The Islamic Case for Bitcoin with Harris Irfan (WiM482)
Summary
TLDRThe video explores the impact of current financial systems on global inequality and authoritarianism, critiquing the use of fiat currency and usury. The speaker draws parallels with Islamic finance principles, advocating that Bitcoin offers a more ethical and sustainable alternative. Bitcoin is described as deflationary and supportive of risk-sharing, aligning with the deferred gratification valued in Islamic economics. The discussion suggests that by integrating ethical foundations from faith and ancient wisdom into our financial dealings, societies could achieve greater harmony and resilience. The video concludes with an optimistic view on the potential of Bitcoin to reform broken economies, with a focus on ethical business practices and collective well-being.
Takeaways
- 💰 Current financial systems are critiqued for creating inequality and central control.
- 📈 Bitcoin aligns with Islamic principles, offering ethical economic potential.
- 🕌 Faith-based thinking is advocated to imbue ethics in economic systems.
- ⚖️ Risk-sharing and ethical dealings are keys in Islamic finance, compatible with Bitcoin.
- 🔄 Bitcoin offers deflationary, low-time preference benefits, akin to gold standards.
- 🔍 Understanding Bitcoin requires knowledge of its ethical foundations and scarcity.
- 🏛️ The role of central banks in perpetuating fiat currency issues is criticized.
- 🌍 A return to ethical principles found in major religions could revitalize economies.
- 🔗 Islamic finance and Bitcoin share values of ethical, sustainable finance.
- 🌱 The conversation expresses optimism about Bitcoin's capacity to improve economic systems.
Timeline
- 00:00:00 - 00:05:00
The introduction touches on various global issues such as inequality, authoritarianism, and consumerism, attributing these issues largely to the current financial system centered around fiat money and usury. The conversation transitions into the context of Bitcoin, viewed as inherently more ethical and compatible with Islamic values due to its foundational principles of deferred gratification and sound money, akin to historical gold standards.
- 00:05:00 - 00:10:00
The show's host suggests new listeners start with earlier episodes for better context, and he explains that the podcast is entirely sponsor-supported. There's an ad read for a Bitcoin startup accelerator, emphasizing the show's commitment to values like freedom and self-sovereignty, reflected in the choice of partnerships.
- 00:10:00 - 00:15:00
The guest Ros Suron is introduced as the author of "Heaven Bankers" and CEO of CCM. The discussion features Islamic finance principles and Bitcoin from an Islamic lens. Ros talks about his career starting in physics, transitioning to finance due to the practical application and ethical appeal of project finance, culminating in his experience in Islamic finance in Dubai, a pivotal point in his career.
- 00:15:00 - 00:20:00
Ros describes his early career shift to finance for ethical reasons, ultimately finding himself in Islamic finance in Dubai, which introduced a need for Sharia-compliant financial products. Deutsche Bank's pioneering role in Islamic finance allowed Ros to merge finance with Islamic principles, creating products that respected cultural ethics, and he learned from leading Islamic scholars about finance within Islamic law.
- 00:20:00 - 00:25:00
The time in Dubai presented groundbreaking opportunities in Islamic finance, dealing with high-demand Sharia-compliant products in an emerging market. Ros highlighted the role of risk-sharing in Islamic finance and the compatibility of Bitcoin with these principles, indicating the early fusion of sophisticated financial practices designed to meet distinct cultural requirements while navigating and respecting Islamic jurisprudence.
- 00:25:00 - 00:30:00
Ros emphasizes that his company seeks to innovate by creating financial tools that benefit the real economy, aligned with profit-sharing and ethical dealings consistent with broader religious moral frameworks. This opposes the conventional system's focus on replicating debt-based frameworks, reflecting a deeper commitment to ethical finance consistent with core Islamic, and broadly Abrahamic, values.
- 00:30:00 - 00:35:00
His introduction to Bitcoin during a lecture revealed its alignment with the gold standard Islam once thrived on, represented as digital gold. Kon information intrigued him, linking it to the Islamic economic history. Ros frames Bitcoin as a better reflection of Islamic finance principles, critiquing contemporary Islamic banking for succumbing to conventional debt-based systems while Bitcoin offers a genuine alternative return to ethical roots.
- 00:35:00 - 00:40:00
Ros' reflections include the necessity for financial transactions rooted in ethical dealings, emphasized by historic Islamic teachings against exploitation like usury, advocating fair trade and moral responsibility. He assesses Bitcoin as a sound form of money consistent with historical ethical practice, pushing for alliances between technology and ethical finance to advance economic practice beyond traditional constraints.
- 00:40:00 - 00:45:00
The limitations of existing systems are discussed, particularly the ethical conflicts arising from conventional banking systems contrasted with Bitcoin's principle of fair trade and shared risk. Islamic banking's challenges include attempts to replicate traditional financial systems under new guises without addressing fundamental exploitative traits. Bitcoin is depicted as a shift towards purer ethical practices embodying critical Islamic economic ideologies.
- 00:45:00 - 00:50:00
Ros critiques existing financial systems for deviating from the altruistic roots of Islamic economics, aiming to correct this with Bitcoin, which embraces the real economic impacts through its structure. Through transparent and ethical currency systems, Bitcoin offers an antidote to current models focused on short-term gains and profit maximization at the cost of ethics, resonating with monotheistic religious teachings on fairness in trade.
- 00:50:00 - 00:55:00
Discusses the alignment of sound money, like Bitcoin, with Islamic economic principles, combating the pitfalls of fiat money's interest-driven nature while remaining within ethical boundaries. The conversation touches on historical perspectives and societal impacts, offering a pivot towards ethically structured financial models, implying Bitcoin could aid in restoring balanced and sustainable economic systems.
- 00:55:00 - 01:00:00
A deep dive into risk-sharing principles essential to Islamic finance, which Bitcoin encourages through its decentralized, deflationary nature, resonating with themes of fairness and shared responsibility. The potential shifts in global finance through this framework highlight their cross-cultural appeal and adaptability, reinvoking traditional ethics within modern financial environments, challenging now-standard financial norms.
- 01:00:00 - 01:05:00
The nuances of Islamic finance reveal an inherent contradiction in modern banking, where financial greed often distorts religious principles. The narrative exposes Ros' advocacy for a return to roots, emphasizing risk-sharing, community responsibility, and fairness, ideals bitcoin naturally embodies. Discussions with younger generations draw a natural curiosity toward Bitcoin as a morally aligned financial tool, challenging existing paradigms.
- 01:05:00 - 01:10:00
Bitcoin's integration with Islamic finance highlights the potential to revive financial ethics absent in modern banking. Ros presents a vision where Bitcoin's structure reinforces moral responsibility, contrasted with conventional finance's often corrupting influences. Bitcoin offers a tangible solution to rampant financial inequities and corruption, drawing powerful synergies with historical religious calls for ethical economic systems.
- 01:10:00 - 01:15:00
Ros appreciates the systemic generosity that both ancient faith practices and Bitcoin encourage through their foundational principles of deferred gratification. Bitcoin's technological framework mirrors Islamic economic teachings, offering a pathway to ethical integrity unattainable through legacy financial systems. Audience engagement reflects a growing recognition of these synergies, particularly influential among younger generations.
- 01:15:00 - 01:20:00
Bitcoin's deflationary and decentralized qualities reflect Islamic financial principles, encouraging responsible resource use and long-term planning, contrasting starkly with fiat's consumptive tendencies. Ros advocates this alignment for promoting sustainability and ecological responsibility through an ethos-driven financial model. Poses the question of personal discipline and religious reflection stimulated by engaging with sound monetary practices.
- 01:20:00 - 01:31:06
Concluding with a philosophical inquiry, Ros endorses Bitcoin's ethical financial sovereignty, enabled by its transparent, non-inflationary characteristics. This aligns with faith-based discussions about economic justice and stewardship, reinforcing Bitcoin as a vehicle or philosophy promoting liberty and ethical engagement globally. Connections between open-source principles and moral action become prominent, representing a faith-aligned choice.
Mind Map
Video Q&A
What is the main theme of the video?
The main theme is exploring how the current global problems can be linked to fiat money and usury, and how Bitcoin might offer a more ethical financial system aligned with Islamic principles.
How does the speaker relate to Bitcoin?
The speaker believes Bitcoin aligns well with Islamic finance principles, offering a more sustainable and ethical economic model by promoting risk-sharing and ethical finance.
Why does the speaker critique the current financial system?
The speaker critiques the current financial system for creating inequality and encouraging consumerism and centralized control over money.
What is the connection between Bitcoin and Islamic finance discussed?
The connection is based on the idea that Bitcoin's scarcity and deflationary nature align with Islamic principles of risk-sharing and ethical dealings.
What role does faith play in the speaker's argument?
Faith plays a role by advocating for economic systems to be rooted in ethical and moral values, suggesting a return to ethical principles found in monotheistic religions could improve economics.
Why is Bitcoin seen as compatible with Islamic finance?
Bitcoin is seen as compatible because it embodies principles like deferred gratification and ethical value, resonating with the foundational aspects of Islamic finance.
What change does the speaker advocate for in economic systems?
The speaker advocates for moving away from debt-based fiat currencies to economic systems based on risk-sharing and ethical dealings, like those supported by Bitcoin.
How does the speaker view the role of central banks?
The speaker is critical of central banks, viewing them as part of the problem by enabling fractional reserve banking and fiat money creation.
What historical parallels does the speaker mention?
The speaker mentions the Islamic Golden Age and historical reliance on gold standards to illustrate sound money principles.
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- 00:00:00today we are living through an era of
- 00:00:02unprecedented inequality a highly
- 00:00:04polarized authoritarian World mechanized
- 00:00:07murder consumerism and I believe
- 00:00:09strongly that many of these things boil
- 00:00:11down to a system based on usury and
- 00:00:14Usery comes from Fiat money so is that
- 00:00:16kind of the fundamental problem with
- 00:00:18fiat currency is that it's debt based
- 00:00:20the problem is the bank has the right to
- 00:00:22create money from nothing the reality is
- 00:00:25we're just trying to fool God where does
- 00:00:27your introduction to bitcoin fit into
- 00:00:30this story we've got this whole Islamic
- 00:00:32financing completely wrong and actually
- 00:00:34the most Islamic form of money has
- 00:00:36already been invented you can't just
- 00:00:38suddenly magic it out of nothing so it's
- 00:00:40not magic internet money the real magic
- 00:00:42money is spat
- 00:00:43money you almost should theault to
- 00:00:46following the ancient wisdom because it
- 00:00:48was distilled from many lifetimes of
- 00:00:51experience and you've had but one and
- 00:00:53that's why I think Bitcoin is inherently
- 00:00:55Islamic cuz it encourages that deferred
- 00:00:58gratification investing in our afterlife
- 00:01:01mindset and that's a very Islamic thing
- 00:01:03that's a very Christian thing so I'm
- 00:01:05extremely optimistic about the future we
- 00:01:07can fix a broken economy I think it's
- 00:01:08possible with the generation that's
- 00:01:10coming
- 00:01:16out hey everybody Welcome to the what is
- 00:01:19money show I am thrilled to have you
- 00:01:21here joining me on my mission to help
- 00:01:23shine light on the corruption of money
- 00:01:26now if this is your first time listening
- 00:01:27to the what is money show I strongly
- 00:01:30recommend that you go back to episodes
- 00:01:321-9 first which lays a lot of the
- 00:01:35groundwork for many of the concepts that
- 00:01:37we explore on the show these first Nine
- 00:01:38episodes are my series with Michael
- 00:01:40sailor and thousands of people have told
- 00:01:43me that this is the best podcast series
- 00:01:45they've ever heard hands down and that
- 00:01:48it was instrumental to their
- 00:01:50understanding of money and Bitcoin so if
- 00:01:52you're looking to start uh a deep dive
- 00:01:55into the nature of money I don't think
- 00:01:57there's any place better that you can
- 00:01:59start other than episode one of this
- 00:02:01show now a little bit about this show
- 00:02:03and how it makes money the what is money
- 00:02:05show is 100% sponsor based so all of our
- 00:02:08revenues are derived from direct
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- 00:02:13selective about the sponsors that I work
- 00:02:15with specifically only using sponsors
- 00:02:18that I use personally and also choosing
- 00:02:20sponsors that have values which are well
- 00:02:23aligned to the values expressed on this
- 00:02:24show such as Freedom education self-
- 00:02:28sovereignty Etc so what I'm going to do
- 00:02:30now is a few ad reads right at the top
- 00:02:32of the show and then I'll do a few more
- 00:02:34ad reads in the middle and I hope you'll
- 00:02:36take the time to listen to them as again
- 00:02:38these are hand selected sponsors and I
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- 00:03:28again that's wolf
- 00:03:30WF
- 00:03:34nc.com Ros suron welcome to the what is
- 00:03:37money show thank you very much Robert
- 00:03:40it's very nice to have you uh just by
- 00:03:42way of quick introduction you are the
- 00:03:45author of a book Heaven Bankers you're
- 00:03:49also the CEO of a financial technology
- 00:03:51firm
- 00:03:53CCM um and you have appeared recently in
- 00:03:56the upcoming God bless Bitcoin
- 00:03:59documentary
- 00:04:00where I believe you talk about uh your
- 00:04:03perspective on bitcoin from an Islamic
- 00:04:06binance perspective which is what we'll
- 00:04:08be going into
- 00:04:10today um I appreciate you doing this
- 00:04:12it's been kind of a long time
- 00:04:14coming thank you for having looking
- 00:04:16forward to it yes and you're coming to
- 00:04:18us from London today is that correct
- 00:04:19that's correct yeah so maybe let's just
- 00:04:22start with something general um can you
- 00:04:25tell us a little bit about who you are
- 00:04:28how you got on the professional path
- 00:04:30that you were on and how you got
- 00:04:32introduced to bitcoin and then and how
- 00:04:34did you become involved with this
- 00:04:37documentary yeah sure um I guess when I
- 00:04:40was young I wanted to be a scientist and
- 00:04:42I studied physics at
- 00:04:44University uh and
- 00:04:46um I uh realized that I wasn't going to
- 00:04:49be a great physicist and so I chose to
- 00:04:52work in the city of London instead and
- 00:04:54at first I worked in management
- 00:04:56consulting firm and I moved across to
- 00:04:59something called project Finance in an
- 00:05:01investment bank and project Finance was
- 00:05:03a part of finance that I thought was
- 00:05:05somewhat more noble than other areas of
- 00:05:08Finance because as a Muslim um I was
- 00:05:11very concerned not to work in an area in
- 00:05:14an industry that I felt could be
- 00:05:15unethical in some way uh but the finance
- 00:05:18indry seemed interesting and within that
- 00:05:21project Finance seemed something that
- 00:05:23was worthy in some way because it
- 00:05:25financed infrastructure so real things
- 00:05:27that people use in Railways roads
- 00:05:29Hospital schools Etc and I thought
- 00:05:31that's interesting and also it was
- 00:05:33somewhat intellectually stretching so
- 00:05:36that was my early career I worked for a
- 00:05:40small British merchant bank and then for
- 00:05:42Deutsche Bank uh in London and Deutsche
- 00:05:45Bank then moved me to Dubai they said we
- 00:05:47want to open an office out there and
- 00:05:49originate all about General Corporate
- 00:05:51Finance business will you go out there
- 00:05:53and it was a fantastic opportunity for
- 00:05:55somebody who was
- 00:05:57young uh relatively early stage Banker
- 00:06:00um you know I was uh the first person on
- 00:06:03the ground that they placed in our new
- 00:06:05Dubai office had the entire place to
- 00:06:07myself and um you know it was very much
- 00:06:10Frontiers banking uh so there I was uh
- 00:06:14you know trying to originate these big
- 00:06:15Corporate Finance
- 00:06:17deals uh in a region that was you know
- 00:06:19Uncharted Territory for most of the big
- 00:06:21investment
- 00:06:22Banks and suddenly this client started
- 00:06:25coming to us and saying well we very
- 00:06:28happy to have you here uh but we'd like
- 00:06:30to do these deals on a Sharia compliant
- 00:06:32basis Sharia being Islamic law now of
- 00:06:36course we knew nothing about this and um
- 00:06:39you know we said okay we'll we'll look
- 00:06:41into it and we hired an individual who
- 00:06:44was uh reputed to be the grandfather of
- 00:06:48the modern Islamic Finance industry he
- 00:06:50was a theologian a scholar called Dr
- 00:06:52Hussein hammed hasson he was a
- 00:06:54comparative lawyer by trade and uh very
- 00:06:59well versed not only in the intricacies
- 00:07:02of the jurisprudence of Islamic law as
- 00:07:05it pertains to commercial transactions
- 00:07:08but also you know modern finance and
- 00:07:10economics and this is a pretty unique
- 00:07:12combination it's not something that
- 00:07:13exists very uh readly but very widely in
- 00:07:16the world so we learned At His Feet we
- 00:07:19were his disciples if you like uh and
- 00:07:22actually it turned out that he had never
- 00:07:25previously before interacted with people
- 00:07:28uh uh like us you know we were Western
- 00:07:31trained uh bulge bracket investment
- 00:07:34bankers trying to do big billion dollar
- 00:07:37crossborder
- 00:07:38transactions and he had been used to a
- 00:07:40much more parochial style of business
- 00:07:43you know he'd work with somewhat
- 00:07:45sleepier local domestic Regional Banks
- 00:07:49uh working in the Islamic Finance space
- 00:07:51but doing pretty basic stuff so the
- 00:07:54Islamic Finance industry had never
- 00:07:56previously had these you know young
- 00:07:58turds so to speak from institutions like
- 00:08:00Deutsche Bank coming along and saying
- 00:08:02yeah structured investment products no
- 00:08:03problem we know how to build those you
- 00:08:05know crossborder acquisition financing
- 00:08:07no problem we can build that and you now
- 00:08:10have this interaction with you know
- 00:08:12these young guys uh as I say Western
- 00:08:15train Western educated who came from a
- 00:08:18culture of questioning everything from
- 00:08:19first
- 00:08:20principles and you know we tried to
- 00:08:24create Financial product very
- 00:08:26sophisticated Financial product that had
- 00:08:28previously been offered to a world
- 00:08:31population of 2 billion people but now
- 00:08:34we were able to capable of creating it
- 00:08:37because what we'd done is we'd
- 00:08:38put uh a very entrepreneurial and
- 00:08:42creative group of people on it people
- 00:08:44who solved problems for living L banking
- 00:08:47is one of those few areas uh one of
- 00:08:49those few Industries where cleverness is
- 00:08:53is rewarded just sheer intellectual
- 00:08:56pness and being able to solve puzzles
- 00:08:58itself is a way of of uh earning profit
- 00:09:04so we were effectively
- 00:09:05solving uh for Islamic economics plus
- 00:09:09tax plus legal systems and so on and so
- 00:09:12on and creating this very sophisticated
- 00:09:14Financial product so that was my
- 00:09:16introduction to Islamic finance and
- 00:09:18Deutsche Bank was a Pioneer in that
- 00:09:19space uh I mean certainly it was the
- 00:09:21most profitable team we effectively
- 00:09:24invented a number of new markets in
- 00:09:26Islamic finance and we had essentially %
- 00:09:29market share for a couple of years
- 00:09:31before the competition caught up and I
- 00:09:33spent 11 years in the region and then
- 00:09:35came back to the UK i' had a stint as
- 00:09:38the global head of Islamic finan ble
- 00:09:40after Deutsche Bank and when I came back
- 00:09:42I worked for a boutique and for the last
- 00:09:45seven years or so I have been uh
- 00:09:47Consulting for the industry and have set
- 00:09:50up in the last couple of years uh what I
- 00:09:52think is what I hope is the next wave of
- 00:09:56the Islamic Finance Revolution which is
- 00:09:59to create a uh a type of company that um
- 00:10:03uh
- 00:10:04finances the real economy revolutionizes
- 00:10:07the financing in the real economy
- 00:10:09through a risk sharing a profit
- 00:10:12participating income generating
- 00:10:14Financial instrument that is listed and
- 00:10:16liquid so that I think is the next holy
- 00:10:18grail so to speak I'm mixing my metapas
- 00:10:21there but it's that I think is the next
- 00:10:24stage of the Islamic Finance Evolution
- 00:10:26uh previously I think there had been a a
- 00:10:29much greater emphasis on replicating the
- 00:10:32conventional debt-based Financial system
- 00:10:36but I think it's very important that we
- 00:10:38revert to the roots of Islamic finance
- 00:10:42and and those roots are actually common
- 00:10:45to the great monotheistic religions
- 00:10:47they're common across many different uh
- 00:10:50uh world religions and they're based on
- 00:10:52the principles of ethical dealing with
- 00:10:55one's fellow man and woman so I think
- 00:10:58those ethical principles have been lost
- 00:11:00somewhere along the way Islamic Finance
- 00:11:02has essentially become a kind of
- 00:11:05zombified uh duplication of the
- 00:11:09conventional Finance system and one of
- 00:11:11the major reasons for that in my view is
- 00:11:14because it is still predicated on
- 00:11:17[Music]
- 00:11:18F fascinating uh what where does your
- 00:11:23introduction to bitcoin fit into this
- 00:11:27story so I I do a series lectures uh to
- 00:11:31you know various Community groups and
- 00:11:32University students and so on and those
- 00:11:35lectures are essentially a sort of um
- 00:11:37version of my book I talk about the
- 00:11:39history of Islamic Finance I to talk
- 00:11:42about I talk about what it is and what
- 00:11:45it could be and how it could align
- 00:11:48across Humanity not just for
- 00:11:50Muslims and uh one day I was delivering
- 00:11:53this lecture uh to a group of people it
- 00:11:56was
- 00:11:562017 and somebody in the q&s uh session
- 00:11:59somebody asked me the question uh what
- 00:12:02do you think about
- 00:12:03Bitcoin and I said I don't really know
- 00:12:06very it's kind of magic internet money
- 00:12:07right and he says no no no this is how
- 00:12:09it works it's uh you it's decentralized
- 00:12:12which means such and such and such it's
- 00:12:16divisible it's finite it's scar it's
- 00:12:19fungible it's etc etc and as he's
- 00:12:22talking I'm thinking wait uh this sounds
- 00:12:25a bit like gold is it like gold it says
- 00:12:28yeah it basically gold this digital gold
- 00:12:30I said well that's fascinating because
- 00:12:33for 700 years the Islam the so-called
- 00:12:36Islamic Golden Age existed on a gold
- 00:12:39standard and that was time of great sort
- 00:12:41of scientific and mathematical and
- 00:12:44cultural
- 00:12:45advances uh whilst Europe was you know
- 00:12:49struggling frankly uh in fact there's a
- 00:12:51a very interesting book uh by someone
- 00:12:54I'm sure you know Alan farington he
- 00:12:55wrote it with Sasha Meers called B
- 00:12:58Venice and
- 00:12:59you know Alan you should pull this book
- 00:13:01Bitcoin is Baghdad Jerusalem and Cordoba
- 00:13:04because that's actually where this stuff
- 00:13:05originated from before it came to Venice
- 00:13:07so there was a period of 700 years that
- 00:13:12uh the that Islamic the Islamic empire
- 00:13:15so to speak existed on a gold standard
- 00:13:17and it was as I say a period of great
- 00:13:19Enlightenment uh scientific advancement
- 00:13:23and what I found fascinating that was
- 00:13:25that this person in the audience was
- 00:13:28describing to me me a form of goal but a
- 00:13:31gold as we know today of course is
- 00:13:33Impractical and manipulated and
- 00:13:35centralized and it has so many things
- 00:13:38that that mean it can no longer be a
- 00:13:40true form of sound money and here he was
- 00:13:42describing so I went away and researched
- 00:13:44I I said to him look I don't know how to
- 00:13:46answer your question but it really
- 00:13:48sounds fascinating so I'm now going to
- 00:13:49have to go and research this thing and
- 00:13:51I've been researching it for the last uh
- 00:13:53seven years and you know the more time I
- 00:13:57spend with it the more I realize that
- 00:13:59we've got this whole Islamic financing
- 00:14:01completely wrong and actually the most
- 00:14:03Islamic form of money has already been
- 00:14:05invented and you know whoever you know
- 00:14:08Satoshi Nakamoto is probably maybe it's
- 00:14:11one person maybe it's a group of people
- 00:14:13I don't know but it's very unlikely it
- 00:14:16was a Muslim but that person or group of
- 00:14:19people has invented the most Islamic
- 00:14:21form of money I I have ever heard of so
- 00:14:24I think that's a fascinating next step
- 00:14:27for the Islamic Finance industry I think
- 00:14:29it's a it's a big leap as it is a big
- 00:14:32leap for the conventional financial
- 00:14:33industry as well for many reasons that
- 00:14:35I'm sure we all know but I think that if
- 00:14:37we can somehow find an intersection
- 00:14:41between the is economic model which is
- 00:14:44really one about good ethics and the
- 00:14:46real economy and money being a medium of
- 00:14:48exchange not a commodity to be traded
- 00:14:51and we combine that with a sound form of
- 00:14:54money and I think bit Bitcoin is the
- 00:14:56soundest then I think we have something
- 00:14:58really fascinating
- 00:14:59and it's not something that I mean the
- 00:15:01work that I do in my in my business CCM
- 00:15:04I don't describe it as share compliant I
- 00:15:06I don't describe it as Islamic Finance
- 00:15:08it happens to be yes but I believe that
- 00:15:12it's it's applicable to everybody
- 00:15:14regardless of Faith or no faith so um
- 00:15:18that's why I think this is a really
- 00:15:19fascinating intersection and I'm trying
- 00:15:22to find ways to make that
- 00:15:25happen interesting are you used this uh
- 00:15:29so Sharia
- 00:15:32compliance which you mentioned um that
- 00:15:35the individual that came to you when he
- 00:15:36first started working it was in Dubai
- 00:15:39right okay that he wanted to work with
- 00:15:42you or or I'm sorry customers wanted to
- 00:15:43work with you but they wanted it to be
- 00:15:45Sharia compliant yeah what does that
- 00:15:48entail exactly and does it pertain to
- 00:15:50the prohibition on user so is that kind
- 00:15:52of the
- 00:15:53fundamental problem with Fiat currencies
- 00:15:55that it's debt-based
- 00:15:57absolutely um I I think sometimes it's
- 00:16:00sort of simplistically reduced to no
- 00:16:04interest right say slly banking slly
- 00:16:06Finance is about not paying interest on
- 00:16:08a loan I think it's a that's a that's
- 00:16:10probably a little bit reductive I I
- 00:16:12would tend to describe it more as risk
- 00:16:14sharing an apportionment of risk between
- 00:16:17parties in a
- 00:16:18transaction and there is a whole body of
- 00:16:21Juris Prudence around this how one
- 00:16:23interacts with one's fellow human beings
- 00:16:26not just in business dealings but you
- 00:16:28know neighbors for example our family
- 00:16:30members for example how do we interact
- 00:16:32with them how do we ensure there is
- 00:16:34fairness and Harmony in society and
- 00:16:36business is one aspect of those trade is
- 00:16:38one aspect of this but fundamentally if
- 00:16:40we break it down into what the
- 00:16:41scriptures say they say Islamic
- 00:16:44scriptures say that trade is permitted
- 00:16:47and riah which is the Arabic word which
- 00:16:50translates to excess or Surplus is
- 00:16:52forbidden so riba is taken to mean all
- 00:16:54forms of interest if you had a loan of a
- 00:16:57million dollar you charged one cent in
- 00:17:00interest on it that's rer and that's
- 00:17:03baned that's a considered a very heinous
- 00:17:05sin because the outcome of it is a great
- 00:17:09inequality in society the outcome of it
- 00:17:12is all the problems that we see today we
- 00:17:14are living through an era of
- 00:17:16unprecedented inequality we are living
- 00:17:19through an era of
- 00:17:20unprecedented uh mass murder mechanized
- 00:17:23murder pollution consumerism waste I
- 00:17:27mean all kind kinds of societ problems
- 00:17:29and I believe strongly that many of
- 00:17:31these things boil down to a system based
- 00:17:34on usury and usury comes from Fiat money
- 00:17:38so I often say that Islamic banking
- 00:17:41which is the provision of fractional
- 00:17:43Reserve Banks using Sharia compliant uh
- 00:17:48contractual structures contracts which
- 00:17:50are based on this body of Juris Prudence
- 00:17:53it says you can't charge interest and
- 00:17:55you have to have risk sharing
- 00:17:57Arrangements like investment
- 00:17:58Arrangements rather than loan
- 00:18:00Arrangements when you combine a
- 00:18:03fiat-based fractional Reserve System and
- 00:18:07you just plant contracts on top which
- 00:18:10are certified as Halal or Islamic that
- 00:18:13doesn't necessarily make the whole
- 00:18:14system Sharia compliant it's a little
- 00:18:17bit of a deception if you ask me so um
- 00:18:21you know I think we talk about Sharia
- 00:18:23compliance in Islamic Finance but we
- 00:18:25talk about it in very uh technical terms
- 00:18:28ears we say the scholars will say the
- 00:18:31scholars who who vet these contracts for
- 00:18:33compliance they'll look at the contract
- 00:18:35and they'll say well this is a a home
- 00:18:37financing Arrangement and I can see that
- 00:18:39you have uh the bank has bought title to
- 00:18:42the house and is now leasing to the
- 00:18:45customer the borrower so to speak the
- 00:18:48part of the house that the customer
- 00:18:49doesn't own and then also repays the
- 00:18:52capital over time which is fine those
- 00:18:54contracts themselves are based on a real
- 00:18:56economy transaction the bank own
- 00:18:58something has title to it is taking risk
- 00:19:01on it and is then leasing something to
- 00:19:03the customer those are perfectly valid
- 00:19:05contracts the problem is the bank has
- 00:19:08the right to create money from nothing
- 00:19:11that's the problem and that itself if
- 00:19:13you like is a form of riba riba means
- 00:19:16excess or Surplus that in itself is a
- 00:19:19form of usury so you know we can try and
- 00:19:22find uh you know fancy uh Arcane methods
- 00:19:26to justify what we're doing and put a
- 00:19:29Halal stamp on it and that's our
- 00:19:30certificate and the scholar says don't
- 00:19:32worry I've certified this the reality is
- 00:19:34we're just trying to fool God so I I'm
- 00:19:38I'm concerned that you know when the
- 00:19:39industry talks about Sharia compliance
- 00:19:41the Islamic Finance industry talks about
- 00:19:44Sharia compliance it looks at it in a
- 00:19:46very narrow way it doesn't look at it
- 00:19:47holistically and I'd like us to take a
- 00:19:49step back and think about things from
- 00:19:51first principles and go back to the
- 00:19:53roots of where ISL Islamic economics
- 00:19:56comes from because Islamic economics is
- 00:19:58essentially abrahamic economics it's the
- 00:20:01economics of Jesus I'm I'm very fond of
- 00:20:03the passage in the Bible where Jesus
- 00:20:05overturns the tables of the money
- 00:20:07changes it's the only example of Jesus
- 00:20:10becoming violent that I'm aware of he
- 00:20:12was a beautiful gentleman and you know I
- 00:20:16I find it very interesting that there
- 00:20:18this one occasion where you know he
- 00:20:20takes out a whip and he whips the
- 00:20:22animals out and see you you know you're
- 00:20:24you're doing trade in in in the house of
- 00:20:26God and you're it's a d of ERS and
- 00:20:29thieves yeah yeah I think that's amazing
- 00:20:31and so I I find a huge amount of
- 00:20:34intersection between the monistic faiths
- 00:20:37uh Islamic economics I think is a is
- 00:20:39essentially a development of that and in
- 00:20:42fact in the years after the prophet's
- 00:20:44death uh there were probably a couple
- 00:20:46hundred years of further development of
- 00:20:47this field uh and other Scholars came
- 00:20:50along and they codified the original
- 00:20:53scriptural principles so we have this
- 00:20:55huge body of of legal work that we can
- 00:20:58derive from and go back to the rates the
- 00:21:01the roots of trade that I think is super
- 00:21:04important so that's what I've been
- 00:21:05trying to do with my own company for
- 00:21:07example rather than trying to replicate
- 00:21:08what the big Banks I used to do that I
- 00:21:10got to be honest you know I've got to
- 00:21:11part to play in that you know I develop
- 00:21:13the whole sukuk structures with with
- 00:21:15Deutsche Bank Islamic bonds that is and
- 00:21:18I'm trying to unravel that unwind that
- 00:21:20I'm trying to go back to the
- 00:21:22roots this sounds like um moving towards
- 00:21:26more of an equity based rather than a
- 00:21:28debt based economy essentially right
- 00:21:30when you when you invoke terms like Risk
- 00:21:32sharing um real economy right no Usery
- 00:21:36these are much more of an equity based
- 00:21:38model so it makes sense that well sound
- 00:21:41money is basically Equity based money
- 00:21:43right rather than debt-based money so
- 00:21:44that makes sense that those would
- 00:21:46harmonize well um it was explained to me
- 00:21:50some time
- 00:21:51ago that Rebo was basically banned I
- 00:21:56mean I don't know if this is because the
- 00:21:57reason it was banned but it made sense
- 00:22:00to not have
- 00:22:02user be authorized because it would that
- 00:22:05was written at a time that the sound
- 00:22:07money standard was normal so to borrow
- 00:22:11in sound money and repay sort of has a
- 00:22:13built-in interest rate almost because
- 00:22:15well in theory prices should be coming
- 00:22:17down over time so the real debt burden
- 00:22:18should go up with kind of the natural
- 00:22:20market price deflation is that accurate
- 00:22:23to say like was that I think that's not
- 00:22:26not unfair to say I think it's also
- 00:22:29worth noting that uh money needs to
- 00:22:32circulate money needs to do things it
- 00:22:35can't just be hoarded in fact there is a
- 00:22:37wealth tax uh one of the the pillars of
- 00:22:40Islam is a wealth tax so everybody has
- 00:22:43to pay it's typically 2 and a half% on a
- 00:22:45liquid wealth but then there's other
- 00:22:47percentage rates apply to other things
- 00:22:48like livestock or agricultural Landings
- 00:22:51but essentially you're paying 2 and a
- 00:22:53half% per anom of your of your wealth
- 00:22:57and that is on on liquid wealth that you
- 00:23:00frankly have hoarded so it's in your
- 00:23:03interest in a sense to keep circulating
- 00:23:05that that money in the economy and keep
- 00:23:07doing something use constructive with
- 00:23:09it and that means investment investment
- 00:23:13in productive
- 00:23:14entities uh the real economy real
- 00:23:17work uh as opposed to what one former
- 00:23:23regulator in the UK he was the head of
- 00:23:25the the then FSA uh CA then uh in the UK
- 00:23:31his name is Lord of D Turner he
- 00:23:33described the vast majority of banking
- 00:23:35activities as socially useless so this
- 00:23:39idea that we invest in financialization
- 00:23:42is one that is an AA to the islami
- 00:23:44economic model in the islami economic
- 00:23:47model it's about circulating money and
- 00:23:50allowing allowing prices of Commodities
- 00:23:52to float freely there should be no
- 00:23:55Central planner there should be no you
- 00:23:57know it is it is God who who fixes
- 00:24:00prices right it is man who fixes prices
- 00:24:03so I think free markets also is an
- 00:24:05essential part of the Islamic economic
- 00:24:06model that was straight from the profit
- 00:24:09was didn't someone ask him about prices
- 00:24:11and he said they should be free market
- 00:24:12determined or by God rather absolutely
- 00:24:15yeah absolutely the the prices of
- 00:24:17Commodities were becoming High and a
- 00:24:20group of people approached him and said
- 00:24:22um can you fix these prices for us CU
- 00:24:24essentially you're the governor had
- 00:24:26thought about it and he said no I cannot
- 00:24:29because I would be committing a great
- 00:24:31Injustice and I would have to answer for
- 00:24:33it on the day of judgment and it's
- 00:24:35always the one who fixes prices and
- 00:24:37allows them to float so that's I think a
- 00:24:41a really key tradition of the profit
- 00:24:45it's really important that um you know
- 00:24:48we we kind of understand the the
- 00:24:50fundamentals behind that you know there
- 00:24:53are certain very uh limited
- 00:24:57circumstances
- 00:24:59where uh there is allowed to be
- 00:25:02some um you know price uh I don't want
- 00:25:06to use the word fixing I think that's
- 00:25:08the wrong word but there are very
- 00:25:09limited circumstances in which a ruler
- 00:25:12has the right to do certain things uh
- 00:25:15that are you know that that ensure for
- 00:25:17example that no monopolies exist so
- 00:25:20there's tradition of the profit where um
- 00:25:23he uh he did not allow the merchants in
- 00:25:27the market to leave the city walls to go
- 00:25:29and meet the Caravans before they arrive
- 00:25:32in the city so that they can buy the
- 00:25:35goods outside the city
- 00:25:37walls uh at a cheap price and come back
- 00:25:40to the market and hike up the prices and
- 00:25:42they they now have an effective Monopoly
- 00:25:44so the ideas of of monopolies and
- 00:25:46cartels and consumer protection are
- 00:25:48already inherit within the Islamic uh
- 00:25:50model of Juris Prudence there's a number
- 00:25:53of of traditions scriptural Traditions
- 00:25:56that ensure and and in fact um without
- 00:25:59even realizing it many of them have
- 00:26:01trickled down into Anglo-Saxon business
- 00:26:05practices um and as I said said to you
- 00:26:08earlier I think you know the uh the
- 00:26:11trading that took place on the silk
- 00:26:12route the Arab and Persian Merchants who
- 00:26:15came down the silk route into southern
- 00:26:16Europe into places like Venice for
- 00:26:18example you know they were bringing not
- 00:26:20just Commodities and spices and textiles
- 00:26:23and so on to be traded they were
- 00:26:25bringing ideas they were early
- 00:26:27Management Consultant you like they were
- 00:26:29bringing new agricultural techniques
- 00:26:32they were bringing ideas of um money
- 00:26:36exchange of haala uh this word Czech
- 00:26:39that we have in the English language is
- 00:26:41derived from the word saak Arabic word
- 00:26:44the pl plural of which is sukuk which
- 00:26:46today means isic bonds and we see sukuk
- 00:26:49traded on International financial
- 00:26:50markets today so you know a lot of these
- 00:26:53early Financial developments came about
- 00:26:55you know through these Arab traders
- 00:26:57pouring into Sou southern Europe selling
- 00:26:59their goods and you know I think we've
- 00:27:01got a lot of uh interesting developments
- 00:27:03that took place in southern Europe at
- 00:27:05that time uh which you know we we tend
- 00:27:07to We tend to I think there's a tendency
- 00:27:11for Europe and the US in particular to
- 00:27:13believe that capitalism started you know
- 00:27:16in places like Venice uh but no I I
- 00:27:18believe it's been around for a lot
- 00:27:19longer at least the forms of it that
- 00:27:21we're that we believe to be free markets
- 00:27:24has been around a lot longer than that
- 00:27:26now what capitalism has become today of
- 00:27:28course is a distorted steroidal nonsense
- 00:27:31you know prony capitalism and Corruption
- 00:27:35uh and that is not at all I believe what
- 00:27:37I believe to be
- 00:27:39capitalism yeah I mean it's very in my
- 00:27:43estimation unfair to call anything like
- 00:27:46what we see in the world today as
- 00:27:48capitalism because we have Central
- 00:27:50Banking everywhere right so I always say
- 00:27:53that if money is one half of every
- 00:27:54transaction and the money is socialistic
- 00:27:58then you you know you can't even be half
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- 00:31:26Breedlove it's interesting that that the
- 00:31:29about God the relationship between God
- 00:31:31and price Discovery um one of the I've
- 00:31:34written some about this and when I look
- 00:31:36at the atmology of the word God one of
- 00:31:38the words I get to is the Sanskrit term
- 00:31:41gut G hu T which means to barter or
- 00:31:44exchange so like the word God has
- 00:31:47exchange built right into it uh at least
- 00:31:49in one aspect and your point too on
- 00:31:54Goods being traded right that that ideas
- 00:31:57are attached to Goods I mean in many
- 00:31:59ways what that brought up for me there
- 00:32:01was like the ancient Greek word Tech
- 00:32:03which is the root word of like
- 00:32:04technology and technique so in in
- 00:32:07reality like goods are ideas right
- 00:32:09physically manifest ideas and then
- 00:32:11obviously ideas are also Goods to the
- 00:32:13extent the information or idea is useful
- 00:32:16so when we trade we are intermixing
- 00:32:19ideas and you know spurring Innovation
- 00:32:22so um I like Matt Ridley's book on this
- 00:32:24the rational optimist he talks about
- 00:32:26ideas having sex and reproducing as if
- 00:32:29they're organisms and so we through
- 00:32:32trade we facilitate that natural
- 00:32:34selection process if you will
- 00:32:37um I want to ask you about Islamic
- 00:32:41Banking and the and its
- 00:32:43Origins and you said that perhaps
- 00:32:47Islamic banking is actually
- 00:32:49oxymoronic in a way could you expand
- 00:32:52upon that yeah I I think the early
- 00:32:55modern experiments were very good ones
- 00:32:57and very worthy one so if I if I could
- 00:33:01pinpoint An Origin story for modern
- 00:33:03Islamic Finance I would say it's
- 00:33:061963 uh there was a town uh in Egypt
- 00:33:09about 80 kilm from Cairo called MIT and
- 00:33:13there was an experiment conducted by a
- 00:33:15famous economist and he set up a social
- 00:33:19uh savings and Investment Bank uh and
- 00:33:22this bank took in depositors money and
- 00:33:25that money was used and invested in
- 00:33:28local Industries and the profits that
- 00:33:30were earned by these local industries
- 00:33:32were repaid to depositors in the form of
- 00:33:36dividends so very simple model uh in
- 00:33:39Islamic uh jurist Prudence it's known as
- 00:33:43mudaraba mudaraba means an investment
- 00:33:46management Arrangement the bank is a
- 00:33:48manager the depositors are the owners of
- 00:33:51the capital and they form a partnership
- 00:33:54so it's not interest you know it's not a
- 00:33:56guaranteed return there's guarantee of
- 00:33:58capital coming back and the experiment
- 00:34:00was successful and another I think eight
- 00:34:03uh similar social Banks uh arose in
- 00:34:07Egypt around that time and then by 19 I
- 00:34:10guess the mid-70s 1975 you had the first
- 00:34:13large wholesale Islamic Bank set up in
- 00:34:16Dubai called Dubai Islamic Bank and at
- 00:34:18the same time the first multilateral
- 00:34:20called Islamic Development Bank in Saudi
- 00:34:22so now finally you have the arrival of
- 00:34:24the big boys and you know here we now
- 00:34:27see the creation of banking activity and
- 00:34:31of course this is where the story starts
- 00:34:32to go a little bit wrong because
- 00:34:34although you know the original and by
- 00:34:36the way the scholar that we hired in
- 00:34:382001 was the same individual who was one
- 00:34:40of the founders of Dubai Islamic Bank
- 00:34:43back in
- 00:34:441975 Sheik Hussein hammed Hassan and you
- 00:34:48know Sheik Hussein is somebody who
- 00:34:50fundamentally believed in the risk
- 00:34:52sharing model not in a banking or
- 00:34:54fractional Reserve model uh but of
- 00:34:57course in know real politic being what
- 00:34:59it is if you want to exist in the world
- 00:35:01today you have to replicate what the
- 00:35:04strongest parties in the world are doing
- 00:35:06uh you know if that means creating Banks
- 00:35:08similar to US Banks that's essentially
- 00:35:11what you do so these Banks were set up
- 00:35:13that were still fractional Reserve
- 00:35:14institutions in other words they created
- 00:35:16money effectively from nothing but using
- 00:35:19Sharia compliant contractual structures
- 00:35:22such as the mudaraba that I just
- 00:35:24described this Investment Management
- 00:35:25arrangement
- 00:35:27um so I guess that's sort of a half win
- 00:35:30not a full win and then by the 1980s you
- 00:35:32had the Malaysians coming along they're
- 00:35:34creating slightly more sophisticated
- 00:35:36product uh by the mid90s you've got HSBC
- 00:35:39turning up at City Bank and now you've
- 00:35:42got retail products uh being available
- 00:35:45to Muslims across the world and then
- 00:35:47you've got Deutsche Bank in 2001 setting
- 00:35:50up an office in Dubai and suddenly
- 00:35:52designing these funky never seen before
- 00:35:55sophisticated Investment Banking
- 00:35:57instruments
- 00:35:58and now the whole world the whole
- 00:36:00spectrum of financial instruments has
- 00:36:02opened up to Islamic investors who want
- 00:36:05to invest in line with the principles of
- 00:36:07their faith somewhere along the way it
- 00:36:09goes a little bit wrong because the
- 00:36:11investment bankers get greedy and we had
- 00:36:15something in Deutsche Bank which I call
- 00:36:17the Manhattan Project it was our
- 00:36:19Manhattan Project um we created a
- 00:36:24financial instrument a very
- 00:36:26sophisticated black box essentially that
- 00:36:28could replicate the returns from
- 00:36:30literally any Financial instrument it
- 00:36:32sounds crazy and it is crazy but that's
- 00:36:34what it could do and you know you could
- 00:36:38take anything that was quite obviously
- 00:36:41non- sharer compliant you know an
- 00:36:42investment in companies that that
- 00:36:45manufacture alcohol-based products right
- 00:36:48uh which of course is not share
- 00:36:50compliant but you could replicate the
- 00:36:52returns from that using this blackbox
- 00:36:54technology essentially was based on a
- 00:36:55total return swap look at like a stable
- 00:36:58coin of sorts yeah in a way you could
- 00:37:00say that yeah I think that's not a bad
- 00:37:02analogy um so you know here we have this
- 00:37:05generic fatwa fatwa is a legal opinion
- 00:37:08from our our Board of Scholars of whom
- 00:37:10Sheik Hussein was the chairman uh and it
- 00:37:13was for the technique itself the
- 00:37:15technique was fine I mean there's
- 00:37:17absolutely nothing wrong with the the
- 00:37:18technology that we
- 00:37:20developed little bit like saying
- 00:37:22blockchain is a technology Bitcoin is
- 00:37:23the actual product so um the sales guys
- 00:37:27of course got wind of this you know what
- 00:37:29the investment banking culture is like
- 00:37:31sales guys are very aggressive people
- 00:37:33and they realized that this was a
- 00:37:34license to print money so all kinds of
- 00:37:36very dubious uh products with clearly
- 00:37:39nonaria compliant Origins were deployed
- 00:37:41using this particular black box one very
- 00:37:44famous scholar in the industry an
- 00:37:46American called sha YF
- 00:37:48Delorenzo he described it as the
- 00:37:50Doomsday fatwa because he thought that
- 00:37:53this was
- 00:37:55explosive and I think he was right there
- 00:37:57was a very public spat a public fight
- 00:37:59between the two Scholars our and shik
- 00:38:01Hussein and Sheik YF in the US and you
- 00:38:05know they they really disagreed over
- 00:38:07this but essentially ultimately you know
- 00:38:10since Prevail they had a a mature
- 00:38:12scholarly debate over it and sha Hussein
- 00:38:15realized that this technique which by
- 00:38:18itself as a technology was perfectly
- 00:38:20valid could be open to abuse so he you
- 00:38:23know established some parameters around
- 00:38:24it but this Manhattan Project I call it
- 00:38:27that because you know it was like
- 00:38:28developing the atomic bomb you know it
- 00:38:31you know the release of nuclear energy
- 00:38:33is a is a Force for good or evil and
- 00:38:36fortunately you know when the wrong
- 00:38:38people get a hold of it you know bad
- 00:38:39things happen so our Manhattan Project
- 00:38:42was this particular black black buls and
- 00:38:43I think that spoiled the industry anyway
- 00:38:46it so happened that the financial crisis
- 00:38:48hit in 2007 2008 and people sto buying
- 00:38:51these products anyway so in a way is
- 00:38:53kind of a blessing uh and then since
- 00:38:55then the Islamic Finance industry has
- 00:38:57been essentially stagnant the big bulge
- 00:39:00bracket investment Banks the city Banks
- 00:39:02JP Morgans Deutsche banks goldmans have
- 00:39:04essentially left that
- 00:39:06industry they uh they don't really see
- 00:39:09the potential in anymore they don't have
- 00:39:11the Champions within those organizations
- 00:39:14to push it forward and all of the the
- 00:39:17old-timers like me who made that stuff
- 00:39:19happen 2025 years ago have essentially
- 00:39:22left that traditional industry so it
- 00:39:25doesn't really happen amongst the big
- 00:39:26investment Banks anymore and you're
- 00:39:28seeing now the proliferation of small
- 00:39:31early stage Islamic fintech communities
- 00:39:34and companies and entrepreneurs who are
- 00:39:36trying to solve problems at the
- 00:39:38Grassroots level so I'll give you one
- 00:39:40example in the UK there is a small group
- 00:39:43of former uh you know uh big city
- 00:39:48lawyers uh uh B for Consulting and
- 00:39:52accounting uh practice uh individuals
- 00:39:56who have created a home financing
- 00:39:57company that is non- debt-based that is
- 00:40:00based on a pure risk sharing technique
- 00:40:03similar to the mudaraba that I just
- 00:40:04described to you and this I think is
- 00:40:07very wholesome it's the type of product
- 00:40:10that leads to a uh a harmonious Society
- 00:40:14of course uh it will have its challenges
- 00:40:17because trying to create an ethical
- 00:40:18product in a world that is fundamentally
- 00:40:21greedy because human nature is greedy is
- 00:40:23a challenge but I'm very pleased to know
- 00:40:25they've raised a lot of money
- 00:40:27commercially becoming quite successful
- 00:40:29and I think it's a it's a huge
- 00:40:31demonstration of what is possible when
- 00:40:34people believe in an idea and Bitcoin is
- 00:40:36a similar type of idea it's something
- 00:40:38that was created out of a sense of we
- 00:40:41need to fix a broken economy how do we
- 00:40:44do that and at first you know it's a
- 00:40:47group of you know people considered
- 00:40:49lunatics On The Fringe you know doing
- 00:40:51something crazy and you know why would
- 00:40:53you rail against Central Bankers Central
- 00:40:56Bankers are wonderful human beings you
- 00:40:58know and they're The Establishment and
- 00:40:59we love the IMF and the World Bank and
- 00:41:02governments have our best interests at
- 00:41:03heart but you know real people when they
- 00:41:06sit back and think from first principles
- 00:41:09they realize that there's there's
- 00:41:11ancient wisdom out there you know that
- 00:41:14is more wor uh worthwhile for us to
- 00:41:17study than what the the latest prime
- 00:41:21minister or president or central bank is
- 00:41:22telling us uh you know I don't think
- 00:41:25those people have our interests at heart
- 00:41:27I think their actions have shown that to
- 00:41:28be the case and you know I I'm a strong
- 00:41:31believer that ancient wisdom is a much
- 00:41:33better way to guide Humanity so I I
- 00:41:35think that when communities realize that
- 00:41:39there are ways to do business and trade
- 00:41:40with each other that are wholesome and
- 00:41:42real economy and harmonious and leads to
- 00:41:45the reduction of trade barriers and and
- 00:41:47ultimately leads to peace between
- 00:41:49different types of people then I think
- 00:41:51that's something that we should
- 00:41:52seriously look at I think Bitcoin is one
- 00:41:54of those things I think the types of
- 00:41:56products that I'm seeing from Young
- 00:41:57people at the Grassroots doing Islamic
- 00:41:59fintech is a very similar type of
- 00:42:01activity and I I'm very keen on
- 00:42:03supporting that yeah Amen to that I mean
- 00:42:06I think it's very important for people
- 00:42:09to well what's the old saying that no
- 00:42:12man is better than his
- 00:42:13incentives so if you look at what people
- 00:42:18are telling
- 00:42:19you through the lens of them talking
- 00:42:21their own book so to speak I think
- 00:42:23that's a very useful framing often times
- 00:42:25and you know I again I've had I've heard
- 00:42:29these arguments right oh Dron Pal's a
- 00:42:30great guy what do you mean it's like I
- 00:42:32don't actually care which individual is
- 00:42:33in that position it's like that position
- 00:42:35should not exist is the point yeah um so
- 00:42:38it's more of an Institutional systemic
- 00:42:40change that I think Bitcoin are after
- 00:42:41than trying to you know Chase down any
- 00:42:43particular political actor and Wag the
- 00:42:46finger um yeah as as you were describing
- 00:42:50that you calling that the Manhattan
- 00:42:52Project that was a nice tie in to the I
- 00:42:54think it was Buffett that called them
- 00:42:56derivatives weapons of financial mass
- 00:42:58destruction and
- 00:43:00um yeah you know if there's a will
- 00:43:02there's a way right even if there are
- 00:43:04these you know the basically these are
- 00:43:07ethical laws right and but to your point
- 00:43:10there's the realm of real politic where
- 00:43:13you have to compete on the same
- 00:43:15technological footing as your opponent
- 00:43:18otherwise you're going to get outrun and
- 00:43:21uh yeah
- 00:43:23difficult area right where you know it's
- 00:43:25going to happen no matter what and then
- 00:43:26I guess you have to have kind of these
- 00:43:28moral ethical debates for people to lay
- 00:43:31down some parameters or
- 00:43:33guidance um that's that's interesting to
- 00:43:35think about
- 00:43:37um okay so obviously Fiat economies
- 00:43:41today it's increasingly evident that
- 00:43:44they are very
- 00:43:46broken um I I assume you would argue
- 00:43:49this has to do with the rooting and
- 00:43:51debt-based fiat currency to a greater or
- 00:43:54lesser extent yes um you also said that
- 00:43:58maybe we could use a little dose of
- 00:43:59faith-based thinking in our economic
- 00:44:03systems um and maybe this has this
- 00:44:06relates to how you look at Value right
- 00:44:09like actual you know rational exchange
- 00:44:12value in the marketplace versus
- 00:44:14something more
- 00:44:15qualitative
- 00:44:17um what what do you mean when you say we
- 00:44:19could use a dose of faith based thinking
- 00:44:23how would you see that practically
- 00:44:26realized in our approach to
- 00:44:30economics so I think that when we uh we
- 00:44:34establish this body of knowledge called
- 00:44:35economics and we say uh you know the
- 00:44:38corporation is an entity that exists
- 00:44:40solely for the benefit of profit
- 00:44:45maximization I think we are on a very
- 00:44:47slippery slope there and we're
- 00:44:49essentially saying greed is
- 00:44:52good greed is always good greed is the
- 00:44:55most important thing for Humanity and
- 00:44:56then we we start using metrics like GDP
- 00:44:58to measure our progress human progress
- 00:45:01is measured in GDP it's the one single
- 00:45:03thing that the what's the G7 you know
- 00:45:05what's the G20 we measure these
- 00:45:08companies based on how much money they
- 00:45:10make and that is an exchange value we
- 00:45:14don't measure their experiential
- 00:45:17value so what is experiential value
- 00:45:21experiential value is our happiness our
- 00:45:24suicide rates our divorce rates our
- 00:45:27literacy rates our environmental
- 00:45:29pollution you know these are all
- 00:45:31qualitative things that we don't take
- 00:45:32account of in GDP actually
- 00:45:34ironically uh these things being worse
- 00:45:37sometimes make our GDP go up uh example
- 00:45:40is used by a Greek Economist called
- 00:45:42yanis ver Fus who uses the example of a
- 00:45:45forest fire and he says when a forest
- 00:45:48fire takes place well you've got to get
- 00:45:51the firemen to the forest fire and get
- 00:45:53the helicopters and get the water and
- 00:45:56you know you to pay for the fuel to get
- 00:45:58them there and you got to pay wages and
- 00:46:00so on and so GDP actually goes up but of
- 00:46:02course you don't have a forest anymore
- 00:46:04you know experiential value has gone
- 00:46:06down so this blunt single measure that
- 00:46:09we use of human progress is a nonsense
- 00:46:11really it's to measure human progress
- 00:46:14and I think if we if we introduce a
- 00:46:17little bit of
- 00:46:18qualitative moral and ethical
- 00:46:22thinking uh and a lot of the principles
- 00:46:24are uh are broadly similar ac across
- 00:46:28religions they don't have to relate to
- 00:46:29one particular religion there's a debate
- 00:46:31taking place in the UK amongst the
- 00:46:33chattering classes as to whether the UK
- 00:46:35has lost its Christian
- 00:46:37ethos um and and I would say that a
- 00:46:40Christian ethos and a a Muslim ethos and
- 00:46:44a Jewish ethos are essentially the same
- 00:46:47the overlap is more than 90% across them
- 00:46:50we different
- 00:46:52margins and we focus too much on those
- 00:46:55differences and as a result in public
- 00:46:59life we want to drill out this idea that
- 00:47:02Faith should have any place in politics
- 00:47:04or Finance or anything you know we
- 00:47:07mustn't always
- 00:47:09separate uh you know anything that we do
- 00:47:11in the workplace from Faith well
- 00:47:13everything I do on a daily basis on a
- 00:47:16minute by minute basis is driven by my
- 00:47:19faith um you know the way the way I at
- 00:47:22least I hope so I'm not saying I'm a
- 00:47:23good Muslim I'm just somebody who
- 00:47:25recognizes that I need to try and be one
- 00:47:28uh try and follow my faith even if I get
- 00:47:30it wrong sometimes and you know that's
- 00:47:34the way I interact with my mother or my
- 00:47:36wife or my children the way I interact
- 00:47:39with my neighbors the way I interact on
- 00:47:40a daily basis in my work uh how how
- 00:47:44quickly do I pay my invoices for example
- 00:47:47do I pay a debt as soon as it becomes
- 00:47:50due or do I think well I've got 60 days
- 00:47:51to pay this so I'll think I'll wait
- 00:47:53until 59.9 days maybe I lat over that
- 00:47:57and see if they send me a reminder
- 00:47:59that's not the way I think because
- 00:48:00that's not an abrahamic way you think
- 00:48:03that's not how Jesus would have F that's
- 00:48:05not how Muhammad would have fought so
- 00:48:07it's very very important to me
- 00:48:09personally that as human beings we do
- 00:48:12rely on this ancient wisdom and you may
- 00:48:15not believe in it you may not be a
- 00:48:17Christian or a Jew or a Muslim or a
- 00:48:19Hindu or a sik you may not be but you at
- 00:48:22least must recognize that there is some
- 00:48:25value in following this ethical
- 00:48:27principles and we should try to maintain
- 00:48:29those ethical principles in our daily
- 00:48:31lives in business in finance in politics
- 00:48:34to try and separate the two completely I
- 00:48:35think is is a
- 00:48:37nonsense well s
- 00:48:40i it's almost like with the ancient
- 00:48:42wisdom thing is you you I don't like the
- 00:48:46word should but I'm going to use it here
- 00:48:47you almost should default to following
- 00:48:50the ancient wisdom because it was
- 00:48:52distilled from many lifetimes of
- 00:48:54experience and you've had but one
- 00:48:57yeah part part of one Lifetime right so
- 00:49:00the fact that you might believe that you
- 00:49:03figured out something that countless
- 00:49:04lifetimes haven't figured out yet is
- 00:49:06slim to none right so um I'm I'm
- 00:49:10actually reminded sorry I'm started
- 00:49:11getting off topic here I'm reminded of
- 00:49:13uh Sam bman freed when he said that um
- 00:49:17every book can be reduced to a six poost
- 00:49:21blog right I mean you know he didn't
- 00:49:24feel the need to read books because you
- 00:49:26know who needs to read books and this is
- 00:49:29somebody who is supposed to be
- 00:49:30incredibly gifted intellectually right
- 00:49:32but clearly is lacking in wisdom and I
- 00:49:34would choose wisdom over High intellect
- 00:49:37every single time clearly absolutely
- 00:49:40yeah if anything High intellect is going
- 00:49:42to excelerate you going in the wrong
- 00:49:43direction if you lack wisdom yeah um as
- 00:49:47is the case in point foress yeah yeah um
- 00:49:51I'm curious so the the example you gave
- 00:49:54of the forest fire
- 00:49:57that was like increasing GDP right
- 00:50:00because we have to send the firefighters
- 00:50:01and and whatnot I'm pretty persuaded by
- 00:50:05rothbard's argument about private
- 00:50:07property being the solution to a lot of
- 00:50:08this and so if I if I think through that
- 00:50:12example and and Ro rothar basically is
- 00:50:14advocating for the universalization of
- 00:50:17private property so that there would be
- 00:50:18no public publicly owned anything
- 00:50:20everything would be privately owned and
- 00:50:22therefore there would be some individual
- 00:50:25responsible for every asset BAS going in
- 00:50:26the world so in the case of the forest
- 00:50:28fire some Forest owner would suffer a
- 00:50:32significant asset impairment as a result
- 00:50:34of that fire and so we would actually
- 00:50:36see I think as I understand it an
- 00:50:39economic contraction so I wonder I was
- 00:50:42just curious what your views are on that
- 00:50:44like should we try to lean more
- 00:50:47into privatization of property and if
- 00:50:51that would Rectify that you know the
- 00:50:54example of uh say a forest fire leading
- 00:50:57to economic growth yeah I think my
- 00:51:00answer is no and the reason is because I
- 00:51:04believe that the Earth is essentially a
- 00:51:06gift from God and we are stewards of it
- 00:51:09and it's our job to preserve it and
- 00:51:12sometimes that means that there is a
- 00:51:13communal responsibility on us to look
- 00:51:15after things um just as for example um
- 00:51:18certainly in the Islamic face faith when
- 00:51:21somebody dies there is a responsibility
- 00:51:24on the community to attend their funeral
- 00:51:27um even if only one person attended the
- 00:51:29responsibility for the community is uh
- 00:51:34is um you it's
- 00:51:36fulfilled so there are certain things I
- 00:51:38believe are that we collectively need to
- 00:51:41look after and um there is a concept uh
- 00:51:45in Islam of the endowment or the trust
- 00:51:48the W is the original word in fact uh
- 00:51:51curiously it's a concept that has
- 00:51:54trickled into English law over the years
- 00:51:56the trust La uh so if you look at the
- 00:51:59statutes of endowment of one of the very
- 00:52:02first colleges of Oxford University
- 00:52:04which was meron College the statutes are
- 00:52:07essentially a word for word
- 00:52:10translation of an equivalent wak or
- 00:52:13endowment of a college in Jerusalem at
- 00:52:17the time and the reason for that is
- 00:52:18because the founder of meron college was
- 00:52:20the head of the Knights Templar so he
- 00:52:22would have been based in Jerusalem at
- 00:52:24some point and he would have seen these
- 00:52:25documents and studied this this body of
- 00:52:28law that the Muslims had produced
- 00:52:31transported it back to England and when
- 00:52:33he established this college mton College
- 00:52:35Oxford in I think 1264 or whatever it
- 00:52:38was you know he essentially took a
- 00:52:40translation of that endowment and
- 00:52:43established what is effectively the
- 00:52:44first one of the First Trust law
- 00:52:46documents in English law so this type of
- 00:52:50concept the endowment is something that
- 00:52:53is for the good of the
- 00:52:54community um and and in fact we saw
- 00:52:58other similar institutions set up under
- 00:53:02the time of the second caleff of Islam
- 00:53:04after the death of the
- 00:53:05Prophet which was uh what they call Bal
- 00:53:08Mal uh which essentially translates to
- 00:53:10House of wealth which was a government
- 00:53:13treasury to ensure that widows and
- 00:53:15orphans and others who were vulnerable
- 00:53:17were provided for and cared for if they
- 00:53:20could not afford to do it themselves and
- 00:53:22they didn't have any other anyone else
- 00:53:24to to help them uh and this kind of
- 00:53:27first concept of the welfare state under
- 00:53:30certain you know strict principles is
- 00:53:34perhaps one of the first of its kind um
- 00:53:36so I I'm I'm not entirely in favor of of
- 00:53:40everything privatization I think there
- 00:53:42is a balance to be had the concept of
- 00:53:44private property property is
- 00:53:47extremely uh important in Islamic
- 00:53:50economics it is a a fundamental
- 00:53:52principle to preserve private property
- 00:53:55in Islam
- 00:53:57but it also means that we it doesn't uh
- 00:53:59stop us from recognizing our Collective
- 00:54:03obligations so endowments that for
- 00:54:06example extract water from the ground
- 00:54:08Wells that uh you know feed widows and
- 00:54:11orphans that's a collective
- 00:54:13responsibility and if there was one
- 00:54:15widow or one orphan who went hungry then
- 00:54:18that is a collective sin and we are all
- 00:54:20responsible for it so I think there is a
- 00:54:22balance to be
- 00:54:24had yeah I am
- 00:54:27I don't disagree about the collective
- 00:54:31good the greater good communal good but
- 00:54:33I get very weary when we talk about
- 00:54:36arbitrarily violating private property
- 00:54:38to serve that greater good because then
- 00:54:41you introduce that window of opportunity
- 00:54:44for the demagoguery right for someone to
- 00:54:48get in there and they you know they they
- 00:54:50start using the greater good as the cart
- 00:54:52blanch to do anything right and this is
- 00:54:55the Hallmark of many
- 00:54:56many authoritarians across history right
- 00:54:58it's always everything they do is for
- 00:55:00the greater good so like how do you
- 00:55:01reconcile that how do you how do you
- 00:55:04hold that those people in check right
- 00:55:08that that might always make that moral
- 00:55:09or ethical appeal to the greater good
- 00:55:11but use it to serve well whatever agenda
- 00:55:14they may have yeah so traditionally at
- 00:55:16the time of the companions you came
- 00:55:18after the prophet so in the couple of
- 00:55:20centuries following his death
- 00:55:22traditionally there was a separation of
- 00:55:24the Judiciary from the state and uh the
- 00:55:28Judiciary was there to uh correct the
- 00:55:31imbalance so where ruler was
- 00:55:34unjust uh there's a very famous example
- 00:55:37of a a very famous classical scholar
- 00:55:40called Imam Abu hanifah who uh was asked
- 00:55:44by the governor of kufa where he lived
- 00:55:46which is essentially modern day Iraq uh
- 00:55:50uh to become the the judge for that
- 00:55:52district and he says I won't do it
- 00:55:55because if this ruler required me to cut
- 00:55:57the head off somebody am I supposed to
- 00:55:59oblige him uh and of course he was
- 00:56:02imprisoned and poisoned and flogged and
- 00:56:04eventually you know murdered for for his
- 00:56:07dissension uh but there's a very strong
- 00:56:09principle very strong tradition in Islam
- 00:56:12of separating the Judiciary from from
- 00:56:15state from the from the ruler and uh
- 00:56:19this I think is is one of those uh
- 00:56:21intrinsic checks and balances that are
- 00:56:23supposed to be implemented of course
- 00:56:24they are not of course today you know we
- 00:56:27have a you know a world full of
- 00:56:29authoritarian rulers who impose their
- 00:56:31own rules and there are no checks and
- 00:56:33balances so you know those rules of
- 00:56:34Islam are not really being followed um
- 00:56:37and it it it disturbs me sometimes that
- 00:56:39people say oh yeah but they do this in
- 00:56:41Saudi and UA and and I say well you know
- 00:56:44well that's that's neither here nor then
- 00:56:46that's not Islam that's not Islam as was
- 00:56:48as it was traditionally practiced so I I
- 00:56:51I I hear what you say I hear the idea of
- 00:56:54violation of of private property uh and
- 00:56:57uh you know the the idea that a a single
- 00:57:00individual or a small group of
- 00:57:01individuals have the right to
- 00:57:03appropriate assets yes that's a huge
- 00:57:05violation but it a violation in the
- 00:57:08faith and there should be an independent
- 00:57:10body that analyzes that body of jurist
- 00:57:13prudence says this is wrong you can't do
- 00:57:15it so then was the Judiciary under the
- 00:57:18purview of the church and that scenario
- 00:57:21where it's separate from the state or is
- 00:57:22it just an independent body entirely
- 00:57:26uh well it's the Judiciary in Islam is
- 00:57:30based on Sharia law so it is required to
- 00:57:34implement the the rules of sharia so if
- 00:57:36the rules of sharia say for example the
- 00:57:38ruler is not allowed to appropriate
- 00:57:40assets which it does then you know they
- 00:57:43are required to to uh you know give that
- 00:57:46directive now it's then up to the ruler
- 00:57:49whether it's enforced or not so that's
- 00:57:50right right do you think Bitcoin changes
- 00:57:53the calculus in that logic somewhat like
- 00:57:57actually giving I guess if the ruler is
- 00:58:00expropriating assets you know in the
- 00:58:02name of the greater good to do whatever
- 00:58:05that's not good does Bitcoin I guess
- 00:58:08afford people a more practical means of
- 00:58:11resistance to the ruler I think it's a a
- 00:58:14brilliant form of resistance money uh
- 00:58:17and we live in a a highly polarized
- 00:58:19authoritarian world where depending on
- 00:58:22the preferences of whoever is currently
- 00:58:25in power you may or may not be in favor
- 00:58:28and one should not be subject to you
- 00:58:31know the the possession of your personal
- 00:58:33assets on the basis of whether your
- 00:58:35particular brand of politics is liked or
- 00:58:37Not by the ruler so I think it's a
- 00:58:39brilliant form of resistance money uh I
- 00:58:42know uh people on the ground in Gaza who
- 00:58:45have saved lives with being distributed
- 00:58:49through Bitcoin and tether sorry I hate
- 00:58:51to mention a something that's not
- 00:58:53Bitcoin but you know the this the money
- 00:58:56that obviously there are many
- 00:58:58restrictions on sending money into Gaza
- 00:59:00because of concerns in the Global
- 00:59:02Financial system as to where that money
- 00:59:05will really end up and often those
- 00:59:07concerns are based on a kind of
- 00:59:09hysterical response to you know certain
- 00:59:12stories for example unra the uh the UN
- 00:59:15relief agency uh you know the the idea
- 00:59:18that you know they were infiltrated by a
- 00:59:20prescribed group uh which turned out to
- 00:59:23be false of course but simply on the
- 00:59:25basis of that here say funding was
- 00:59:26stopped to them and people started
- 00:59:28starving to death so what do you do in
- 00:59:30that situation you have to find
- 00:59:32non-banking channels to get Aid into
- 00:59:34people and it turned out that Bitcoin is
- 00:59:37one of these channels and governments
- 00:59:39can't do anything about it so if they
- 00:59:41don't like uh you know a particular let
- 00:59:44me take another example um
- 00:59:46Afghanistan now you know we may have
- 00:59:49views on what we think about the Taliban
- 00:59:52as the ruling administration of pistan
- 00:59:55but when they came came back to power a
- 00:59:57few years ago of course that was not a
- 00:59:59happy event for the United States
- 01:00:01government and uh they immediately froze
- 01:00:04$7 billion of avadon reserves which were
- 01:00:08held in the
- 01:00:09US which was a huge problem because
- 01:00:12during that winter many people starved
- 01:00:14and died of exposure in a freezing Aban
- 01:00:17winter and uh you know this was U uh
- 01:00:21this was you know almost literally
- 01:00:23putting a gun to the head of the Afghan
- 01:00:24people saying we don't like your
- 01:00:26government so we're going to let you
- 01:00:28starve this is we know it's your money
- 01:00:30we're not going to give it to you now
- 01:00:32Bitcoin solves that right there are no
- 01:00:34banking rails that you need to go
- 01:00:35through we are each our own private bank
- 01:00:38we can self custody and that's what I
- 01:00:41love about it it's Pure Freedom money uh
- 01:00:44and whatever your polit political
- 01:00:46affiliation whatever your beliefs if
- 01:00:48today you know a particular type of
- 01:00:50belief is ruled as you know uh
- 01:00:54non-belief and you are a a pariah as a
- 01:00:57result of it even though humans may have
- 01:01:00held that belief for 5,000 10,000 years
- 01:01:04if today that is considered you know bad
- 01:01:07thought so to speak should one be
- 01:01:09censored for that I I find the world a
- 01:01:12deeply scary place and I find banking
- 01:01:15system deep the most efficient way of
- 01:01:17censoring people so you know for me it's
- 01:01:20really really important that people are
- 01:01:21free to believe what they want to
- 01:01:24believe yeah there's a
- 01:01:26yeah really
- 01:01:28deep this is something RFK said when I
- 01:01:31spoke to him but his realization during
- 01:01:33the Canadian trucker protest that the
- 01:01:36freedom to transact was basically a
- 01:01:39prerequisite of freedom of speech yeah
- 01:01:42so in many ways it's more primary than
- 01:01:45the freedom of speech itself because if
- 01:01:46you can't control your purchasing power
- 01:01:49well then you you know you can get shut
- 01:01:51off of life right food shelter
- 01:01:54Communications Etc travel
- 01:01:57um and so yeah I I hope people are
- 01:02:01starting to wake up to that I mean I
- 01:02:03guess that's that's where censorship
- 01:02:05backfires it's like the more that it's
- 01:02:07engaged in the more you're Awakening
- 01:02:09people to the reality of hey well I'm
- 01:02:12not going to hold my savings in the US
- 01:02:14anymore because well you just turn it
- 01:02:15off when it's convenient for you um
- 01:02:18these are like you know little
- 01:02:20Billboards for Bitcoin
- 01:02:23basically are you sick of being robbed
- 01:02:25by politicians through inflation and
- 01:02:27endless money printing if so you need to
- 01:02:30be at Bitcoin 2024 in Nashville
- 01:02:33Tennessee on July 25th through 27th as
- 01:02:37the largest Bitcoin and fintech
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- 01:02:42stands as a beacon of monetary Freedom a
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- 01:04:5937221 okay so you've already you've
- 01:05:02already said basically sound money is
- 01:05:05inherently compatible with Islamic
- 01:05:08economics
- 01:05:10um I'm assuming and you said Bitcoin is
- 01:05:12sound money so I'm assuming Bitcoin is
- 01:05:15Sharia compliant but I'd like for you to
- 01:05:18like go into that and you know speak to
- 01:05:22I guess the Islamic audience that may
- 01:05:24not be familiar with Bitcoin or sell
- 01:05:26money why is Bitcoin Sharia compliant in
- 01:05:29your view and and why does it fix so
- 01:05:31many of these problems we've touched on
- 01:05:32today yeah there's a very fundamental
- 01:05:35debate taking place uh in the Islamic
- 01:05:38community right now over the last few
- 01:05:40years a number of very senior Scholars I
- 01:05:43would tend to describe them more as
- 01:05:45social media Scholars have issued fatwas
- 01:05:48or legal opinions on bitcoin being Haram
- 01:05:52Haram is religiously impermissible so B
- 01:05:55it theyve made it forbidden they've used
- 01:05:57the usual fud you know so it's it's
- 01:06:00money laundering it's terrorism money
- 01:06:02it's
- 01:06:03drug uh you know it's not backed by
- 01:06:05anything real it's intangible no
- 01:06:08government supports it so they'll use
- 01:06:10whatever arguments they can use and
- 01:06:13we've heard all of these arguments in
- 01:06:14the conventional space and they use the
- 01:06:16same arguments now fundamentally I I
- 01:06:19think they have made two mistakes the
- 01:06:21first is that they have failed to
- 01:06:24understand what B coin is and what the
- 01:06:26current Financial system is because
- 01:06:29Bitcoin is good and the current
- 01:06:30Financial system is bad but they think
- 01:06:32it's the other way around and then the
- 01:06:34second thing is they they have failed to
- 01:06:39this um the famous phrase by Upton
- 01:06:41Sinclair which is it is difficult to get
- 01:06:43a man to understand a thing when his
- 01:06:46salary depends upon his not
- 01:06:48understanding it so who pays the
- 01:06:49scholars right these are government
- 01:06:51appointed Scholars and it's therefore in
- 01:06:53their interest to say oh you can't use
- 01:06:56this type of money because then you know
- 01:06:58it's a problem for my government so you
- 01:07:01know I I respect the Keynesian economic
- 01:07:04high priest too yeah that's exactly what
- 01:07:07it is yeah and I have these debates all
- 01:07:09the time so there's a a famous
- 01:07:10multilateral Bank in the Islamic space
- 01:07:13who have their own armies of economists
- 01:07:15and theologians who justify conventional
- 01:07:19Fiat money and the fractional Reserve
- 01:07:22banking model as a good thing even
- 01:07:24though it's in clear VI violation of
- 01:07:26Islamic principles from first principles
- 01:07:29absolutely clearly but they still could
- 01:07:31Justified because that's who paid their
- 01:07:33scenaries anyway so you know there's
- 01:07:36this ongoing debate and I'm very pleased
- 01:07:39to note that a number of younger more
- 01:07:41Dynamic Scholars who are at the sort of
- 01:07:44Cutting Edge the cold face of the
- 01:07:47financial services industry they're
- 01:07:49working on early stage Islamic fintech
- 01:07:51companies for example and they're also
- 01:07:54very well versed in the theological
- 01:07:57arguments and they have done some
- 01:07:59fantastic
- 01:08:01analysis uh of uh of Bitcoin
- 01:08:04specifically Bitcoin uh and to a degree
- 01:08:06other forms of digital assets and
- 01:08:08cryptocurrency for example and they tend
- 01:08:11to conclude these individuals they tend
- 01:08:13to conclude that Bitcoin has certain
- 01:08:16characteristics that make it very
- 01:08:19favorable for within the Islamic
- 01:08:22economic
- 01:08:23model they don't necessarily really go
- 01:08:25as far as saying what I say which is
- 01:08:27that Bitcoin is the most Islamic form of
- 01:08:29money ever invented and I'm absolutely
- 01:08:31firm on that I sincerely that but you
- 01:08:35know many of them have reached a
- 01:08:36conclusion that this is something that
- 01:08:38we can work with and maybe that gold
- 01:08:41standard that we used to live on SE for
- 01:08:43700 years maybe it can come back under a
- 01:08:45Bitcoin standard and they've concluded
- 01:08:47that because they look for three things
- 01:08:49according to the sort of theological
- 01:08:51position they look for uh the the aspect
- 01:08:55of is it wealth they look for the aspect
- 01:08:57of is it does it have legal standing and
- 01:09:01the third thing is does it have the
- 01:09:02characteristics of medium of exchange so
- 01:09:05they look for those three things to call
- 01:09:06it money and and some of them conclude
- 01:09:09yeah we think it's certainly got legal
- 01:09:12uh identity we certainly believe that it
- 01:09:15is a form of wealth and we're pretty
- 01:09:18close to being convinced that it's now a
- 01:09:20form of money or at least it's getting
- 01:09:21there so I think that that's really
- 01:09:23really helpful and that debate is now
- 01:09:25starting to turn around and you probably
- 01:09:28seen in countries like the UAE that got
- 01:09:30huge initiatives in place to set up new
- 01:09:33digital asset fintech companies they're
- 01:09:35talking a lot about crypto which I think
- 01:09:36is a shame but you know let's see if we
- 01:09:39can try and turn that around a little
- 01:09:41bit and see if they can start to
- 01:09:42differentiate between crypto and Bitcoin
- 01:09:46um because I think once they they see
- 01:09:48that there there's going to be a SE
- 01:09:49change and a lot of exciting stuff
- 01:09:50happening out there um that's not to say
- 01:09:53that I'm completely against 99% of the
- 01:09:57digital asset space that is generally
- 01:09:59called crypto um I think there might be
- 01:10:01some interesting Technologies there I
- 01:10:03just don't think there's anything
- 01:10:04interesting from a monetary point of
- 01:10:06view that's all so um that's that's
- 01:10:10where I think the debate is heading
- 01:10:12within Islamic circles and I think we're
- 01:10:15starting to
- 01:10:16see small uh early stage companies
- 01:10:19entrepreneurs who are saying well I
- 01:10:22don't know too much about Islamic
- 01:10:23Finance but I know what the scriptures
- 01:10:26say about Islamic economics and I'm a
- 01:10:28coder and I know stuff about uh about
- 01:10:31Bitcoin and about digital assets and I
- 01:10:33am going to create some form of
- 01:10:36institution some company that solves a
- 01:10:38particular Financial need or
- 01:10:41problem so that's very exciting to me
- 01:10:44because now we have Muslims who are
- 01:10:45saying wow I think this Bitcoin thing is
- 01:10:47really sh a compliant it's really in
- 01:10:49accordance with our ethical principles
- 01:10:51and this model that we call Islamic
- 01:10:53economics um it's nothing like Islamic
- 01:10:57banking many of them have concluded
- 01:10:59completely independently you know they
- 01:11:01come to their own conclusion that
- 01:11:02Islamic banking is an oosy it's a
- 01:11:04sort of deception how can have something
- 01:11:06that is truly Islamic when it creates
- 01:11:08money from nothing in the fraction
- 01:11:10system that the money that is that is
- 01:11:13used as its basis is itself created
- 01:11:16through debt you that doesn't make any
- 01:11:18sense to them so they themselves have
- 01:11:20concluded well I need to work with
- 01:11:22Bitcoin and I need to create financial
- 01:11:23institutions around there where I think
- 01:11:25they need the help is on the finance
- 01:11:27aspect of things and that's where I
- 01:11:29think people like me come in because I
- 01:11:31spent 30 years doing this stuff you know
- 01:11:33in balls bracket firms and other
- 01:11:34financial institutions and I understand
- 01:11:37how that side of things work I don't
- 01:11:38want to replicate what the big Banks do
- 01:11:41I don't want to replicate what the
- 01:11:42financial system does today I don't want
- 01:11:44to recreate financialization in a
- 01:11:46Bitcoin form I want to create a true
- 01:11:49form of trade Finance working Capital
- 01:11:51Finance in a Bitcoin form
- 01:11:55I'm glad you brought up the incentives
- 01:11:58of those disting religious opinions
- 01:12:01about Bitcoin because that was going to
- 01:12:02be my question it's like who's paying
- 01:12:04these guys just like we talked about
- 01:12:05earlier right no man's better than his
- 01:12:07incentives yeah um and on
- 01:12:10the aspect of you know Generations
- 01:12:13viewing it differently there's a
- 01:12:14distinctly generational thing here you
- 01:12:16know not to say you have to be a certain
- 01:12:19below a certain age to get Bitcoin but I
- 01:12:21think mentally you do have to be below a
- 01:12:22certain age right you have to be yeah
- 01:12:24right I I don't know more familiar or at
- 01:12:28least open to digital technology as a
- 01:12:32real solution to real problems right
- 01:12:34whereas if you're extremely old school
- 01:12:36well then you're probably a gold bug
- 01:12:38right and that's that's okay I guess and
- 01:12:41I there's there's this kind
- 01:12:43of impartial impersonal element to
- 01:12:47bitcoin uh there's a saying that science
- 01:12:50advances from funeral to funeral and I
- 01:12:53think there's a bit of that in Bitcoin
- 01:12:55too it's like you just kind of have to
- 01:12:57let younger people
- 01:13:00that that gravitate to or accept the
- 01:13:03role of digital technology in in their
- 01:13:06lives like in making you know in
- 01:13:08determining major features of their life
- 01:13:11uh up to an including money right you
- 01:13:13have to let that population sort of come
- 01:13:15of age before I think Bitcoin really
- 01:13:16gets broadly accepted and that's
- 01:13:19obviously not nice to say it's like what
- 01:13:21are you saying a bunch of old people
- 01:13:22need to die off it's like well I think
- 01:13:24that may that may be NE necessary for
- 01:13:25the adoption curve for many major
- 01:13:28Technologies like Bitcoin um that's a
- 01:13:32very interesting point I'm I'm reminded
- 01:13:33of a friend of mine very close friend
- 01:13:36and one of the smartest people I know
- 01:13:39really super clever guy uh he did mass
- 01:13:42and competition in Oxford uh you know
- 01:13:44he's been a senior industry executive
- 01:13:46for many years um you know I have tried
- 01:13:50to orange pill him so many times and
- 01:13:53I've tried to explain to him why Bitcoin
- 01:13:55can lead to a better world but is more
- 01:13:57aligned with our
- 01:13:58faith uh cuz he's a Muslim like me and
- 01:14:03he just doesn't get it you know you know
- 01:14:04he he's an establishment guy and he
- 01:14:07talked about this age Gap and and
- 01:14:09sometimes it's just you know there's
- 01:14:11just this Gap and people believe that
- 01:14:14organizations like the central bank and
- 01:14:17the IMF and governments have our
- 01:14:19interests at heart I fundamentally don't
- 01:14:22believe that I don't know why that is I
- 01:14:23don't maybe I'm just a rebel hard I
- 01:14:25don't know um but young people don't
- 01:14:27have that and I was having this
- 01:14:28conversation with him and his
- 01:14:3014-year-old Nephew just kind of walked
- 01:14:31into conversation and then he just took
- 01:14:34over the conversation and he started
- 01:14:36talking to my friend saying yeah and
- 01:14:38like Bitcoin is like this and it's like
- 01:14:39that and you know and then it's and it
- 01:14:41does this and and you know you can use
- 01:14:42it to do this and it's it's finite it's
- 01:14:45divisible and it's this and I'm like wow
- 01:14:47this kid just did my job for me he just
- 01:14:49completely gets it I I didn't have to
- 01:14:51say anything he just completely
- 01:14:52understood it and you're right there's
- 01:14:54this generation get they just get it
- 01:14:56when they're young that to me is really
- 01:14:59encouraging because I I you
- 01:15:03know there's as you get older you know
- 01:15:06there's a tendency to moan about the
- 01:15:08younger generation to say you know was
- 01:15:10harder in my day you know these kids
- 01:15:12what you know but actually I that is a
- 01:15:15nit I really do I don't think there's as
- 01:15:17many snowflakes as we think there are
- 01:15:19you know I I'm actually quite excited I
- 01:15:21go I speak to University students a lot
- 01:15:22I go do a lot of lectures in London and
- 01:15:25elsewhere and you know I'm really
- 01:15:27heartened by the response that I get
- 01:15:29from students you know they're really on
- 01:15:31it they really understand this so I'm
- 01:15:33extremely optimistic about the future I
- 01:15:35mean I think there's there's a lot of
- 01:15:37good things to come and I think we can
- 01:15:39we can fix a broken economy I think it's
- 01:15:40possible with the generation that's
- 01:15:42coming up yeah I'm I'm optimistic as
- 01:15:45well uh given the level of
- 01:15:48transparency and the liquidity of ideas
- 01:15:51in the digital age I just can't imagine
- 01:15:5330 to 50 years from now that people are
- 01:15:55still accepting the scam of government
- 01:15:59sponsored paper currency I just I think
- 01:16:01the light you know the sunlight is going
- 01:16:04to disinfect that entire idea over time
- 01:16:06and I'm encouraged by young people
- 01:16:09picking up on these these ideas as well
- 01:16:12um because ultimately it is just a
- 01:16:14psychological a scop basically right
- 01:16:17it's like you have to convince people
- 01:16:19that printing money is good for them you
- 01:16:21know the whole inflation is necessary
- 01:16:23for healthy economy yeah like it's all
- 01:16:25bunk basically once you receive wisdom I
- 01:16:28I don't understand why people just
- 01:16:30believe what the priests speaking Latin
- 01:16:32are saying to them just just understand
- 01:16:34the Latin and and dissect it and take it
- 01:16:36back to English and understand and
- 01:16:39they're not doing that yeah and this is
- 01:16:41where there's a bit of that like
- 01:16:42Gutenberg printing press like disruptive
- 01:16:45potential where it's people are no
- 01:16:47longer taking the quote unquote priest
- 01:16:49at their word they're having a direct
- 01:16:51relationship with information or the
- 01:16:54word in this cas case um and so people
- 01:16:56are you know doing their own research so
- 01:16:58to speak to figure out how money
- 01:17:00actually works and thanks to you know I
- 01:17:03guess peer-to-peer media and the
- 01:17:05internet in general that research
- 01:17:07Enterprise is much more feasible than it
- 01:17:09was pre internet
- 01:17:11so um I'm very excited by that I want to
- 01:17:14ask you so you've said this when Bitcoin
- 01:17:17as you you said is a very strong
- 01:17:19position sounds like a hill maybe you
- 01:17:21would even die on bitcoin is the most
- 01:17:23Islamic form of money we have ever
- 01:17:26had what is it specifically that
- 01:17:29informs uh your position and its
- 01:17:32certainty okay so I think the key is low
- 01:17:36time
- 01:17:37preference I think the key here is that
- 01:17:40Muslims and Christians are low time
- 01:17:43preference people their mindset is one
- 01:17:46in which they store good deeds in this
- 01:17:50life for the Hereafter right that's the
- 01:17:53ultimate in deferred
- 01:17:55gratification and we are say saying that
- 01:17:58we will sacrifice things today to ensure
- 01:18:01a reward tomorrow and that tomorrow it
- 01:18:04may be a long time in the future and we
- 01:18:06have to have faith and belief that
- 01:18:08there'll be a Day of Reckoning of which
- 01:18:10we'll receive that
- 01:18:12reward so that patience and deferred
- 01:18:16gratification that we have is a sort of
- 01:18:19ultimate low time preference and it just
- 01:18:22so happens that Bitcoin by its nature is
- 01:18:26low time preference inflationary not
- 01:18:29inflationary in modern corporate finance
- 01:18:32and economics textbooks they teach uh
- 01:18:36techniques like discounted cash flow DCF
- 01:18:39and it's basically a very simple
- 01:18:40mathematical formula that discounts the
- 01:18:44value of future yields future profits
- 01:18:47from a business more and more as they go
- 01:18:50out into the future so this model
- 01:18:53incentivizes you to make as much money
- 01:18:55as possible today it's like saying I
- 01:18:58want seven breakfasts today rather than
- 01:19:01one breakfast every day for the next
- 01:19:03week so this DCF model this discounted
- 01:19:06cash flow model ultimately leads to
- 01:19:08desertification of the planet for
- 01:19:10example because rather than do
- 01:19:12sustainable agriculture it wants to
- 01:19:15intensively Farm today until you
- 01:19:17desertify that land within a few years
- 01:19:19which of course makes no sense because
- 01:19:22it means we're not providing for our
- 01:19:23grandchildren and our our future
- 01:19:25Generations so Bitcoin by its nature
- 01:19:29being deflationary is the ultimate in
- 01:19:31Low Time
- 01:19:32preference um so Muslims as you know
- 01:19:35there's a month called Ramadan during
- 01:19:37which we for 30 days we deny ourselves
- 01:19:41it's not just about denying ourselves
- 01:19:43food and drink for those 30 days it's
- 01:19:46about trying to be a better person
- 01:19:48trying to discipline our ego trying to
- 01:19:50check our egos uh so you know we're
- 01:19:53we're again you know we're all Sinners
- 01:19:56I'm not saying I'm a perfect human being
- 01:19:58but that's a month in which I try and
- 01:20:00train myself to try and be a better
- 01:20:02person because God knows I need it right
- 01:20:05so you know that's an example of people
- 01:20:08who have low TI preference and they
- 01:20:11they're again investing for their future
- 01:20:13mentally the spiritual health their
- 01:20:15mental health their physical health our
- 01:20:17bodies are a gift from God I mean not to
- 01:20:20look after your body to me is a sin
- 01:20:22right uh you know I think it's um I
- 01:20:26think it's inherent in being that theist
- 01:20:30who believes that their bodies are a
- 01:20:31gift from God you know that you look
- 01:20:33after it that you look after your planet
- 01:20:36so this is a kind of a in a very
- 01:20:39roundabout way of saying what if there's
- 01:20:40a monetary system that forced us that
- 01:20:43nudged Us in that direction it stopped
- 01:20:46us being
- 01:20:48consumers I think it's sa am came up
- 01:20:51with the model of the uh the the Fiat
- 01:20:54business bus model you know where you
- 01:20:56you're incentivized to borrow spend
- 01:20:58consume spend consume borrow spend
- 01:21:00consume add INF an item until you
- 01:21:02desertify the planet and you chuffed all
- 01:21:04your Plastics in the ocean and you've
- 01:21:05killed all the wildlife and all the rest
- 01:21:07of it right I mean do we need to change
- 01:21:09our mobile phones every 12 months in our
- 01:21:10cars every two years and do we need to
- 01:21:12extract Equity from our mortgages so I
- 01:21:14can build a new conservatory at the back
- 01:21:16of the house you know no of course we
- 01:21:19don't you know when something breaks do
- 01:21:21I buy a new one or try do I try and fix
- 01:21:23it my father came from a generation
- 01:21:24where he fixed anything and everything
- 01:21:26he just could you know he just had that
- 01:21:28magic touch and my generation only just
- 01:21:31got that and I know my kids generation
- 01:21:33will not have it they'll just replace it
- 01:21:35with something brand new this is a a
- 01:21:37wasteful mindless way of living you it's
- 01:21:41not a good way of living and we're going
- 01:21:42to kill our planet you know we we talk
- 01:21:44about the reasons for you know climate
- 01:21:46change and environmental pollution well
- 01:21:48this is it consumerism is the reason for
- 01:21:50it it's be we're you know eating too
- 01:21:52much and we're throwing away too
- 01:21:54much and we're not fixing stuff
- 01:21:57so that's why I think a monetary system
- 01:22:00that forces us away from
- 01:22:02financialization that forces us away
- 01:22:04from borrow spend consume and a type of
- 01:22:07currency that by itself is inherently
- 01:22:10anti-riot anti-y because you can't
- 01:22:13simply create it from nothing you need
- 01:22:16PL of work to mine it to extract it and
- 01:22:19to earn it you can't just suddenly magic
- 01:22:23it out of nothing so so it's not magic
- 01:22:25internet money the real magic money is
- 01:22:27spat money and that's why I think
- 01:22:30Bitcoin is inherently Islamic because it
- 01:22:32encourages that deferred gratification
- 01:22:35investing in our afterlife mindset and
- 01:22:38that's a very Islamic thing that's a
- 01:22:39very
- 01:22:41Christian oh was beautifully said
- 01:22:44I it really is not that complicated I
- 01:22:47know Bitcoin itself is complicated but
- 01:22:49sort of the problem that it solves is I
- 01:22:52think relatively well known I mean at
- 01:22:54least if not well known amongst people
- 01:22:58today but if you kind of look into
- 01:23:00history just a little bit I mean it's
- 01:23:02pretty clear that this has been a
- 01:23:04problem for a long time uh you know
- 01:23:06broken money brought down ancient Rome
- 01:23:09and it's caused problems all over the
- 01:23:11world for basically forever right since
- 01:23:13time emorial yeah um I want to ask
- 01:23:18you one last thing a little more
- 01:23:21philosophical perhaps but it's about
- 01:23:22faith itself
- 01:23:26um I forget maybe it was kard he said
- 01:23:29faith is an act of openness to the
- 01:23:32unknown and I feel like there's kind of
- 01:23:34a paradox built into this because to
- 01:23:37really have an
- 01:23:40attitude or an act to act openly toward
- 01:23:44the unknown it's like we do that a
- 01:23:46little bit better when we have something
- 01:23:48that's really
- 01:23:49known so it's almost like you know um
- 01:23:52we're better at dealing with uncertainty
- 01:23:53when we have some piece of certainty to
- 01:23:55hold on to right so like what an analogy
- 01:23:58here might be like if you were going to
- 01:23:59go hiking out in the wilderness and
- 01:24:01Pioneer new territory well you probably
- 01:24:04at least want the certainty of you know
- 01:24:06a couple of weeks food right something
- 01:24:08like that so you didn't have to just you
- 01:24:10know figure it out when you got out
- 01:24:11there that would give you a greater
- 01:24:13means to go and explore and be open to
- 01:24:16the unknown and CH new
- 01:24:18territory and so I think that's what
- 01:24:21we're saying with Bitcoin right it's
- 01:24:23like let's just give people this little
- 01:24:25slice of certainty it's just fixed
- 01:24:27Supply you know can't inflate it very
- 01:24:29hard to steal if you custody it properly
- 01:24:31so it it holds your purchasing power
- 01:24:33really well and maybe maybe that's the
- 01:24:36problem with Bitcoin right now it's like
- 01:24:37that's not so obvious because it's so
- 01:24:39volatile at this stage and its
- 01:24:40monetization that people actually look
- 01:24:41at it like it's this wildly uncertain
- 01:24:43thing when in reality it's the most
- 01:24:45certain thing we've ever created as a
- 01:24:48species as far as I can tell um do you
- 01:24:52think Bitcoin then enables us to be
- 01:24:56more faith-based just because it gives
- 01:24:59us this little slice of certainty to act
- 01:25:01to have this active openness towards
- 01:25:03uncertainty or the unknown do you know I
- 01:25:06think it might work on two levels I
- 01:25:08think that people who don't necessarily
- 01:25:10have any faith um and don't set any set
- 01:25:14any store by it uh they can be brought
- 01:25:17to this through Sheen
- 01:25:18logic if if logic is their
- 01:25:21religion and I'm not I'm not judging
- 01:25:23that I'm just saying if that's if that's
- 01:25:25how they judge things then you know they
- 01:25:28can be brought to it through the sheer
- 01:25:30power of maass that's it and on the
- 01:25:33other hand uh if like me you believe
- 01:25:37that there is a God and he's all
- 01:25:40powerful and that he will judge us for
- 01:25:42our actions on
- 01:25:43Earth then uh I am it's interesting you
- 01:25:47know you kind of talked about unknown
- 01:25:49unknowns
- 01:25:51um somehow I am 100% certain that God is
- 01:25:57real because I see Miracles all the time
- 01:26:02uh I see the rising of the Sun as a
- 01:26:05miracle uh
- 01:26:07and the world around me and if we did
- 01:26:10the numbers we' realize the chances of
- 01:26:13us existing and now having this
- 01:26:15conversation are infinite testly small
- 01:26:18and the maths is
- 01:26:20ridiculously uh makes it ridiculously
- 01:26:23improbable
- 01:26:24that human life is here in discussing
- 01:26:27these things and yet somehow I'm
- 01:26:29expected to believe that I'm a random
- 01:26:32sequence of mutations that came about
- 01:26:35from a random sequence of interactions
- 01:26:38and gas molecules sometime off The Big
- 01:26:40Bang which happened in and of itself
- 01:26:43this doesn't make any sense to me that's
- 01:26:45not logical that's just maths so I'm
- 01:26:49convinced that there is a God and I'm
- 01:26:53convinced that he sent messages to the
- 01:26:56Earth and I've listened to those
- 01:26:58messages and I may not be a particularly
- 01:27:00good person but I hope on the day of
- 01:27:04judgment my balance will be in my favor
- 01:27:07I hope through the actions that I do on
- 01:27:09this Earth and I think one of those is
- 01:27:11to put my skills to use to assist in the
- 01:27:16creation uh or the rolling out of a
- 01:27:19financial system that does good for
- 01:27:22everybody not simply one group of people
- 01:27:26and I think there are a large enough
- 01:27:28group of Believers on Earth who can
- 01:27:31potentially also see that
- 01:27:33argument that there is a way of bringing
- 01:27:37Harmony to society through fixing the
- 01:27:40monetary system and this is a way that
- 01:27:42you could do
- 01:27:43it that's not an argument that will
- 01:27:45appeal to everybody and hence why I say
- 01:27:47that hey you could just do this on math
- 01:27:49just pure logic and those people don't
- 01:27:51believe in God and know that's the
- 01:27:53argument that they use would you use
- 01:27:54with then I think both are powerful
- 01:27:58arguments have you noticed that because
- 01:28:01I see this a lot in bitcoiners around me
- 01:28:04that and some people have thanked me for
- 01:28:07this which is strange because I'm not
- 01:28:10particularly religious actually I'm very
- 01:28:12interested in religion and mythology and
- 01:28:14from a philosophical standpoint I try to
- 01:28:16imitate Christ and Socrates is sort of
- 01:28:18my personal discipline that I like to
- 01:28:20try and follow but I wouldn't describe
- 01:28:22myself as a Christian per se but I see a
- 01:28:24lot of
- 01:28:26bitcoiners rediscovering God or
- 01:28:29discovering God or turning to God or
- 01:28:31becoming religious do you see similar
- 01:28:34patterns among bitters yes I do and I
- 01:28:38suspect the reason is
- 01:28:40because because Bitcoin has this low
- 01:28:43time preference mindset where we defer
- 01:28:47gratification and we look after
- 01:28:48ourselves because we want to be better
- 01:28:50in the future um look I I want to be I
- 01:28:54want to be healthy and active into my
- 01:28:55old age so I going to look after my body
- 01:28:58and I have to recognize that my body is
- 01:29:00a gift from God and I need to look after
- 01:29:01it my mind as well and my spiritual
- 01:29:05health as well and what I find with
- 01:29:07people who discover Bitcoin is that
- 01:29:10somehow they find it parallel with the
- 01:29:13inherent discipline of a monetary system
- 01:29:15that is deflationary and therefore low
- 01:29:17time preference it's saving and
- 01:29:19investing for the future not consuming
- 01:29:22today and the kind of spirituality that
- 01:29:27religion gives you where you reflect in
- 01:29:29on yourself and you discipline your ego
- 01:29:32your what's called your NS in Arabic and
- 01:29:34you develop patience or Sub in Arabic
- 01:29:38these are all Concepts in Islam that are
- 01:29:40very powerful and they talk to kids you
- 01:29:43know uh immediately that you should you
- 01:29:45should defer gratification you should do
- 01:29:47good deeds for people you know you
- 01:29:49should uh save and invest in the future
- 01:29:51you should study hard now you know that
- 01:29:53will help you later I think people who
- 01:29:56have that attitude in life tend to do
- 01:29:58well in life they're successful people
- 01:30:00more so than ones who have high time
- 01:30:02preference and I think when people
- 01:30:04discover Bitcoin it's it reinforces that
- 01:30:06belief that I need to have low time
- 01:30:08preference and invest in my future
- 01:30:10invest in my spiritual health my mental
- 01:30:12health and my physical
- 01:30:15health excellent Horus man this has been
- 01:30:18uh a very enlightening conversation I
- 01:30:21appreciate you sharing your thoughts and
- 01:30:23your wisdom with me today um where can
- 01:30:27people find you on the
- 01:30:28internet I'm on Twitter that's harison
- 01:30:31my name and um I uh as I say I'm the CEO
- 01:30:36of a company called cordela Capital
- 01:30:38markets I'm occasionally on LinkedIn so
- 01:30:41if it's business related they can reach
- 01:30:42me on LinkedIn if it's uh General chat
- 01:30:45on bitcoin and Islamic Finance I'm on
- 01:30:48Twitter fantastic we will link to all
- 01:30:50that in the show notes and thank you
- 01:30:52again fantastic thank you very much
- 01:30:54Robert
- 01:30:56[Music]
- Bitcoin
- Islamic finance
- Fiat currency
- Usury
- Economic inequality
- Ethical finance
- Sound money
- Risk-sharing
- Islamic economics
- Deferred gratification