00:00:00
I could talk like a gentleman read write
00:00:02
and cipher I could name all the states
00:00:04
at the Union with their capitals repeat
00:00:06
the names of all the books of the Bible
00:00:08
quote one hundred verses of Scripture
00:00:10
sing more than two dozen Christian hymns
00:00:12
and patriotic songs but I want to become
00:00:15
a real Hopi again sing the good old
00:00:17
Kachina songs and to feel free without
00:00:18
the fear of sin or rawhide son chief
00:00:21
Hopi
00:00:29
you
00:00:32
in the very first years of white
00:00:34
settlement in America there was conflict
00:00:36
between Native Americans and European
00:00:37
settlers and more often than not it was
00:00:40
overland to put it in short the
00:00:42
philosophy among whites was they have
00:00:44
the land we don't but we want that land
00:00:46
and we'll figure out how to take it from
00:00:47
them several forestry locations and
00:00:50
millions of square miles later is now
00:00:52
the 1850s and no idea was arising among
00:00:54
white Americans why continue to have
00:00:56
conflict with the Indians if we can
00:00:58
simply convert them to our ways
00:01:01
this idea quickly gained popularity for
00:01:04
white Americans there were two main
00:01:05
reasons that this was an appealing
00:01:07
concept the first was that many believe
00:01:09
that if Native Americans adapt to the
00:01:11
farming lifestyle that was commonplace
00:01:12
at that time there would no longer have
00:01:14
need of their hunting lands these lands
00:01:16
would then be easily obtained by those
00:01:18
looking to expand West the other reason
00:01:21
was that many thought is their
00:01:22
responsibility to help Native Americans
00:01:24
into a better way of life as most people
00:01:26
at this time still thought of them as
00:01:28
little more than savages no matter the
00:01:30
reasons and no matter the goals there
00:01:32
was now a much more pronounced cause for
00:01:34
assimilating Native Americans into white
00:01:35
culture also known as civilizing or
00:01:38
Americanizing purpose of assimilation
00:01:40
was to teach the ways of white Americans
00:01:42
to the members of the Native American
00:01:44
population so as to integrate the race
00:01:46
as a whole into mainstream American
00:01:48
society this process was often
00:01:50
contemptuously referred to as making
00:01:52
apples because natives would appear
00:01:54
bright on the outside but would really
00:01:56
be white on the inside in the words of
00:01:58
Congressman Henry Dawes a supporter of
00:02:00
assimilation a civilized person was -
00:02:03
were civilized clothes cultivate the
00:02:05
ground living houses Brydon Studebaker
00:02:08
wagons central dinner school drink
00:02:10
whiskey and own property while sometimes
00:02:13
non-mandatory
00:02:14
more often than not Indians were
00:02:15
obligated by law to follow the practices
00:02:17
being forced upon them some Native
00:02:20
Americans thought that they should go
00:02:21
along and adopt some American customs I
00:02:23
thought that maybe after they did that
00:02:25
they would be left alone on the other
00:02:27
hand many believe that things being
00:02:29
forced upon them in the name of
00:02:30
assimilation were clearly a denial of
00:02:32
the rights of their people some just
00:02:34
flat-out refused to adopt white culture
00:02:36
one of these was Sitting Bull a tribal
00:02:39
chief and holy man at the Great Spirit
00:02:41
desired me to be a white man he would
00:02:43
have made me so in the first place he
00:02:45
put in your heart certain wishes and
00:02:47
plans in my heart he put other and
00:02:49
different desires each man is good in
00:02:52
the sight of the Great Spirit is not
00:02:54
necessary that Eagles should be crows
00:03:00
throughout the years of assimilation one
00:03:02
of the most prevalent and longest
00:03:04
lasting methods of government instituted
00:03:06
assimilation was conducted through the
00:03:08
use of Native American boarding schools
00:03:09
the idea of the boarding school is a
00:03:12
simple one children were taken at a
00:03:14
young age far away from the tribe of
00:03:16
origin to one of 25 off reservation
00:03:18
boarding schools the trip could be over
00:03:21
1,500 miles in length the schools were
00:03:24
meant to cut off young natives in the
00:03:25
previous life both physically by
00:03:27
distance am i completely removing native
00:03:29
culture from their surroundings one
00:03:32
child that passed through the boarding
00:03:33
school system described the arrival like
00:03:35
this once there at the school our
00:03:38
belongings were taken from us even the
00:03:40
little medicine bags our mother had
00:03:41
given us to protect us from harm
00:03:43
everything was placed in a heap and set
00:03:45
afire next was the long hair the pride
00:03:47
of all the Indians the boys one by one
00:03:50
would break down and cry when they saw
00:03:52
their braids thrown on the floor all of
00:03:53
the buckskin clothes had to go and we
00:03:56
had to put on the clothes of the white
00:03:57
man this experience can be seen to
00:04:00
symbolize many other aspects of what the
00:04:02
boarding schools were like the first
00:04:04
goal is to luminate every aspect of the
00:04:05
native lifestyle students were forbidden
00:04:08
to speak their native language and had
00:04:09
to replace familiar clothing with
00:04:11
european-style clothing the students
00:04:13
were then immersed in the ways of white
00:04:15
men they were taught both standard
00:04:17
school curriculum with education and
00:04:18
subjects such as math and history and
00:04:20
skills commonly needed in the white
00:04:22
lifestyle such as carpentry and masonry
00:04:24
for boys and how making for girls
00:04:27
accommodation of uniforms strict
00:04:29
regulations and marching and formation
00:04:31
were used to produce order and character
00:04:33
children would go in a kinnor it savage
00:04:36
and uncouth and Lia's civilized and
00:04:39
refined students only had about one hour
00:04:41
of free time per day extreme
00:04:43
homesickness was common
00:04:45
many parents argued against having their
00:04:48
kids sent away for reasons such as not
00:04:50
wanting them to miss necessary rituals
00:04:52
and that they were just too young
00:04:53
however parents had little say parents
00:04:56
could even be denied seeing their kids
00:04:58
during designated periods if
00:04:59
superintendent so wished an example of
00:05:02
this can be seen in this letter assigned
00:05:03
by the superintendent in response to a
00:05:05
request for holiday leave of a student
00:05:07
it has been deemed advisable that none
00:05:09
of the children be permitted to go home
00:05:11
this year at Christmastime I'm sorry
00:05:13
cannot come home this Christmas
00:05:19
one of the major aspects of the Native
00:05:21
lifestyle those believed to be hindering
00:05:23
the success of assimilation policies was
00:05:25
communally owned property the practice
00:05:28
and most tribes was that the tribe as a
00:05:29
whole would share the land of the tribe
00:05:31
instead of individuals or families
00:05:32
owning land the general allotment Act of
00:05:35
1887 sought to remedy this also known as
00:05:38
the Dawes Act this bill gave the Bureau
00:05:40
of Indian Affairs Authority to divide
00:05:42
all land into smaller parcels either 80
00:05:45
or 160 acres in size after receiving
00:05:48
their allotment Indians would then
00:05:50
receive the US citizenship this law
00:05:52
spelled disaster for Indians with well
00:05:54
over 100 million acres of land before
00:05:56
its passage the amount of land allotted
00:05:58
wasn't nearly enough to equate to the
00:06:00
holdings of Native American tribes as a
00:06:02
result the US government declared left
00:06:04
over land surplus and sold it on a
00:06:06
first-come first-served basis to
00:06:08
non-indians also after thousands of
00:06:11
years of living a primarily hunting
00:06:13
lifestyle the Dawes Act Forest than it
00:06:15
was very abruptly into the farming
00:06:17
lifestyle let's sell a little time to
00:06:19
adjust and now only holding what many
00:06:20
claim to be the least arable of their
00:06:23
previously owned land may struggle to
00:06:25
make a living even when the land was
00:06:27
productive markets for their crops from
00:06:29
way too far away as a result much of the
00:06:32
land that was held by Indians went into
00:06:34
forfeiture because property taxes could
00:06:36
not be paid on all Native American land
00:06:39
holdings were diminished from 138
00:06:41
million acres in 1887 to forty-eight
00:06:44
million acres in 1934 this was clearly a
00:06:47
denial of rights of Native Americans by
00:06:49
forcing them into this policy on the
00:06:51
name of assimilation
00:06:56
possibly the most vehemently opposed
00:06:58
aspect of Native American culture unless
00:07:01
the aspect that people try to assimilate
00:07:03
the most was religion many native
00:07:05
practices and ceremonies were thought to
00:07:07
be a barrier to civilization the
00:07:09
practices were deemed pagan and savage
00:07:11
but in most cases they were simply not
00:07:13
understood the government sought to
00:07:15
remedy this perceived atrocity with the
00:07:17
passage of the code of Indian defenses
00:07:18
in 1883 in direct conflict with the
00:07:21
First Amendment which is supposed to
00:07:23
secure the right to freedom of religion
00:07:25
the Spalla listed many aspects of Native
00:07:27
American religion and culture were now
00:07:29
outlawed and could be punished by
00:07:31
imprisonment forced labor or even
00:07:34
punishment by denial of rations things
00:07:36
outlawed include the practice of
00:07:38
medicine men taking part in traditional
00:07:40
dances even giving gifts to the family
00:07:42
of a daughter entered into marriage were
00:07:44
all banned since the eradication of most
00:07:47
of the Buffalo the Native Americans
00:07:49
depend upon nearly all tribes were
00:07:52
completely dependent on the government
00:07:53
for food but by denying their rations
00:07:56
the government was saying conformed with
00:07:58
American culture or starve shown is the
00:08:01
grave of chief Sitting Bull who was
00:08:03
murdered as a result of support for the
00:08:05
Ghost Dance beginning in the 1880s and
00:08:09
continuing all the way to 1978 the
00:08:11
ethnocide that was the policy of
00:08:13
assimilation was one of the largest the
00:08:15
miles of rice during the time period the
00:08:17
right of Native Americans to be their
00:08:19
own governing body was not respected as
00:08:21
the US government repeatedly passed laws
00:08:23
considering natives Native Americans
00:08:25
rights as people were not respected as
00:08:27
they were not allowed to freely practice
00:08:28
their religion in all three
00:08:30
circumstances the government abuses
00:08:32
power by forcing a group of people into
00:08:34
actions that would negatively impact
00:08:36
their culture and their livelihood for
00:08:38
years to come without giving them any
00:08:40
say in the matter during the period of
00:08:42
assimilation many white Americans felt a
00:08:44
perceived responsibility to act but in
00:08:46
doing so they severely violated the
00:08:48
rights of millions
00:08:57
you