:34
    financial institutions and I understand
  • 01:11:37
    how that side of things work I don't
  • 01:11:38
    want to replicate what the big Banks do
  • 01:11:41
    I don't want to replicate what the
  • 01:11:42
    financial system does today I don't want
  • 01:11:44
    to recreate financialization in a
  • 01:11:46
    Bitcoin form I want to create a true
  • 01:11:49
    form of trade Finance working Capital
  • 01:11:51
    Finance in a Bitcoin form
  • 01:11:55
    I'm glad you brought up the incentives
  • 01:11:58
    of those disting religious opinions
  • 01:12:01
    about Bitcoin because that was going to
  • 01:12:02
    be my question it's like who's paying
  • 01:12:04
    these guys just like we talked about
  • 01:12:05
    earlier right no man's better than his
  • 01:12:07
    incentives yeah um and on
  • 01:12:10
    the aspect of you know Generations
  • 01:12:13
    viewing it differently there's a
  • 01:12:14
    distinctly generational thing here you
  • 01:12:16
    know not to say you have to be a certain
  • 01:12:19
    below a certain age to get Bitcoin but I
  • 01:12:21
    think mentally you do have to be below a
  • 01:12:22
    certain age right you have to be yeah
  • 01:12:24
    right I I don't know more familiar or at
  • 01:12:28
    least open to digital technology as a
  • 01:12:32
    real solution to real problems right
  • 01:12:34
    whereas if you're extremely old school
  • 01:12:36
    well then you're probably a gold bug
  • 01:12:38
    right and that's that's okay I guess and
  • 01:12:41
    I there's there's this kind
  • 01:12:43
    of impartial impersonal element to
  • 01:12:47
    bitcoin uh there's a saying that science
  • 01:12:50
    advances from funeral to funeral and I
  • 01:12:53
    think there's a bit of that in Bitcoin
  • 01:12:55
    too it's like you just kind of have to
  • 01:12:57
    let younger people
  • 01:13:00
    that that gravitate to or accept the
  • 01:13:03
    role of digital technology in in their
  • 01:13:06
    lives like in making you know in
  • 01:13:08
    determining major features of their life
  • 01:13:11
    uh up to an including money right you
  • 01:13:13
    have to let that population sort of come
  • 01:13:15
    of age before I think Bitcoin really
  • 01:13:16
    gets broadly accepted and that's
  • 01:13:19
    obviously not nice to say it's like what
  • 01:13:21
    are you saying a bunch of old people
  • 01:13:22
    need to die off it's like well I think
  • 01:13:24
    that may that may be NE necessary for
  • 01:13:25
    the adoption curve for many major
  • 01:13:28
    Technologies like Bitcoin um that's a
  • 01:13:32
    very interesting point I'm I'm reminded
  • 01:13:33
    of a friend of mine very close friend
  • 01:13:36
    and one of the smartest people I know
  • 01:13:39
    really super clever guy uh he did mass
  • 01:13:42
    and competition in Oxford uh you know
  • 01:13:44
    he's been a senior industry executive
  • 01:13:46
    for many years um you know I have tried
  • 01:13:50
    to orange pill him so many times and
  • 01:13:53
    I've tried to explain to him why Bitcoin
  • 01:13:55
    can lead to a better world but is more
  • 01:13:57
    aligned with our
  • 01:13:58
    faith uh cuz he's a Muslim like me and
  • 01:14:03
    he just doesn't get it you know you know
  • 01:14:04
    he he's an establishment guy and he
  • 01:14:07
    talked about this age Gap and and
  • 01:14:09
    sometimes it's just you know there's
  • 01:14:11
    just this Gap and people believe that
  • 01:14:14
    organizations like the central bank and
  • 01:14:17
    the IMF and governments have our
  • 01:14:19
    interests at heart I fundamentally don't
  • 01:14:22
    believe that I don't know why that is I
  • 01:14:23
    don't maybe I'm just a rebel hard I
  • 01:14:25
    don't know um but young people don't
  • 01:14:27
    have that and I was having this
  • 01:14:28
    conversation with him and his
  • 01:14:30
    14-year-old Nephew just kind of walked
  • 01:14:31
    into conversation and then he just took
  • 01:14:34
    over the conversation and he started
  • 01:14:36
    talking to my friend saying yeah and
  • 01:14:38
    like Bitcoin is like this and it's like
  • 01:14:39
    that and you know and then it's and it
  • 01:14:41
    does this and and you know you can use
  • 01:14:42
    it to do this and it's it's finite it's
  • 01:14:45
    divisible and it's this and I'm like wow
  • 01:14:47
    this kid just did my job for me he just
  • 01:14:49
    completely gets it I I didn't have to
  • 01:14:51
    say anything he just completely
  • 01:14:52
    understood it and you're right there's
  • 01:14:54
    this generation get they just get it
  • 01:14:56
    when they're young that to me is really
  • 01:14:59
    encouraging because I I you
  • 01:15:03
    know there's as you get older you know
  • 01:15:06
    there's a tendency to moan about the
  • 01:15:08
    younger generation to say you know was
  • 01:15:10
    harder in my day you know these kids
  • 01:15:12
    what you know but actually I that is a
  • 01:15:15
    nit I really do I don't think there's as
  • 01:15:17
    many snowflakes as we think there are
  • 01:15:19
    you know I I'm actually quite excited I
  • 01:15:21
    go I speak to University students a lot
  • 01:15:22
    I go do a lot of lectures in London and
  • 01:15:25
    elsewhere and you know I'm really
  • 01:15:27
    heartened by the response that I get
  • 01:15:29
    from students you know they're really on
  • 01:15:31
    it they really understand this so I'm
  • 01:15:33
    extremely optimistic about the future I
  • 01:15:35
    mean I think there's there's a lot of
  • 01:15:37
    good things to come and I think we can
  • 01:15:39
    we can fix a broken economy I think it's
  • 01:15:40
    possible with the generation that's
  • 01:15:42
    coming up yeah I'm I'm optimistic as
  • 01:15:45
    well uh given the level of
  • 01:15:48
    transparency and the liquidity of ideas
  • 01:15:51
    in the digital age I just can't imagine
  • 01:15:53
    30 to 50 years from now that people are
  • 01:15:55
    still accepting the scam of government
  • 01:15:59
    sponsored paper currency I just I think
  • 01:16:01
    the light you know the sunlight is going
  • 01:16:04
    to disinfect that entire idea over time
  • 01:16:06
    and I'm encouraged by young people
  • 01:16:09
    picking up on these these ideas as well
  • 01:16:12
    um because ultimately it is just a
  • 01:16:14
    psychological a scop basically right
  • 01:16:17
    it's like you have to convince people
  • 01:16:19
    that printing money is good for them you
  • 01:16:21
    know the whole inflation is necessary
  • 01:16:23
    for healthy economy yeah like it's all
  • 01:16:25
    bunk basically once you receive wisdom I
  • 01:16:28
    I don't understand why people just
  • 01:16:30
    believe what the priests speaking Latin
  • 01:16:32
    are saying to them just just understand
  • 01:16:34
    the Latin and and dissect it and take it
  • 01:16:36
    back to English and understand and
  • 01:16:39
    they're not doing that yeah and this is
  • 01:16:41
    where there's a bit of that like
  • 01:16:42
    Gutenberg printing press like disruptive
  • 01:16:45
    potential where it's people are no
  • 01:16:47
    longer taking the quote unquote priest
  • 01:16:49
    at their word they're having a direct
  • 01:16:51
    relationship with information or the
  • 01:16:54
    word in this cas case um and so people
  • 01:16:56
    are you know doing their own research so
  • 01:16:58
    to speak to figure out how money
  • 01:17:00
    actually works and thanks to you know I
  • 01:17:03
    guess peer-to-peer media and the
  • 01:17:05
    internet in general that research
  • 01:17:07
    Enterprise is much more feasible than it
  • 01:17:09
    was pre internet
  • 01:17:11
    so um I'm very excited by that I want to
  • 01:17:14
    ask you so you've said this when Bitcoin
  • 01:17:17
    as you you said is a very strong
  • 01:17:19
    position sounds like a hill maybe you
  • 01:17:21
    would even die on bitcoin is the most
  • 01:17:23
    Islamic form of money we have ever
  • 01:17:26
    had what is it specifically that
  • 01:17:29
    informs uh your position and its
  • 01:17:32
    certainty okay so I think the key is low
  • 01:17:36
    time
  • 01:17:37
    preference I think the key here is that
  • 01:17:40
    Muslims and Christians are low time
  • 01:17:43
    preference people their mindset is one
  • 01:17:46
    in which they store good deeds in this
  • 01:17:50
    life for the Hereafter right that's the
  • 01:17:53
    ultimate in deferred
  • 01:17:55
    gratification and we are say saying that
  • 01:17:58
    we will sacrifice things today to ensure
  • 01:18:01
    a reward tomorrow and that tomorrow it
  • 01:18:04
    may be a long time in the future and we
  • 01:18:06
    have to have faith and belief that
  • 01:18:08
    there'll be a Day of Reckoning of which
  • 01:18:10
    we'll receive that
  • 01:18:12
    reward so that patience and deferred
  • 01:18:16
    gratification that we have is a sort of
  • 01:18:19
    ultimate low time preference and it just
  • 01:18:22
    so happens that Bitcoin by its nature is
  • 01:18:26
    low time preference inflationary not
  • 01:18:29
    inflationary in modern corporate finance
  • 01:18:32
    and economics textbooks they teach uh
  • 01:18:36
    techniques like discounted cash flow DCF
  • 01:18:39
    and it's basically a very simple
  • 01:18:40
    mathematical formula that discounts the
  • 01:18:44
    value of future yields future profits
  • 01:18:47
    from a business more and more as they go
  • 01:18:50
    out into the future so this model
  • 01:18:53
    incentivizes you to make as much money
  • 01:18:55
    as possible today it's like saying I
  • 01:18:58
    want seven breakfasts today rather than
  • 01:19:01
    one breakfast every day for the next
  • 01:19:03
    week so this DCF model this discounted
  • 01:19:06
    cash flow model ultimately leads to
  • 01:19:08
    desertification of the planet for
  • 01:19:10
    example because rather than do
  • 01:19:12
    sustainable agriculture it wants to
  • 01:19:15
    intensively Farm today until you
  • 01:19:17
    desertify that land within a few years
  • 01:19:19
    which of course makes no sense because
  • 01:19:22
    it means we're not providing for our
  • 01:19:23
    grandchildren and our our future
  • 01:19:25
    Generations so Bitcoin by its nature
  • 01:19:29
    being deflationary is the ultimate in
  • 01:19:31
    Low Time
  • 01:19:32
    preference um so Muslims as you know
  • 01:19:35
    there's a month called Ramadan during
  • 01:19:37
    which we for 30 days we deny ourselves
  • 01:19:41
    it's not just about denying ourselves
  • 01:19:43
    food and drink for those 30 days it's
  • 01:19:46
    about trying to be a better person
  • 01:19:48
    trying to discipline our ego trying to
  • 01:19:50
    check our egos uh so you know we're
  • 01:19:53
    we're again you know we're all Sinners
  • 01:19:56
    I'm not saying I'm a perfect human being
  • 01:19:58
    but that's a month in which I try and
  • 01:20:00
    train myself to try and be a better
  • 01:20:02
    person because God knows I need it right
  • 01:20:05
    so you know that's an example of people
  • 01:20:08
    who have low TI preference and they
  • 01:20:11
    they're again investing for their future
  • 01:20:13
    mentally the spiritual health their
  • 01:20:15
    mental health their physical health our
  • 01:20:17
    bodies are a gift from God I mean not to
  • 01:20:20
    look after your body to me is a sin
  • 01:20:22
    right uh you know I think it's um I
  • 01:20:26
    think it's inherent in being that theist
  • 01:20:30
    who believes that their bodies are a
  • 01:20:31
    gift from God you know that you look
  • 01:20:33
    after it that you look after your planet
  • 01:20:36
    so this is a kind of a in a very
  • 01:20:39
    roundabout way of saying what if there's
  • 01:20:40
    a monetary system that forced us that
  • 01:20:43
    nudged Us in that direction it stopped
  • 01:20:46
    us being
  • 01:20:48
    consumers I think it's sa am came up
  • 01:20:51
    with the model of the uh the the Fiat
  • 01:20:54
    business bus model you know where you
  • 01:20:56
    you're incentivized to borrow spend
  • 01:20:58
    consume spend consume borrow spend
  • 01:21:00
    consume add INF an item until you
  • 01:21:02
    desertify the planet and you chuffed all
  • 01:21:04
    your Plastics in the ocean and you've
  • 01:21:05
    killed all the wildlife and all the rest
  • 01:21:07
    of it right I mean do we need to change
  • 01:21:09
    our mobile phones every 12 months in our
  • 01:21:10
    cars every two years and do we need to
  • 01:21:12
    extract Equity from our mortgages so I
  • 01:21:14
    can build a new conservatory at the back
  • 01:21:16
    of the house you know no of course we
  • 01:21:19
    don't you know when something breaks do
  • 01:21:21
    I buy a new one or try do I try and fix
  • 01:21:23
    it my father came from a generation
  • 01:21:24
    where he fixed anything and everything
  • 01:21:26
    he just could you know he just had that
  • 01:21:28
    magic touch and my generation only just
  • 01:21:31
    got that and I know my kids generation
  • 01:21:33
    will not have it they'll just replace it
  • 01:21:35
    with something brand new this is a a
  • 01:21:37
    wasteful mindless way of living you it's
  • 01:21:41
    not a good way of living and we're going
  • 01:21:42
    to kill our planet you know we we talk
  • 01:21:44
    about the reasons for you know climate
  • 01:21:46
    change and environmental pollution well
  • 01:21:48
    this is it consumerism is the reason for
  • 01:21:50
    it it's be we're you know eating too
  • 01:21:52
    much and we're throwing away too
  • 01:21:54
    much and we're not fixing stuff
  • 01:21:57
    so that's why I think a monetary system
  • 01:22:00
    that forces us away from
  • 01:22:02
    financialization that forces us away
  • 01:22:04
    from borrow spend consume and a type of
  • 01:22:07
    currency that by itself is inherently
  • 01:22:10
    anti-riot anti-y because you can't
  • 01:22:13
    simply create it from nothing you need
  • 01:22:16
    PL of work to mine it to extract it and
  • 01:22:19
    to earn it you can't just suddenly magic
  • 01:22:23
    it out of nothing so so it's not magic
  • 01:22:25
    internet money the real magic money is
  • 01:22:27
    spat money and that's why I think
  • 01:22:30
    Bitcoin is inherently Islamic because it
  • 01:22:32
    encourages that deferred gratification
  • 01:22:35
    investing in our afterlife mindset and
  • 01:22:38
    that's a very Islamic thing that's a
  • 01:22:39
    very
  • 01:22:41
    Christian oh was beautifully said
  • 01:22:44
    I it really is not that complicated I
  • 01:22:47
    know Bitcoin itself is complicated but
  • 01:22:49
    sort of the problem that it solves is I
  • 01:22:52
    think relatively well known I mean at
  • 01:22:54
    least if not well known amongst people
  • 01:22:58
    today but if you kind of look into
  • 01:23:00
    history just a little bit I mean it's
  • 01:23:02
    pretty clear that this has been a
  • 01:23:04
    problem for a long time uh you know
  • 01:23:06
    broken money brought down ancient Rome
  • 01:23:09
    and it's caused problems all over the
  • 01:23:11
    world for basically forever right since
  • 01:23:13
    time emorial yeah um I want to ask
  • 01:23:18
    you one last thing a little more
  • 01:23:21
    philosophical perhaps but it's about
  • 01:23:22
    faith itself
  • 01:23:26
    um I forget maybe it was kard he said
  • 01:23:29
    faith is an act of openness to the
  • 01:23:32
    unknown and I feel like there's kind of
  • 01:23:34
    a paradox built into this because to
  • 01:23:37
    really have an
  • 01:23:40
    attitude or an act to act openly toward
  • 01:23:44
    the unknown it's like we do that a
  • 01:23:46
    little bit better when we have something
  • 01:23:48
    that's really
  • 01:23:49
    known so it's almost like you know um
  • 01:23:52
    we're better at dealing with uncertainty
  • 01:23:53
    when we have some piece of certainty to
  • 01:23:55
    hold on to right so like what an analogy
  • 01:23:58
    here might be like if you were going to
  • 01:23:59
    go hiking out in the wilderness and
  • 01:24:01
    Pioneer new territory well you probably
  • 01:24:04
    at least want the certainty of you know
  • 01:24:06
    a couple of weeks food right something
  • 01:24:08
    like that so you didn't have to just you
  • 01:24:10
    know figure it out when you got out
  • 01:24:11
    there that would give you a greater
  • 01:24:13
    means to go and explore and be open to
  • 01:24:16
    the unknown and CH new
  • 01:24:18
    territory and so I think that's what
  • 01:24:21
    we're saying with Bitcoin right it's
  • 01:24:23
    like let's just give people this little
  • 01:24:25
    slice of certainty it's just fixed
  • 01:24:27
    Supply you know can't inflate it very
  • 01:24:29
    hard to steal if you custody it properly
  • 01:24:31
    so it it holds your purchasing power
  • 01:24:33
    really well and maybe maybe that's the
  • 01:24:36
    problem with Bitcoin right now it's like
  • 01:24:37
    that's not so obvious because it's so
  • 01:24:39
    volatile at this stage and its
  • 01:24:40
    monetization that people actually look
  • 01:24:41
    at it like it's this wildly uncertain
  • 01:24:43
    thing when in reality it's the most
  • 01:24:45
    certain thing we've ever created as a
  • 01:24:48
    species as far as I can tell um do you
  • 01:24:52
    think Bitcoin then enables us to be
  • 01:24:56
    more faith-based just because it gives
  • 01:24:59
    us this little slice of certainty to act
  • 01:25:01
    to have this active openness towards
  • 01:25:03
    uncertainty or the unknown do you know I
  • 01:25:06
    think it might work on two levels I
  • 01:25:08
    think that people who don't necessarily
  • 01:25:10
    have any faith um and don't set any set
  • 01:25:14
    any store by it uh they can be brought
  • 01:25:17
    to this through Sheen
  • 01:25:18
    logic if if logic is their
  • 01:25:21
    religion and I'm not I'm not judging
  • 01:25:23
    that I'm just saying if that's if that's
  • 01:25:25
    how they judge things then you know they
  • 01:25:28
    can be brought to it through the sheer
  • 01:25:30
    power of maass that's it and on the
  • 01:25:33
    other hand uh if like me you believe
  • 01:25:37
    that there is a God and he's all
  • 01:25:40
    powerful and that he will judge us for
  • 01:25:42
    our actions on
  • 01:25:43
    Earth then uh I am it's interesting you
  • 01:25:47
    know you kind of talked about unknown
  • 01:25:49
    unknowns
  • 01:25:51
    um somehow I am 100% certain that God is
  • 01:25:57
    real because I see Miracles all the time
  • 01:26:02
    uh I see the rising of the Sun as a
  • 01:26:05
    miracle uh
  • 01:26:07
    and the world around me and if we did
  • 01:26:10
    the numbers we' realize the chances of
  • 01:26:13
    us existing and now having this
  • 01:26:15
    conversation are infinite testly small
  • 01:26:18
    and the maths is
  • 01:26:20
    ridiculously uh makes it ridiculously
  • 01:26:23
    improbable
  • 01:26:24
    that human life is here in discussing
  • 01:26:27
    these things and yet somehow I'm
  • 01:26:29
    expected to believe that I'm a random
  • 01:26:32
    sequence of mutations that came about
  • 01:26:35
    from a random sequence of interactions
  • 01:26:38
    and gas molecules sometime off The Big
  • 01:26:40
    Bang which happened in and of itself
  • 01:26:43
    this doesn't make any sense to me that's
  • 01:26:45
    not logical that's just maths so I'm
  • 01:26:49
    convinced that there is a God and I'm
  • 01:26:53
    convinced that he sent messages to the
  • 01:26:56
    Earth and I've listened to those
  • 01:26:58
    messages and I may not be a particularly
  • 01:27:00
    good person but I hope on the day of
  • 01:27:04
    judgment my balance will be in my favor
  • 01:27:07
    I hope through the actions that I do on
  • 01:27:09
    this Earth and I think one of those is
  • 01:27:11
    to put my skills to use to assist in the
  • 01:27:16
    creation uh or the rolling out of a
  • 01:27:19
    financial system that does good for
  • 01:27:22
    everybody not simply one group of people
  • 01:27:26
    and I think there are a large enough
  • 01:27:28
    group of Believers on Earth who can
  • 01:27:31
    potentially also see that
  • 01:27:33
    argument that there is a way of bringing
  • 01:27:37
    Harmony to society through fixing the
  • 01:27:40
    monetary system and this is a way that
  • 01:27:42
    you could do
  • 01:27:43
    it that's not an argument that will
  • 01:27:45
    appeal to everybody and hence why I say
  • 01:27:47
    that hey you could just do this on math
  • 01:27:49
    just pure logic and those people don't
  • 01:27:51
    believe in God and know that's the
  • 01:27:53
    argument that they use would you use
  • 01:27:54
    with then I think both are powerful
  • 01:27:58
    arguments have you noticed that because
  • 01:28:01
    I see this a lot in bitcoiners around me
  • 01:28:04
    that and some people have thanked me for
  • 01:28:07
    this which is strange because I'm not
  • 01:28:10
    particularly religious actually I'm very
  • 01:28:12
    interested in religion and mythology and
  • 01:28:14
    from a philosophical standpoint I try to
  • 01:28:16
    imitate Christ and Socrates is sort of
  • 01:28:18
    my personal discipline that I like to
  • 01:28:20
    try and follow but I wouldn't describe
  • 01:28:22
    myself as a Christian per se but I see a
  • 01:28:24
    lot of
  • 01:28:26
    bitcoiners rediscovering God or
  • 01:28:29
    discovering God or turning to God or
  • 01:28:31
    becoming religious do you see similar
  • 01:28:34
    patterns among bitters yes I do and I
  • 01:28:38
    suspect the reason is
  • 01:28:40
    because because Bitcoin has this low
  • 01:28:43
    time preference mindset where we defer
  • 01:28:47
    gratification and we look after
  • 01:28:48
    ourselves because we want to be better
  • 01:28:50
    in the future um look I I want to be I
  • 01:28:54
    want to be healthy and active into my
  • 01:28:55
    old age so I going to look after my body
  • 01:28:58
    and I have to recognize that my body is
  • 01:29:00
    a gift from God and I need to look after
  • 01:29:01
    it my mind as well and my spiritual
  • 01:29:05
    health as well and what I find with
  • 01:29:07
    people who discover Bitcoin is that
  • 01:29:10
    somehow they find it parallel with the
  • 01:29:13
    inherent discipline of a monetary system
  • 01:29:15
    that is deflationary and therefore low
  • 01:29:17
    time preference it's saving and
  • 01:29:19
    investing for the future not consuming
  • 01:29:22
    today and the kind of spirituality that
  • 01:29:27
    religion gives you where you reflect in
  • 01:29:29
    on yourself and you discipline your ego
  • 01:29:32
    your what's called your NS in Arabic and
  • 01:29:34
    you develop patience or Sub in Arabic
  • 01:29:38
    these are all Concepts in Islam that are
  • 01:29:40
    very powerful and they talk to kids you
  • 01:29:43
    know uh immediately that you should you
  • 01:29:45
    should defer gratification you should do
  • 01:29:47
    good deeds for people you know you
  • 01:29:49
    should uh save and invest in the future
  • 01:29:51
    you should study hard now you know that
  • 01:29:53
    will help you later I think people who
  • 01:29:56
    have that attitude in life tend to do
  • 01:29:58
    well in life they're successful people
  • 01:30:00
    more so than ones who have high time
  • 01:30:02
    preference and I think when people
  • 01:30:04
    discover Bitcoin it's it reinforces that
  • 01:30:06
    belief that I need to have low time
  • 01:30:08
    preference and invest in my future
  • 01:30:10
    invest in my spiritual health my mental
  • 01:30:12
    health and my physical
  • 01:30:15
    health excellent Horus man this has been
  • 01:30:18
    uh a very enlightening conversation I
  • 01:30:21
    appreciate you sharing your thoughts and
  • 01:30:23
    your wisdom with me today um where can
  • 01:30:27
    people find you on the
  • 01:30:28
    internet I'm on Twitter that's harison
  • 01:30:31
    my name and um I uh as I say I'm the CEO
  • 01:30:36
    of a company called cordela Capital
  • 01:30:38
    markets I'm occasionally on LinkedIn so
  • 01:30:41
    if it's business related they can reach
  • 01:30:42
    me on LinkedIn if it's uh General chat
  • 01:30:45
    on bitcoin and Islamic Finance I'm on
  • 01:30:48
    Twitter fantastic we will link to all
  • 01:30:50
    that in the show notes and thank you
  • 01:30:52
    again fantastic thank you very much
  • 01:30:54
    Robert
  • 01:30:56
    [Music]
Tags
  • Bitcoin
  • Islamic finance
  • Fiat currency
  • Usury
  • Economic inequality
  • Ethical finance
  • Sound money
  • Risk-sharing
  • Islamic economics
  • Deferred gratification