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- 4.4 million years ago,
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an Australopithecine called "Ardi"
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stood on her legs and walked.
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And ever since then,
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the rhythm of walking
has stamped human music,
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but much more than that, pun intended,
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that the first steps put us
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on the path to forging links
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between the brain and
muscular exertion and sound.
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Hominids learned to hear
footsteps as a pattern-
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and what patterns give
you is a sense of time.
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You can predict what will happen next,
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and it's willy-nilly
reflecting the experience
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of walking through the Earth.
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The condition of being human-
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being midway between
the birds in the heavens
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and the whales in the ocean-
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we can situate ourselves.
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Birdsong is as jerky as
the motions of the bird.
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Just as whales have a
much more fluid rhythm
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of floating through their own medium.
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Human music reflects walking,
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and this also gives
humans their fascination
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with this metaphor that music moves.
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And if you think about
it, music does not move,
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but we imagine that one
note moves to the other.
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And most of music,
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be it a symphony or a
song, unfolds a journey.
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And this journey takes us
from one point to another.
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In our minds, it's an imaginary journey,
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a very long, distant echo
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from the journey of our
ancestors out of Africa.
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What makes human music so
distinctive is our link
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between sound and motion,
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which is due to the
connections in the human brain
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between the motor regions
controlling our motion,
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and the regions controlling
hearing and sound,
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the auditory cortex.
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As a rule,
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the deeper you dive into the human brain,
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the more universal one's
propensity for music
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and for emotion goes.
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If you start with the brainstem,
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our oldest layer, brainstems
flinch to reflexes in sound.
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So shocks and loud bangs will
trigger the brainstem reflex.
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The next layer up, the basal
ganglia, responds to pleasure.
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Whether a sound is pleasant or unpleasant.
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The amygdala is where emotions happen:
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Sadness, happiness, anger, fear.
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And the most modern layer, the neocortex,
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is the point where you process patterns
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and the complexities of music.
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In terms of our music instinct,
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one of our faculties, which are inborn,
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is what's been called
'auditory scene analysis'
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or the 'cocktail party effect.'
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If you go to a party
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and you are surrounded
by people jabbering away
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in different simultaneous conversations,
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you have an astonishing capacity to tune
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into a particular thread.
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It's the same faculty you
have when you're listening
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to a line in a bar fugue
or in a jazz standard.
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We can focus our listening.
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Birds also have that:
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Infant and a father
Emperor penguin surrounded
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by 40,000 breeding pairs can hear
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each other's voice in
this incredible hubbub.
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Appreciating music purely as a form
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of relaxation or entertainment
does a massive disservice
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to all the things that
music helps you with.
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The biggest draw to mental
health is loneliness.
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Music can bring people together.
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You don't have to actively
make music with somebody else,
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just to listen to music plugs you
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into a social network because
every note of music is social-
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it's formed of social conventions.
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Music lowers stress by reducing cortisol,
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it gives you pleasure, makes you happy
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by flooding the brain with
neurotransmitters like dopamine.
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Music is an excellent
way of tagging memories,
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remembering the past-
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expressing your deepest
emotions and your identity,
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which can't be captured by language,
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because music is far
too precise for words.
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All these things increase
your mental health
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and ultimately music becomes a mode
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of mindfulness, of contemplation.
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It's not purely relaxing
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because there's too much going
on when you're listening.
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And the word relaxation
gives a sense of passivity,
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whereas to listen is a very
active and creative activity.
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- 'And today,
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even the youngest children
learn to toodle an instrument.'
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- We also love to imitate rhythm,
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and that's due to the existence
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of mirror neurons in our brains.
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When the brain sees an action,
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you don't have to move
to experience that motion
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in your brain
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because the mirror neurons are
responding sympathetically.
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We've always had an
instinctive faculty to imitate.
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We call it 'mimisis.'
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Yawns are contagious.
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If I see you yawning, I yawn back.
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But also emotions are contagious.
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When I hear a sad song, my body,
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my mirror neurons are
instinctively sympathizing,
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are mimicking, are mirroring.
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The sadness of the song
isn't just acoustic,
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it's also encoding the
behavior which we associate
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with sadness, which is grieving.
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Emotion isn't just feeling.
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Darwin was the first to observe
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that emotion had an
adaptive role in the field:
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that animals and people,
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they experience emotions in relation
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to goals which help them survive.
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So happiness is when you achieve a goal.
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Anger is when the goal is blocked.
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Sadness is when you lose a loved one.
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Fear is the most archetypal emotion.
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When you are exposed to a threat,
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you have an instinctive response
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to either freeze or to fight or to flee.
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Music is full of similar responses,
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as an extreme reaction to music,
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which has been called "the chills,"
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or 'frisson,'
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or the sublime.
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There are moments
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in music which are so intense
and they're often triggered
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by breakthrough moments
of loudness or extremity.
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You have the same parts
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of the brain which responds
to that as responds to fear.
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Which is why the chills
give you goosebumps
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or piloerection.
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The hairs on your skin
literally stand on end.
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But you enjoy this fear.
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And this is very strange,
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and we have a similar experience
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when we go on a fairground ride
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or when we're watching a volcanic eruption
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in the safety of an observation platform.
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It's almost as if music is
violence without the danger.
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Nobody dies in music:
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it's why we think that music
is able to express emotion
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in a very visceral way.
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So when you are listening to music,
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it's a kind of mental time travel.
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When you are absorbed in the work,
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you are traveling back
through layer upon layer
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of your brain, almost biologically,
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which is why I call music a sort of
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umbilical cord back to Mother Nature.
00:07:32
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