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George, thank you so much for that
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terrific introduction. Thank you for the
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plug for my 0ero to1 book. Uh um
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certainly any additional royalty checks
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are very much appreciated. Uh and so
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thank you for that plug. I am uh you
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know in my brief uh comments here I'm
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going to offer uh three contrarian ideas
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for the future where you know where
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things are going with uh technology and
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computers. And I thought I would try to
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double um these three ideas up as a as a
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sort of book review of uh Gilders's
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terrific uh book uh um Life After
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Google. And so I'm going to give you
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three contrarian ideas, but I'm going to
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weave in a little bit of a book review
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of uh um of the of uh Life After Google
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as well. Um you know, one of the things
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that's always difficult about talking
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about the future is that uh you know, we
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don't don't really know what's going to
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happen for sure. It's not that
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deterministic. Um I think it's even hard
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to talk to know what happened in the
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past. So let let's start by talking
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about the history of the computer age
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and the the history of the future. The
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way people talked about the future in
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the past and the way they thought where
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was the computer age going to go and if
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we were if we' been assembled in
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1969 the future of computers was going
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to be massive centralization. It was
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giant databases, uh, giant, uh, AI like
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computer intelligences that would run
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everything. Uh, it was like IBM was, um,
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hal transposed in the space odyssey, uh,
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movie. Um, one letter off from IBM. Uh,
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it was one of the early Star Trek
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episodes. They they come to the planet
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beta which uh thousands of years earlier
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had been um somebody had unified the
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planet and left a computer program that
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ran the whole planet and all the people
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were sort of uh peaceful but very
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docsil. Nothing ever happened um and um
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and as usual they sort of follow the
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prime directive and um convince the
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computer to self-destruct. They don't
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follow the prime directive and and then
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sort of leave everything in disarray.
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But uh but the future of the computer
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age circa 1969 was centralization, a few
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large companies, a few large
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governments, uh a few large computers
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that controlled everything. Fast forward
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to 1999,
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um the future of the computer age was
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going to be massive decentralization. It
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was sort of libertarian anarchist. uh it
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was uh sort of the correlary to the end
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of the Soviet Union was that information
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had this decentralizing
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um tendency and um and uh and that you
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know the internet was going to fragment
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things um and it was going to be uh this
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sort of anarctic libertarian place and
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if if uh and then um and then if we uh
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fast forward to 2019 the consensus view
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of the future today I would submit is
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that the pendulum has somehow swung back
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all the way to 1969. And the consensus
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view is again that uh it is about um you
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know large centralization
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um Google Google like governments that
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uh that sort of control you know all the
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world's information in this uh super
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centralized uh kind of way and uh and I
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think the you know the the life after
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Google thesis that uh that I agree with
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and endorse is that uh if we look at
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this past and people got it terribly
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wrong in ' 69 and things were going to
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go to decentralization 99. It it it
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actually started going back the other
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way. from the point of view of 2019,
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even if we uh even if I'm hesitant to
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talk about the absolute future and you
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know where this all ends ultimately um
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perhaps the contrarian thing is to say
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maybe the pendulum can swing back and
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that things can swing back towards more
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decentralization
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um more privacy uh u and and things
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things like that and uh and this is sort
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of uh this is sort of what what seems to
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be at least contrarian and uh at least
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uh something that we should we should uh
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always take more more seriously if you
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um if you want to frame it in terms of
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the buzzwords of the day in terms of
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crypto and AI um it is um it is easily
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understood by people it's always
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understood that crypto is somehow
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vaguely libertarian but um we never are
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willing to say the opposite which is
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that AI if you know if crypto is
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libertarian then AI is communist and um
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and you know it's it's because it's
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centralized it's the computer knows more
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about you than you know about yourself.
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It is uh it is totalitarian. Communist
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China loves AI and dislikes crypto. Um
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and um and um and uh and that uh and
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that we at least have uh that we should
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at least uh consider the possibility
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that uh you know Silicon Valley is
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probably way too enamored of AI not just
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for technological reasons but also
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because it expresses this uh this sort
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of left-wing centralized zeitgeist and
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and and then and so I think the uh the
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first sort of contrarian idea I have is
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that you know perhaps it's time for the
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pendulum to swing back and life after
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Google um you know at its core means
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that we are going to go back from this
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very centralized uh uh world today
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towards a a more decentralized one and
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that seems to me to be be the correct
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thing to bet on. Now the you know the
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second um contrarian idea that uh is of
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course um we can sort of talk about how
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fast these things are happening and how
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much is happening in technology
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generally and you know it's it's one of
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these things where we we live in a world
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of incredible scientific and technical
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precision we can measure Avagadro's
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number or the fine structure constant
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physics or other things like this to to
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many many significant figures but when
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we talk about um the nature of the
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progress of science and techn technology
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um and how fast science or technology
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are progressing. Uh we do this in the
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most qualitative way with um you know
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with incredibly little precision and um
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you know are we are we accelerating in
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scientific and technical fields? Are we
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um are we progressing but at a slower
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pace? How fast is this? And uh and with
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respect to that question, we tend to
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only get um these sort of um fairly
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vague answers. And I would say but I
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would submit that the sort of consensus
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in um in sort of a both a Silicon Valley
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and a sort of academic context is that
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we are doing great and everything is
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just moving super fast. It's sort of uh
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all these forms of accelerationism and
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we can debate whether it's utopian Allah
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Curtzswhil the singularity is near. All
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you need to do is sit back and eat some
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popcorn and watch the movie of the
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future unfold. Um, or perhaps it is
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dystopian. Allah all the science fiction
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movies from Hollywood and the robots are
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going to kill you or you're going to be
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in this matrix and we're sort of
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accelerating. We're sort of accelerating
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to utopia or accelerating to dystopia.
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And the, you know, the somewhat
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contrarian thesis I have on this is
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always that uh perhaps the progress is
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not as fast as advertised and that we've
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been in this world where things have
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been slower and they've been slower for
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quite some time. Um you know one one cut
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on this is always to differentiate the
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world of atoms and bits and that uh
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since the 1970s we've had a narrow cone
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of progress around atoms that they've
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been so around bits the you know
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computers internet mobile internet
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software these have been advancing
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fairly quickly uh the world of atoms
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somewhat more slowly you know when I was
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an undergraduate at uh at at Stanford um
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I I would in the late 80s uh I would say
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that almost every engineering field in
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retrospect was a bad field to go into it
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was already obvious you shouldn't go
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into nuclear engineering, aereroastro
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engineering weren't that good. But even
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all these other fields were were not
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going to do that well in the decades
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ahead because we were know electrical
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engineering was still okay. Uh computer
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science was the really good field to go
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into in in the late 80s. All the other
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engineering fields it was just regulated
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to death. there wasn't that much you
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could do in the world of atoms and uh it
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turned out that we had you know a lot of
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a lot of slowed process and I I think
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that if we sort of analyze this question
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of the uh the rate of scientific
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progress politically and think of it as
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um as sort of um university professors
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or entrepreneurs or venture capitalists
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um um exaggerating about how much good
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they're doing and how great they are. We
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understand that the incentives are
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always to exaggerate and to uh to you
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know say that you know we're we're just
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around the corner from curing cancer.
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We're around the corner in you know all
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these different things and yet uh it's
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been uh it's been in some significant
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way slower over the last uh last 40 or
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50 years. Uh certainly uh one of the one
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of the concerns I would have is that um
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um that perhaps um the danger is that if
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anything that things are slowing down
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even more at this point and that um the
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sort of world of very fast progress in
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bits is actually starting to slow down.
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Um and if we look at um at the rate of
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progress in uh in Silicon Valley um you
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know it was sort of charismatic in this
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because it was the one place where
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things were still happening relative to
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the rest of the US and uh and it's
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become a lot less charismatic in the
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last 5 years. You sort of think about
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the the vibe in 2014 even as recently as
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2014 it was sort of um this was the
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place where the future was being built
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in 2019. um you know the big tech
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companies are probably as self-hating in
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some ways as uh as the big banks were in
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2009 and um and uh there's sort of a
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sense that it's uh it's not quite
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working and so if you sort of begin to
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pick on Google a little bit here the you
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know the Google propaganda of the future
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was of course was all going to be bits
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it was all going to be sort of more
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automation you know the story in 2014
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were things like Google glasses so you
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could um identify anybody you looked at
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at any time was the self-driving car we
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say these aren't like that big a set of
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innovations. Probably a self-driving car
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is a step from a car, but not as big as
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a car was from a horse. And so you can
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sort of debate quite how big these
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things are and how how to quantify them
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again. But u but that was still the
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narrative that was very intact in 2014.
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And uh when you fast forward to 2019,
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it's striking how there's absolutely no
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narrative of the future left. Google
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doesn't even talk about the self-driving
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car very much. There's a sense that it
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may still happen, but it's further in
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the future. The t the expected time
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seems to be getting further away uh
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every passing year. it's the expected
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time is getting even further into the
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future and um and so there's sort of the
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sense that uh perhaps there's this
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danger that we have um slowed progress
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um um even in tech even in the world of
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information technology. Uh one of the
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you know one of parathetically one of
00:10:48
the ways this stagnation thesis sort of
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was embedded in the language is the word
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technology of course had a very
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different meaning in the in the 1960s
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technology meant not just computers but
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also rockets and supersonic aviation and
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underwater cities and the green
00:11:02
revolution agriculture and biotechnology
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and new medicines and all these things
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because all these things we're
00:11:08
progressing on many fronts and today uh
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if you use the word technology it is
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often synonymous with um with
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information technology technology and
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and probably just the uh software
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internet part of that because that's the
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only part that has been moving um that
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has been progressing in recent decades.
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And the the danger is that even that has
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slowed down um um a lot that somehow
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Silicon Valley has consolidated into
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some larger companies. It's it's gotten
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harder for new companies to break
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through and it's gotten harder because
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new companies are small companies are
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good at doing new things and people are
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doing fewer new things than um than the
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big companies are are more dominant. So
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um so I think the second uh you know uh
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uh cut on the life after Google book in
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in these terms is um is always what I
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think is the sort of um you know
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Gilder's always super optimistic but
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there is like a a small undercurrent of
00:12:00
pessimism to the book and the
00:12:02
undercurrent is you know the spectre
00:12:04
that haunts life after Google is that
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maybe this current regime is going to go
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on for a really long time and you know
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you know we're you know there was life
00:12:12
after television But uh but life after
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Google may take uh you know it will
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happen eventually but it may take uh a
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little bit longer and that we're that
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there is a danger that we're in this
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somewhat slowed somewhat stagnant world.
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So uh so that's sort of a second um idea
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that we I think we need to always um
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grapple with a lot that maybe we're in
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this in this world of a tech stagnation.
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Third um contrarian idea I will give you
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is sort of a qualifi qualification on my
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first two ideas um because I think you
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know the first one was it's it's about
00:12:44
um pendulum's going to swing back to uh
00:12:46
to decentralization. Second one is yet
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yes it's swing back but it's just going
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to be slow because everything is slowed
00:12:52
and we're in this in this world of
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stagnation. But um the qualifier to both
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the um back to decentralization and the
00:13:01
stagnation idea is that um you know at
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the end of the day technology is about
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people. It's not about um you know
00:13:09
inanimate forces. It's not some kind of
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Marxist historicism about you know the
00:13:14
way things are inevitably going to
00:13:16
happen. And so the stress is always on
00:13:19
um on individuals, small teams that
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start companies that start new projects
00:13:23
that that do new things. And um and um
00:13:28
it's a question of human agency. It's
00:13:30
not deterministic. We have every
00:13:32
possibility to do these things, but at
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the end of the day, it is up to us to
00:13:36
make it happen. And it's uh it's not set
00:13:39
in stone that it's going to happen one
00:13:40
way or another. And so uh you know in
00:13:43
conclusion I think you know sort of one
00:13:44
other one other gloss on life after
00:13:47
Google is that perhaps you should think
00:13:48
of the title uh as you know with life
00:13:52
being italicized or stressed or put in
00:13:55
bold and that uh you know the critical
00:13:58
thing is you know there is life goes on
00:14:01
and uh in particular human life uh
00:14:03
humanity goes on and uh and that uh that
00:14:06
even though the dominant narrative is
00:14:09
that tech is about inanimate forces or
00:14:11
Marxist historicism. Um it really is at
00:14:14
its core about human beings and we
00:14:17
should uh we should always um we you
00:14:20
know if we have to bet on it we should
00:14:21
always bet on the indomitability of the
00:14:24
human spirit.